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Sermon, Sunday February 27, 2022 – I AM

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How often do you think about your name?

Research seems to suggest that your name has a significant impact on your life. People are judged by their names based on past positive or negative experiences.

Jesus identified himself with many different metaphors during his ministry. We will be looking at these “I am” statements over the next few weeks.  

In John 8, Jesus was addressing a group of Jewish religious leaders. The interaction was becoming aggressive, and Jesus was not holding back. In fact, in verse 44 he accused the religious leaders of being children of Satan. In return, they called him a demon possessed Samaritan in verse 48. For a Jew to be called a Samaritan was the ultimate insult.

Jesus doesn’t seem moved by their insults, and he immediately makes a profound statement, “…if anyone keeps my word, he will never see death.” John 8:51.

The religious leaders go back to the father of the nation, Abraham, and the fact that he died and so did all the prophets. Essentially asking Jesus, “Who do you think you are?”

Jesus responds in John 8:54-56 with some incredible statements.

Firstly, Jesus told them that God is his father, while Abraham is their father.  Every Jew would say that Abraham was their father, Jesus was beginning to reveal his true identity.

Then he said that Abraham saw him in that day. How did Abraham “see” our Lord’s Day, that is, his life and ministry on earth? This is answered in Hebrews 11:10.

God did not give Abraham some special vision of our Lord’s life and ministry, but He did give him the spiritual perception to “see” these future events that he was hoping for in faith.

They begin to understand where Jesus is going and push back with logic in verse 57, “…You are not yet fifty years old, and have you seen Abraham?”

Jesus makes a simple statement that causes the room to go into chaos, “Truly, truly, I say to you, before Abraham was, I am.”

Jesus was declaring his eternal nature, his pre-creation eternal existence. He was and is God.

Their response was understandable under the Mosaic law. Jesus had committed blasphemy and deserved to die. They picked up stones to kill him, but Jesus supernaturally evaded their attack. His hour had not yet come.

Jesus was directly revealing himself to the religious leaders, but they were blinded by their religion. The same is true for many people who attend churches all over the world today. They have a knowledge of Jesus, they have religion, but they have no relationship with the Lord. They have no desire to have a daily growing relationship with Jesus.

These religious leaders are the people who crucified Jesus Christ. Jesus called them the children of the devil. Whose child are you? (John 1:11-12).

Why was Jesus’ statement so provocative? (“before Abraham was, I am”)

To understand this, we need to go back to Exodus 3, and the call of God to Moses. God tells Moses to go to Pharoah and instruct him to release the children of Israel. Moses asks God for His name in order to let the people and Pharoah know under who’s authority he was speaking to them. This leads to the most powerful revelation of God in the Bible up to this point, “God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’” (Exodus 3:14)

Up to this point in the Bible, God has been called in the Hebrew, Elohim which means God. But now God says, “I am WHO I am.”

“I am” is present tense. God has no past, present or future, everything about God is the eternal present.

The two words “I am” are pronounced in Hebrew as havah, and in verse 14, God identifies himself as, “Yahweh has sent you”. From this time onwards God is known by this statement, “I am Yahweh” this is the name God calls himself. A name that is so holy that most Hebrew people do not even pronounce it.  The Hebrew people would regard the name as so Holy they would simply say Adonai, meaning, Lord.

The name of God, “Yahweh”, speaks of his eternal existence, his majesty, and his nearness. What a promise for Moses as he considered the call of God on his life.

Jesus declared that he is, “I AM”, and even speaking in Aramaic, the religious leaders determined that he was blaspheming the name of God, and they determined to end his life by stoning him. This was in keeping with the Old Testament law found in Leviticus 24:14.

But it’s not blasphemy if it’s true. And it is true. Jesus is “I AM!”

We learn four things from this declaration of Jesus.

1. Jesus is God

Jesus was born of a virgin, conceived by the Holy Spirit. He did not carry the sin nature that was passed down to all generations through Adam. Jesus knew no sin, and as a result his sacrifice on the cross for our sins was perfect and sufficient to atone for all our sins.

2. Jesus saves.

In the Exodus, Yahweh kept his promise and led the children of Israel out of slavery, across the Red Sea and ultimately into the promise land.

The name, “Jesus”, in Hebrew is “Yeshua”, which means, “Yahweh Saves”.

Jesus leads us out of slavery to sin and ultimately into the Promised Land of eternity in his New Kingdom where we will be with him forever.

