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Sermon April 29, 2018 Faith and Holiness

Galatians 3:1-14

In Galatians 3, Paul writing to the young church is extremely harsh in his letter. In the first 5 verses, it seems that Paul is interrogating them, as he asks them a series of rhetorical questions. Twice in the first three verses he calls them fools. False teachers had come into the church, teaching that in order to be saved the needed to be circumcised and follow the Mosaic Law in addition to their belief in Jesus. Why is Paul so harsh in his approach? I believe it is because Paul knows that eternity is at stake, he knows that the false teachers are not simply trying to add to their religious activity, these false teachers have been sent by Satan to destroy the church.

By asking these rhetorical questions Paul makes very clear that it is illogical for these Galatians to try to add to their Christian experience by adding works of the law (ch3:2). The key argument he makes is whether they received the Holy Spirit of God by the law or by faith? Three times in those first 5 verses he implies that they received the Holy Spirit only because of faith and not because of obedience to the law.

When you have the Holy Spirit in your life, you cannot add anything to your salvation by following a set of rules or regulations. The Holy Spirit which we receive when we make Jesus Lord of our lives, completes us. It is by the Spirit of God that miracles are done, it is by the Holy Spirit that we can communicate with God (1 Peter 1:3).

As a regenerate believer in Jesus Christ, you have everything you need because of the indwelling presence of the Holy Spirit.

In the next few verses of Galatians 3, Paul refers to Abraham five times. What makes Abraham so significant to the issue of false teachers? The key is verse 6, “just as Abraham “believed God, and it was counted to him as righteousness.” Verse 6 is the continuation of the rhetorical question he began in verse 5, where he quotes Genesis 15:6.

Abraham simply believed God, he obeyed God and left his father’s home in Genesis 12, and in return God gave him great promises about being a blessing to the nations. Abraham knew that he would never see his home again, he would never see his father again, but he went in faith and obedience.

Abraham was promised many descendants by God, and God tests him once again to see if he would sacrifice the son of the promise. Abraham obeyed God and Isaac is miraculously spared.

Abraham was a man of incredible faith, but how did he become such a man of faith?

In Hebrews chapter 11, Abraham gets eight verses recognizing his faith. The key to faith is found in Hebrews 11:6, faith begins with knowing God. Faith, as a gift from God grows in us as we grow in our relationship with God.

The Gospel message, the good news of salvation through Jesus Christ is only good news if it is received by faith. The Gospel is not an academic pursuit or a following of the law, rather it is a celebration of faith in the provision of salvation through Jesus.

The key difference between faith and the law is relationship. Obedience to the law does not require relationship. Many people obey a set of rules, but they have no relationship with God and therefore they have no faith (Galatians 3:11). Many law abiding people will be in hell, because they chose to obey the law when a relationship was offered to them. The narrow road that Jesus taught in Matthew 7:13 is narrow because it is so hard for people trapped in humanism to walk by faith.

We have the ongoing challenge between law and relationship in our church on a weekly basis.

My mother’s generation would say, “you have to go to church”. A good principle but without relationship it is mere legalism.

We have seen this over and over throughout the generations, we force our children to go to church each Sunday, assuming the church will save them. But we don’t teach our children to love Jesus, and as soon as they can they leave the church because they do not see and encounter the living God. Our default condition is legalism, we think if we put enough rules around people they will turn out alright. However, if we invite them into a growing relationship with the living God, then and only then will they experience life change (John 14:15).

Notice Jesus didn’t say, obey my commands and then you will love me. No, the obedience is as a response to our love for Jesus, obedience is a direct response to our relationship with the living God.

What about tithing? We tithe ten percent of our income to the Lord as an act of worship, recognizing the reality of our relationship with God.

In Malachi 3:8-10 we read a challenging prophecy from God on giving to the Lord, which at first glance seems legalistic, but look a little deeper at verse 10, “and thereby put me to the test”. We test someone to learn something about them. Our children test us all the time, pushing the boundaries and testing our patience, why? It is natural for children to test their parents, because deep down there is one fundamental question every child wants to know, “do you love me?”.

There is no where else in the Bible where God invites us to test him. God is calling His people to a relationship with Him. He invites us to test him in the area of giving, for us to learn that He is able to provide. But not only is God able to provide, He is a good Father, a perfect Heavenly Father who we will only get to know as we grow in our faith.

Don’t regard faith as an academic pursuit, live a life of faith, and you will grow in your relationship with God.

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Sermon Sunday April 22, 2018 – The Reality of Hell

Luke 16:19-31

There was a day when all one seemed to hear was “fire and brimstone” sermons, we’ve now gone to the opposite extreme. There is so much preaching on love, grace, and forgiveness, but little or nothing is said about hell. The undeniable truth is that no one in the Bible places more stress on hell as the final consequence of God’s judgment of condemnation than Jesus. Jesus compared hell to the burning trash dump outside of Jerusalem called the valley of Hinnom or Gehenna, he also compared hell to a prison and outer darkness. Jesus likened hell to “a fire” at least twenty separate times.

In Luke 16 we read that Jesus told the Pharisees a story of a poor man called Lazarus and an unnamed rich man. Jesus doesn’t say that this was a parable. It may have been a true account of which only Jesus knew the truth. Or it was a parable that Jesus used to teach the Pharisees the truth of their own lostness.

