Pray for America

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Over the last few decades there has been a lot of discussion about the separation of church and state. While I don’t believe a pastor should direct the congregation to vote for a specific candidate, I also don’t think that the church should stand idly by and allow corruption and immorality to govern our nation.

Dr. Adrian Rogers once said, “the church and state should remain separate institutionally, but the church should be the conscience of the state.

The church is supposed to be the moral compass of the nation; unfortunately, the church has largely compromised with culture to gain acceptance and numbers. As a result, the church has lost the authority to be the voice of morality. Churches and Christians see themselves as poor victims, a weak and marginalized minority. But Jesus said in Matthew 5:14, “You are the light of the world…” As Christians and as the church, we are Christ’s ambassadors, sent to represent Him in all spheres of life. When we do not represent His heart and morals, Satan continues to destroy this nation.

Great nations rise and fall. The people go from bondage to spiritual truth, to great courage, from courage to liberty, from liberty to abundance, from abundance to selfishness, from selfishness to complacency, from complacency to apathy, from apathy to dependence, from dependence back again to bondage.” (Alexander Tytler 1747 to 1813)

Looking for Saving in All the Wrong Places

In 1 Samuel 8, the nation of Israel was going through a leadership transition. The great prophet Samuel was old, and the people began asking for a king. Under Samuel’s leadership, the nation had expanded, their enemies had been subdued, and the nation was at peace. But the people were not satisfied; they wanted a king. God gave them what they desired.

The Israelites saw the nations around them and asked for a king so they could be  like those nations (1 Samuel 8:5). The people were crying out for a savior. They thought that an earthly king  would prevent and solve all their problems. On the surface, the request for a king seems reasonable. Israel was coming of age as a nation and needed to fit the mold of a successful nation. But this request upset Samuel because he realized that the people had rejected God as their King. They were looking for an earthly leader to take His place (see 1 Samuel 8:7).

Israel was once again turning their back on God. God’s chosen people, the people of the promise to Abraham, the same people of the covenant that God made with Moses on Mt Sinai, wanted to settle for an earthly king to rule over them. Israel had forgotten who they were; they had lost their moral compass.

Sadly, in America today we are not much different; we look to a president or the leaders in Washington to solve our problems instead of turning to the only one who can solve the problems of this nation and the world – Jesus Christ.

Receiving What We Ask For

In response to their request, God tells Samuel to warn the nation that a king will do them harm. He would tax them heavily and require their sons and daughters to serve in his army and in his courts. Despite this heavy burden, they still demanded a king. God gave the children of Israel what they wanted. God in His severe mercy and sovereignty gives nations what they ask for because ultimately He uses the leaders of nations for His purposes.

God chose Saul, a Benjamite, to be the first king of Israel. It seemed that Saul was the right man for the job; he had amazing leadership skills and potential to be a powerful king. Unfortunately, Saul became a bad king and, just as God had said, the nation became Saul’s slaves. Bad leaders enslave their people, and that is what Saul did.

We need to prayerfully consider the choice of the election ballot; as a nation, God will give us the president we ask for. 

Finding Wisdom in the Word of God

As believers we have a divine voting guide—the Word of God. Don’t be misled for one minute into thinking that the Word of God does not apply to your choice on November 5; it has everything to do with it (see Psalm 119:105 and Proverbs 29:2).

Our nation is facing some incredible challenges. As Christians, who are we looking to? If we place our hope in the next president, whomever that may be, we will be disappointed. The day after the election, God will still be on the throne, ruling and managing the world’s affairs. God has never needed a king or a president; he raises them up and he puts them down for his purposes.

There are so many issues we can identify in the world that need fixing. There is no human leader who can possibly solve all of our nation’s problems. Our only hope is in Jesus Christ, the King of Kings, the Word of God.

Keeping an Eternal Perspective

There is nothing wrong with being involved in politics or voicing our frustrations with the leaders of our country, but we must view everything from an eternal perspective. As followers of Jesus, this world is not our home; we must put our trust in Him and in no one else. 

Some Christians are more afraid of their candidate losing the election than they are afraid of their friends and loved ones spending eternity in hell. 

Sometimes we get so anxious about the temporal kingdoms here on earth that we forget about God’s eternal Kingdom (1 Peter 2:9-10).

Do you have an eternal perspective?

Join with me in praying for our nation to turn back to God in repentance. 

Glorious Suffering

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Today over 365 million believers are persecuted for being a follower of Jesus. Some estimates state that 1 in 7 believers face physical persecution.

In 1 Peter, the apostle is writing to the persecuted church in modern day Turkey, preparing them for more extreme persecution.

In America, we are blessed to be able to worship freely without fear of persecution; however that is changing as people are standing against the culture with Biblical truth. One may lose a promotion, a job, or key opportunities, and the day might be coming when if you and I stand for the truth of God’s Word, we may very well face legal action and even prison.

Fearless Living

According to God’s Word, there is real hope and blessing in times of trial. In fact, persecution and trials are always the fuel that God uses to build His church. There is a divine grace and comfort that only those who have experienced real suffering will be able to understand. The key to this grace is that the fear of the Lord conquers every other fear.

In verse 13, Peter encourages his readers to be zealous in doing good (see also Hebrews 10:24-25). Followers of Jesus are called to be “salt and light”, living counter culturally and sacrificially blessing others with our time and resources.

Peter continues to write that even if his readers are persecuted, they should not fear (1 Peter 3:14). Fear is pervasive in our culture. Jesus taught us not to fear— in fact there is only one healthy fear (see Matthew 10:28). What fear is holding you back today?