3. Jesus is present.

The “I AM” is forever present. He is with you right now. If you are a follower of Jesus, you have the presence of the Spirit of Christ in your life, you are never alone.

4. Jesus will give us his name.

In Revelation 22, John is given a vision of our life in the new kingdom. And in verse 4 he writes, “They will see his face, and his name will be on their foreheads.”

Will you have the name of Jesus on your forehead in that day?

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Sermon, Sunday February 13, 2022 – The Question of Suffering

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2 Corinthians 12:1-7

How do you handle pain?

How do you respond when God doesn’t answer your prayers and remove painful situations in your life?

In the last few chapters of 2 Corinthians, the apostle Paul makes a case for his apostleship. In chapter 12 he outlines some of the incredible experiences he has had with the Lord. As a result of these incredible confirmations from God, Paul could easily have become proud. But God was gracious to him, keeping his life in balance.

God allowed Paul a thorn in the flesh, “So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited” 2 Corinthians 12:7.

God allowed Paul to experience a form of suffering, something that caused him physical pain to keep him weak and humble. We don’t know what the thorn in the flesh was, and we don’t need to know. The mystery of suffering will not be understood by us in this life.

We see throughout the scriptures that while we don’t fully understand the origins of evil, we do know that Satan and his demons do not have free reign, they can only act with the permission of God. This is not easy for us to grasp, or to counsel someone with when they have been a victim of some horrible trauma. But I firmly believe that the Bible teaches us that God is in control.

Paul pleaded with the Lord to remove the “thorn” on three occasions, and probably with extended seasons of prayer and fasting. But the Lord allowed Paul to model for us how to suffer well, how to endure when God doesn’t give us the answer that we want.

As Paul prayed, God was not silent, and in verse 9 we read the Lord’s response, “But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.”

God promised Paul something better than instant healing, it was God’s power in Paul’s life. What we see is that the grace of God is a gift that enabled Paul to endure well, it was strengthening grace.

The paradox is that the weaker Paul became, the stronger the power of Christ would rest on him. That is something that we must wrestle with in our first world culture where strength is celebrated, and weakness is demeaned. The Kingdom of Heaven is very different to the kingdom of the world where the overarching theme is pride and self-sufficiency.

Paul’s suffering doesn’t go away, but he is changed through it.

Warren Wiersbe wrote, “In the Christian life, we get many of our blessings through transformation, not substitution.”

We ask God to substitute the pain, to make it go away, but sometimes God gives us transformation, changing us by His grace.

“It is a greater thing to pray for pain’s conversion than its removal,” wrote P.T. Forsyth

When God answered Paul, He gave Paul a promise,” My Grace is sufficient for you.”

As Christians, we are not people who live on explanations from God. Rather we live on the promises of His word. As we meditate on the promises, our faith grows and so does our hope.

As we are transformed by the grace of God, we can display peace and joy during suffering to the world around us. At the end of verse 9, Paul writes, “so that the power of Christ may rest upon me.” The Greek word used for “rest” is a complex word that means to shelter or to cover over like spreading a tent over someone. What a beautiful picture of the power of Christ resting over you when you are going through the trial of suffering.  

On January 25, 1736, John Wesley was sailing in a wooden vessel across the Atlantic, and they sailed into what can best be described as a hurricane. The vessel was being torn to shreds by the vicious winds and the huge waves. If you don’t know John Wesley’s story, at this point he didn’t know that salvation was by grace through faith in Jesus. He was terrified of dying and along with him, everyone else onboard including the captain and the sailors.

However, on the ship at the time was a small group of Moravian Christians, and they displayed a supernatural calm. In fact, they were singing praises in the bottom of the ship. Wesley quizzed them because he was so puzzled by their calm demeanor.

After speaking to them Wesley wrote this, “from them I went to the crying, trembling sailors, and pointed out to them the difference in the hour of trial, between him that feareth God and him that feareth him not.”

Wesley was so moved by their peace that eventually he was led to true faith in Jesus Christ as Lord.

How we respond during suffering can be the most powerful testimony of our lives.

One of the greatest promises in the Bible is Revelation 21:4, “He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” We long for that day, but the same one who will wipe away every tear said these words in John 16:33, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

If you are going through a trial of pain right now, you know that the pain and the tears are very real. Our Heavenly Father is not removed from the pain, He hears the cries, and he feels the pain. God is deeply moved by the pain an suffering in this world. When the Father turned his back on His son on the cross, it cost Him everything.

