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Sermon, Sunday April 4, 2021, Tremble.

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Mark 16:1-8

In the closing section of Mark’s Gospel we have the well-known record of the three women who were the first to witness the empty tomb of Jesus. What we often fail to notice is that they were filled with fear. The last three words of verse 8 says, “…they were afraid”.

The good news of their risen Lord was clouded by their intense emotions.

We have all experienced the intense emotion of fear. Sometimes when someone intentionally scares us suddenly or when we encounter something that has the potential to cause us loss or harm. Our world in the past year has been driven by fear. The news media and marketing companies have thrived on creating and sustaining fear. There is the fear of getting sick, the fear of losing a loved one, the fear of losing one’s source of income and the fear of life not getting back to normal, whatever that means! Many people have the fear of not being “liked” on social media or being on the wrong side of a prominent social justice issue.

What are you most afraid of right now? How are you coping with these fears?

Fear is not a bad emotion. God designed us to have and experience fear as part of our survival instinct and human connection. Fear is an emotion that we are created with. If you read the Bible, you will notice that one of the most often repeated commands in scripture is, “do not fear”. But simply repeating this, does not automatically remove fear from our lives.

The key is not allowing our fears to control our lives. So, the answer is to choose a better fear, to tremble at something bigger. We need to see our daily fears in perspective. We need to understand that fear is not the problem, rather we misplace our fear. Jesus said to his disciples in Matthew 10:28, “And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.”

The difference that Jesus is referring to is this, where does the fear lead us? Fear either leads us to self-preservation or to faith. Only faith can ultimately save us.

J.B. Philipps wrote a book that captures this excellently called, “Your God is too small”.  When we walk in fear, it is a result of the fact that we’ve made God too small, reducing Him to our preferences, holding him captive to our desires, projecting on to him our own sensibilities?

Jesus says the Living God is so much bigger than this, we need to fear Him.

Another potential problem is that our fear is too small. Jesus essentially is telling his disciples to have a bigger fear.  We need to develop a healthy fear of the One who created and holds all things together. In short, we don’t fear the Living God (Ps. 111:10).

Bible teachers often soften this by saying that this word fear means respect, or reverence. But what if the Bible really means being afraid, when it connects fear to the majesty of God over 300 times. I would suggest that we miss the point and the clear teaching of Scripture; God is terrifying in His majesty.  Hebrews 12:29 says that our God is a consuming fire!

Probably the greatest weakness of the church is that we have reduced God to a comfortable being who is waiting to give us whatever we desire, whenever we ask Him. We have lost our fear of God and when we lose our fear in God, we will fear everything else.

When we fear something, we give that fear power over us. And left unattended, fear grows and develops into patterns of behavior, and we begin to live afraid. Worship is the act of giving value to something. When we fear things and uncertainties more then God, we have made an idol out of fear.

But the good news is that in the very next verse in Matthew 10, Jesus assures his disciples that they do not have to live in condemnation to fear. Matthew 10:29-31 says, “Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows.”

Immediately after telling us to fear God, Jesus tells us not to be afraid. Jesus said that when we fear God, we can rest in His ability to protect and provide for all our needs. God is not only all-powerful, He is also love and is intimately involved in every aspect of our lives.

This is why the empty grave that we celebrated this past Sunday is so important. The empty grave confirms that we serve a living God who gave his life for us and overcame death in order to purchase our freedom.  We can echo what Paul said in Romans 8:38-39.

As a result, in the midst of our 21st century anxiety and fears, we can say, “Cheer Up”, the risen one is calling you. And that’s the difference. The women at the empty grave chose a better fear. They were trembling, bewildered and afraid before an empty grave, not an empty life. The grave was empty, but their hearts were full. They were trembling, bewildered and afraid, because they were encountering the power and presence of the living God.

Do you long to tremble like that? When was the last time you felt like you were standing on holy ground too afraid to speak?

Is your God too small? Are your fears too small?

Choose today a bigger fear, tremble at an empty grave.

Jesus is inviting you to look into the empty tomb today to see what he did for you so that you can stand in holy fear before God with your sins removed, and be able to call Him Father.

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Sermon, Sunday March 14, 2021 – Do You See Jesus?

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Mark 8:1-10

Do you ever look at something and not see what’s really there?

There is a phenomenon in the world of art called a stereogram. You can often find them in museums, shopping malls, or art stores. These are three-dimensional pictures hidden inside a two-dimensional picture with a repeating pattern. But a lot of people, like me, cannot see the hidden image.

Not seeing what’s there not only happens in the art world, it also happens in the spiritual world. It happens with Jesus. At first glance when we look at Jesus, we don’t see all that’s there. And if we don’t look long enough, if we don’t look at him in a different way, we’ll have a limited view that will prevent us from seeing how incredible, how powerful, how compassionate, how glorious he is, and will miss out on experiencing the life he offers us. What image do you have of Jesus?

As we skim through Marks Gospel, we are looking at Mark 6:30 to 9:32.Up to this point in the ministry of Jesus, he’s been extremely popular. The things he’s said and done have impacted the entire region. However, this is about to change as he begins to reveal his true mission, one that will culminate on a cruel Roman cross.

Throughout this Gospel, you may have noticed that Jesus uses every moment to reveal himself more fully to his disciples, because like us, they don’t always see things clearly.

One of these moments is found in Mark 8:1-10 as Jesus miraculously feeds four-thousand people with a few loaves and fish.

Jesus isn’t just a powerful teacher and miracle worker; he is a shepherd. He cares about people. His emotion moves him to action, and he wants to feed the people. Jesus has the crowd sit down and blesses the food as he begins to perform a miracle of multiplication that fed the multitude. The disciples saw a crowd that needed to be sent away because the task was impossible. Jesus saw people who needed to be fed and an opportunity to teach.

