Seeing but not Seeing
The way we view the world around us is clouded by our culture, education and ultimately our worldview. We filter what we see, hear and read through what we have been taught or have seen and heard in the media, and if we are bold enough to admit it, we don’t always see things the way they really are.
In Jerusalem on the Sunday before the traditional Passover feast, the people of Jerusalem witnessed a world changing event, something that set in motion the greatest weekend in all of history. However, as we will see because of their worldview, and their cultural expectations, they were not able to grasp what was happening.
On that first Palm Sunday, Jesus rode into Jerusalem on a colt. The crowd was celebrating the long-awaited Messiah coming into the city, however Jesus was painting a visual picture, a parable for those who would look back on that day.
The account begins with Jesus instructing two disciples to go and borrow a donkey and her colt. Jesus gave the disciples the instruction in verse 3, that, “If anyone says anything to you, say that the Lord needs them, and he will send them right away.” Jesus called himself the Lord, he was saying that he was in control, and the sovereign orchestrator of the events. Not only was Jesus the Lord over the events taking place, and the events that were about to take place, he was also the Lord over all creation. Jesus rides on a wild colt, Matthew is the only Gospel author who notes this detail, but Jesus was riding on an animal that was never ridden before, amid a screaming crowd. Jesus was showing, just like he did when he calmed the storm, the creator is in complete control over his creation.
As Jesus rode down the hill to Jerusalem, the people threw down their cloaks on the road, symbolizing submission to Jesus as king (see 2 Kings 9).
The crowd broke branches and palm branches and waved them as Jesus went by. This was significant because this reflected a scene that took place in Jerusalem about 200 years before, during the Maccabean uprising against the ruling Seleucid empire and the Hellenistic Jews. This is a fascinating time in the history or Israel, but the palm branches became symbols of the revolt and the interesting feature of the Maccabean revolt is that after entering Jerusalem, the rebels, came into the temple and cleansed the temple of all the false idol worship. This is also what Jesus did as he went to the temple and cleared out the traders. The people must have seen the messianic symbolism and they began to ask the question which we find in verse 10, “who is this?” (see Matthew 21:9).
The crowd around Jesus had no doubt that he was the promised Messiah, the one who would set up his throne in Jerusalem, ushering in a new Kingdom and empire for Israel. But they were filtering what they were seeing through their worldview, they were seeing what they wanted to see. Jesus was coming to introduce the Kingdom, but not a temporary earthly kingdom, but to overthrow the works of the devil and setup the eternal Kingdom of God on the earth. Jesus was walking out a parable, and like most of Jesus’ parables, the people did not understand what he was saying (read Matthew 13:10-17).
The crowds on that first Palm Sunday wanted a Warrior King, they wanted the prophesied messiah to come and re-established the glory days of the nation of Israel. But we know that Jesus came as the suffering servant of Isaiah 53.
The crowd was seeing without really seeing, they were hearing but not understanding (Matthew 13:13).
Jesus knew that he was about to disappoint these crowds, he knew that they would be turning on him in a few days and calling for his crucifixion. But all the while as Jesus was riding on the colt into Jerusalem, he was thinking about you and me, he was thinking about the mission he was on. Jesus saw through the lens of heaven, he saw the purposes of God through all eternity.
But what about us? We know that Jesus came 2000 years ago as the suffering servant, entering Jerusalem knowing that he would suffer and die, and that God would raise him from the dead, to be the atonement for our sins, but what about Jesus today? Are we looking for a messiah to call on when we have a problem or need something to be made right? Are we only looking for a messiah who would make all our injustices right? Or are we really looking forward to the King Jesus coming to rule over the earth in justice and righteousness. Are we looking for a temporal messiah rather than the eternal Lord?
As we look at the world around us, there is a crowd gathering, a crowd of people waiting for a messiah, someone who would make all the wrongs of the world right. The world around us is looking for a political messiah or a military ruler who can correct all the evil in the world. But, Jesus won’t be that either. As we read in Revelation 19, when Jesus comes again, he will be the rider on the white horse. The next time Jesus rides, things will be quite different. He will no longer be a reluctant King riding on a colt. He will come in the clouds with great glory as the King of Kings and Lord of Lords – not as ‘king for the day,’ but as ‘King for all time and eternity.'”
Jesus spoke about the end times in Matthew 24, where Jesus goes on to describe the great tribulation, famines earthquakes, terrible unprecedented global disasters and persecution.
Sadly, the church is being deceived and losing its focus on the eternal Kingdom of God, rather the church is focusing on the temporal things such as wealth and prosperity.
Are you seeing but not seeing? Hearing but not understanding? Are you so caught up in the things of this present age, that you don’t even have a desire for Jesus to come again?
As Jesus was teaching in John 8 he said to those who believed in him, “…If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” John 8:31-32.
Let us be a people who have a Biblical Worldview and an eternal perspective.