Sermon March 11, 2018 The Sending God

Luke 20:1-18

Throughout scripture we see that God is the one who sends, He sent Abraham, Moses, David and he sent the prophets of the Old Testament amongst many others. Jesus was sent with the authority of Heaven to complete a mission to destroy the works of the devil (1 John 3:8).

In Luke 20, the chief priests, the scribes and the elders approached Jesus as he was teaching in the temple. This was a clash of kingdoms’; the kingdom of God and the kingdom of man were coming face to face. Jesus had just made his triumphal entry into Jerusalem and he had cleansed the temple and had begun proclaiming that the Kingdom of God, the rulership and authority of God, had arrived.

The question that the chief priests asked Jesus was legitimate, who was Jesus and by what authority did he teach? Here was a man who had no formal training, he was not a scribe or a priest, but he assumed the role to cleanse the temple, and to teach strange new teachings. Jesus was a threat to established traditions and dead religion. Jesus is still a threat to established tradition and dead religion today.

Jesus responds as he often does, by asking them a question that stumps them, “was the baptism of John from heaven or from man?” Luke 20:4.

Immediately thy chief priests had a problem, if John had the authority of God over his prophetic ministry of declaring that the messiah was coming, then why did they reject him?

If they said that John was not sent from God, the people who followed and believed John would rise up in anger against the chief priests and the elders.

They were afraid of the people because they were not ministers of the truth, they were politicians who were only concerned about protecting their own position and authority.

So, they respond in by saying,” we don’t know…” But Jesus doesn’t let them off the hook and says, “neither will I tell you by what authority I do these things” (verse 8).

Jesus only increased their hatred of him, he knew what was coming, and he didn’t attempt to change their minds. He knew that they wanted to kill him, and he added to their anger by further telling a parable to the crowd.

The land owner, a metaphor for God the Father, develops the land, he goes to great expense to prepare it for a successful crop to be harvested. The landowner then leaves and leased it to tenants to maintain the land and take care of the crop.

At the time of harvest the landowner sends three different delegations to receive the landowners share of the crop. But the wicked tenants beat them and treated them shamefully. The abuse and violence escalated for each representative that was sent. In Mark’s Gospel he writes that the tenants killed some of the servants who were sent.

The vineyard was a well-known metaphor for Israel. As the scribes heard the words of Jesus they would have known that he was talking about the Prophet Isaiah chapter 5 where God calls Israel his vineyard that he has prepared. The servants or the ambassadors that the landowner sends are clearly the prophets of the Old Testament, which the people of Israel rejected and even killed.

The landowner decides to step up the pressure and send his son as his royal ambassador. But the tenants in the parable decide that if they kill the son, they will inherit the land. By doing away with the son, the owner will leave them alone. That was the plan of Satan all along, he thought that by killing the son of God he would have absolute dominion over the earth and prevent God the father receiving any of the harvest of souls.

The people Jesus was speaking to could not imagine the possibility of God taking the land away from Israel as Jesus ended the parable in verse 16. But this happened in a real sense in AD 70, when the Roman empire destroyed Jerusalem, but it will happen in a complete destruction when Jesus comes again and there is the final judgment. The people seemed offended by what Jesus was saying, but Jesus pauses and looks them straight in the eyes and quotes Isaiah 8 in Luke 20:17-18. Again, a passage the scribes would have recognized that Jesus was not only calling himself the messiah, but he was also calling himself God, because that passage in Isaiah is preceded by the verse stating this is the Lord of Hosts. Jesus not only has the authority of the one who sent him, but he will also come back again one day to judge the world.

Jesus the Beloved Son, the chief cornerstone, the head of the Church who was sent by God the Father. God the Father sent his only son on a mission that looked like a certain defeat. Satan thought the cross was his greatest victory, but it is his ultimate defeat.

God sent his son, to bring the Kingdom to reintroduce his people to himself. But sadly, just as the parable states, his people killed his son (John 1:11-12). You now have been given the right to be called a child of God. You have the right to be a representative and ambassador of the kingdom of God.

Jesus was sent by God the Father and in turn he sends us. The story of the cross is a completed victory, but also the beginning of our commissioning, the sending out of the church with the message of the Good news.

God is a sending God, he has always been sending his people into the vineyard and now, he is sending you into the vineyard. God prepared the vineyard, he is expecting a harvest.

How are you going to respond to the God who sends?