The rich man was extravagant in his lifestyle, dressing in fine linen, Jesus even said that he feasted every day. And then as if a divinely arranged contrast, we have Lazarus, a poor beggar sitting at his gate, who was possibly a cripple. The name Lazarus means “God is my help”, in contrast, the rich man trusts in his wealth.

Both these men died, and Lazarus taken by the angels to Abraham’s side. He was given special treatment for a man who was never treated well in this life. In contrast, the rich man, “died and was buried”, no angels, no special treatment. His friends probably began fighting over his estate and soon forgot that he even existed.

The rich man may have had a prestigious funeral with many dignitaries, in contrast the poor Lazarus, probably didn’t have a funeral at all, in fact the body of Lazarus might have been thrown on the burning rubbish dump, Gehenna, the place where unclaimed bodies would have been disposed. But even though his body was burned and discarded, he was taken by angels to Abraham’s side.

The rich man is sent to Hades, a place of torment and utter loneliness, where he begins to cry out for mercy. First, he asks that Abraham sends Lazarus to dip the end of his finger in water to cool his tongue. The rich man was experiencing torment and real flames, it was a very genuine experience, so much so, that a little cool water on his tongue would bring some relief. Abraham responds and explains to the rich man that he has already received his good things in his life, but by rejecting God, he is never going to experience anything good ever again.

But aside from that, Abraham says it is impossible for Lazarus to come to him, there is a great divide between heaven and hell.

Jesus taught that Hell is a real place of eternal suffering, but the worst part of hell is not the physical pain, it is the absence of the presence of God. We have all heard someone say, “Well, I don’t mind if I go to hell. I’ll have a lot of company!” But there is no friendship or “company” in hell! Hell is a place of total loneliness and abandonment.

So how can a loving God permit such a place to exist, let alone send people there?” In asking that question, we reveal that we don’t understand the love of God or the wickedness of sin. God’s love is a perfect holy love, not a shallow sentiment, and sin is rebellion against an all holy and loving God (1 John 1:5).

God does not send people to hell, they send themselves there by refusing to believe on His Son. Hell, ultimately is the absence of God and sin is what separates us from God (Isaiah 59:2). Hell is the natural response of the all-holy God to the wickedness of sin, and unbelief in Jesus as the son of God is the primary source of that wickedness.

God hates sin and evil so much, that he sent his only son Jesus to suffer and die on the cross as the perfect sacrifice, atoning for our sins. Jesus went to the cross as our substitute because he does not want anyone to go to Hell (2 Peter 3:8-10).

The rich man begs Abraham to send Lazarus to warn his five brothers about their eternal destination. But Abraham tells him that they have the words of Moses and the prophets, the Old Testament Scriptures, the word of God. But the rich man argues that this is not enough, they need miracle. We are no different, we struggle to believe in the power of the word of God to transform lives. We must never underestimate the power of the word of God, under the direction and conviction of the Holy Spirit to transform lives (Romans 1:16).

Jesus loved us so much that he spoke about hell a lot. He did not hold back in describing the consequences of sin.

Do we believe in Hell enough to care for our friends and neighbors? If we really believed in Hell, we would not hesitate to share the Gospel, we would give our lives to praying for the lost. We would re-organize our lives in such a way that we would maximize our time on this earth to be able to be witnesses for Jesus Christ.

Sadly, the way our churches operate, the way we struggle to pray for our neighbors, the way our evangelism and mission efforts are so weak and small, we give evidence to the fact that we do not believe in hell.

In the 21st century in the western culture has become a source of unending distractions and entertainment. We focus on our careers, movies, food, sport or hobbies, while all the time our perspective of eternity is being whittled away and we seldom think of the fact that our lives are so very brief.

Live your life in the light of eternity. Every pleasure you could have here on earth ultimately passes away, it is fleeting, but if we live for eternity, storing up for ourselves treasures in heaven, we will experience pleasure that is lasting.

“The safest road to hell, is the gradual one—the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.” C.S Lewis.

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Sermon April 15, 2018 – Heaven

Revelation 21:1-8

Do you know where you are going when you die? We are all eternal beings, designed by God to live forever. We as frail humanity, for fear of the unknown, struggle to live in these broken bodies for as long as we possibly can.

We struggle to hold on to something that is temporal, because we don’t see ourselves as eternal. We are afraid of the unknown, but the unknown is going to be infinitely better than anything we have ever experienced in this life.

There are two primary reasons why one fears death,

Firstly, if you don’t have the security of knowing that you are saved by the blood of Jesus, death is to be feared.

And secondly, we don’t trust the God who created us for eternity, we don’t trust that the one who created us knows what would be best for us.

We fear the unknown primarily because we don’t trust the goodness of the Designer.

Heaven is a real place, in Revelation 21:3 we read that God himself speaking from the throne, says that the dwelling place of God is with man. The new earth is a real place as Jesus promised in John 14:1-2.

This earth will one day be renewed made perfect, delivered from sin and the curse, will one day be our home and the place where God dwells. Heaven is a real place, and the new heaven and the new earth will be real as well.

While it is probable that heaven is in another dimension, we still can be assured that heaven is both a place and a state. I do not agree that it is primarily a state, since we are living on earth in a physical / spiritual dimension, why would this be so different in heaven. We would live in our resurrected bodies, but our soul would still exist and commune with God. I agree with the theologian Erickson that wrote, “life in heaven will be more real than our present existence.”

When we die, we are not going to have one single complaint, not one single thing about heaven will be imperfect. We have no idea of the glory and the beauty and the peace of the presence of our Heavenly Father.

