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Sermon Sunday December 27, 2020 The Hope of Christmas Part 2

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Have you ever had someone come to you and tell you about something that would happen to you in your future that was impossible to know or predict? We call this prophecy, a special word of knowledge from God, given for encouragement.  

It is about that time when people begin to predict what will happen in 2021. However, if we have learnt anything in the last twelve months, we know this is an exercise in futility.

And yet, there are many so-called prophetic voices, people sharing their musings on social media. We need to pray for wisdom and discernment being careful not to place our hope in mere man.  

We see time from a singular perspective. We can look a few days or weeks ahead clearly. But God is not bound by time, He not only sees the road from a different vantage point, but he also sees the entire universe and all of time in one sweep of his perspective.

The Old testament itself points to the coming Messiah. The Old Testament has over three hundred prophecies by multiple authors pointing towards Jesus. Most of these were completely fulfilled during the life of Jesus on the earth. But some of them refer to the great Day of the Lord when Jesus will come again in judgement.

The overall message of these Old Testament prophets is that the people must wait for one more King. He will be the greatest of all and he will bring an end to all struggles and wars.

This time of the year we will often read Micah 5:2, but the verses that surround this verse seem to be disconnected. In Micah 5 verse 1, the prophet begins with a call to arms. He mentions the city of troops, which is probably Jerusalem as the seat of power and the place where most of the military were staying at the time. Micah predicts that the city will come under attack.  He predicts that this attack will succeed and that the enemy will strike the king of Israel on the cheek with a rod. Most scholars believe that this was foretelling the attack on Jerusalem by the Babylonians and the capture and torture of King Zedekiah. Thus, the first verse is a prophecy of the impending defeat of Jerusalem and the exile of the tribe of Judah which took place around 586BC, pointing to something that would take place around 100 years after Micah.

Then we have the very familiar verse 2. We know this verse refers to Jesus, the promised Messiah who will be born in Bethlehem in the region of Ephrathah. The name Bethlehem means, “house of bread”. Interestingly, Jesus called himself the Bread of Life and it is no mistake that he was born in the “house of bread”. This King will be born in the same town that David came from, he would be in the line of David. The people were hoping for another king like David.

But then Micah mentions that this rulers’ origins will be from old, from ancient times. The literal translation says, “days of antiquity”. The origins of this king will be before the beginning of time. This king will be one who transcends time. As we know from history, the second verse points to the first century, almost 700 years after Micah’s prophecy.

Looking at verse 3, it would seem that this verse refers to Mary and the birth of Jesus, however there are two other clues that point to the fact that this might be another time in history.  Verse 3 begins with, “Therefore Israel will be abandoned until…”.  Israel ceased to be a nation until 1948, when the Jewish nation was restored. And the last part of the verse; “and the rest of his brothers return to join the Israelites”, is something that we have seen taking place for the last 72 years.  Many scholars feel that this birth that is predicted is the birth of the nation of Israel that was witnessed in the 20th century, some 2700 years after the prophecy.

As we turn to verse 4, we see that this ruler will be one who stands, meaning that he will be established and unmovable as the King, and that his greatness will reach to the ends of the earth. Micah is not prophesying about the first time Jesus came to the earth, he is writing about the second coming of Jesus. When Jesus will establish his throne on the earth, and he will reign over all the earth There will be no doubt of his majesty and authority.

Looking at the prophecy of Micah from this perspective, we see that it is relevant for us today, because it points to our future as well as he was inspired to write by the Holy Spirit.

These are the words of God to us, as they were to the people of the tribe of Judah, who were about to be invaded by the Babylonians, and to the remnant looking for and awaiting the Messiah who came in the form of a little baby born in a stable in Bethlehem. These were the words of God that confirmed the re-establishment of the nation of Israel. And these are the words of God to us as believers all over the world, to encourage us to keep looking ahead and keep looking down the road because Jesus is coming back again.

As we see with the prophetic writing of the past, people missed it. Jesus came after 400 years of silence from God, and even the most respected scholars of the day missed it. Those who studied the prophetic writings did not recognize the Messiah when he came in the form of a Baby in Bethlehem.

But I can assure you that when Jesus comes back again there will be no doubt as to who he is, the Lion of the tribe of Judah is coming back to rule and reign in glory.

The only question we need to be concerned about is whether or not we are ready.

Only by making Jesus Christ lord of your life, will prepare you for the second coming of Jesus.

Are you ready?   It could be today.

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Sermon Sunday December 20, 2020 The Hope of Christmas

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Luke 1:67-80

Are you in a season of hopelessness?