In verses 14 and 15 we read, “have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy”.

The word “holy” means to be set apart. Fear tempts us to make unholy alliances and compromise our faith. As Christians, when we face a crisis that is forcing us into a corner, we are tempted to give in to fear and make a hurried decision. Decisions made in fear are often the wrong decisions and are outside of the will of God for our lives. 

The Bible reminds us today that as we honor Christ as Lord over our lives, we never have to fear any circumstance. In fact, we bring greater harm to ourselves if we fail to trust God.

Making a Defense

Verse 15 continues, “but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect”.

When we face a crisis, people are watching to see how we respond under pressure. Do we really believe what we profess?

To honor Christ as holy means that we turn every situation and decision over to him. One of the characteristics of submitting our lives to the Lordship of Jesus is that we witness about him. We tell others about what he has done in our lives, and we invite others to become followers of Jesus.

Every Christian should be able to make a Biblical defense for their hope in Christ, especially when the situation looks hopeless. It is in those crisis situations that opportunities for witnessing come about.

Peter challenges us to witness with gentleness and respect. We are not called to win arguments. When people are suffering, there come those moments when there simply are no words. When you have lost everything, when that loved one dies, when the cancer returns… it is in that moment that the only thing that has any value is the grace of God. Let the grace of God shine through you as you victoriously proclaim the hope that you have in the Gospel of Jesus Christ.

Maintaining a Good Conscience

There is an interesting progression in this text: first, Peter tells his readers to “do good”. Second, he encourages his readers to publicly speak about their faith. Finally, in verse 16, he addresses the mind of the believer—our thoughts, where all good or evil actions and words come from (see 1 Peter 3:16). We all have a conscience, even unbelievers. Our conscience may be compared to a window that lets in the light of God’s truth.

If we constantly disobey God, the window gets a little dirtier and dirtier, blocking out the light, eventually leading to the defiled conscience that Paul writes about in Titus 1:15. When someone sins consistently, their conscience becomes seared and they lose  sensitivity to right and wrong.

As we feed on God’s Word, allowing the Holy Spirit to speak truth to us, our conscience becomes more sensitive.

How does a good conscience help us when we are going through trials?

Courage

When you know the will of God, even if it is not popular, you have the courage of a strong clear conscience to stand for the truth.

Written on the monument to Martin Luther, the Protestant reformer, are the words, “Here I stand; I can do no other. God help me. Amen.” His conscience, and his knowledge of God’s Word, gave him the courage to defy the entire established church in 1521.

Peace

When you have a clear conscience, you have peace.  With peace, you have the clarity and strength to move forward.

Having a clear conscience means that we do not fear what other people may know or say about us (see Psalm 118:6).

Having a clear conscience gives us courage and produces peace, even in the face of opposition. A clear conscience comes from a life of holiness and repentance (see 1 John 1:9).

Spending time in God’s Word cleans the window of our souls and allows the light of Jesus to shine in us and through us.

Suffering Well

As Christians, we should not be surprised if, from time to time, we are slandered or persecuted for standing for what is right. Peter wrote in verse 17, “For it is better to suffer for doing good, if that should be God’s will, than for doing evil.”

In a world that calls evil good and good evil (see Isaiah 5:20), we will be tested. In those moments, we are called to live without fear, be prepared to make a defense with gentleness and respect, and maintain a clear conscience before the Lord.

How are you making a defense for what you believe?

Your Best Life Now

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Who doesn’t want to live a meaningful life full of peace and joy? The Bible gives a prescription for us to live life to the fullest. 

Peter is preparing the church for further suffering, preparing them to be strong and healthy as they endure hardship. The Western church is not familiar with persecution, but that may change soon. For a church to remain strong during persecution, they must operate according to the principles of the kingdom of Heaven.  

Living Healthily

Peter lists five essential characteristics of a healthy church in 1 Peter 3:8.  

1: Unity: Unity is not uniformity. We all have different spiritual gifts and different parts to play in the church. We need to be united around the mission of the church. The mission that Jesus gave us has never changed and we are to rally  around that call (see Matthew 28:19-20).                                                                                                       

2: Sympathy: This is having care and compassion for the needs and pain of others in the church. We need to be careful that we don’t simply come and go while overlooking the needs of our fellow brothers and sisters. It is tempting to become hard hearted towards one another, but we must never stop caring (see Romans 12:15). 

3: Brotherly Love: The Greek word for brotherly love is “philadelphia”. This word is only applied in the context of love within the group of believers. Peter encourages his readers to love earnestly from a pure heart.

4: Tender heart: Love in the church is revealed in our tenderness towards one another. Sadly, tenderness is viewed as a weakness today. Tenderness is a heart attitude of actively engaging with the pain of others. Not simply glossing over it with an, “I will pray for you”. Having a tender heart means that we see people and show that we care. 

5: Humility: A humble person puts others first and listens first. Humility is the opposite spirit of the world, and it is the mark of a healthy believer and a healthy church. 

Responding Well

Peter continues in verse 9, “Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing”.

Jesus was our perfect example as he prayed for those crucifying him. 

This is turning the other cheek, even if another believer says something about you that is untrue.  

I have had the privilege to meet some amazing leaders over the years working with various mission organizations. One of the essential character qualities that I have found in respected Christian leaders is that they don’t defend themselves. Even when they are falsely accused. 

I know this is easier said than done. We need to learn to commit accusations to the Lord. Sometimes an accusation is warranted, and we must receive it and make corrections. But if it is false or malicious, hand it over to the Lord. 

