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Blinded

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Sight is one of our most valuable senses, but there is a blindness that is worse than physical blindness: spiritual blindness. Physical blindness, even though it could affect one’s entire lifetime, is not as bad as spiritual blindness that can lead to an eternity separated from God. 

This week we remember Palm Sunday, the day Jesus rode into Jerusalem on a donkey with crowds cheering him on—the same crowd that days later would shout “Crucify him!” Before this day, Jesus had been preparing his disciples for his crucifixion. In the Gospel of Luke, he tells them three times what is going to happen in Jerusalem, but they do not understand what he is talking about. To them, Jesus was the invincible Messiah heading to Jerusalem to establish his earthly throne. They did not see the full picture and the amazing purpose of God for Jesus coming to the earth. 

Revealing Spiritual Blindness

Jesus takes his disciples aside and explains that everything written through the prophets about him will be accomplished. The disciples knew the Scriptures; they had been taught that the Messiah would come and re-establish Israel as a mighty nation. But they did not dwell on passages like Isaiah 53, the prophecy about the suffering servant who would be rejected by man and even punished by God. That prophecy didn’t fit their understanding or paradigm of how God would fulfill the Messianic prophecies.  In the Gospel of Matthew, Jesus clearly predicted his death would be by crucifixion (see Matthew 26:1-2). This type of death was reserved for the worst criminals. According to the law of Moses, those who were crucified were under a curse by God (see Deuteronomy 21:22-23 and Galatians 3:13). 

No other person in all of history was less deserving of such suffering than Jesus. Not only did Jesus suffer an excruciating death, he also took on the full punishment of the wrath of God for our sins. That was the real suffering of the cross. It was a suffering by design; it was the plan of God all along (see Isaiah 53:10).

In Luke 18:34 we read, “The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.” Luke emphasizes the lack of understanding by repeating it three times. The disciples were blind; they did not see with spiritual eyes. They were looking for the establishment of an earthly kingdom, but the truth was hidden from them. 

Healing Physical Blindness

It is no coincidence that the very next miracle recorded in the Gospel of Luke is that of Jesus healing a blind man. The juxtaposition of the disciples’ spiritual blindness with the man’s physical blindness reinforces their lack of understanding.  Jesus performed many miracles that were not recorded for us in the Bible, but this one was significant.  Its positioning in the Gospel is key. 

This blind man is so loud in his desperation that he incites a rebuke from the crowd, but he keeps on yelling with all his might. He is desperate because he grasps his own blindness and has faith that Jesus can open his sight. 

Notice the contrast: here is a blind man who is desperate to be able to see, and here are disciples who are unaware of their own spiritual blindness. The most significant event in human history was lost on those participating in it—even those closest to Jesus—because they were expecting something else. They didn’t see clearly.

The blind man knew who Jesus was. He recognized that Jesus was the Messiah.  He praised God and followed Jesus. 

Saving from Spiritual Blindness

Those who are the most blind respond the most readily to the Gospel. Those who realize the depths of their sin are the most appreciative of their salvation. 

Remember the words of Jesus to the Laodicean church in Revelation 3:17; “For you say, ‘I’m rich; I have become wealthy and need nothing,’ and you don’t realize that you are wretched, pitiful, poor, blind, and naked.” This letter to the Laodicean church was addressed not to those who didn’t believe in Jesus but to the early church who did.  Yet they were blind because they did not completely grasp the truth of the Gospel. 

Jesus was with God at the beginning of creation; Jesus spoke the earth into existence. When he created that hill called Calvary and formed the tree that became his cross, he knew that he would ultimately suffer and die on it.  He created the instruments of his own suffering because of his love for you.

As we go into this Holy Week, we will see the cross all around us perhaps more than any other week of the year. Let that remind us of the foundation of our faith. Without the cross, we have no savior.  Without the resurrection we have no hope. And without the Spirit we have no sight. The truth about Jesus was hidden from those around him when he walked the earth. In the same way, the truths of the Word of God are not self-evident; they are revealed to us by the Holy Spirit. When God starts speaking to you through His Word, it comes alive. It makes you wake up in the morning looking for the Bible. 

As you read about the crucifixion account in the Gospels this week, spend time praying and asking the Holy Spirit to give you insight and understanding. Make it personal, realizing that Jesus was thinking about you as he walked the road to Jerusalem. 

My prayer for all of us is that if there is an area of spiritual blindness, the Holy Spirit would give us eyes to see and ears to hear. As Jesus said to his disciples on another occasion in Matthew 13:16; “But blessed are your eyes because they see, and your ears because they hear.”

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Be Thankful in all Circumstances

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Several years ago, I read a book that really challenged me regarding experiencing joy in life. According to the author, Andy Andrews, a grateful spirit is a powerful deterrent against self-pity, writing, “the seeds of depression cannot take root in a grateful heart.”

Often, we find ourselves complaining about seemingly mundane aspects of life when we should really be grateful. For instance, instead of complaining about a sink piled high with dishes, we should be thankful for the shared meal with dear friends. Likewise, household chores and the physical strain of a hard day’s work should be seen as reasons for gratitude, acknowledging the privilege of having a home and the ability to work.