In the new heaven, we will have real, perfect resurrected bodies, as Paul explains in 1 Corinthians 15. These will be our eternal bodies, ones that will never fail or break down. And we will live with God in His presence.

We were made to have communion with God, God created man in His own image to have fellowship with him. But when sin entered the world, that relationship was broken, there was a separation that took place. Inside every human being is a longing and an unfulfilled desire that can only be met by the perfect presence of God himself, we read in Ecclesiastes 3:11; “He has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end.”

Being in the presence of God for eternity is heaven and being separated from God for eternity is hell. Our selfish and humanistic mindset cannot even begin to grasp what it will be like to be in the presence of God and to worship him. It will not be boring, that is a lie from Satan, Heaven will be the most exciting and thrilling experience that we cannot imagine. I know that sentence doesn’t make sense, because we cannot begin to grasp heaven. In our self-serving culture, we have no idea of what it will be like to be in the presence of the creator of the universe. Heaven will be a place of unending worship and praising God for all that He has done and all that He is.

Heaven will be a place of rest, peace and worship of God, but heaven will also be a place of service and work. We will not be idly sitting on clouds playing harps. God is a creative God and he designed us to be creative beings along with him. We see in Genesis 1, that God created man to have dominion and care for the creation. Remember the parable that Jesus told about the parable of the Talents given to the servants in Matthew 25. The servants who served faithfully were given more to rule over and more responsibility, this is a glimpse into our eternal destiny.

So, we know heaven is real, it is eternal, we have some idea of what we will be doing, but how can we be certain we are going to heaven? Randy Alcorn, in his book on Heaven said that a recent Barna poll shows that for every American who believes he or she is going to Hell, there are 120 who believe they’re going to Heaven. Yet Christ said otherwise in Matthew 7:13-14.

Heaven is not our default condition. Increasingly in our politically correct culture we don’t often hear people preaching on the fact that heaven is only for people who have submitted themselves to the lordship of Jesus Christ. Only people who have acknowledge that Jesus is the way the truth and the life are going to heaven.

If heaven was the default position of everyone who dies, then Jesus gave up his position in heaven, he humbled himself and even humbled himself to die on the cross, for nothing. The greatest act of love in all of human history was a waste of time, if heaven is the default position.

Heaven is where God dwells and before we are even allowed into the presence of God we need to deal with our sin problem, the sin that separates us from God. You deal with that sin by accepting Jesus as Lord and repenting of your sins. You can know, with absolute certainty, that you are going to heaven (see 1 John 5:13).

“on the cross, he took upon himself the Hell we deserve, in order to purchase the Heaven we don’t deserve”

Randy Alcorn.

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The Resurrection of Jesus – Sunday April 1, 2018

He is Risen – the Hope of the resurrection

Luke 24:1-12

  Every Easter we celebrate Jesus being raised from the dead. The cross without the resurrection is simply a story of a good man dying, but the resurrection proves that He is God, and everything he said is true

There are some still who claim that Jesus never died, he was simply in a coma and revived himself in the tomb, however there is indisputable evidence that Jesus was dead, and he was raised to life by the power of God (Romans 8:11). The greatest miracle in all of history is not simply when Jesus rose from the dead by the power of God, but that he defeated death and destroyed the works of Satan.

In Luke 24, we read about the resurrection, and we see three things that Jesus left behind when he came out of the tomb.

  1.  The first thing Jesus left behind was his grave clothes. When Peter and John went into the tomb looking for the body of Jesus, all they saw was the strips of linen, Jesus didn’t need them anymore. In John 11, we read how Jesus raised Lazarus who had been dead for four days.  Lazarus came out of the tomb, bound in the grave clothes, and Jesus instructed those who witnessed the miracle to free him. Jesus left the grave clothes behind because he didn’t need them, but Lazarus was going to die again, he would live a natural life and die like all of us, Jesus would never again die, he had defeated death. He had no need for future grave clothes, the strips of linen were left behind to show us that death has been defeated, it holds no fear for us.
  2.  In John 19:39-40 Joseph and Nicodemus put large quantities of spices and perfumes in the tomb with Jesus, and the women who came on that first resurrection Sunday brought perfumes and spices. These were traditional spices to conceal the smell of death. But when Jesus rose from the dead, he left the incense and the perfumes behind, he left them behind because he transformed death from something that smells awful into something that is filled with the sweet smell of eternal life. In 2 Corinthians 2:15-16, Paul describes the aroma of Christ in those who are his followers. Jesus left behind an aroma that we who have the Holy Spirit in us carry with us. How do you smell to the world around you?
  3.  When Jesus rose from the dead, he left the door open. In Matthews Gospel the angel rolled back the stone and sat on it. Pilate had agreed to the request of the chief priests to post a security detail at the entrance to the tomb, but when the angel of the Lord came, rolling back the stone, the guards trembled and became like dead men. The Angel opened the tomb and then secured the opening, making sure that it was never to be shut again. When Jesus died, the curtain in the temple that separated us from the Holy of Holies was torn by the hand of God, because of what Jesus did, we now have unlimited and free access to the presence of the creator of the universe. Jesus provided an opening and secured it, by defeating death, we will never see the stone rolled in front of the tomb again.