Blessing Others

In the face of reviling, Peter exhorts to live in the opposite spirit, “…on the contrary, bless, for to this you were called, that you may obtain a blessing,” 1 Peter 3:9b. 

There are so many ways that we can bless others and as we do, we are promised a blessing from the Lord. 

Living Fully

In verses 10 to 12, Peter inserts some verses from Psalm 34. David wrote this Psalm when he was in extreme danger. 

Verse 10 begins with, “Whoever desires to love life and see good days.”

Everyone should want to live life to the fullest, squeezing every drop of opportunity out of our days. This does not mean living free from trouble or pain; that is not what is promised. But Jesus’ promises of abundant and eternal life begin now.

Sadly, many believers are not enjoying the gift of eternal life that we have been given. They are not accessing the fullness of the life God has given them through Jesus. 

There are many different reasons why people are not living life to the full: emotional trauma, sickness, depression or even apathy. As followers of Jesus, we are invited to live full and rich lives. 

How do we do this? The Bible gives us three keys for this kind of life. 

Speak Positively

Let him keep his tongue from evil
    and his lips from speaking deceit
,” 1 Peter 3:10b.

If you want to enjoy life, watch your tongue. Ceasing from gossip, criticism, and lies. 

Occasionally you will meet truly happy people, and one thing you might notice about them is that they never speak ill of anyone. 

So, if you want to enjoy life, speak only about the positive attributes of others and control your tongue (see James 3). 

Do Good

Verse 11 continues, “Let him turn away from evil and do good,” 1 Peter 3:11a.

This is both a turning away and a turning towards. This is not doing good things and hoping to balance out the bad things we do; that is not the Gospel. We must hate sin; it is our sin that took Jesus to the cross where he completely atoned for it. Then we must pursue good as a response to his goodness.

Seek Peace

The final key is also found in verse 11, “Let him seek peace and pursue it,” 1 Peter 3:11b.

As followers of Jesus, we are to exercise wisdom as we relate to others.  Humility leads us to seek peace rather than our own way, preferring others in love. 

Now, this is not always possible; life without conflict is never possible. Rather we have the opportunity to grow closer as believers, through handling conflict with grace and humility.

Live Your Best Life Now 

You may question whether living by these keys will lead to others taking advantage of you?

Peter quotes an amazing assurance in verse 12. 

“For the eyes of the Lord are on the righteous,
    and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”

It takes faith to trust the Lord in every circumstance (see Romans 12:19). He alone can bring about justice for us. 

Follow these principles and live your best life now.

The Armor of God

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Who is our enemy? The media is very good at focusing our attention on the enemy. It may be China, Russia, Islamic extremists or even a political figure. But as Christians we are already engaged in a very real war against a vicious enemy who is actively pursuing our destruction. 

Many Christians are not even aware of the reality of the spiritual warfare that we face every day. And that is precisely one of Satan’s most effective weapons. We cannot fight when we aren’t aware of the battle. Satan is the deceiver and the father of lies. 

The Apostle Paul closes the letter to the Ephesians with an encouragement to stand firm against the enemy of our souls. We are at war against spiritual forces whose primary objective is taking souls with them to hell. 

An Already-Won Victory 

But there is good news! This enemy is raging because he is already defeated. When Jesus died and rose again, the victory over Satan was accomplished (see John 12:31).

We live in a broken world, eagerly waiting for Jesus to come again and finally cast Satan and his demons into the eternal fire of Hell. But until that time, we are called to stand firm (see Ephesians 6:10-14). 

We stand not in our own strength but in the strength of the omnipotent God of the universe. He is our strength; His is the victory. 

We do not fight for victory, rather we fight from victory.

Watchman Nee

. We frequently ask God to help us to defeat Satan in a certain area of our lives, but I would suggest a paradigm shift. Instead of asking for victory, thank God for the victory that Jesus has already won and ask Him for the strength to stand firm in that victory in the face of temptation.  

This means praising God for the miracle of victory even before we experience it—and it requires faith. When you feel oppressed and attacked by Satan’s demons, praise God for what He has done and thank Him for the victory, then allow Him to bring about the experience of that reality (see Philippians 4:6). 

If only the modern church grasped the truth that we stand from a position of victory! The victory does not occur in the book of Revelation; it has already occurred in the death and resurrection of Jesus two thousand years ago. 

The Armor for Victory 

God has given us armor to secure our ability to stand against the attacks of the enemy. The apostle Paul used the familiar Roman military armor as a picture of the secure protection that we have as Christians against the attacks of the enemy. 

Each piece of the armor serves a vital role in keeping us safe in the battle. There are six pieces of armor that every Christian should know and apply. 

The Belt of Truth

Questioning the truth has always been one of Satan’s choice weapons (see Genesis 3:1). Sin entered the world because he made Eve question the truth. As Christians, we must know and speak the truth (see John 8:32 and John 14:6). 

The Belt is our guard against the lies of Satan that often are presented in the form of false teaching. We have the truth in the Word of God. If we neglect to meditate on the truth of God’s Word, we will easily be deceived by the lies of Satan.  

The Breastplate of Righteousness

The breastplate covers the chest and the vital organs against the arrows of the enemy. As believers we are covered by the righteousness of Jesus (see 2 Corinthians 5:21), but we are called to pursue holiness and purity in our personal lives.  

We must not give one inch to the enemy by our thoughts and actions. We have a new identity, and we are to live as such (see Philippians 4:8). 