When we really think about it, we have much to be thankful for.

This past summer we were able to go to South Africa. And once again I was challenged by the children. I have been to some of the poorest places in the world. Despite having nothing, the children in these places radiate unparalleled joy. It is humbling to see the depth of true joy and gratefulness.

In our society today, thanksgiving is treated as an interfaith holiday or perhaps even a faith-optional holiday. But looking back to the pages of History, we know that the original thanksgiving celebration was dedicated to thanking God for his provision and protection.

Thanksgiving is all about God, and recognizing who he is and all the blessings he has freely given us (see James 1:17)

“The worst moment for the atheist is when he is really thankful and has nobody to thank”.

Dante Rossetti.

Psalm 105 begins with the line, “O Give thanks to the Lord…”

But true gratitude is more than simply thankfulness, it is acknowledging and praising God for His attributes. The Psalmist is not simply thankful for the blessings, he is thankful for the attributes of the Giver Himself. Spending time thanking God should always lead to worship.

Not only does thanksgiving lead to worship, it also leads to making the works of the Lord known as we read in the second parts of verse 1 and 2. If we are thankful to God for what He has done for us, we will be compelled to share the Good news of salvation with those around us. A heart for missions is driven by a heart of gratitude.

Verses 3 and 4 emphasize that thanksgiving will lead to worship and declaring the attributes of God. We as His children can become so wrapped up in what we need from God and we become so focused on the mighty hand of God that we seldom seek the face of God. James 4:3 is a clear reminder that we need to check our motives before coming to God in prayer.

As we seek the face of God, we see his attributes. To be truly thankful, we need to meditate on the nature and character of God.

Thanksgiving is a wonderful time to remember what the hand of God has provided for us and in so doing we begin to praise him and declare his attributes.

God has made a way through the death and resurrection of Jesus for us to know Him. To have a close relationship with Him. The Psalmist encourages us to seek the Lord.

The Psalm continues in verse 5, with a call to remember the works of God. This is not simply remembering the facts of what happened, but it is a call to meditate on the wonders that God has done. The Psalmist is saying to the people, slow down, stop what you are doing and hit the pause button and dwell on what God has done.

Then in verse 6 the Psalmist reminds the people of their identity, as the chosen people of God. And we are included in this reminder. We as followers of Jesus Christ, sometimes forget who’s we are. We have so much to be thankful for because the creator of the universe calls us his own special possession (see 1 Peter 2:9).  

Everything that we have on this earth, all the many material blessings will one day pass away. Only one blessing from God is infinitely more valuable than any other, the gift of His Son, Jesus Christ.

Jesus came to suffer and die on the cross, in order that whoever believes in the risen Lord Jesus Christ will have eternal life. That is something we are grateful for today.

But what if you are suffering today? You might be enduring financial, emotional or physical trials.  How do we live with thanksgiving through hardship?

George Matheson was a well-known Scottish preacher in the mid to late 1800’s. He suffered terribly from poor eyesight and eventually total blindness at a young age. He once wrote the following in response to his suffering. “My God, I have never thanked thee for my thorn. I have thanked thee a thousand times for my roses, but never once for my thorn. I have been looking forward to a world where I shall get compensation for my cross; teach me the value of my thorn. Show me that I have climbed to thee by the path of pain. Show me that my tears have made my rainbow.”

What thorn do you have in your life today?

To thank God for the thorn takes faith and an eternal perspective. He is making a rainbow out of your tears.

If we as believers are grateful for the suffering Jesus endured on the cross, then we must pray that we would be grateful for the suffering that God allows in our lives, that brings the beauty of the cross to those who watch us endure with thanksgiving.

“Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” 1 Thessalonians 5:16-18

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You Must Be Born Again

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Have you ever noticed that some of the teachings of Jesus are hard to grasp.

Ultimately, what he said led to his crucifixion, and they are still offensive to the world today.

Sometimes we gloss over the hard sayings, or worse yet, we think that they don’t apply to us. But the teachings of Jesus are the Word of God to every generation.

In John 3, we read of a high-ranking Pharisee coming to meet with Jesus.

This well-known account of a senior leader a pharisee coming to Jesus to know more about Jesus. Nicodemus lived sincerely under the law as best as he could. He adhered to the strictest possible religious rules. But he desperately wanted to find out the truth about Jesus.

We see Nicodemus showing up a few times in the Gospel of John, a man who was not afraid to stand against the crowd and be identified with Jesus after his crucifixion. Nicodemus was bold and Jesus took time to meet with him.

Nicodemus doesn’t ask a question, But Jesus jumps right to the heart of the matter in verse 3, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God”.

Jesus knew his heart and the fact that he was seeking truth and cuts to the chase, he jumps into a difficult conversation.

A better translation of verse 3 could read, “unless one is born from above, he cannot see the kingdom of God”.

Can you imagine poor Nicodemus, he must have been quite confused. Jesus was using language that we are familiar with because we hear it all the time, but Nicodemus was hearing this for the first time, and it made no sense. The familiarity of what Jesus said can also be lost on us.