2020 has been a year that has caused anxiety, loneliness, and despair. We have experienced an erosion of our trust in so many spheres of society.  Hopelessness seems to prevail.

2000 years ago, Israel was in a hopeless situation. They had been promised a messiah, someone who would set them free and establish his throne, making the nation greater than it had ever been.

However, it had been seven hundred years since the prophet Isaiah had penned Isaiah 9:6 & 7.

The nation had been destroyed and taken into exile. Now they were under the oppressive rulership of the Roman Empire. For the past four hundred years, God had been silent.

Had God forgotten His promises?

But as hopeless as the situation was, God was at work. God was orchestrating all human history to this one pivotal moment in time (Galatians 4:4).

In Luke 1 God begins to speak. Zachariah, a priest in the temple, and his wife Elizabeth were chosen by God to be the parents of John the Baptist. A miraculous birth to a couple who were beyond childbearing age and had probably given up hope of having children of their own.

John was miraculously conceived, and the Bible says that he was filled with the Holy Spirit even in Elizabeth’s womb.

When the child was to be named, Zachariah confirmed that his name was to be John and God gave him back his ability to speak. Immediately Zachariah was filled with the Holy Spirit and sang this incredible prophetic song. But the song is not about his son John, he is primarily singing about the Messiah, who is yet to come. The hope of the promised Messiah.

This prophetic song gives us four pictures of what the birth of Jesus will mean.

1. The first picture is The Redeemer (Luke 1:68).

A redeemer is a liberator, someone who sets the captives free. This echoes Isaiah 61, which Jesus read in the temple in Luke 4.  This picture makes it clear that we cannot free ourselves from the penalty of our sins and we need Jesus to be our redeemer (Ephesians 1:7)

2. The Victorious Warrior (Luke 1:69).

A Horn in scripture symbolizes strength and power (Luke 1:71). In these verses we have a picture of an army that is about to be defeated, until a redeemer comes to free them. But more than that, the enemy is completely defeated so that he cannot take any more captives.

This redeemer is from the house of David. David was a mighty warrior and ruthless conqueror. God had promised in Micah 5:2 that this redeemer would be of the tribe of Judah.

We as follower of Jesus know What we have been saved from. But do we know what we have been saved for? We are saved for so much more than simply getting to heaven. We get to serve Jesus in this life, to bring glory to the Father (Luke 1:74-75).

3. The Debt is Cancelled (Luke 1:76).

In verse 76, Zachariah turns to his new-born son and declares that this child will be a prophet of the Most-High. He will be someone who goes before to let people know that someone is coming who can forgive sins.

All of us are sinners and owe a debt that we cannot repay, and we have all fallen short of the glory of God. Only by the blood of Jesus can we be set free from the debt of our sin (Romans 3:23).

4. The Dawning of a New Day (Luke 1:78-79).

The Messiah was prophesied to be the light of the world (Isaiah 9:2). This was the dawning of a new day.

Have you ever gone through a season of hopelessness? Everything seems to be heavy and dark, with no end in sight. But suddenly your prayers are answered, and God breaks through. The next morning it is as if everything is new, the weight has been lifted from your shoulders. This is what the priest saw, the lifting of the burden off the shoulders of the nation and the world.

Looking back to the earlier verses of Luke 1, nine months earlier, Zachariah had a visit from the Angel Gabriel. Zachariah was in the temple and faithfully going about tending to the candle of incense. Zachariah and Elizabeth were both faithful and righteous people (Luke 1:6).

Zachariah was faithful and even after all the years of God’s silence he was still burning the incense and obeying the law. God heard their prayers of the nation, and at the appointed time, the light of the world was revealed, their hope was fulfilled.

Where is your hope today?

Are you hoping in the government, the economy, your bank balance, or some prophetic word that you were watching on YouTube?

We are living in a time where everyone is desperate for hope. Something tangible we can cling to. But there is only one definite promise, this same Jesus who came as a baby 2000 years ago is coming again. That is where we place our hope, not in temporary goals or comforts.

As Jesus was talking to his disciples about the promise of his return in Matthew 24, he said this in verse 14, “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

The previous verses speak about the terrible things that will come on the world before Jesus comes again. But we have the certain promise that this gospel message WILL be proclaimed to all people groups. That is the hope that we can count on.

Has your hope in the things of this world been shattered?

Only God knows what you are really going through and only God can guarantee His promises over your life.

Repent of the things in which you have been placing your hope and place your absolute trust and faith in Jesus.