Shoes of the Gospel

The Roman soldiers had spikes under their shoes that enabled them to have traction on any terrain. Paul likens the Gospel to a pair of effective shoes that can enable us to have traction even in challenging environments. As we go, we are to declare the Gospel of Peace (see Ephesians 6:15 and Isaiah 52:7).  

Are you putting on the right shoes?

The Shield of Faith

The ancient Roman soldier carried a large shield that could be used to build a wall of protection when standing alongside other soldiers. 

The shield is a shield of faith; faith is key to our protection. This shield is more effective when we are gathered in community. When a believer removes themselves from community, they become vulnerable (see Hebrews 10:25). 

The Helmet of Salvation

The Roman helmet was heavy and covered the neck and cheeks of the soldier. It goes without saying that our brains are vulnerable to injury in a battle. Satan also knows that we can be most vulnerable in our thoughts and emotions. 

Satan’s demons use the darts of fear, depression, discouragement, and anxiety to attack the child of God. As we meditate on the Gospel, we are reminded of God’s love and promises towards us.  

The Sword of the Spirit

The Roman soldiers had a short sword that was used in close combat. The enemy often will use people closest to us to hurt us the most. Our battles are often very personal. 

This final piece of the armor is the only offensive weapon we have, and it is sufficient. The sword of the Spirit is the Word of God, and it is precise and sharp (see Hebrews 4:12)

When Jesus was tempted by Satan in the wilderness in Matthew 4, he used the Word of God as his only weapon, and Satan left him. Jesus stood firm on the Word, simply stating, “it is written”. 

The Sword of the Spirit is crucial to our victory, but to overcome the enemy, we must know the Word of God. This sword is useless if we keep it in its sheath. The Bible is useless if you never open it and exercise it. 

A Battle Plan for Victory

What are you battling with today? 

Remember to put on the full armor of God and stand firm in the already won victory.

A Leader Prays

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My father was a pastor who faithfully served several churches in the years up until his passing in 2013. I am blessed to have had a father who was a man of conviction and a man of prayer.  

I am so grateful that I frequently caught him in prayer. He was leading by example and teaching me valuable disciplines.

Parents do you lead by example in your home? Do your children find you praying? Do your children even know that you pray?

We are continuing our series called, “leadership lessons from the life of Moses”. This week we focus on the importance of the prayer life of a leader.

A Christian leader is only as effective as his/her prayer life.

Moses the Priest.

Moses was a Levite, a priest, and as such he had the responsibility of representing the nation before God and representing God to the nation. This was the crucial role of the priest before the New Testament and the gift of the Holy Spirit to the church at Pentecost in Acts 2. As we know from 1 Peter 2:9, all believers are priests and are called to be Christ’s ambassadors in our various spheres of life.

As priests we are called to intercede for our family and extended community. How well are you fulfilling your priestly role in your area of influence?

In Exodus 33 we read about the Tent of Meeting that Moses set up outside the camp in order to intercede for the nation. It was also a place where anyone could go and pray to enquire of the Lord (see Exodus 33:7).

The tent was set far outside the camp and Moses would go out to the tent of meeting, as an example of being a leader of prayer (see Exodus 33:8). As Moses entered the tent, the people would all stand in awe and worship God. This is the effect of a leader who prays, it leads those who are watching to worship God.

Prayer is warfare.

The tent was available to all the people, but only those who sought the Lord took advantage of it. Reading between the lines, that probably wasn’t a high percentage. The tent of meeting was far outside the camp, it was not convenient.

 “Every one of us is as close to God as he has chosen to be.” J. Oswald Sanders

Today, many Christians will say that they want a better prayer life, but sadly, they don’t put in the effort. Prayer takes effort. Prayer is hard work. This is not legalism or works based Christianity, but if we want to see things change in our homes and in our society, we must be prepared to put in the effort that is required.

Prayer takes effort. It is warfare. You cannot wage war from the comfort of your mattress, sometimes you must go outside of the camp.

I am not saying God doesn’t answer prayers prayed while you are in bed and wrestling with the issues of life, but there is something powerful when we have a special place to go to pray and meet with God. There is something about a change of venue that shifts our perspective. When you change your location to a place that is set apart for prayer, you are ready to engage in warfare. You are ready to pray.

A little word of encouragement; when you sit down or kneel to pray, leave your phone in another room. In a war, a distracted soldier is a dead soldier. I cannot emphasize this more strongly; your cell phone will spiritually kill you. Sadly, in our culture and in the Body of Christ, there are too many people who are paralyzed by the constant enticement of all forms of media and entertainment that are presented in the palm of our hands. These distractions are all killing people’s ability to function effectively, and sadly in the Church, they are taking people out of the mission that they are called to.

Moses the Intercessor:

As Moses prayed, he set an example for the people to see. A high percentage of leadership is not about what you say, it’s about what people see in your lifestyle and example.

Moses was also an intercessor for the nation. He prayed fervently for the nation. He risked his life for the nation in his boldness before the Lord. Moses stood between the nation’s sin and God (see Numbers 11:1-2).

Every Christian leader should intercede for those they lead.

Moses interceded for the future blessing of the nation. Moses was not content to have seen the deliverance of God in the past, he was not content to have the provision of God for today, he was desperate for the presence of God in the future (see Exodus 33:12-15).

As you lead your family, your community, or your workplace, are you desperate for the presence and the leadership of God?

Are you crying out in dependance on God for the future for those you influence?

It was from his place of intimacy with God, that Moses was able to become the greatest leader in the history of the nation of Israel.

How are you preparing to lead? Commit to leading in prayer.

Don’t Waste Your Life

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Have you considered how much time you waste in a day? In today’s passage, the apostle Peter reminds us that we are judged impartially by God, ransomed from futility, and set apart for God’s glory.