Obviously, we are by nature flesh, referring to our ordinary humanity. But we are born spiritually dead. We are not spiritually attuned to the things of God.

Ephesians 2 begins with the shocking statement, “And you were dead in the trespasses and sinsin which you once walked, following the course of this world,” Ephesians 2:1-2a.

Until you are born again, you are spiritually dead, you are unable to see or understand the things of God. The problem with spiritually dead people is that they don’t know they are dead.

Spiritually dead people are unable to hear God speak to them, because they do not have the Spirit of God in them, they have no desire to read God’s word, because it makes no sense without the Spirit’s revealing truth to us.

Tragically, spiritually dead people can raise their hands and come forward in a meeting, saying all the right things, get baptized and become good church members. Spiritually dead people can serve on committees and even teach Sunday School or lead a life group.

Sadly, when it comes to eternal salvation, the church might just be a dangerous place. Because you can put on a clean face, clean up your language, give money, even mouth the right prayers, but unless you are born from above, you are not a child of God, and you are destined for an eternity separated from God in hell.

Becoming a Christian is not becoming a better person or cleaning up your act, becoming a Christian is coming alive! Being born from above.

Nicodemus was spiritually dead, but the Spirit of God was drawing him in. That is what the Holy Spirit does, He makes people aware of their desperate situation and leads them to encounter the risen lord Jesus.  

Nicodemus began to wrestle with the beauty of the Gospel, he asked Jesus in verse 4, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”

You see, this leader and rule follower, this man of exceptional discipline and obedience, was looking for something to do, but the new birth does not come by a set of accomplishments. It is a free gift.

Jesus says to Nicodemus in verse 5, “unless one is born of water and the Spirit, he cannot enter the kingdom of God.”

What does Jesus mean when he says, to be born of water?

Nicodemus would have known Ezekiel 36:25-26. Where God tells the nation of Israel that He will spiritually wash them of their sins, a washing that will come with the new covenant when God puts His spirit inside of believers (see Titus 3:5 and Ephesians 5:26).

Being born of the Spirit means to be filled with the presence of God by the Holy Spirit, it means coming alive spiritually. If you don’t know what it means to be born of the spirit, you will never know what it means to walk in the spirit.

Walking in the spirit affects every aspect of our lives, our decisions and plans are all led by the Spirit of God. How we steward our finances, how we interact with people, where we go and how we spend our time. Being born of the Spirit means that we will begin to display the fruit of the Spirit as described in Galatians 5:22-24.

If someone was to follow you around for the next 7 days, and see everything you do and hear everything you say, would they be able to testify that you are born of the Spirit?

Are you born again? Are you born of the Spirit of God?

Are you daily experiencing the power of the resurrected Christ in your life?

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In God We Trust

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“In God we Trust”. It is the official national motto, signed into law in 1956.

The sad irony is that in our nation today, few people really trust in God. Many people say that they have faith in God, but their actions and lifestyle show that they do not trust God.

In Psalm 25, David is crying out to God for direction, and in verse 2 he states, “O my God, in You I trust…”. And then in verse 3 he says, “Indeed, none who wait for you shall be put to shame…” Waiting on the Lord is the equivalent of trusting in Him. It is actively trusting the Lord, waiting on Him to reveal His plans. Choosing to wait on the Lord and not run ahead of him, that is trusting in the Lord.

In verse 4 and 5, David asks the Lord to show him the way he should go. He is prepared to wait all day for the Lord. David acknowledges that he doesn’t have the ability to move forward, he is pleading with the Lord for direction. How often do we cry out to God like this for our future? Do we know what it is to wait on the Lord? Or do we offer a 30 second prayer and then rush out and make our own plans, hoping that God will bless it.

We read in verse 9, “He leads the humble in justice, and He teaches the humble His way.”

Now we know that in order to trust God we need come before him humbly and acknowledge our weakness. But the word “humble” in the Hebrew could also mean, afflicted or broken.  

We tend to think of being humble as a posture that we present to God in the way of our attitude, but rather David describes being afflicted and humbled by God. We don’t like the sound of that. David was pleading with God to teach him, and the humbling process was the way God taught David dependence on Him.

By God’s Grace he does that to all of us, when we are brought to the place where we realize we have nothing to offer and are humbled in the presence of the almighty God.

Part of learning to be directed by God, begins with the fear of the Lord (see verses 12,14 and Psalm 111:10). To fear the Lord is a theme throughout the Old Testament.

Fearing the Lord means to be in reverent awe of His holiness, to give Him complete reverence and to honor Him as the God of great glory and majesty. This will bring us into a position of understanding and wisdom, which is knowledge given by God. Only as we truly fear the Lord will we be freed from all destructive and satanic fears.

In verse 15 David declared, “My eyes are ever toward the Lord, for he will pluck my feet out of the net.” David trusted God to deliver him when he was in trouble. Do we know how to trust in God when we face trouble? (See Psalm 91:2).

Jesus died for our sins and rose again from the dead to free us from the power of sin and death. We have a risen savior that rules today at the right hand of the Father. Our struggles today are temporary and fleeting in the light of eternity.