We might see someone who has made a wreck of their lives and someone who takes up our time, when Jesus sees them as a person who deserves a second chance. Jesus sees the person whom he created in the image of God.

Later, when Jesus is alone with his disciples, he knows that they are struggling to grasp who he really is (Mark 8:18). They were looking at him with the wrong expectation and focus.

We aren’t much different. No matter how many times the Lord has answered our prayers in the past, we still struggle to grasp his power and trust him fully in the present. When we are going through various trials, we need Jesus to help us to see him, see him for who he really is.

In Mark 8:27-30, Jesus reveals who he really is. Jesus wanted his disciples to see his true identity. Jesus posed this question, “Who do people say that I am?” (Mark 8:27)

This is the essential question that we all must answer. What image do you have of Jesus?

If we’re unclear about Jesus, if we have a view of him that comes from our culture, books, or movies, then we could be going in a direction that leads us away from God.

Peter answered with a clear declaration of Jesus’ true identity. “You are the Christ.” (Mark 8:29b). Jesus affirms Peter’s declaration but instructs them not to tell anyone. But then he begins to tell them about the suffering he is about to undergo (Mark 8:31-38). This idea of suffering and death was not the picture they had of their messiah.

Peter boldly takes Jesus aside and begins to rebuke him, getting Jesus back in line with Peter’s vision. But Jesus seizes the moment and in the presence of all the disciples, rebukes Peter (Mark 8:33). Satan didn’t want Jesus to go to the cross and he tried to use a friend of Jesus to derail his mission plan.  Satan has, and always will try to obscure and lie about the true identity of Jesus. He doesn’t want us to see Jesus for who he really is.

Satan is okay with us believing that Jesus was a good man, a moral teacher, a prophet, or a miracle worker. But he is more!  He is the Messiah, the Christ, the Son of the living God who came to seek and save the lost, to set people free. Jesus suffered and died to pay for our sins and rose from the grave to authenticate that his death was a sufficient payment. And now he is alive and inviting whoever will see him for who he is, to accept his offer of eternal life!

Ever since the time of Jesus, men have argued about who this man named Jesus from Galilee really was.  The Pharisees and Sadducees were very curious about Jesus and often followed him around to catch him in a lie, or they simply rejected him.  Two thousand years later, many people continue to trivialize the life and teaching of Jesus. Some will even go as far as calling Jesus a great moral teacher but not the Lord over all creation.

Jesus Christ was the most influential person to ever walk this planet!  He changed the timeline of history forever. 

Colossians 3:4 says, “When Christ who is your life appears, then you also will appear with him in glory.” Is he your life? Or an add on?

The Bible is clear that the only way to avoid spending an eternity in Hell is through a personal relationship with this Jesus Christ. And that happens by making him Lord of your life. We can never make a true decision about Jesus by taking a poll of what other people think. You need to encounter him and see him in a personal way.  

What is your image of Jesus? What obstacle is keeping you from seeing Jesus clearly?

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Sermon, Sunday March 7, 2021 – Chosen!

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In 2014 there was an article in the news about a boy by the name of Davion in Florida, who at the age of 15 had been in the foster care system all his life. Davion desperately wanted to be adopted into a loving family and he knew that because of his age, this was highly unlikely.

He decided to be proactive and he worked hard to improve his physical appearance and his grades at school. On his own initiative, Davion boldly stood before the congregation of his local church and asked if anyone would choose him to be their son.

Davion was crying out to be chosen, to be a part of a family. Can you imagine your children having to market themselves and be on their best behavior and get all “A’s” in school to be accepted and loved?

The point is that we all have a deep desire to belong, to be chosen and to be a part of a family. This is the invitation that Jesus introduced when he walked the earth, and the same invitation stands today. We get invited into the family of God, where we are accepted just as we are, and our Father will never give up on us. It’s a family that wants the best for you. It’s a family that offers real hope for today and for your future.

In Mark 3:13 to 6:29, we catch a glimpse of the life and ministry of Jesus as he is at his most popular. Everywhere he goes crowds follow him in hopes of seeing a miracle or being healed themselves.

In Chapter 3 from verse 13, Jesus chooses the disciples to be in his family. Jesus didn’t pick the best theological minds and esteemed leaders, rather he chose ordinary fishermen, tradesmen, a politician, and a tax collector to be part of his family. Jesus chose them and used them to start a global movement that changed the world.

At the same time, Jesus was rejected by his own family (Mark 3:20-21). When his family heard about his ministry they said, “He is out of his mind.”

Jesus knew what it was like to be rejected, abandoned, and betrayed by your own family.

Jesus identifies with the many people whose family abandon and disown them when they place their faith in him as Lord.

Jesus identifies with Davion’s pain. Jesus identifies with your pain and Jesus chooses you to be in his family. Just a few minutes later Jesus said regarding his family, “For whoever does the will of God, he is my brother and sister and mother.” (Mark 3:35). Whoever is willing, has faith and believes becomes a member of this new family.

Faith Comes by Hearing is an organization committed to producing the audio Bible for every language in the world. One of the recordings is for a tribal group of Indians in Bolivia called Quechua. When the Quechuas first heard the Bible in their heart language, the response was amazing. Whole villages came to faith in Christ, families were healed, and churches were planted throughout the region. As the FCBH leadership began asking questions of the Quechua people, they found out that the most impactful Bible story was the healing of the women with the issue of blood found in Mark 5:21-34.