Judged Impartially

Peter writes in 1 Peter 1:17, “And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile.”

God judges everyone impartially; we do not because even in our very best intentions, we are still biased. 

God is merciful and forgiving, but He is also a loving disciplinarian who cannot permit His children to enjoy sin. God takes sin seriously; sin must be dealt with.

Our actions, righteous or sinful, lead to either blessings or correction from our Heavenly Father. 

The pain of being separated from our relationship with God is a natural consequence of our sin. God does not show partiality. 

God doesn’t grant people a pass to sin because they have done great exploits for the Kingdom of God. One cannot build up “credit” with God in order to offset some future or intended sin. 

Warren Wiersbe writes, “Years of obedience cannot purchase an hour of disobedience.”

The only reason we can even speak to God is because of what Jesus has done for us on the cross. All we must do to be set free from sin is look at the cross and the price He paid for us. Our Father judges impartially; our sin has been dealt with on the cross. We are covered in the righteousness of Christ. Thus, we live to please God in our lives, fearing the possibility of bringing disrepute to the name of the one who died for us. 

Our heavenly Father lovingly disciplines His children today and our works will be judged later at the judgment seat of Christ (see 2 Corinthians 5:10). 

Sadly, the global church seems to have worked so hard to make God relatable to the lost world that He has been remade in our image, reduced to a friendly grandfather who is always on call to give us whatever we want. But our God is a consuming fire (See Hebrews 12:29). He is completely holy and holds our very beings together. 

Ransomed from Futility

Peter continues in verse 18 to remind the readers that they were ransomed from the futile ways inherited from their forefathers. He reminds his readers and us today that someone paid the price of our freedom (see Romans 6:23). 

We were all sinners condemned to an eternity separated from God, but Romans 5:8 says that while we were yet sinners, Christ died for us. Jesus purchased our freedom from futility.  Before we became followers of Jesus, we were slaves to a purposeless lifestyle that leads to death. 

Peter is writing to the Jews who were in exile in Babylon. He is writing to the children of Israel whose forefathers had been miraculously set free from Egypt under the leadership of Moses. 

They were set free for a purpose, and yet they rejected the call of God. By their disobedience, they rejected the call to the Promised Land. They rejected the plan that God had for their generation, and they wandered aimlessly in the wilderness until they all died. 

Are you wandering aimlessly in the wilderness of this world? Seeking pleasure and entertainment rather than the plan of God for your life?

If you are a follower of Jesus, you are free to live with a new life and purpose that God has planned for you. Do you know this freedom today?  

Do you know what you have been saved from? Do you know the freedom that comes from being washed by the blood of Jesus and filled with the Holy Spirit?

Set Apart for God’s Glory

In verse 20-21 we read, “He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.”

Peter explains that the death and resurrection of Christ was not a sudden change of plans for God. God does not react to things in the world; He ordained that Jesus would suffer and die and be raised on the third day. This was God’s plan before the beginning of time. We cannot understand that, but God sees all human history and future at the same moment. Nothing is hidden from Him. 

From a human perspective, and from Peter’s perspective on the day Jesus was crucified, Jesus was cruelly murdered. It seemed like God the Father had made a mistake; the Savior was not supposed to die. But that was God’s plan all along. Peter may have remembered what Jesus had said in John 10:17-18, that he would lay down his own life and take it up again. 

Peter highlights this truth that Jesus was raised from the dead. This was the primary message of the early church. Jesus is alive, and he is interceding for us today at the Father’s right hand. Without the resurrection, we have no hope. We have nothing to live for in times of hardship and trial. But our Redeemer lives. 

When we meditate on all that Jesus has done for us, the incredible salvation gift that we have been given, it ought to affect our every decision. We should be compelled to live set apart lives for the glory of God. 

We have the call to be holy in 1 Peter 1:13-16; now we have the call to live a life of purpose. A call not to waste a moment. Jesus came to set us free; he was crucified, and his blood was the price for our redemption. He was raised from the dead, and now we have the privilege of living for him, to bring glory to his name and to live a life of purpose. 

Make It Count

The captain of the World Cup winning South African rugby team, Siya Kolisi, has a motto that he lives by: “Don’t count your days, but make your days count.”

We have been blessed with life and spiritual gifts by the Holy Spirit: how are we using what we have been given?

Are you using the days that God has given you for His purposes as one who has been judged impartially by God, ransomed from futility, and set free for the glory of God?

“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Ephesians 2:10

He is Risen!

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I love science fiction, especially time travel and movies about alternate dimensions. 

In our entertainment immersed culture, we sometimes struggle with what is real and what is not. 

The reality of the resurrection of Jesus Christ is something that is extremely hard for us to grasp, but yet it is absolutely real. It  is not science fiction. 

Death is a very real part of our existence, and funerals are often a time when people are confronted by their own mortality.  They are a somber time of realization that we all will die someday. 

This past weekend we celebrated the fact that Jesus is alive and that by his resurrection from the dead, we do not have to fear death. The Apostle Paul quoted the prophet Hosea in 1 Corinthians 15: 55; “Where, O death, is your victory? Where, O death, is your sting?” 

Jesus is alive!

Throughout the pages of the Bible, we see prophecies and their fulfillment hundreds of years apart. Notice that when Jesus revealed himself to his disciples, he referred to the Law of Moses, the Prophets, and the Psalms containing information about himself (see Luke 24:44). The entire Bible points to Jesus (see Isaiah 53 and Psalm 22). 