We look around and we see a nation that is very different to the one we knew 20 years ago. However, nothing that is happening today or will happen tomorrow will ever shake God or surprise Him. And along with that, the church, the body of Christ that is built on the foundation of the Word of God will never be shaken.

“The grass withers and the flowers fall, but the word of our God stands forever.” Isaiah 40:8.

In order to put our trust in the word of God, we need to know the word of God and meditate on the word of God. What a privilege we must open the Bible and allow the Holy Spirit to reveal truths to us. The Bible is a sure foundation that will not be shaken in an ever-changing world.

When we see the changes taking place around us, we need to be drawn to our knees to pray for our country. We weep and mourn as we see changes that seem to be out of our control, but we are not a people without hope. If you know Jesus as your Lord and Savior, and have a growing relationship with him, you are part of another Kingdom, the Kingdom of Heaven. This kingdom will endure forever (see Psalm 145:13).

Matt Chandler once said, “The Kingdom of God wasn’t born on the Fourth of July.” 

Do you trust in God?

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The Awesome Word of God

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The Bible, the Word of God, is one of the foundational pillars of the church.

The opening verses of John’s Gospel is one of the most profound pieces of scripture and probably the greatest introduction to a book in the Bible. He goes back to Genesis 1 and uses the same language that was in the Torah, “in the Beginning, God…”. And then he uses the term “Word” for Jesus.

He writes that the Word was with God, and then he makes a bold statement, “the Word was God”. In fact, in the Greek, the order of the sentence reads, “and God was the Word”. But the definite article makes the “Word” the subject of the sentence.

If that wasn’t enough, he declares that this God/man is the one who spoke all of creation into existence by the power of his word.

This is Jesus, the creator God, and the revelation of Jesus in the Word of God carries more power than we could possibly imagine. It is not a collection of ancient texts that offer some wisdom.

God has been speaking to His creation from the beginning. Psalm 19 is a picture of God speaking through His creation, His general revelation. God spoke directly to Abraham, Moses, Samuel, and then through the prophets. God ultimately revealed himself through Jesus (see John 14:9).

In verse 4 of John 1 we read, “In him was life, and the life was the light of men.” Life is a key theme in the Gospel of John, the word is used 36 times in the book. One of the essential requirements for life is light.

When Jesus ascended into heaven, he sent the Holy Spirit. The Holy Spirit fills the followers of Jesus and enables them to be the light of the world. The Holy Spirit is the one who reveals truth, gives wisdom and understanding, as we feed on the Word of God.
And then in verse 5 we read, “The light shines in the darkness, and the darkness has not overcome it.” This is the ultimate spoiler, John hints at the beginning of the book, “hey, I want you to know how this ends, the light wins!”

The light always shines, and the church is now the carrier of the light. In the world in which we live, this is not a losing battle, there will always be opposition as long as there is darkness, but light always dispels darkness, it is a law of God’s creation established in Genesis 1:3. The church that has the Bible as its foundation, will always be the light in the darkness.

And there is a promise in this verse, it is not written in the past tense, it is a present aorist continuous sense, simply meaning, “the light has overcome, will overcome and will keep overcoming the darkness.”

We are living in an age of fear with all the information that we are exposed to from the media and entertainment world. Fear controls, fear paralyses. What are you afraid of today?

  • What about the economy and the predicted financial collapse?  “The light shines in the darkness, and the darkness has not overcome it.”

    • What about the LGBTQ agenda for our children and grandchildren? “The light shines in the darkness, and the darkness has not overcome it.”

    • What about the seemingly endless reports of murder and violence in our city? “The light shines in the darkness, and the darkness has not overcome it.”

    • What about the war in Ukraine and Chinese saber rattling, what about a third world war? “The light shines in the darkness, and the darkness has not overcome it.”

    • What about churches closing? It seems that we are losing ground in an increasingly secular world. “The light shines in the darkness, and the darkness has not overcome it.”

The light of the Word of God will never fail. Isaiah 25:3 reads, “You keep him in perfect peace whose mind is stayed on you, because he trusts in you.”

Keep your eyes on the Word of God (Jesus) and keep your eyes in the Word and you will know peace, because the darkness has not overcome it.

The Bible is by far the most printed book in all history, with somewhere between 6 and 9 billion copies printed. The next most printed book is the “Quotations from Chairman Mao Zedong”, with about 900 million copies in print. The Qur’an has approximately 800 million copies printed. In the 21st century, Bibles are being printed at a rate of around 80 million per year.

The Emperor Diocletian (AD 284-316) boasted, “I have completely exterminated the Christian writings from the face of the earth!” The very next emperor, Constantine, became a Christian and ensured that all churches received Bibles immediately. Every dictator who has been controlled by Satan throughout history has sought to eradicate the Bible, yet it stands (see 1 Peter 1:23-24).

The Bible is by far the most published, most read, most sold, most attacked, most offensive, most critiqued, most studied, most ignored, most influential, and most powerful book in all human history. So why do we not consume it every day?

Why do we think we can resist temptation, raise children, be the light, and live as overcoming Christians, by ignoring the reading and memorizing of the Word of God.