In Luke 24:5 the angels, these two men in dazzling apparel, stood next to the women and said, “why do you seek the living amongst the dead”. This is still the question that needs to be asked of mankind today. At some point everyone begins to question the purpose and the goal of it all, why are we here? Is there life after death? And if there is a heaven, how do I get to go there? Without the secure knowledge of the resurrected Jesus, people are striving and trying to extend their lives or find meaning and purpose in life.

People try to find alternative ways of salvation, from trying to live a good life to earn favor from God. People try religion, traditions, even giving money to the church or other good works, all of these will not save you, all this is looking for the living among the dead.

There is no other way of salvation than through faith in Jesus Christ (Acts 4:12). The truth is that there is no other God, who sent his only son, to take on human form, to suffer and die to take our place to offer us salvation as a free gift. There is no other religion that can claim that truth. We celebrate today because of the empty tomb, without it we would be following a hollow religion. Rather we are invited into a relationship with the creator of the universe, we aren’t looking for the living among the dead.

As Christians we are freed from the grave, Jesus paid the price so that you could be free from your past life. As a follower of Jesus, we must never look back, don’t go back to the grave of alcohol addiction, drug addiction, gambling, pornography, gossip, slander and the likes, all these are graves that lead to death. Jesus died that you would be free from the grave, why would we go back and wallow in sin? Jesus left the tomb behind, he didn’t look back and neither should we. He walked away because he was done with death, death had been defeated. When you have been made new in Christ, you have a new life, how can you look back?

Job wrote these words hundreds of years before Jesus walked the earth, but God gave him a prophetic glimpse into the resurrection and the second coming of Jesus. He was so thrilled that he couldn’t contain his joy. I pray that in this season, you would have a glimpse of the risen Lord Jesus.

Job 19:25-27

For I know that my Redeemer lives,
and at the last he will stand upon the earth.

And after my skin has been thus destroyed,
yet in my flesh I shall see God,
whom I shall see for myself,
and my eyes shall behold, and not another.
My heart faints within me!

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Sermon March 25, 2018 – Seeing but not Seeing

Matthew 21:1-11

Seeing but not Seeing

The way we view the world around us is clouded by our culture, education and ultimately our worldview. We filter what we see, hear and read through what we have been taught or have seen and heard in the media, and if we are bold enough to admit it, we don’t always see things the way they really are.

In Jerusalem on the Sunday before the traditional Passover feast, the people of Jerusalem witnessed a world changing event, something that set in motion the greatest weekend in all of history. However, as we will see because of their worldview, and their cultural expectations, they were not able to grasp what was happening.

On that first Palm Sunday, Jesus rode into Jerusalem on a colt. The crowd was celebrating the long-awaited Messiah coming into the city, however Jesus was painting a visual picture, a parable for those who would look back on that day.

The account begins with Jesus instructing two disciples to go and borrow a donkey and her colt. Jesus gave the disciples the instruction in verse 3, that, “If anyone says anything to you, say that the Lord needs them, and he will send them right away.” Jesus called himself the Lord, he was saying that he was in control, and the sovereign orchestrator of the events. Not only was Jesus the Lord over the events taking place, and the events that were about to take place, he was also the Lord over all creation. Jesus rides on a wild colt, Matthew is the only Gospel author who notes this detail, but Jesus was riding on an animal that was never ridden before, amid a screaming crowd. Jesus was showing, just like he did when he calmed the storm, the creator is in complete control over his creation.

As Jesus rode down the hill to Jerusalem, the people threw down their cloaks on the road, symbolizing submission to Jesus as king (see 2 Kings 9).

The crowd broke branches and palm branches and waved them as Jesus went by. This was significant because this reflected a scene that took place in Jerusalem about 200 years before, during the Maccabean uprising against the ruling Seleucid empire and the Hellenistic Jews. This is a fascinating time in the history or Israel, but the palm branches became symbols of the revolt and the interesting feature of the Maccabean revolt is that after entering Jerusalem, the rebels, came into the temple and cleansed the temple of all the false idol worship. This is also what Jesus did as he went to the temple and cleared out the traders. The people must have seen the messianic symbolism and they began to ask the question which we find in verse 10, “who is this?” (see Matthew 21:9).

The crowd around Jesus had no doubt that he was the promised Messiah, the one who would set up his throne in Jerusalem, ushering in a new Kingdom and empire for Israel. But they were filtering what they were seeing through their worldview, they were seeing what they wanted to see. Jesus was coming to introduce the Kingdom, but not a temporary earthly kingdom, but to overthrow the works of the devil and setup the eternal Kingdom of God on the earth. Jesus was walking out a parable, and like most of Jesus’ parables, the people did not understand what he was saying (read Matthew 13:10-17).

The crowds on that first Palm Sunday wanted a Warrior King, they wanted the prophesied messiah to come and re-established the glory days of the nation of Israel. But we know that Jesus came as the suffering servant of Isaiah 53.

The crowd was seeing without really seeing, they were hearing but not understanding (Matthew 13:13).

Jesus knew that he was about to disappoint these crowds, he knew that they would be turning on him in a few days and calling for his crucifixion. But all the while as Jesus was riding on the colt into Jerusalem, he was thinking about you and me, he was thinking about the mission he was on. Jesus saw through the lens of heaven, he saw the purposes of God through all eternity.

But what about us? We know that Jesus came 2000 years ago as the suffering servant, entering Jerusalem knowing that he would suffer and die, and that God would raise him from the dead, to be the atonement for our sins, but what about Jesus today? Are we looking for a messiah to call on when we have a problem or need something to be made right? Are we only looking for a messiah who would make all our injustices right? Or are we really looking forward to the King Jesus coming to rule over the earth in justice and righteousness. Are we looking for a temporal messiah rather than the eternal Lord?