He is the only one who has the power to guarantee your future salvation!

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Sermon, Sunday December 13, 2020 Prayer is Essential

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As Paul closes this letter, its as if he is saying to his readers, “the most important thing is prayer”. Followers of Jesus must be constantly in prayer.

Verse 18 is a continuation of verse 17, putting on the armor of God. But the armor is useless without prayer, much like a military vehicle is useless without fuel.

We put on the armor of God, we take up the Sword of the Spirit, the Word of God, prayerfully. Prayer is not simply something that we do, prayer is the fuel that is essential for us to stand firm in Christ.

Ephesians 6:18 reads, “praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,”

As Christians, we are engaged in a daily spiritual battle, and prayer is the essential means that God has given us to win the battles we face. Prayer is a gift from God and one that is grossly underutilized in our churches.

As we look at the phrase, “praying at all times in the Spirit”, Paul wants us to realize the fact that all true prayer is empowered by the Holy Spirit. We come to the Father, through Jesus by the Holy Spirit. Romans 8:26 tells us that the Spirit is interceding for us when we don’t know how to pray. Only in the power of the Spirit can we pray the will of God. Otherwise, we will always pray with selfish motives.

The Holy Spirit takes our prayers and ignites them so that they become a holy offering before God. It is the Holy Spirit who takes our prayers and presents them in the will of God before the Father. Do you see the importance of prayer?

Now it is possible to pray in the flesh, and not in the spirit, not praying in the will of God. We need to learn how to pray the will of God in the Spirit. As we pick up the sword of the Spirit and we pray the Word of God back to Him, it is infused with power from the Holy Spirit.  

Each piece of armor must be carefully put on with prayer, drawing upon divine resources.

This prayer is Spirit-energized, Spirit-enabled, and Spirit-directed. Prayer is the energy that enables the follower of Jesus to stand firm in the armor and to wield the sword effectively.

In verse 18 we see the word “all” used four times.

  • We are to pray all the time. (see 1 Thessalonians 5:17).

This does not mean we are always on our knees in prayer. Rather it means living with the continuous realization that we have an open line to God. We are always in His presence because His spirit is within us.

God hears and sees everything you say and do. Every curse and every blessing that you speak is heard by God.  We don’t have to let God know that we are coming into His presence, because He is already with us and we are seated with Christ in the heavenly places (Ephesians 2:6). Are you aware of your continuous prayers?

  • Pray with all prayer and supplication

There is so much more to prayer than simply asking God for things. Prayer is a mixture of worship, thanksgiving, repentance and supplication. The Christian who jumps straight into asking God for things, misses out on the relationship that comes from worship and thanksgiving.

We have one rule at our Tuesday morning prayer times in the chapel. The first thirty minutes is only praise and worship, we don’t ask God for anything. It is amazing how that first thirty minutes aligns our hearts with the heart of God and then we pray with insight and direction for the remaining thirty minutes.

  • Pray with all perseverance:

Like good soldiers, we must stay alert and be disciplined. Jesus encouraged his disciples in his most crucial hour to stay alert and pray (see Mark 4:38).  We need to teach and develop spiritual disciplines today!

It is frightening to learn how few people pray, read their Bibles, fast, or tithe. These are all basic spiritual disciplines that come with a blessing.

If we look at the lack of spiritual discipline in the church, it is no wonder the church has such a weak witness. No wonder people no longer view the church as essential.

Perseverance in prayer does not mean we are trying to twist God’s arm, but rather that we are deeply concerned and burdened and cannot rest until we get God’s answer.

The early church prayed without ceasing when Peter was in prison in Acts 12, and they persevered until the angel set him free. Keep on praying until the Spirit stops you or the Father answers you.

  • Pray for all the saints.

The Lords’ Prayer begins with our Father, not my father. When we become followers of Jesus, we become part of the family. You have a responsibility to look out for and to pray for all your new family.

Unity in the body of Christ is a major focus of this letter and unity grows as we intercede for one another. Even Paul asked for the prayer support of the Ephesians in verses 19 and 20. If Paul needed the prayers of the saints, how much more do we need them.

Note that Paul did not ask them to pray for his comfort or safety, but for the effectiveness of his witness and ministry. Paul is arguably the greatest theologian and missionary in history, and he knows that he is dependent on the prayers of the saints.

Paul’s letter to the Ephesians is one of the sharp edges of the Sword of the Spirit, however it means nothing if you do not have a relationship with the Lord Jesus Christ.

Do you know who you are…in Christ?