The church has the word of God as a foundation and pillar. Any church that removes or contradicts one part of scripture to satisfy a secular worldview, has ceased to exist as the Body of Christ. If the word cannot be trusted, then it cannot be foundational. If the Bible is not our authority, then what authority do we have?

We must remember that Jesus, the Word of God, is the head of the church and the bridegroom of the church.

Are you feeding on the Word? Allowing the Word to shine brightly in the darkness?

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Thankfulness a Spiritual Discipline

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As we celebrated another thanksgiving, we were grateful to spend time with some of our church family. I am so glad we live in a country that celebrates a day of gratitude.

I think Thanksgiving means so much to Debbie and I because like the Pilgrims, we are immigrants and have been blessed by God in these United States. The word “Pilgrim” means, “a person on a sacred journey in a foreign land.” We must remember that we who are followers of Jesus are all pilgrims and foreigners in this world.

Thanksgiving is all about God and recognizing all the blessings He has freely given us. In a world that has all but pushed God away in every sphere of society, it is amazing that we still celebrate thanksgiving.

Dante Rossetti once said; “The worst moment for the atheist is when he is really thankful and has nobody to thank”.

The Psalms are full of wonderful anthems of praise and thanksgiving, and Psalm 103 is one of them.

It is interesting to see what David focuses on as he thanks God. Not once in that entire Psalm does he give thanks for his family, his home, his possessions, or even his throne. David doesn’t give thanks for many of the things most people would mention. Instead, he praises God for forgiving his sins, healing all his diseases, redeeming his life from the pit, crowning him with love & compassion, and satisfying his desires with good things so that his youth was renewed. David couldn’t lose those things.

Jesus emphasized the same thing in the Sermon on the Mount (see Matthew 6:19-21). How thankful are we for the things we can never lose?

Psalm 103:2 says, “Bless the LORD, O my soul, and forget not all his benefits,”

This is such a crucial verse. If we forget the blessings of the Lord, we will quickly become ungrateful, take things for granted, and maybe even begin to feel entitled. The danger of this is that we become focused on what we don’t have, rather than on the many things we receive from the Lord that we don’t deserve.

Psychologists will tell you that there is tremendous benefit in being thankful. It is needed for our physical health and for developing healthy relationships. I would like to suggest that thankfulness becomes a spiritual discipline that we can and must develop, and it will produce enduring fruit.

The Bible is full of commands, and it encourages us to be thankful (see Ephesians 5:19-20).

We know that the Bible is practical and recognizes the pain and suffering that we encounter on life’s journey. The command to be joyful and give thanks is not an excuse to turn a blind eye to pain and suffering. Rather it reveals to us that are unable to be continually thankful without the presence and the power of the Holy Spirit in our lives.

Real thankfulness is not dependent on our circumstances, it is a response to the goodness of God and the Gospel message.

The Psalms are full of examples of thanksgiving during pain. Several the Psalms of David begin with him crying out in pain, but by the end of the Psalm, as he recognizes the hand of God, he thanks and praises the Lord.

Our lives are fragile, and we easily forget how dependent we are on God for everything we have (see Psalm 103:13-16). Our lives may be fragile and fleeting, but to God we are precious in His eyes, and He will never forget us.

Our Father provided a way to redeem us and bring us into relationship with Himself. Our sins and prideful nature separate us from God, and unless our sins are atoned for, we will never enter into eternal life in relationship with God. Psalm 103:12 says, “as far as the east is from the west, so far does he remove our transgressions from us.” That is something to be thankful for!

Tim Keller observed: “The Christian gospel is that I am so flawed that Jesus had to die for me, yet I am so loved and valued that Jesus was glad to die for me. This leads to deep humility and deep confidence at the same time. It undermines both swaggering and sniveling. I cannot feel superior to anyone, and yet I have nothing to prove to anyone. I do not think more of myself or less of myself. Instead, I think of myself less.”

Isn’t it amazing that two people who live in similar situations can have such a different outlook on life. One person is negative and complaining, while the other is optimistic and joyful.  The difference is gratitude.

Praise and thanksgiving make all the difference in life.

Each moment that we’re given is a precious gift from God. We can choose to have a thankful attitude and live each moment full of joy.

Being thankful is an act of worship because it reminds us of our provider, our Heavenly Father.

My challenge to you this week is that as you go about your day, make a point of being grateful for the little things, and if you struggle with identifying them, ask the Holy Spirit to give you eyes to see the blessings all around you.

As you do that, you will be praying without ceasing!

1 Thessalonians 5:17 says, “pray without ceasing,” we repeat that verse but often overlook the full sentence starting in verse 16, “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” 1 Thessalonians 5:16-18.

We are called by God to rejoice always, pray without ceasing and give thanks in all circumstances.

Why? Because it is the will of God in Christ Jesus. God knows that this is the best for you and me. A spiritual discipline that will produce a harvest of righteousness.

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Knowledge is Power

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As we come to the end of John’s first letter, we must remember his purpose in writing was to dispel false teachers who had begun to deceive the first century church.

John makes 22 statements of truth that he wants the readers to grasp throughout the letter, and in these final verses he makes five more claims of truth.  