The woman had a chronic bleeding issue that had gone on for twelve years, and like many people with chronic illnesses, she emptied her bank account paying her medical bills. In addition, this medical problem made her ceremonially unclean in the community as per the law of Moses, which meant she was shunned, alone and broken. Out of a place of desperation she takes a huge risk and works her way through the crowd on her hands and knees to touch the hem of Jesus’ garment. As she reaches out and touches the edge of Jesus’ cloak, she is immediately healed.

The reason why this particular story impacted the Quechua people was because they could identify with being rejected and shunned by society. It wasn’t until as recently as 1965 that there was a government ruling to declare that the Quechuan’s had a soul. Up until that time, they were regarded as nothing more than primitive animals.

When the Quechua’s hear the story in Mark chapter 5, they identify with the women considered unclean. They join with that woman and when she touched Jesus, they reached out and touched Jesus. Something happened in their souls and their spirits at that moment.

They were set free from their pain when they grasped what Jesus said in Mark 5:34, “Daughter, your faith has made you well; go in peace and be healed of your disease.”

The Quechua at that moment would begin to sob and break down. Their heart hurt because Jesus saw this woman as a human being, he healed her and invited her into his family. He freed her from her suffering. Their hearts hurt because Jesus, who now speaks their language, turns to them, and offers them that same invitation.

Jesus is now turning to you and offering you the same invitation.

After Davion spoke in the church, his story went viral and today he has a forever family.

Someone chose to adopt him into their family.

Imagine yourself standing in front of a church and pleading for someone to welcome you into their family, and even before you finish your speech, Jesus stands up and shouts out, “I chose you!”.  This is what Jesus does every-day, he says, “I love you and choose you just as you are (see Hebrews 2:11).

Jesus is the only one who has the power to set us free from our shame and to present us as righteous before God the Father. Those who believe in Jesus and receive him are the ones who are made holy.

Have you made the decision to make Jesus Christ Lord of your life?

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Sermon, Sunday February 28, 2021, Burst!

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Burst

Mark 1:14 to 3:12

I have always loved astronomy and love reading about the incredible magnitude of the galaxies and the universe (Psalm 8:4-5). In April 2020, scientist first recorded what is known as a Fast Radio Burst or FRB, coming from a region in space about 32 616 light years away. This was the first FRB recorded within our own galaxy. These bursts appear for only a millisecond but emit energy equivalent to 500 million of our suns. Scientists don’t know why these bursts occur or even what they are, but they hope their research will help us learn about what happens in space between galaxies.

These short, but incredibly powerful bursts make me think about the sudden flash in human history when Jesus, the creator God walked the earth. The impact of Jesus changed the course of human history for all eternity. And just like those radio bursts, Jesus emitted incredible power when he burst on the scene of human history.

As we skim through the Gospel of Mark, this week we will be looking at Mark 1:14 to Mark 3:12 as we see some of the miracles that Jesus performed, displaying his power in bursts of energy. Just like the radio bursts might tell us about the universe, these snapshots of Jesus tell us about the nature of God the Father.

In Mark 1:15 we read that Jesus declared, “The time is fulfilled, and the kingdom of God is at hand;repent and believe in the gospel.” Jesus burst on the scene in what is known as a Kairos moment in history, a critical and opportune moment defined by God’s perfect plan.

When Jesus said that the kingdom of God is at hand, he was introducing a new “universe”, a new way of seeing everything. This was the fulfillment of Isaiah 40:1-5. The four hundred years of silence is over, and God is now ever so near to His people.

Bursting with presence in Mark 1:18, Jesus goes to two fishermen, Simon and Andrew, and says “follow me”, and they immediately follow him. Then he calls two more fishermen, James and John. They drop everything, leaving their father in the boat and follow Jesus.

Bursting with authority in verse 22, Jesus teaches in synagogues in an astonishing way that the people had never heard before.

Bursting with power in verse 33, Jesus casts out a demon, and then goes on to heal Simon’s mother-in-law and many others as the city gathered at his doorstep.

Bursting with intimacy in verse 35, Jesus rises early in the morning and sneaks away to be with his Father. This frustrated his disciples, but Jesus knew the value of intimacy with his Father in heaven.  

Bursting with compassion in verse 42, Jesus touches a leper and heals him. Jesus forbids the former leper to testify about who healed him, but the man has encountered the Lord and cannot restrain himself. As a result, Jesus must retreat away from the towns and cities, but this didn’t stop the crowds from seeking him (Mark 1:45).

In Chapter 2, the paralyzed friends burst through the roof to bring their friend to be healed by Jesus. Jesus healed the man physically, but not before he healed his heart and forgave his sins (Mark 2:12). This amazed everyone and they praised God, saying, “We have never seen anything like this!”

Bursting through all protocol, Jesus didn’t follow the cultural norms, as he ate with tax collectors and those classified by the religious elite as sinners (Mark 2:17).

Bursting with anger in Mark 3:5, Jesus stares down the religious elite, distressed by their stubborn hearts. Jesus healed the man with the withered hand on the Sabbath in full view of the hypocritical Pharisees. They immediately began plotting to kill Jesus.

The crowds were bursting to see Jesus in Mark 3:1-12. Jesus withdrew with his disciples, but people from all the surrounding regions were desperate to encounter the power that he was displaying. Even the demons burst through as they recognized the Lord, but He rebuked them and silenced them.

That was two-thousand years ago, and we are living in a time where we need a burst of the power of Jesus as well. We live in a world where people feel helpless, vulnerable, cynical, and fearful, as the pandemic has exposed how little control we really have over our lives.

The pain and anguish in our streets, the national and global economies that are teetering on collapse, the divisive and angry political culture, the epidemic of mental illness and suicide, all point to our desperate need for Jesus to burst into our hearts, our homes, our cities, and our nation.