As we look at the world around us, there is a crowd gathering, a crowd of people waiting for a messiah, someone who would make all the wrongs of the world right. The world around us is looking for a political messiah or a military ruler who can correct all the evil in the world. But, Jesus won’t be that either. As we read in Revelation 19, when Jesus comes again, he will be the rider on the white horse. The next time Jesus rides, things will be quite different. He will no longer be a reluctant King riding on a colt. He will come in the clouds with great glory as the King of Kings and Lord of Lords – not as ‘king for the day,’ but as ‘King for all time and eternity.'”

Jesus spoke about the end times in Matthew 24, where Jesus goes on to describe the great tribulation, famines earthquakes, terrible unprecedented global disasters and persecution.

Sadly, the church is being deceived and losing its focus on the eternal Kingdom of God, rather the church is focusing on the temporal things such as wealth and prosperity.

Are you seeing but not seeing? Hearing but not understanding? Are you so caught up in the things of this present age, that you don’t even have a desire for Jesus to come again?

As Jesus was teaching in John 8 he said to those who believed in him, “…If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” John 8:31-32.

Let us be a people who have a Biblical Worldview and an eternal perspective.

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Sermon March 18, 2018 – Who Is This Man?

Mark 4:35-41

 Every Easter we focus on the cross where Jesus died, we need to be reminded and perhaps for the first time realize who it was that died on the cross 2000 years ago.

C.S. Lewis has made famous the trilemma that Jesus must either be a lunatic, a liar, or the Lord of all in his book “Mere Christianity”.  Ever since the time of Jesus, men have argued about who this man from Galilee really was.  During Jesus’ time on earth the religious leaders did not grasp the fact that the long-awaited Messiah had arrived.

The disciples had to answer that question themselves, even after seeing many miracles and the authority with which he taught, they took some time to realize that Jesus was no ordinary man. In Mark 4:35-42 we read the incredible account of Jesus calming the storm.

Jesus had just completed the preaching of the sermon on the mount. He was tired he tired physically and spiritually, he had been teaching and healing the sick. Jesus needed some time to recharge and get away, verse 36, tells us that Jesus left just as he was, he didn’t go back to the town to pack a bag, he just needed to get away, but we read that other boats followed them. This was a fishing community, so people followed in their boats, little did they know what they were about to witness. Soon after leaving Capernaum Jesus went to sleep on a cushion.  A storm turned the sea into a deadly nightmare for the sailors and the disciples thought they would surely all drown. The disciples woke Jesus and rebuked him for not caring. The original Greek says something like, “we know you care about us, but right now it seems as if you don’t.” Isn’t that so much like us, when we encounter the storms of life, we know in our hearts and believe by faith that Jesus does care, but in that moment, it seems like he is distant. But God is always near, and even in the fiercest storm, he is right there, and you are one miracle away from peace and calm.

Jesus stands ignoring the disciples and rebukes the wind and the waves. Jesus didn’t just perform a miracle, this was the creator speaking to his creation. Jesus speaks directly to the wind and the waves and there is instant calm. The Bible says in verse 39, there was a great calm.

Jesus rebukes the disciples and says, “Have you still no faith?” What he really was asking them was, “do you still not know who I am?” Obviously, they didn’t because verse 41 tells us that they were filled with great fear and asked each other, “who then is this that even the wind and the sea obey him?” The truth was beginning to become real to them, as the apostle Paul would later write in Colossians 1:15-17.

As the disciples looked back on this moment they might have realized that what took place on the sea of Galilee that night was written by king David prophetically over a thousand years before in Psalm 107:23-31.

Jesus was God: This short record for us that we have in the three synoptic Gospels, is incredibly powerful in revealing that Jesus was what he claimed to be. He was fully God and fully man. Jesus’ incarnation was not a loss of his divine attributes, but rather it was an addition of human attributes (Philippians 2:6-7). This does not indicate that Jesus emptied himself of his divine nature, but rather as Colossians 2:9 clarifies, Jesus was the fullness of the deity in bodily form. Rather Jesus subordinated himself to the Father and became a servant in his incarnation. By giving up his equality with God, he willingly poured his divine essence into human form and submitted himself as a servant for a season to reveal God to mankind and provide the means to salvation at the same time.

Jesus always was God and will always be God. He is uncreated, eternal God (John 1:1-2).

Jesus was Human: Mathew and Luke both record the genealogy of Jesus, even though we know he was conceived by the Holy Spirit, he still had a long and somewhat controversial family tree. Also, Jesus grew in wisdom and stature (Luke 2:52). This sounds obvious, but sometimes we forget that Jesus was a toddler, a young boy, a teenager and a young man before he began his ministry. Jesus also experienced the same physical discomforts that we experience, he was hungry (Matthew 4:2), Jesus was thirsty (John 19:28) and he grew tired (John 4:6). Jesus felt emotions, he wept at the death of Lazarus he had compassion on the crowds, and he expressed anger and disappointment. He experienced life as a human being just like you and me.

This same Jesus allowed himself to be killed on a cross and then on the third day he rose again triumphant over death. He ascended into heaven and forever lives at the right hand of the Father interceding for us. This same Jesus is coming back as a conquering warrior, what a terrifying day that will be (Revelation 19:11-16).

Jesus is Lord, but is he your Lord?