1: We can know that we have eternal life (1 John 5:13).

If there was one verse that sums up the entire letter, this is it.

John tells his readers that you do not have to doubt your salvation.

The whole book revolves around belief, obedience and the love of God. Our feelings can deceive us, but faith in the truth of God’s word is what will sustain us. (See John 10:28–29).   

2: We can know that God answers prayer (1 John 5:14-15).

We often turn to prayer when we have exhausted every available option and solution. But prayer should be the very first thing we should do when faced with life’s challenges.

R. A. Torrey said, “Prayer is the key that unlocks all the storehouses of God’s infinite grace and power. All that God is and all that God has is at the disposal of prayer. But we must use the key. Prayer can do anything that God can do and since God can do anything, prayer is omnipotent.”

John says, we come to God because we have confidence. Confidence ultimately stems from relationship.

Sadly, too many Christians are practical atheists. Let me explain, I often hear statements to the effect, “I know God can do anything”, and then they say, “but the reality is…”

It doesn’t matter what you say after that, that is the talk of a practical atheist. God is the ultimate reality and as we grow in our relationship with Him, we trust Him with our prayers.

Verse 14 continues, “…that if we ask anything according to his will, he hears us”.  This is not an excuse for not persisting in prayer, rather we persist in prayer until we discern God’s will, and then we pray His will.

George Mueller said, “Prayer is not overcoming God’s reluctance. It is laying hold of God’s willingness.”

So how can we know God’s will? Romans 8:26 tells us that the Holy Spirit helps us in our prayers and intercedes with us and for us. We can discern God’s will by reading God’s word and listening to the Spirit. Frequently we don’t know because we don’t wait on the Lord, we rush in and out of His presence before we let Him speak.

We need to know our position before God as we pray (see Ephesians 2:6 and Hebrews 4:16). As God’s children, do we come before the throne and approach Him as our perfect and loving Heavenly Father?

Prayer is the spiritual thermometer of our lives. It is an indicator of our relationship and trust of our Heavenly Father. It has been said that prayer to the Christian is like breathing for our physical bodies.

(For a detailed explanation of verse 16 and 17 please watch the sermon video)

3: We can know victory over sin (1 John 5:18).

There are three incredible statements in this verse, explaining how we can have victory over sin.

  1. As we know from 1 John 3, a Christian does not habitually sin. Unconfessed and ongoing sin is not a part of the life of a believer. If you sin habitually and don’t have a problem with it, are you born again?
  2. We have the promise of the protection from sin by Jesus the son of God. Jesus paid for our salvation, now in heaven, he maintains our salvation (see Jude 24).
  3. The final phrase of the verse, “and the evil one does not touch him.” Satan wants nothing more than to destroy the followers of Jesus, to grab us and do us harm, but because we are covered by the blood of Jesus, he cannot touch us.

4: We know we belong to God (1 John 5:19).

As followers of Jesus, we are not of this world. The world is under the power of Satan, and he for a time has the world tied in slavery. Satan is the one who deceives and blinds unbelievers. The war for the souls of mankind is very real. We must be alert and pray with a wartime mentality. Remember we have the amazing promise of 1 John 4:4.

5: We can know what is true (1 John 5:20).  

John ends his letter the way he began, that Jesus is the Son of God. He uses the word, “true” three times. Jesus is really God and in him we have eternal life.

As Christians we live in reality, not the reality of the news media, education systems, science, or what people think to be true. Ultimate reality is found in the supernatural God who holds every atom in place.

A miracle is God breaking into the natural world and changing reality (see Matthew 6:10).

Then John adds a final sentence, almost a postscript, in verse 21 it can easily get glossed over, but it is crucial. “Little children, keep yourselves from idols”.

An idol is anything that you love, pursue, or enjoy more than God. We can easily make idols of things in our daily lives.  It could be money, sport, relationships, education, or desire for recognition, the list is endless of things we can value more than God.

Warren Wiersbe writes, “The thing we serve is the thing we worship! Whatever controls our lives and “calls the signals” is our god.”

Idolatry is a subtle way that Satan uses to control us, and we find ourselves living for the unreal instead of the real.

What lie are you believing today? If God is speaking to you today about any of these truths that you have not believed, repent and allow the Holy Spirit to impress these truths into your heart.

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What if every Christian voted Democrat?

I have tried this question on a few people and got similar responses each time, quizzical looks and sometimes a laugh. This email is not intended to be a political endorsement or a discussion on politics. On the contrary, it is much more important than that. So let me explain why I would ask such a provocative question. This past week we had another mid-term election in America and the outcome has still not been decided. As we await the results, we must remember that God Himself is the decider of the outcome.

I am currently reading the book of Daniel and love the way God reveals Himself to pagan kings and rulers. Daniel was a man of worship, serving the one true God even in the land of his exile and slavery. As Daniel was preparing to deliver the revelation of king Nebuchadnezzar’s dream, he broke out in a song of praise and in verse 20 and 21 of chapter 2 he said, ““Blessed be the name of God forever and ever, to whom belong wisdom and might. He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding;”

As Christians around the country pray for their political party or candidate to win the election, I often wonder what our motivation is in praying for election outcomes. I am not saying that we should not pray, certainly we are to pray for God to move and install leaders who would bless the land. But how are we praying?