The good news is that Jesus has not changed and his ability to impact lives and nations has not changed (Hebrews 13:8). Jesus is fully God and fully man. He is the second person of the Trinity who created all things from nothing. God is the source of all power and energy.

Not only did Jesus create all things, but he also has all authority (Matthew 28:18). Jesus is the Lord of hosts, the supreme commander-in-chief of the armies of God. This is the same man who walked the earth, bursting on the scene two-thousand years ago.

Can you imagine what that must have been like? He looked like any other Jewish young man. But then he began to burst with power and strength. He was as extraordinary as a cosmic burst, brighter than a trillion suns (Colossians 1:16-17).

What paradigms in your own life does Jesus want to burst open?

What paradigms are you bound to that God wants to topple because they’re keeping you

from experiencing the freedom and the joy of all that Jesus came to introduce within the kingdom? Paradigms in your family, finances, health, and the call of God on your life.

Pray, asking God to reveal the areas of prejudice or old wineskins that need to be thrown out in your life. The things that are holding you back from receiving all the promises of God. Pray for God to break your paradigms and burst into your life with new power.  

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Sermon, Sunday February 21, 2021, Hope Fulfilled

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Mark 1:1-13

We have all experienced seasons when we longingly hope for something to happen, but it seems that the fulfilment of the hope is so far away. Proverbs 13:12 says that hope deferred makes our hearts sick.

The people of Israel knew about hope deferred. In 2091 B.C., God told Abraham and Sarah that He is going to make them a great nation. They had to wait twenty-five years for Isaac to be born.

Between the Old and the New Testament, there is a period of 400 years where God does not speak at all to the nation of Israel and they are waiting for a promised messiah. At some point the people must have made the shift from “hope deferred” to “hope lost.”

After 400 years of silence from God, there is a stirring, stories of a miraculous birth and a man who performs amazing signs and wonders, could this be the hope?

Mark, the author of the Gospel account begins by saying that the book is the, “Good News of Jesus Christ”. Christ means the anointed one, the messiah. Mark was making it clear in the first sentence that this is the hope fulfilled, the one the prophet Isaiah wrote about.

As we read in verse 4 and 5, John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. As we read in verse 6, he was not the type of herald that the people were expecting to introduce the messiah. But then again, the messiah wasn’t what they were expecting either. They were expecting a military ruler, but Jesus was so much more, and they didn’t recognize him.

As John was preaching one day, Jesus walked up and asked to be baptized. John Baptizes Jesus and suddenly, there is an unexpected display of the glory and power of God.

As Jesus comes out of the water, God the Father declares his love for His son. God the Father is declaring that this man is the one that the world has been waiting for and the hope of all mankind.

Then the third person of the Trinity, the Holy Spirit, descends on Jesus like a dove.

John’s retelling of this event informs us that the Spirit came down and remained

with him (John 1:33). It is the Holy Spirit who remained with Jesus, leading him into the wilderness, and throughout his life on the earth.

The Holy Spirit sends Jesus into the wilderness where we are told that he fasted and was tempted by Satan for forty days. Mark’s Gospel does not detail the temptations as the other Gospels, but I think this helps us understand that Jesus was not simply tempted with three questions as we sometimes like to understand the temptation in the wilderness. Jesus was constantly tempted until Satan leaves him.

This is a good reminder that we too are tempted daily. James 4:7 says, “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” We need to be on guard, daily being aware of the attempts of the enemy to take us off the path that God has for us.

Jesus was God, he was also fully human, and the Holy Spirit was what empowered Jesus to perform miracles (Matthew 12:28). In Romans 8, we read that it was the Holy Spirit who raised Jesus from the dead. Jesus openly declared his dependance on the third person of the trinity.

With that in mind, how can we live as a follower of Jesus without acknowledging and relying on that same Holy Spirit in our lives (John 14:16-18)

So, getting back to verse 12. Jesus has just been recognized as the Messiah, the trinity was all present, the Father declared His love and pleasure in the son. This seems like a perfect time to go into the city and begin establishing his kingdom. But instead, Jesus is led to be broken and tempted. God is orchestrating all of History for His purposes. God the Father orchestrated and allowed Jesus to be tempted for forty days for a clear purpose.

1 Corinthians 15:45 refers to Jesus as the “Last Adam.” In Genesis 3, we read that the “First Adam”, was tempted by the serpent in the Garden and gave into that temptation. As a result of Adam’s sin, we are all born with a sin nature, separated from God. This is the primary need of all mankind, to be made right with our creator.

Jesus is the “Second Adam,” which means he is only the second man to walk the earth without sin. Jesus isn’t born of the seed of Adam but the seed of the Holy Spirit (Matthew 1:20). Unlike Adam, who gave in to temptation, Jesus successfully resisted the temptation of Satan and won a decisive victory in the wilderness and lived the rest of his life without sinning.

Because of his sinless life, when Jesus was crucified, he was the perfect spotless lamb of God, the perfect sacrifice that God required for our sins to be forgiven.

Can you imagine being there for the official introduction of Jesus to the world?

It had been hope deferred for over 2000 years since Abraham. The hope of Jesus was planned before the creation of the world (1 Peter 1:18-21).

The complete Proverb 13:12 reads, “Hope deferred makes the heart sick, but a longing fulfilled is a tree of life” (Proverbs 13:12).

Mankind’s longing has been fulfilled. As a follower of Jesus, the longing to have a relationship with your creator and live a life full of meaning and purpose has been fulfilled in Jesus.

Jesus is the tree of life for us today, providing the hope fulfilled. Without Jesus we have no hope.

What are you hoping for today?