This is what it means to be a Christian. Not simply believing that Jesus was the son of God or believing that he died for your sins. You must allow Jesus Lordship of your life. When you submit to the Lordship of Jesus, only then will you experience freedom, Joy and true purpose in life. Is Jesus Lord of your life? Or is Jesus someone you confess, but, he is just one aspect of your busy schedule. Sometimes Jesus gets in the way of your plans, if he is not lord of your life, you probably are not saved.

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Sermon March 11, 2018 The Sending God

Luke 20:1-18

Throughout scripture we see that God is the one who sends, He sent Abraham, Moses, David and he sent the prophets of the Old Testament amongst many others. Jesus was sent with the authority of Heaven to complete a mission to destroy the works of the devil (1 John 3:8).

In Luke 20, the chief priests, the scribes and the elders approached Jesus as he was teaching in the temple. This was a clash of kingdoms’; the kingdom of God and the kingdom of man were coming face to face. Jesus had just made his triumphal entry into Jerusalem and he had cleansed the temple and had begun proclaiming that the Kingdom of God, the rulership and authority of God, had arrived.

The question that the chief priests asked Jesus was legitimate, who was Jesus and by what authority did he teach? Here was a man who had no formal training, he was not a scribe or a priest, but he assumed the role to cleanse the temple, and to teach strange new teachings. Jesus was a threat to established traditions and dead religion. Jesus is still a threat to established tradition and dead religion today.

Jesus responds as he often does, by asking them a question that stumps them, “was the baptism of John from heaven or from man?” Luke 20:4.

Immediately thy chief priests had a problem, if John had the authority of God over his prophetic ministry of declaring that the messiah was coming, then why did they reject him?

If they said that John was not sent from God, the people who followed and believed John would rise up in anger against the chief priests and the elders.

They were afraid of the people because they were not ministers of the truth, they were politicians who were only concerned about protecting their own position and authority.

So, they respond in by saying,” we don’t know…” But Jesus doesn’t let them off the hook and says, “neither will I tell you by what authority I do these things” (verse 8).

Jesus only increased their hatred of him, he knew what was coming, and he didn’t attempt to change their minds. He knew that they wanted to kill him, and he added to their anger by further telling a parable to the crowd.

The land owner, a metaphor for God the Father, develops the land, he goes to great expense to prepare it for a successful crop to be harvested. The landowner then leaves and leased it to tenants to maintain the land and take care of the crop.

At the time of harvest the landowner sends three different delegations to receive the landowners share of the crop. But the wicked tenants beat them and treated them shamefully. The abuse and violence escalated for each representative that was sent. In Mark’s Gospel he writes that the tenants killed some of the servants who were sent.

The vineyard was a well-known metaphor for Israel. As the scribes heard the words of Jesus they would have known that he was talking about the Prophet Isaiah chapter 5 where God calls Israel his vineyard that he has prepared. The servants or the ambassadors that the landowner sends are clearly the prophets of the Old Testament, which the people of Israel rejected and even killed.

The landowner decides to step up the pressure and send his son as his royal ambassador. But the tenants in the parable decide that if they kill the son, they will inherit the land. By doing away with the son, the owner will leave them alone. That was the plan of Satan all along, he thought that by killing the son of God he would have absolute dominion over the earth and prevent God the father receiving any of the harvest of souls.

The people Jesus was speaking to could not imagine the possibility of God taking the land away from Israel as Jesus ended the parable in verse 16. But this happened in a real sense in AD 70, when the Roman empire destroyed Jerusalem, but it will happen in a complete destruction when Jesus comes again and there is the final judgment. The people seemed offended by what Jesus was saying, but Jesus pauses and looks them straight in the eyes and quotes Isaiah 8 in Luke 20:17-18. Again, a passage the scribes would have recognized that Jesus was not only calling himself the messiah, but he was also calling himself God, because that passage in Isaiah is preceded by the verse stating this is the Lord of Hosts. Jesus not only has the authority of the one who sent him, but he will also come back again one day to judge the world.

Jesus the Beloved Son, the chief cornerstone, the head of the Church who was sent by God the Father. God the Father sent his only son on a mission that looked like a certain defeat. Satan thought the cross was his greatest victory, but it is his ultimate defeat.

God sent his son, to bring the Kingdom to reintroduce his people to himself. But sadly, just as the parable states, his people killed his son (John 1:11-12). You now have been given the right to be called a child of God. You have the right to be a representative and ambassador of the kingdom of God.

Jesus was sent by God the Father and in turn he sends us. The story of the cross is a completed victory, but also the beginning of our commissioning, the sending out of the church with the message of the Good news.

God is a sending God, he has always been sending his people into the vineyard and now, he is sending you into the vineyard. God prepared the vineyard, he is expecting a harvest.

How are you going to respond to the God who sends?

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Sermon Sunday March 4, 2018 Jesus came to Destroy the works of the Devil

We are in March! Spring is coming and naturally we begin to think about Easter. The danger is that we become so accustomed to the season, that we can easily gloss over the fact that this single event is the pivotal event of all human history. No other event carries more weight and no other event has more impact on humanity than the death and resurrection of our Lord Jesus Christ.

As we focus on the cross, we must ask ourselves the question, why did Jesus have to die? The very simple answer is found in 1 John 3:8b, “…The reason the Son of God appeared was to destroy the works of the devil.”