The apostle Paul wrote to Timothy and encouraged him to pray for the leaders of the land in 1 Timothy 2:1-2, “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people,for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.” We must remember that Paul and Timothy were church leaders during the reign of Emperor Nero. He was a despicable ruler who mercilessly persecuted Christians, far worse than any of our twenty first century leaders in America.

 Many evangelical Christians were praying for and hoping for a “red wave”, that would see the Republican party making significant gains in both the House and the Senate, but the outcome has not been as expected. Reflecting on this outcome, I wonder what the church would have done if the “red wave” had been realized. I am sure that if that had been the outcome, many Christians would have been happy, they would have felt at ease and they would have stopped praying! That alone would reveal that our worldview is not Biblical.

I firmly believe that God is calling us to something much bigger than simply praying for a political party to gain some seats. The salvation of America is never going to be found in a political leader or a majority government. I firmly believe that God is calling us to pray for an awakening in this land. A sustained move of God that will transform the nation through repentance and alignment with the plumbline of God’s Word.

Getting back to my provocative title. What if we saw such a move of God, that our leaders began to rule from a Biblical worldview. What if we could vote for leaders based on their leadership qualities alone, because it didn’t matter which political party they represented because the parties in our country would be leading with Biblical principles.

Sound far-fetched? I don’t think so. Let us join together in praying for our leaders as the Bible instructs us to do, praying for them to encounter the living God and repent of their sins. May we see God move in power in America, calling the nation to a humble repentance, so that God may have mercy on us and heal our land (2 Chronicles 7:14).

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Irrefutable Evidence.

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Can you know anything for certain? We all have a deep desire to know things for certain.

As the church, we have the truth, but sadly people even within the church do not know and believe the truth for themselves.

Today, truth is under attack. Truth has been relegated to opinion and feelings. Truth is found in God alone; He is the ultimate reality.

John wrote this letter with the primary purpose of refuting the false teachers of the day. The people to whom John was writing were exposed to a popular false teacher named Cerinthus. He claimed that Jesus was merely a man on whom “the Christ” had come when Jesus was baptized and then left him on the cross, so Jesus died an ordinary human being.

How do we know that Jesus Christ is God?

Some of the people who lived during the time of Jesus called him a liar and a deceiver. Others today call him a good teacher of life principles, maybe even a great prophet.

To refute the false teaching John needed proof, he needed witnesses who would make the case that Jesus was indeed God in the flesh. The Mosaic Law required that two or three witnesses were needed to confirm a matter (Deut. 19:15). In the case of Jesus, we have six witnesses.

John begins his defence in verse 6, “This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood.”

1: Witness of Baptism

The water refers to Jesus being baptized by John in Matthew 3. It was a declaration and a witness to who he was. When Jesus came up out of the water, the heavens opened and the Holy Spirit descended on him like a dove and the Father spoke from heaven saying, “This is My beloved Son, in whom I am well pleased”. At his Baptism and beginning of his ministry, the entire Trinity was present as a witness.

2: Witness of Crucifixion

The second witness is the blood that Jesus shed on the cross. There were multitudes of people who witnessed the supernatural events of that day. In Matthew 27 we read that there was a long period of darkness, an earthquake, people came back to life and walked into Jerusalem, the temple veil was torn by God and the centurion and those who witnessed these events testified, “Truly this was the Sonof God!” Matthew 27:54b.

The crucifixion of Jesus was not a mistake or the death of a martyr. It was the divine plan of the trinity before the beginning of time to provide salvation by means of a perfect willing sacrifice and the Father, Son and Holy Spirit were present and witnessing to who Jesus was.

3: Witness of the Holy Spirit

The third witness is the Holy Spirit. Verse 6 continues, “And the Spirit is the one who testifies, because the Spirit is the truth.”

The primary role of the Holy Spirit is to testify about who Jesus is (John 15:26). Jesus said that the Holy Spirit is the spirit of truth, a reliable witness. The Holy Spirit is the only person who is active on the earth today who was present when Jesus was ministering on the earth.

4: Witness of the Father

In verse 9 and 10, John steps up the level of argument saying that if you believe the testimony of men, God’s testimony regarding His son is infinitely greater.

God gave testimony to the person of Jesus multiple times during and before his life on the earth. Jesus himself said in John 5:37a, “And the Father who sent me has himself borne witness about me.”

As a result of this, we are forced to decide, accept that Jesus is the son of God or reject him, there is no third option. John writes in verse 10 that to reject these testimonies about Jesus, is to make God out to be a liar.

There is so much evidence of who Jesus is and what he has done, it is not that people are ignorant, it is that people willingly choose to rebel against God.

5: Witness of our own conversion

The first sentence of verse 10, John turns the spotlight of the witness box on us. “Whoever believes in the Son of God has the testimony in himself”. (1 John 5:10a)

We have these outward testimonies, and witnesses, but what about the testimony of the believer? (See Romans 8:15-16). His witness is our inner confidence that we belong to Christ, a confidence that God gives us.