The message of the early church was the resurrection of Jesus Christ. Before his ascension Jesus spoke to over five hundred people at one time (see 1 Corinthians 15:1-6). It is real.

The resurrection was common knowledge at the time, and it is also recorded in secular history. Apart from that, if Jesus had remained in the tomb, how did that band of fearful broken disciples start a church that exploded across the world and continues to expand today?

If Jesus didn’t rise from the dead, we have nothing to hold on to; The Bible is an empty document and cannot be the living word of God. The bodily resurrection of Jesus is what determines our salvation; it is our hope of glory. Because Jesus rose from the dead, we know that he has conquered death and that by placing our trust and faith in him we are assured of salvation and eternal life. Because of the resurrection, all the promises of God’s word are true, and we can stand on those promises.

When we talk about the resurrection, we must understand that Jesus didn’t simply rise from the dead. Many people have been miraculously raised from the dead, but they ultimately died again.  What’s the difference? Jesus was raised with a new body, a body that is not subject to aging, sickness, or weakness. As Paul writes in 1 Corinthians 15:20; and Colossians 1, Jesus is the firstborn from among the dead, the first of a new kind of body—an eternal body. 

The resurrected body of Jesus is a physical body. Jesus ate with his disciples and walked and talked with them; he was flesh and blood but different. His new body is a perfect eternal body, one that he still has today as he sits at the right hand of God, and the same body he will have when he returns as the King of Kings and Lord of Lords (see Revelation 19). 

The cross is where Jesus willingly offered himself as a sacrifice for our sins. Jesus, being perfectly sinless, died in our place. But Jesus’s resurrection from the dead was a declaration by God that the price had been paid and we now can be made right with God. By raising Jesus from the dead, God was in effect saying that he approved of the work Christ had done and that there was no more penalty needed for sin. 

Does that mean we never sin? No, we are still subject to temptation and sin; we all are well aware of the fact that no Christian is perfect. But it does mean that when we do sin, we can come to Jesus and ask for forgiveness of our sins (see 1 John 1:9).

The cross is where the price was paid for our sins; the resurrection is where we obtain power to live the Christian life.

What does the resurrection of Jesus mean for us? It means that…

  • Because of the resurrection, Satan and death itself have been defeated. Because of the resurrection, we do not have to fear death. 
  • Because of the resurrection, we are made right with God by of the blood of Jesus shed for us. 
  • Because of the resurrection, we can live victorious Christian lives. Jesus ascended into heaven and sent the Holy Spirit, the third person of the Trinity, to live inside all who believe in him, to give us power to live a life that brings glory to God (see Acts 1:8).
  • Because of the resurrection of Jesus, we have hope of a glorious future. Jesus said in John 14; “I am going to prepare a place for you… and if I go, I will come back and take you to be with me…

Unless Jesus returns soon, we will all face death one day. For those who die having a personal relationship with Jesus Christ, we will be receiving a new body, just like the one Jesus has. 1 John 3:2 says, “Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is.”

This is not science fiction my friends; this is reality. Jesus is coming back again; his word promises it. Maybe some of us or all of us will die before he comes again, but that does not mean we need to fear death. Because of resurrection Sunday, we no longer fear the uncertainty of death. Those who have made the decision to live for Jesus in this life, will live with him for eternity. 

Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” John 11:25-26

Blinded

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Sight is one of our most valuable senses, but there is a blindness that is worse than physical blindness: spiritual blindness. Physical blindness, even though it could affect one’s entire lifetime, is not as bad as spiritual blindness that can lead to an eternity separated from God. 

This week we remember Palm Sunday, the day Jesus rode into Jerusalem on a donkey with crowds cheering him on—the same crowd that days later would shout “Crucify him!” Before this day, Jesus had been preparing his disciples for his crucifixion. In the Gospel of Luke, he tells them three times what is going to happen in Jerusalem, but they do not understand what he is talking about. To them, Jesus was the invincible Messiah heading to Jerusalem to establish his earthly throne. They did not see the full picture and the amazing purpose of God for Jesus coming to the earth. 

Revealing Spiritual Blindness

Jesus takes his disciples aside and explains that everything written through the prophets about him will be accomplished. The disciples knew the Scriptures; they had been taught that the Messiah would come and re-establish Israel as a mighty nation. But they did not dwell on passages like Isaiah 53, the prophecy about the suffering servant who would be rejected by man and even punished by God. That prophecy didn’t fit their understanding or paradigm of how God would fulfill the Messianic prophecies.  In the Gospel of Matthew, Jesus clearly predicted his death would be by crucifixion (see Matthew 26:1-2). This type of death was reserved for the worst criminals. According to the law of Moses, those who were crucified were under a curse by God (see Deuteronomy 21:22-23 and Galatians 3:13). 

No other person in all of history was less deserving of such suffering than Jesus. Not only did Jesus suffer an excruciating death, he also took on the full punishment of the wrath of God for our sins. That was the real suffering of the cross. It was a suffering by design; it was the plan of God all along (see Isaiah 53:10).

In Luke 18:34 we read, “The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.” Luke emphasizes the lack of understanding by repeating it three times. The disciples were blind; they did not see with spiritual eyes. They were looking for the establishment of an earthly kingdom, but the truth was hidden from them. 

Healing Physical Blindness

It is no coincidence that the very next miracle recorded in the Gospel of Luke is that of Jesus healing a blind man. The juxtaposition of the disciples’ spiritual blindness with the man’s physical blindness reinforces their lack of understanding.  Jesus performed many miracles that were not recorded for us in the Bible, but this one was significant.  Its positioning in the Gospel is key. 