 Satan deceived Adam and Eve into thinking that God’s ways were not perfect. Sin is ultimately a failure to trust God, to trust that His ways are perfect, to know and be satisfied with the goodness of God and His perfect will for our lives. Sin is ultimately idolatry, when we sin we are saying to God, in this area of my life currently, you are not on the throne, rather I choose to worship a god of my own choosing.

As we read this letter from John, we see that John constantly compares the glory and the light of Jesus against the evil and darkness of sin. He very directly states that when we sin, we choose to follow the devil. To show us how vile our sin is, John holds up the pure spotless lamb of God (see 1 John 2:29, 1 John 3:3 and 5).

In contrast to the purity of Jesus we have the statements of verses 6 and 9. Those are some harsh words, and not well accepted in our post-modern culture. But does John mean that a Christian never sins? Of course not, what it does mean is that if you have made Jesus Christ Lord of your life then persistent sin is inconceivable in the light of his presence and glory. No one who is a follower of Jesus can actively persistently walk in sin.

If your life is united with Christ, you hate sin as much as he does. But we are so casual and minimize sin, in the church today, we talk about “stumbling” or “areas of weakness”, rather than seeing the death and destruction that it causes in our lives and those around us. Because of our new birth in Jesus, persistent sin impossible. Being born of God, being filled with the Holy Spirit, you and I cannot keep on sinning without any remorse.

The idea that we are saved from our sin, but still live as the rest of the world making light and trivializing sin, the idea that this is even possible is inconceivable, and yet this is today’s church. We rationalize sin, we make light of the grace of God, the gift that God gave us that cost him everything.

Today’s church has made the goal of large churches and church membership so important that we don’t call people to the standard of what it means to be a Christian.

But verse 6 and 9 say that if you continue to sin, and it does not consume you with guilt and shame, you have never encountered Jesus, you are not saved, I don’t care if your name is on the membership role of the church, your name is not in the Lamb’s Book of Life and that is the only list that matters.

As a Christian you have the Holy Spirit dwelling inside you and when you walk into a room, you bring into that room the fragrance of Christ. Your life must be characterized by, all the fruit of the Spirit (Galatians 5:22-23).

The fruit if the spirit is not some vague ideal that only a few sanctified believers hope to attain to, these are to be the mark and the evidence of a believer in Jesus Christ.

Are you a Christian? Do you have a growing relationship with Jesus Christ? Or do you harbor sin, and even enjoy sin?

Are you holding a grudge against someone? That is persistent sin.

Do you like to gossip? That is persistent sin. We are so quick to identify the sins of various addictions, drugs, pornography, lust, but we tolerate the sins of unforgiveness, lack of faith, fear and gossip.

2000 years ago, Jesus came to destroy the work of the Devil, so why would those who have been born again continue to wallow in doing the works of the devil?

As a true Christian we are not perfect, there is a daily transformation taking place in us, Christians are people who are daily becoming more like Christ. This is called sanctification. As we gaze on the glory of our savior, it leads us to become like him. We will never be sinless, but we will be quick to repent (1 John 1:9).

But John begins chapter 3 with the wonderful truth of the Gospel message (1 john 3:1). God calls us to be His Adopted Children, not because of anything we have done, but only because of His great love for us? (Ephesians 5:1).

In a few weeks we will focus our gaze on the beauty and the horror of the cross, may we never forget that Jesus came to destroy the works of the devil. We have been set free from slavery, and yet we hold on to our chains (Hebrews 2:14-15).

Jesus, in the Gospel of John sums up this whole argument in one verse, John 10:10. Satan hates Jesus, Satan hates us. Why do we give the devil any control in our lives? My friends, don’t ever be deceived into thinking that sin is not a big deal, because of our sin, the pure holy Son of God suffered and died, Sin should make our knees tremble, we must learn once again to hate sin.

What do you need to repent of today?  Prayerfully read Psalm 139: 23-24.

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A Voice for the Voiceless

Yesterday, if you attended Grace Point, you would have heard from Denny and Mindy Thibault. The Thibault family have been called by God to be the voice for the voiceless in the cry to end abortion in our land. They are collecting signatures for a petition to present a million signatures to the Supreme Court. You can sign the petition here, https://themoraloutcry.com/

I encourage you to sign and do what you can to stand up for the weak and the most vulnerable in our society. Debbie and I are passionate about ending the injustice of abortion and we know that this is more than simply a political decision, this is a spiritual decision and Satan is determined to destroy as many lives as possible in the womb. I believe the reason is that Satan knows the power that children carry in the Kingdom of God, Psalm 8 vs 2 says,

“Out of the mouth of babies and infants,
you have established strength because of your foes,
to still the enemy and the avenger.”

As we closed the service we sang a song called, “Everything and Nothing less” written by Chris McClarney. As I was singing, I really began to think about the lyrics which go as follows,

“Humbly I stand, an offering
With open hands, Lord I bring
Everything and nothing less
My best, my all
You deserve my every breath
My life, my song
I surrender, I surrender all
Oh, I surrender, I surrender all
Lord take control, I trust You
I’m letting go, to give You
Everything and nothing less
My best, my all”

And I began to think of my life, I quickly dismissed the challenge and thought that I have submitted my all to God, I have a list of credentials to say that I have offered my all to God. But very quickly God reminded me that I was a long way off from perfect submission to Him. I had to repent and realize that their were areas in my life that I still held on to, that I still wanted control over.

Oswald Chambers always reminds us in his writing to live a life of abandonment, releasing all our talents to the Lord for His use. I read this little snippet from him this morning.