Many people can point back to a moment when they decided to follow Christ, but our testimony is daily walking in the knowledge of our savior. Having that daily walk and personal relationship with Jesus through the presence of the Holy Spirit in our life. our lives are marked by daily encounters, “God moments”, as you walk out your God given calling.

6: Witness of Eternal Life

The final witness is one that many people don’t realize that we can already experience. Verse 11 reads, “And this is the testimony, that God gave us eternal life, and this life is in his Son.”

Our eternal life is our testimony. Eternal life is not endless life. Eternal life is true life, beginning from conversion in relationship with God. Eternal life is sharing the very life of God, through the power of the indwelling presence of God (See John 17:3).

Do you have this eternal life today?

If you choose to reject all these witnesses and reject the offer of salvation, you will not have life. You will be a walking dead person. Sadly, there are people in the church today who are not living an eternal life. It is possible to have a belief in the historic facts about Jesus, even say the right words, but without faith in Jesus Christ you are not living the eternal life that God is offering you.

Jesus is God; this is foundational to everything else.

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God is Love

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“God is Love” is a fundamental statement about the nature of God.

AB Simpson on God is love, “God is not justice. God is not wisdom. God is not power. God has all these attributes but none of them is great enough to constitute His essence. But love is His very nature and in love all other attributes find their completeness.”

Satan will constantly attempt to twist the world’s understanding of the nature of God. The Bible says “God is love,” the world says, “love is love.” The world defines love as something that we possess and usually this is a selfish desire and sexual in nature. The world ignores the pure and essential nature of God as being the source of love.

This does not mean that only Christians are capable of love.  We must remember that we are created in the image of God and have His nature of love within us.  However, Satan has perverted it and twisted it into something selfish.

See what Jesus said in John 15:12-13. Love is a commandment, it is a commitment, it is not an optional extra driven by feelings.

1 John 4:7 reads, “Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.”

Real, authentic love has its source in God and gives evidence that we have been born again. This is not only loving people who love us in return, but also the ability to love those who are hurting us and annoying us, loving our enemies. This is the supernatural love of God that He displays on our behalf.

Verse 8 is a verse that should make us very uncomfortable, “Anyone who does not love does not know God, because God is love.” The verse doesn’t say, “anyone who does not love his friends…does not know God.”  No, anyone who doesn’t love, including those not displaying love to those who are unlovely, those who are oppressing us, those who might reject us and hurt us, does not know God.

The great news of the Gospel is that God made the first move simply because we are not capable of loving this way. Verse 9 says, “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.”

This is something we need to be reminded of. Do you know how much you are loved?

God loves you so much that He sent His only son to free us from the bondage and penalty of separation from God. We don’t even begin to understand the magnitude of the phrase, “God sent His son.”

1 John 4:10 reads, “In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.”

Jesus, the eternally existing, creator God, was sent to the earth by the Father. The Trinity of Father, Son and Holy Spirit have always existed in perfect eternal communion and love. God doesn’t need us, but He loves us and made a way for us to be reconciled with Him. The only possible way to accomplish this was the spotless Lamb of God had to be sacrificed to atone for our sins. We were not looking for God, He reached out towards us. God took the initiative. God sent His son to die (Romans 5:8).

This was God’s plan from the beginning of time, and it was not a martyr dying in some horrible, cosmic mistake. Jesus willingly laid down his life, taking our place, and bearing the punishment that we deserved.

The word “propitiation” is a rich word that means, “An offering that turns away the wrath of God.”

The holiness of God required that for us to be reconciled with Him, there needed to be a sacrifice for the penalty of our sins. We deserved punishment, but Jesus took the punishment that we deserved so that we can be saved.

Christian love is based on this. It is not simply excusing sin or allowing someone to do whatever they want. Christian love is standing in the gap, and it is in the shape of a cross.

Considering this great truth, we have been forgiven and set free, so how are we to respond?

“Beloved, if God so loved us, we also ought to love one another.” 1 John 4:11.

Sadly, Christians are not known for their love of others. Many people outside the church only know the church for what we condemn, and not for our love for them. These may be people who oppose our message and even try to harm us and the church. What did Jesus say about these people? (See Matthew 5:44-45).

God does not show partiality in His love for people, and as children of God, neither can we.

Loving others is not simply an obligation that we have to perform out of duty. Rather, as we grow in our walk with the Lord and the Holy Spirit transforms us, we naturally begin to display the love of God for those around us.

Why does God call us to love others?  1 John 4:12 says, “No one has ever seen God; if we love one another, God abides in us and His love is perfected in us.”

By living out the love of God, we display the nature of God for others to see. This becomes a practical display of the Gospel. This will always cost us something, but this is the normal Christian life (see Romans 5:5).

Everyone faces crisis and loss in their lives, and pain has a way of cutting through the fluff of life and the image we want to portray. When the crisis comes, how do we love?

Will we love sacrificially and with endurance? It is usually in times of crisis that community is born and strengthened.

We need to remember that as we display the love of God, we display the nature of God. There are few things in life that can possibly be more rewarding or more important.

“Beloved, let us love one another, for love is from God…”