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Sermon Sunday December 6, 2020 The Armor of God

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In 1991 I served in the South African military as an officer in the School of Armor. It was the training base for tanks and mobile artillery. On a few occasions I was able to drive a tank. With a 29-liter v12 motor, a 105mm gun and 58 tons of heavy armor plating, I felt quite secure.

The apostle Paul could not have imagined the armor of a modern day artillery vehicle, but he used the familiar Roman military armor as a picture of the secure protection that we have as Christians against the attacks of the enemy.

As those called by God to follow Jesus and tell others about the Gospel, we are under constant attack (1 Peter 5:8-11). As Paul writes in Ephesians 6:10-13, we are to stand firm against the attacks of Satan and his demons. We can only do this if we dress appropriately. We must ensure that we are putting on the whole armor of God daily (Ephesians 6:13). Each piece of the armor serves a vital role in keeping us safe in the battle. There are six pieces of armor that every Christian should know and apply.

  • The Belt of Truth

Questioning the truth has always been one of Satan’s choice weapons. It began in the garden of Eden when he asked Eve, “Did God actually say?” (Genesis 3:1). Sin entered the world because the truth was questioned.

As Christians, we must not only know the truth, but we must be speakers of truth (John 8:32). In Ephesians 4:15, Paul writes that we are to, “speak the truth in love”. In verse 21 of the same chapter, we read that the truth is in Jesus. We need to be people who live and speak the truth, the truth that is found in Jesus (John 14:6).

  • The Breastplate of Righteousness

The breastplate cover the chest and the vital organs against the arrows of the enemy. Now, we know that as believers we are covered with the righteousness of Christ (2 Corinthians 5:21), and we are secure in that unmerited righteousness. But the righteousness that Paul is encouraging here, is living in personal holiness and purity. We must not give one inch to the enemy by our thoughts and actions, we have a new identity, and we are to live as such (Philippians 4:8).

  • Shoes of the Gospel

I love sports, and I have a collection of different shoes for different activities. I would never wear my cycling shoes to a softball game. And likewise, a soldier would never enter the battlefield without proper boots. The Roman soldiers had studs on their shoes that enabled them to have traction on any terrain.

Paul likens the Gospel to a pair of effective shoes that can enable us to have traction even in challenging environments. As we go, we are declaring the Gospel of Peace (Ephesians 6:15). The prophet Isaiah writes that those who bring this Gospel of peace have beautiful feet (Isaiah 52:7). Jesus is the only one in whom peace is found (Ephesians 2:14).

  • The Shield of Faith

The ancient Roman soldier carried a huge shield that could be used to build a wall of protection when standing alongside other soldiers. The purpose of the shield was to cover the entire body from the enemy’s darts. David referred to God as our shield (Psalm 18:30).

When we take on our new identity and by faith realize our position in Christ, we have an impenetrable shield protecting us (Ephesians 2:6).

  • The Helmet of Salvation

The Roman helmet was a heavy and covered the neck and cheeks of the soldier. It goes without saying that our brains are vulnerable to injury in a battle. That is why it is the primary target for boxers.

Satan also knows that we can be most vulnerable in our thoughts and feelings. Satan’s demons use the darts of fear, depression, discouragement, and anxiety, to attack the child of God. This is why we have the helmet of salvation; our minds need to constantly be reminded of the promises and the truth of our eternal salvation. Romans 8:1 says, “There is therefore now no condemnation for those who are in Christ Jesus”.

We need to go to God daily and be reminded of His love and promises towards us (Ephesians 2:7).

  • The Sword of the Spirit

This final piece of the armor is the only offensive weapon we have, and it is sufficient. The Roman soldiers did not have a long medieval sword, their weapon was a short sword that was used in close combat. We must always remember that our battle is deeply personal.

Paul writes that the sword of the Spirit is the Word of God. The Greek word that he uses for “word” is rhema as opposed to the more common logos. The rhema word is the spoken word that is activated by the Holy Spirit. It is alive and active (Hebrews 4:12).

When Jesus was tempted by Satan in the wilderness, he used the Word of God as his only weapon and Satan left him. The Sword of the Spirit is crucial to our victory, but in order to overcome the enemy, we need to know the word of God.

Our “swords” are useless on the shelf. We need to open, meditate, and memorize the promises of God’s word. Only then will we be effective in our warfare.

One final point to note is that the armor of God does not have any protection for the back of the soldier. This is because in Christ, we are victorious and there is never any thought of retreat. As we see in verses 11 to 14, we are to stand on the victory that Jesus has already won.

Join me this week as we put on the armor of God to stand firm daily.