Maybe it’s a job, a family member to be saved, financial breakthrough, freedom from addiction, the baby you have been praying for? Whatever you are hoping for, bring that to Jesus today, the one who can fulfill our hopes.

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Sermon, Sunday February 14, 2021 – Take Heart!

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Mark 10:46-52

In 2021 the world is under the weight of an epidemic that is far more wide-spread than COVID-19. Considering all that is happening, there is an epidemic of anxiety and depression caused by fear, sickness, death, financial crisis, loneliness, conflict, hate, confusion, division and so much more that causes people to lose heart.

This all leads to trauma, and an outbreak of anxiety and depression on the inside of us. In a recent study, it was found that one in ten people suffer from depression. Truth is, we could all use a little cheering up, couldn’t we?

I am not talking about a temporary laugh or comedy show that only gives fleeting relief. Rather I want us to focus on real hope, hope that leads to joy found in Jesus Christ.

Maybe some of you already walk in this freedom and peace. Maybe some of you believed it at some time in your life, but circumstances have caused you doubt. Maybe some of you don’t really know who Jesus really is and what he is offering.

In chapter 10 of Mark’s Gospel, we read about a man who found hope and joy in Jesus Christ. The man was Bartimaeus and he was a blind beggar outside of Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, Bartimaeus cried out, “Jesus, Son of David, have mercy on me!”

He heard “Jesus of Nazareth” was close by, and when he senses Jesus is within hearing distance, he begins to call out to him.

The blind man knew Jesus was special and would have the ability to do something for him that would change his circumstances. The people around him didn’t like what the blind man was doing and told him to be quiet.

We don’t know why they told him to be quiet. I am sure the blind beggar felt like his chances of getting Jesus’ attention were close to zero. But he keeps on shouting in desperation, calling out the name of Jesus.

What happens next surprises the crowd. Jesus stops and ask his disciples to bring the blind man to him. In verse 49 we read this: “And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” The NIV translation says, “cheer up…he is calling you”

Have you ever been in a situation where you were desperate, and you didn’t think anyone was ever going to come to your rescue? Who knows how many years Bartimaeus sat along the side of the road, hoping someone would pay attention to him?  What would you do? Bartimaeus doesn’t hesitate but jumps up and comes to Jesus. Mark 10:50

Then Jesus asks him this question: “What do you want me to do for you?” Mark 10:51a

Why would Jesus ask him this question? The man’s need is obvious. As in many other instances, Jesus wants Bartimaeus to actually say it aloud as a demonstration of his faith. This is a key for us; when we pray for something, we need to be specific – “what do you want” – pray with faith in the all-powerful God.

Bartimaeus believes in his heart that Jesus can pull it off, so he asks in faith, “Rabbi, let me recover my sight.” Mark 10:51b. The blind man wants his greatest desire to be met. After all the years of blindness, could he be healed?

Jesus said: “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.” Mark 10:52

The man was not only healed from his physical blindness but from his spiritual blindness as well. Immediately after receiving his sight, he begins to follow Jesus and witnesses the triumphal entrance into Jerusalem in Mark 11 and the crucifixion and resurrection a week later.

His first move with his 20/20 vision? He followed Jesus along the road. He had only been healed for a week and yet he got to see the greatest event in all human history.

As we look at the practical application of this text, there is something in light of Mark’s Gospel that we need to keep in mind. Jesus doesn’t give us everything we ask for. In the previous chapter we see Jesus denying the disciples request to be seated at his side in his kingdom (Mark 10:36).

Jesus didn’t grant them this request because he knew they didn’t understand (see James 4:3).

Thank God Jesus doesn’t answer all our prayers with our exact request. The world would be in chaos. But not only that, we would miss out on so much growth and maturity in our Christian walk.

I am also sure there were other beggars on the road who didn’t get healed that day. Maybe they didn’t cry out like Bartimaeus did, maybe they did. Jesus always answers our prayers, but not always exactly like we ask because he has a bigger plan in mind. The purpose of Jesus is always to give glory to God the father.

Jesus may remove your circumstance that is causing your pain, or he may give you the strength to see you through your circumstances. But Jesus will never leave you alone in your pain.

Jesus always says “yes” to our spiritual healing, and sometimes he does it through our physical sufferings.

In 2 Samuel 24, we read the account of how God brought about a deadly plague, to bring the nation back to holiness.

Blindness, poverty, injustice, and illness are very painful things, but they are temporal conditions. Our biggest need is to overcome death and enter into an eternal relationship with God where these things can never harm us again. Our Heavenly Father is always more concerned for your eternal destination than He is about your temporal comfort.

What is the burden of your heart?

Are you willing to call out to him – “Jesus, Son of David, have mercy on me”?

Be prepared. When you get to him, he is going to ask you this question: “What do you want me to do for you?”

Bring your burden to the Lord and believe that he has the power to set you free.

Wherever you are, right now pray that prayer.

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Sermon, Sunday February 7, 2021

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What is the greatest thing you can do for your neighborhood?

We and the global Church, have been praying faithfully for revival, but what if we were praying for revival for the wrong motives? What if our prayers were only focused on church growth?

The real motive for revival should be our community transformed by a move of the Holy Spirit. Praying for revival must be bigger than our church. We must focus on praying for our community.

In Nehemiah chapter 8, we read the account of a revival that took place in Jerusalem in the fifth century before Christ. Under the governorship of Nehemiah, the walls of the city had been rebuilt and now all the people have gathered at the Water gate and request that Ezra, the priest, reads the book of the law of Moses. These are the first five books of our Bible.

 The water gate was an open public place that was large enough for all the people to gather. Scholars estimate that the crowd was around 50 000 people. As Ezra opened the scrolls and began reading from the Law of Moses, all the people stood in reverence and listened attentively. Ezra read aloud from daybreak until noon with 13 men assisting in the reading and 13 Levites mixing amongst the crowd to help with translation and understanding.