“Abandon to God is of more value than personal holiness.” Here’s why: “We have to get rid of this notion-‘Am I of any use?’ and make up our minds that we are not, and we may be near the truth. It is never a question of being of use, but of being of value to God Himself. When we are abandoned to God, He works through us all the time.”   Oswald Chambers

As I was repenting of my selfish idols, God was gracious to remind me that our life value does not consist of what we “do” for Christ, but that we are redeemed, loved and adopted into the Kingdom and family of our Heavenly Father.

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Sermon February 18, 2018 Treasures of the Kingdom of Heaven

As we look at Matthew 13 we see that Jesus taught eight parables, and each time he said something to the effect of “the Kingdom of Heaven is like….”, and then told the parable. Some longer, like the parable of the sower, and some shorter like the leaven in the flour, which is only one sentence.

But we need to define the Kingdom. Matthew wrote to a predominantly Jewish audience, as a result, he used the term Kingdom of Heaven, whereas Luke and the other gospel writers used the Kingdom of God for the same principle meaning.

The Kingdom of God is the rulership of God over all things. He owns and sustains all things, but because of man’s sin, the world has been under the rulership of Satan. This is not to say that he rules the world completely; God is still sovereign. But it does mean that God, in His infinite wisdom, has allowed Satan to operate in this world within the boundaries God has set for him.

The earth is in subjection to the rule and influence of Satan until Jesus comes again and destroys his evil kingdom. Paul writing in Romans 8 describes how all creation has been groaning and eagerly waiting for the new kingdom to be revealed. When Jesus began his public ministry, he began the introduction of the Kingdom of God to a lost and dying world. The Kingdom of God is not strictly a future hope tied in with Christ’s second coming. it is the realm of God’s rule both present, and future. Jesus ushered in the Kingdom of God, of which He was the embodiment, when He commenced His earthly ministry (see Matthew 4:17).

When Jesus died on the cross and defeated Satan, he began the process of dismantling Satan’s kingdom and installing the Kingdom of heaven. So, the kingdom of heaven is present in the world, but not yet in it’s fullness.

The kingdom of Heaven is so foreign to the world’s kingdom, especially in our era, where the focus of our worship is ourselves. Jesus uses eight parables to introduce some of these foreign concepts of the Kingdom, four of which he tells the crowd, and then another four he tells privately to his disciples, he turns his attention to his inner circle, continuing to explain to them that this is what the Kingdom of heaven is like.

Focusing our attention on two of these parables; the man who finds a treasure hidden in a field and the merchant who finds a pearl great value, what can we learn from them?

When a person makes Jesus Christ Lord of their life, it must cause a dramatic change in one’s value system. The things we valued the most, we set aside;  the things that the world views as treasures become worthless in the knowledge of eternal life.

These two short parables speak volumes about what it means to be a follower of Jesus. What is valuable to you? Not just possessions, but people, titles, position and places. For some people their treasure is their sport, or their hobbies or their career (see  Matthew 6:21).

In both these parables, the man and the merchant sold everything they had to obtain a greater treasure. This is foolishness, this is extreme, this is radical. These are the same adjectives that people use when describing followers of Jesus.

RT Kendall wrote: “Once you have truly experienced the anointing of the Spirit, your money, reputation, love for the world, fear of what people will say and so on all pale into insignificance.”

The Bible does not say that having material possessions is wrong, rather it is when those things become more important to us than God, then we have a problem. This is because there is no comparison between the treasures of this world and the treasures of the kingdom of heaven.

The merchant who sold all that he had to buy one pearl, didn’t simply exchange one treasure for another. He found a treasure supremely more valuable than anything in his life.

This is what Jesus offers us and when we become part of the kingdom of God, we experience a treasure and a life that makes all other desires small in comparison.

So here is the big question, does this reflect your Christian experience?

Or have you simply tried to add a bit of religion to your life by raising your hand in a meeting in response to an altar call, but you really don’t know this treasure of the Kingdom?  Salvation is more than simply avoiding hell because our sins are forgiven. What you have available to you are treasures of inestimable value (see Romans 8:32).

When we ask Jesus to be the Lord of our lives, God gives us his Holy Spirit to fill us and to reign in us; we become a part of the Kingdom of Heaven. When we become a follower of Jesus, we become like the leaven that impacts the dough, we become a change agent in our community, preparing the way for the fulfillment of the Kingdom when Jesus comes again.

When we see it that way, and we see all that it means to be a Christian, we would be fools not to view all our earthly treasures as worthless in comparison. Do you really know what it means to be a part of the Kingdom of Heaven?

But there is a different way of looking at these parables that will hopefully transform your thinking. When Jesus was telling these parables, he was proclaiming the Gospel message. Jesus came to the earth, setting aside his heavenly throne and took on flesh, he became a man just like us as he set aside his golden crown to take a crown of thorns (see Philippians 2:7-11). When we see this, we see that Jesus is the person who found a treasure in a field, it is Jesus who found the pearl of great value and it is Jesus who gave up everything to obtain it. It is Jesus who bought the treasure of salvation by buying the whole field of creation. These parables reveal the Gospel, they reveal the glory of Jesus who denied himself even to the point of dying on the cross so that he would receive the name above every other name.

The kingdom of heaven operates on a completely different currency than our small world.  Have you discovered this kingdom? Give everything you have to the Lordship of Jesus and God will give you a life and a future of infinite value.