This blind man is so loud in his desperation that he incites a rebuke from the crowd, but he keeps on yelling with all his might. He is desperate because he grasps his own blindness and has faith that Jesus can open his sight. 

Notice the contrast: here is a blind man who is desperate to be able to see, and here are disciples who are unaware of their own spiritual blindness. The most significant event in human history was lost on those participating in it—even those closest to Jesus—because they were expecting something else. They didn’t see clearly.

The blind man knew who Jesus was. He recognized that Jesus was the Messiah.  He praised God and followed Jesus. 

Saving from Spiritual Blindness

Those who are the most blind respond the most readily to the Gospel. Those who realize the depths of their sin are the most appreciative of their salvation. 

Remember the words of Jesus to the Laodicean church in Revelation 3:17; “For you say, ‘I’m rich; I have become wealthy and need nothing,’ and you don’t realize that you are wretched, pitiful, poor, blind, and naked.” This letter to the Laodicean church was addressed not to those who didn’t believe in Jesus but to the early church who did.  Yet they were blind because they did not completely grasp the truth of the Gospel. 

Jesus was with God at the beginning of creation; Jesus spoke the earth into existence. When he created that hill called Calvary and formed the tree that became his cross, he knew that he would ultimately suffer and die on it.  He created the instruments of his own suffering because of his love for you.

As we go into this Holy Week, we will see the cross all around us perhaps more than any other week of the year. Let that remind us of the foundation of our faith. Without the cross, we have no savior.  Without the resurrection we have no hope. And without the Spirit we have no sight. The truth about Jesus was hidden from those around him when he walked the earth. In the same way, the truths of the Word of God are not self-evident; they are revealed to us by the Holy Spirit. When God starts speaking to you through His Word, it comes alive. It makes you wake up in the morning looking for the Bible. 

As you read about the crucifixion account in the Gospels this week, spend time praying and asking the Holy Spirit to give you insight and understanding. Make it personal, realizing that Jesus was thinking about you as he walked the road to Jerusalem. 

My prayer for all of us is that if there is an area of spiritual blindness, the Holy Spirit would give us eyes to see and ears to hear. As Jesus said to his disciples on another occasion in Matthew 13:16; “But blessed are your eyes because they see, and your ears because they hear.”

The Glory of the Gospel

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Recently I had the privilege of traveling with a team of missionaries to South Africa, taking the Gospel message to the public schools. The message was powerfully received and changed thousands of lives. The Gospel is incredibly powerful and yet seemingly simple to proclaim. 

The Apostle Peter, writing to exiled Jewish believers, wrote the book of 1 Peter about the fact that suffering and persecution were a part of being identified as a follower of Jesus. 

But the letter is not one of hopeless suffering, rather there is tremendous hope (Sse 1 Peter 1:7). Suffering is the refining fire that produces in the believer a faith that is more precious than gold, resulting in praise and glory when Jesus returns. 

The Weight of Glory

But what is glory? Travis Hamm preached a great message on glory on New Years Eve (click on this link to view: https://youtu.be/hcidSSny1FY?si=hP1akziFHzVWHKb9).  

Glory is something that possesses weight and significance. It can be defined only by pointing to something that is glorious. Something that is larger than we can grasp (See Isaiah 6:3 and Psalm 19:1). The Gospel is glorious; the Gospel is unfathomable. 

1 Peter 1:8b says, “Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory.”

As we are empowered by the Holy Spirit, we see Jesus revealed in the Scriptures, and we believe in him. This belief leads to inexpressible joy. This is not a dead religion; this is joy through knowing Christ as our personal savior. 

In this life there will be trials, but because of our relationship with Jesus we have an inheritance kept for us. We have the certainty of glory. When we love Jesus, our perspective of the trials of life change. We rejoice in him and are able to live a life filled with joy, even in times of suffering. 

We are a forward-looking people, a people filled with hope and a certain salvation (See 1 Peter 1:9). 

The Hope of Salvation

But what is salvation? What are we saved from? 

The doctrine of hell is not often talked about; it makes us uncomfortable. But hell is a real place. Jesus spoke about hell more than anyone else in the Bible, and he describes it vividly. Jesus came to save us from hell. 

Jesus didn’t come to make us better people, wealthy people, or influential people who had our act together. Jesus didn’t come so that we would have nice big churches and Christian ministries. Jesus came on a rescue mission to save us from our depravity. Hell is the default destination for everyone on the planet. That should make us very uncomfortable. 

If we don’t grasp the reality of hell, we won’t appreciate the glory of the Gospel. 

Without hell, there is no need for the Gospel, and there is no need for a savior. 

We have a great salvation that was prophesied about for hundreds of years before Jesus was born (see 1 Peter 1:10-11). The Old Testament prophets saw the suffering of Christ (see Isaiah 53 and Psalm 22). The prophets also saw the future glory of King Jesus coming to establish his throne. 

We live in the church age, the time between the suffering of Jesus and the return of Jesus, where we have the privilege of proclaiming the Good News to a dying world. 

Peter is telling his readers that the Scriptures, the inspired word of God, inspired by the Spirit of Christ, all point to Christ—to his suffering and his glory. 

The Power of the Gospel

In 1 Peter 1:12 we read that the Holy Spirit revealed to the ancient prophets that they were writing for future generations. There is a significant difference between our age and that of the Old Testament prophets; we are living in the age of the ministry of the Holy Spirit (see Romans 8:9).  

That is why when we share the Gospel, and God empowers His word, there is an exhilaration and a joy inexpressible. There is no greater privilege than being a tool in the hand of the Almighty.  