It is significant that this reading took place at the water gate. This place was chosen because the temple court was too small, but it is also significant that Gods Word was proclaimed in the marketplace, in the public square.

The Word of God is meant to be proclaimed in the public places, in the marketplace, and as we do that whole communities will be transformed. All too often the only place that the Word of God is proclaimed is in church buildings. We are doing such a disservice to our community by not proclaiming the Gospel message of Jesus Christ in our communities.

This public proclamation of the Law led to an immediate revival, the people were overcome with remorse and wept as Ezra expounded on the Law of God. Their sins were being exposed by the Holy Spirit and they repented.

What is revival? Firstly, it is not is a church meeting. Revival can start in a meeting, but a meeting itself is not revival. The dictionary states that revival is “restoration to life, consciousness, vigor. An awakening, in a church or community, of interest in and care for matters relating to personal religion”

Revival is personal. It starts when individuals repent of their sins and openly proclaim Jesus as Lord. The Israelites were overcome with grief as their sins were exposed. This is what happens when we get a glimpse of the Glory of God and of His awesome purity compared to the sin in our lives.

Revival results in changed lives as people live in holiness and walk-in evangelism and social justice. People are no longer satisfied with the entertainment of the world.  Revival breaks the power of the charm of this world and gives us a heavenly perspective.

There have been some incredible revivals throughout history on every continent. All these revivals had one thing in common, an unusual experience with the presence of God and the overwhelming sense of remorse and repentance from the people (2 Corinthians 7:10).

Our churches, our city, our nation, needs revival. By God’s mercy, we will see a move of God that leads nations to repentance and an overwhelming sense of His Glory and majesty.

But every revival seems to have been relatively short lived. We just must look at the North Eastern United States today, it seems to be so dark and far from recognizing Jesus as Lord. But just a few hundred years ago, it was the center of the Great Awakening under the preaching of Jonathan Edwards and George Whitefield.

As we see in Nehemiah chapter 13, this occurred in Jerusalem as well. Less than one year after the revival, it seemed that the people had backslidden, and Nehemiah had to take drastic action to bring them back to observing the Sabbath and worshipping God.

Why did they backslide so quickly?

As we cry out to God for revival, how do we ensure that we do not falter in our faith, but rather continue to grow and experience more of the presence of the Holy Spirit in our lives?

Our Christian lives should be constantly growing, becoming more like Jesus. If you are not more like Jesus today, than you were a year ago, something is wrong, and you need to re-evaluate your walk with the Lord.

Many Christians go from conference to conference or meeting to meeting and experience amazing encounters with God, but between those experiences they barely live a life that represents a relationship with the living God. After every mountain top experience, we must learn to encounter God in the everyday, mundane life.

How do you grow in your walk with the Lord in the mundane?

Here are four Keys to a growing relationship with God.

  • The first is reading and meditating on the Word of God. There is no substitute for prioritizing time immersed in the Bible.  As we feed on God’s word, it teaches us, rebukes us, and trains us (2 Timothy 3:16-17). Are you allowing the Word of God to align your life with His?
  • Secondly, repenting of our sins. Unconfessed sin will prevent you from experience revival and it will also ensure that you remain a spiritual infant. 1 John 1:9, is a promise from God!
  • Thirdly, living in community. Today we are hearing a lot about community, but true community is rare. Even in our churches, community is a goal that is seldom achieved. Community is more than simply attending a weekly life group, community is living life together, encouraging and challenging each other.  
  • Finally, we pray.  Personal prayer and corporate prayer must be the hallmark of every believer. Prayer is a discipline and a treasure that sadly only a few seem to hold dear.

Prayer is the greatest thing that you can do for your neighborhood.

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Sermon, Sunday January 31 2021 – The Sanctity of Life

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Psalm 8

Do you know your net worth?

What if I told you that your net worth is infinitely more than you can imagine?

It may shock you that in America today there is an abortion every 96 seconds, or 2362 Lives taken every day. As tragic as that is, there is a sinister and extremely worrying shift that has taken place in our world today. With an increase in atheism and godless narcissism, life is under attack at both ends of the spectrum, the unborn, the elderly, and even the disabled.

When it comes to the sanctity of life, Psalm 8 has a poignant message for us. No other Psalm draws attention to the dignity and value of mankind as this one. It begins and ends with worship, placing God the creator of all things, at the place of ultimate worship and glory.

In verse 2, the Psalm then takes a sharp turn, from the glory and majesty of God, to the weak and helpless babies and infants. Of all the scriptures speaking to the sanctity of human life, this one gives us the clearest evidence of why Satan is on a mission to destroy the unborn. Abortion is not a decision regarding freedom of choice, it is a war against the giver of life Himself.

Jesus himself quoted this verse in Matthew 21. He had just cleared the temple of the money changers and the traders, there was pandemonium, and the children were running around the temple shouting, “hosanna to the son of David!”. The chief priests are furious, but Jesus simply quotes this verse and leaves.

There is tremendous power in the prayer and praises of innocent children. If you are struggling to pray, invite your children into the prayer time.  There is power in the praises of children to break down spiritual walls of opposition. Satan quakes at the sound of children praying.

In 2007 we took a mission planning trip to Philadelphia as a family. Joshua was ten days old at the time. On one of the days, we decided to visit some historic sites and took the tour of Independence hall, the room where the declaration of independence was adopted on July 4th, 1776. As we were listening to the tour guide, he wanted to find the youngest person in the room. Joshua was by far the youngest and Debbie took him to the front. As he looked at Joshua, he made his point, “here is the person in the room with the greatest potential”.