But we have the incredible promises of God that nothing He brings us through will ever destroy us, rather it is preparing us for glory! (2 Corinthians 4:17)

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Sermon, Sunday February 6, 2022 – ASK specifically

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“Lord bless everyone”, “Lord please heal all the sick people”. How often have we prayed similar broad and general prayers? Is it possible that we pray generally because we don’t have the faith that God will actually do what we ask if we pray a specific prayer?

I believe that a specific prayer request is something that draws God in. As we get specific in our prayers, our relationship with our Heavenly Father grows more personal.

God will answer specific prayers directed to His throne, linked with the authority of the name of Jesus. It has been said that “Prayer is the key to unlocking God’s prevailing power in your life”.

In James 5:13-16, we see four categories of people who are encouraged to pray.

1: The first person is the person in trouble, “Is anyone among you in trouble? Let them pray” James 5:13a.

The word “trouble” used here could also mean suffering or hardship. Any form of emotional, mental, spiritual, or physical hardship.

James tells the troubled person to pray. We must realize that this is not a promise of immediate relief from the suffering, but there is a promise of strength and peace from the Lord during suffering. When we choose not to pray, we are compounding the problem and heading towards even further distress. Prayerless people cut themselves off from God’s power, and this leads to emotional defeat and the feeling of being overwhelmed.

The key is persisting in prayer even when we don’t see a solution or outcome.

2: The second person is the happy person, “Is anyone happy? Let them sing songs of praise.” James 5:13b.

Singing worship songs with lyrics that declare the attributes and glory of God, is singing a prayer.  When we are happy and at peace, we want to thank God for His blessing and goodness. What better way to do this than to sing out His attributes, praising Him for who He is.

Sadly, there are too many modern songs and old hymns that speak about the emotions and feelings of the singer. These songs are not bad, but simply are not worship songs, because the Lord is not the object of our focus. The sad reality is that we live in a church culture that thinks that the worship service must be designed to cater to our needs and desires. However the Lord needs to be the object of our focus and our affection (Mark 12:29-30).  

It doesn’t matter if we have plenty or are struggling, whether we are doing well or just getting by, whether we are emotionally drained or emotionally strong; we have the privilege to declare the praises of the One who is sovereign over all.  

What if we had a paradigm shift and worshipped because it blesses God. Who cares if we don’t sound good or don’t feel like it, it’s a privilege to bless our Father in Heaven.

3: The third person is the desperately sick person, “Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord” James 5:14.

The Greek word used here for sick, is a debilitating illness, leading to death. James gives a prescription for how to pray for the sick person.

  • Call the elders. The church elders are spiritual leaders in the church.
  • Pray with faith. This is the faith of the one (s) offering the prayer. Remembering that faith is not something we muster up in our own will. Faith comes from God. 

Prayer offered in faith is circular, beginning and ending in Heaven.

I have prayed for many people; some have been healed and some have not.  We cannot muster up faith and expect God to heal when a certain level has been reached. He gives us faith and we return that faith in the form of prayer for the sick person, God then uses the faith we have, to heal the person.

  • Anoint with oil. In the first century, anointing oil was widely regarded as best medical practice at the time (Luke 10:34). The practice of anointing with oil today during prayer is different, but no less powerful in its application. It is a symbolic act, much like washing each other’s feet.
  • Pray in the name of Jesus. Or praying with the will of the Lord” (1 John 5:14-15). This is where the asking specifically is key.

We have all prayed the prayer that goes something like, “Lord if it is your will then please…” While this sounds good and Biblical, we are forgetting that the Lord has invited us to ask for what we need.

Why don’t we pray specifically, and ask the Lord for what is on our heart? If you have a sick loved one, or any other need, we have the permission to come before the throne of the almighty God and ask. Why not ask specifically for what we want and leave the results up to Him.

4: The fourth category is the person who is sinning, “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective” James 5:16

As followers of Jesus, we are called to a lifestyle of holiness (James 4:1-10). Righteousness is a free gift from God, when we confess our sins and are washed by the blood of Jesus. There is power and healing in the confession of our sins to one another, and this is a necessary discipline in the Body of Christ. However, confessing to each other does not bring righteousness, only Jesus can do that (1 John 1:9).

Righteousness is not something we do, it’s something we receive. That is why, when we pray in the name of Jesus, and we are covered in his righteousness, our prayers are powerful and effective.

How is your prayer life? Is it effective?

“As your prayer life goes, so goes your spiritual life, as your spiritual life goes, so goes the rest of your life.” Ronnie Floyd.