What an honor we have to declare the Gospel. The greatest message ever to be told. 

If we have the privilege of declaring the Gospel, sometimes we will be called upon to embody the message of suffering leading to salvation. When this happens, we can suffer well because we have a future hope. This is  sometimes the open book that God uses to declare the Gospel to a lost and suffering world. 

Verse 12 ends with an interesting statement, “…things into which angels long to look.” This Gospel message is something that even the heavenly beings long to look into. We as the church have the privilege of having  this message revealed to us by the Word of God through the Holy Spirit. 

The Glory of the Gospel

I love to ask Christians, “What is the Gospel?” 

Firstly, there is the “Sunday School” answer, and then there is the awe and wonder answer. The Gospel is so glorious, so weighty, that we can hardly begin to understand it. 

The Gospel is so much more than we could possibly imagine. It touches every aspect of every life. There is no sinner outside of the reach of the Gospel. There is no suffering that the Gospel cannot turn into joy. There is no circumstance that is beyond the power of the Gospel. 

We are privileged to be the ones to take this message to the world: what are we doing with this privilege?

Maybe today you need to begin declaring the Gospel, even through your suffering. 

Maybe today you need to apply the Gospel to your life, your marriage, your family situation, and even your future. 

Salvation for Sinners and Sufferers

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As we celebrate this Christmas season, we celebrate our savior who took on flesh to free us from sin. But more than freeing us from the bonds of sin, Jesus also came to bring healing and restoration. Healing for the sick, the broken hearted, and the abused.

God sent His son to provide a way for sinners to be forgiven and for those who have been sinned against to be healed.

During our lives, we find that we are sinners in need of forgiveness and at times we need Jesus to heal our brokenness because of sin.

Have you ever considered that the salvation that Jesus offers is wholeness? Eternal life is glorious and starts when you give your life to Jesus, but there is more that Jesus offers, wholeness, healing, and restoration.

The account of king David and Bathsheba in 2 Samuel 11 and 12 is a story of brokenness and pain because of sin. David tries to cover up his sin and he has Bathsheba’s husband killed in battle. Once Uriah is killed, David takes Bathsheba into his palace as one of his wives (2 Samuel 11:26-27).

David, one of the most celebrated heroes in the Bible, the second king of Israel, a war hero, and author of most of the Psalms, sins terribly.

As the account continues in 2 Samuel 12, we see that the prophet Nathan confronts David about his sin. Showing him that what he thought was hidden, was not hidden from God. David’s repentance is immediate, and it is proposed that the great repentance Psalm, Psalm 51 is penned as David cries out to God for forgiveness.

In response, Nathan declares that God has forgiven him and he will not die, but there will be terrible consequences for his sin. Multiple children died and a long list of pain and suffering followed David’s “private sin”. David realizes that his sin is a personal afront to God and he humbles himself in repentance.

The truth is that there are no secret sins and all sins lead to suffering. There are no private or hidden sins. Even if no-one knows about it, God sees, and it affects the body of Christ. The sins that we commit during the week, even if we think they are concealed, affect the entire church family.

As we gather to pursue the presence of God on a Sunday morning, we must come prepared and expectant. If we come in haphazardly or without any thought that we are gathering as the body of Christ to come and worship the Great I AM, not only will we miss out on a blessing, but we will impact the engagement of the church family.

Let us prepare our hearts and minds. Spend time on a Sunday morning in prayer and repentance, with the expectation that we will encounter the living God.

I guess the question is, how seriously do we take the privilege we have of gathering in God’s presence. How grateful are we for the truth of this season? Emmanuel, God with us!

David repents of his sins, and he is forgiven, but what about Bathsheba?

David needed forgiveness. Bathsheba was sinned against; her life was turned upside down. Her husband was killed, and she was taken against her will into the king’s palace as one of his wives. She experienced incredible trauma, and she needed healing.

The salvation that Jesus offers, not only offers forgiveness, but it also offers healing. Jesus came to bring healing and restoration. Healing for the sick, the broken hearted, and the abused.

God sent His son to provide a way for sinners to be forgiven and for those who have been sinned against to be healed. The Gospel is for sinners and sufferers alike.

The apostle Paul used the Greek word, “sozo” 29 times in the New Testament to define salvation. Like most Greek words, it has multiple deeper meanings, and it includes, salvation, saved, to be made well, cured, recover, and restored. “Sozo”, means wholeness.

When we hear the word salvation, we primarily think of forgiveness, but the Gospel also deals with the problem of suffering and restoring to wholeness.

The wholeness of salvation can be hard to measure. When we look at broken items, it is easy to see if they are repaired, put back together. Like a car that was in a wreck or a broken chair that is repaired. But wholeness in a person is much more difficult to measure.

The beauty of Christmas is that Jesus came as a baby, to live a perfect sinless life, he suffered a cruel death on a Roman cross as the spotless sacrifice for our sins, to pay the price that we could never pay. This same Jesus rose from the dead on the 3rd day and now is seated at the right hand of the Father in heaven, praying for us, interceding for us. Jesus paid the price for us to be reconciled with God and to be made whole. Physical and spiritual wholeness is available to us because of what Jesus has done for us.

When Jesus walked the earth, he experienced suffering, rejection, abuse, and pain. He identifies with our pain when we are called to endure suffering at the hands of others. He is not removed from pain. By identifying with pain, he provided a way for healing. He provides healing for brokenness, for the pain of Bathsheba and for you and me.

What are you dealing with that needs the power of the Gospel to heal today?