At the time we thought his statement was quite special, but Joshua’s life has been filled with challenges. He has Autism, Epilepsy, and a host of other diagnoses. On two occasions, we have sat at his hospital bed, not sure if he was going to wake up.

Today, does Joshua still have that potential?

We say, “absolutely”, the fact that the enemy tried to destroy him, points to the fact that God has a special calling and purpose for his life. Every life is valuable and has unlimited potential when given over to the calling and purposes of God.

The Psalmist then goes back to gazing at the magnificence of the universe – the general revelation of God (Psalm 8:3-4). If you are struggling to worship and encounter God in your daily life, take a few minutes on a cloudless night and look up at the sky. Within a few moments you will be worshipping as you see a glimpse of the magnificence of God.

The next two verses of the Psalm seem jarring considering the world we live in today. Some educators and environmentalists tell us that the world would be perfect, if only mankind was eliminated. According to them, man is the problem, the weak link in the order of things.

Considering what we see in Hebrews 2, we know that Psalm 8, is a messianic Psalm. Verses 5 and 6 find their fulfillment in Jesus. When Jesus died and rose again, God put all things under his authority (Hebrews 2:8).

It was God’s original plan in Genesis chapter 1 for mankind to have dominion over creation.

But when Adam sinned, he lost that dominion. The original sin damaged the original design. Instead of being a king, mankind has become a slave.

When Jesus came, he began to show us the original design of God. Jesus displayed in many miraculous ways, the power and dominion that he has over creation, by calming storms, commanding fish, walking on water, multiplying food and much more.  The fact that Jesus died and rose again, is all the assurance we need that one day, when he returns, his people will reign over a renewed earth. Jesus is the firstborn of the new creation; he has the first resurrected body that is incorruptible and eternal.

What makes mankind so incredibly valuable, is that we are created in the image of God and as followers of Jesus, we have been adopted by God and have become co-heirs with Christ. God places no greater value on any other part of creation.

Post-modern teaching has lowered man to an animal and rejected the image of God in creation. All around us, we are seeing the effects of this because we don’t see human beings as being created in the image of God.

Whenever you are tempted to gossip or speak angrily to someone, remember they are created in the image of God. Next time you are tempted to dismiss someone or look down on them for their dress or personal decisions, remember that they are created in the image of God and God views them with incredible love and value.

This applies to all people, the unbeliever, the criminal, the homosexual, the disabled, the elderly, those suffering from Alzheimer’s or any other debilitating illness, it does not matter. God puts priceless value on every human being. Even those that the world says are of no value.

The value of something is based on the price someone is willing to pay for it.

How much is someone willing to pay for you?

Your creator has demonstrated your value (Romans 5:8).

Jesus gave his life for you and he redeemed you.  The cost of your redemption was the perfect priceless spotless lamb of God.

You are infinitely valuable (1 Corinthians 6:19-20).

How does this fact change the way you view yourself and the people in your life?

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January 24, 2021 The Power in Weakness part II

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Psalm 146

In these days of political change and a global health crisis, what we need is a dose of realism. A focus on what is eternal and what is temporal.

God does not need a Republican government or a Democrat government to bring about His purposes. The kingdoms of this world are in place for the purposes of God.

Chuck Colson said it best, “The kingdom of God will not arrive on Air Force One, no matter who is occupying it.” 

In seasons of national change, we must take a step back and realize that we, as followers of Jesus, are part of a different kingdom, we are part of a far greater and eternal kingdom. That is where our allegiance and our faith must lie (Revelation 5:9-10).  

The author of Psalm 146 lived in a time of national change and upheaval. While we don’t know the exact time and authorship of this Psalm, some early Greek manuscripts refer to this Psalm as being of Haggai and Zechariah. Which may refer to this Psalm being penned around the time of Nehemiah when Jerusalem was being rebuilt and the remnant was returning from exile. It was a time of refocusing the nation and worshipping the one true God.

The Psalm begins and ends with the phrase, “praise the Lord”, the Hebrew word, “Hallelujah.” The Psalmist goes on in verse 2, “I will praise the Lord as long as I live; I will sing praises to my God while I have my being.” This worshipper was not a Sunday morning believer, he was committing every moment of every day to the worship and praise of God. So captivated by the throne of God that nothing else mattered.

It then seems that the Psalm takes an abrupt turn, obviously referring to something that was happening in the political arena at the time. “Put not your trust in princes, in a son of man, in whom there is no salvation. When his breath departs, he returns to the earth; on that very day his plans perish.” (Psalm 146:3-4)

People put their trust in many different things, the stock market, the military, their family, and the most prominent form of trust is placed in leaders. And sometimes we make the mistake of not remembering that these are also broken and weak people who need a savior just as we do.

A healthy exercise is to take a step back and really think about where and in whom you are placing your trust. The frailty of humanity will always let you down.

The Psalmist goes back to praising God and says, “Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God” (Psalm 146:5).

Putting your trust in God is not simply a good thing to do. It has eternal rewards, and lifelong blessing. The real test was in our personal responses to the inauguration on Wednesday this past week; if you were despondent and fearful for the future, or if you were elated and excited for the future, your hope might be in the wrong person.

The Psalmist says that the one we put our trust in is the uncreated Creator and sustainer of all things. The one we put our trust in, is the one who gives President Biden breath.

God is not simply the creator who set things in motion, He is the sustainer as verse 6 says, “…who keeps faith forever”. Our God is eternally faithful and cares for His creation. You will never find a follower of Jesus who has found God to be unreliable (Psalm 37:25).

The next three verses, the Psalmist lists eight oppressed and suffering people groupings, people that the world often overlooks, but God sees and cares for.

  • The Lord executes justice for the oppressed.
  • The Lord feeds the hungry.
  • The Lord sets the prisoner free, (Possibly referring to the Exodus).
  • The Lord opens the eyes of the blind. (Possibly referring to God opening the spiritual eyes of the people to see the truth).  
  • The Lord raises up those who are bowed down, those who are weighed down by the cares and the worries of the world.
  • The Lord watches over the sojourner or the foreigner.
  • The Lord cares for the orphan and the widow.

Only God can bring lasting relief to all these categories. Our God is the Lord who cares for the weak and the helpless.

The Apostle Paul knew this, writing in 1 Corinthians 1:27, “But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong.”

As we come to the end of the Psalm, it seems that the writer takes an abrupt turn, “but the way of the wicked he brings to ruin” Psalm 146:9b.

God is a god of justice. He defends the weak and He always brings the wicked to justice. God is consistent. It might not be in the timing we like, just like the relief for the downtrodden. But be sure, God will always bring justice. And that is a sobering thought.

God is not to be mocked, He is to be worshipped as the Psalm closes with a final Hallelujah in verse 10, echoing Psalm 46:6-7. What a declaration of the majesty of God!

For the Christian in America our role has not changed. The calling on your life does not change with the political winds of the nation. The mission of the church has not changed in the last month, it remains the same.

Do you trust in the faithfulness of God today? Or are you guilty of putting too much trust in man?

Joe Biden is our president, and Jesus is our King. 

There is only one King who will reign forever and only one King who will make perfect decisions and rulings. There is only one king who has the power to transform the world.

Are you trusting that King today?

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January 17, 2021 The Power in Weakness

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2 Corinthians 12:1-10

How easily do you admit to weakness?

If you ever want to have me do something, just tell me I cannot do it.

If I am struggling to complete a household project, Debbie knows that I will be annoyed if she says, “why don’t you hire a professional to do that?” What? Now you have just thrown down the gauntlet.

Our culture despises weakness and values people based on their physical and intellectual strength. As we read the scriptures, we see a paradox. In the kingdom of God, there is power in weakness (Psalm 8:2).

The Apostle Paul was arguably the greatest theologian, church planter and missionary in history. Yet, he understood the power in weakness.  In 2 Corinthians 11:30 he wrote, “If I must boast, I will boast of the things that show my weakness.” This is not false humility, the apostle understood something we do not.

As Paul goes to great lengths to diminish his own stature, he is aware of the power of God working through him.

To keep him from being conceited, Paul wrote that God gave him a “thorn in the flesh” (2 Corinthians 12:7). There is good reason why we do not know the specific nature of this thorn, because whatever ailments and challenges we experience, Paul’s thorn becomes our thorn, and we can identify with his struggles.

We do not know what the thorn in the flesh was, but we must never forget that God allowed it. Satan would never do something to keep someone from being prideful, that is the opposite of what he does. God is in control and allowing your thorn in the flesh for his purposes and his glory.

CS Lewis wrote, “we can ignore even pleasure, but pain insists on being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.”

God used Paul’s thorn in the flesh to focus his attention on Christ and to draw him into a place of greater dependence. Paul prayed for the thorn to be removed but Jesus responded by saying, “My grace is sufficient for you, for my power is made perfect in weakness.” 2 Corinthians 12:9.

Jesus gave Paul the key, power is found in weakness. The perfect power of Jesus is experienced when the grace of God is able to minister to us in our weakness. Our inability is the beginning of the manifest power of God.

Notice the two nouns, “Grace” and “Power”. We agree that the definition of grace is unmerited favor, that is the true message of the Gospel. But we do not often see grace as power. There is power in the Grace of God. Grace is more than a noun; it is a powerful verb.

Grace is not something we receive at salvation and then put on the shelf as a memorial. The Grace of God is active and powerful in our lives. The key to this power is our weakness.  

The Gospel is a picture of power in weakness. Jesus the all-powerful creator God, took on the form of a weak baby, and lived a life of humility setting aside his glory for a season.

The cross of our salvation, where Jesus paid the price for our sins, was where Jesus submitted himself in a picture of weakness and hopelessness. God’s plan of redemption was that there was to be weakness, on the cross, before there was power at the resurrection. God displayed His power when he raised Jesus from the dead. This same power is at work in us as we read in Ephesians 1:19-20. This gift of salvation is available to anyone who truly admits how weak they are. Only then can we experience and begin to live out the immeasurable power of God.

Doing what we cannot do, that is Christ in me. As you submit your life to the will of God, there will be times when God calls you to do something that is impossible to do…in your own strength. God calls you to take a stand against corruption, start a non-profit to help orphans and widows, stand in front of a crowd and preach the Gospel, witness to your family, or any other mission that seems impossible or impractical. The purpose of God is that we step out in faith, relying on Christ to do the impossible through us.

God needs our weakness more than He needs our strength. Our strength is often His rival. Our weakness is His servant as we rely on His resources to accomplish His purposes, to bring Him glory (Galatians 2:20).

We have a wonderful example of this in the life of Jesus in John chapter 6. Here we read the account of the feeding of the 5000 from just five barley loaves and two fish.

Before the miracle, Jesus asked Philip how they were going to be able to buy enough food to feed all the people.  Jesus was testing Philip; he was asking him to do the impossible. We know that Andrew, in faith brought the little that they could find to Jesus. The five loaves and the two fish represented our weakness, that must be brought to Jesus as an offering in faith. And Jesus used what little was offered and miraculously fed a multitude.

At the beginning of 2021, give God what you have, your talents, your finances, your gifts and see what He can do with them.

What vision has God given you that you cannot do in your own strength?