Sermon February 4, 2018 – The Pillar of Compassion of the Church

In Luke 10, we read the well-known parable of the Good Samaritan. This well-known parable has become a part of our culture, even past presidents have referred to it in speeches. The parable was told by Jesus in response to a challenge, a question posed by an expert in the Mosaic Law. His question was interesting, “Teacher, what shall I do to inherit eternal life?” He was obviously trying to trick Jesus, because he knew exactly the requirements of the law. Jesus answers the question with a question, “What is written in the Law? How do you read it?” (Luke 10:26). Jesus immediately directs the man to an authority that they both can accept, the Law of Moses.

The scribe answers Jesus’ question by quoting Deuteronomy 6:5 and Leviticus 19:18.

This is the correct answer, but the learned man is not satisfied, he knows that that he is not perfectly loving towards his fellow man, so he is looking for a lower standard. He tries to limit the law’s command by limiting its parameters and asked the question “who is my neighbor?” One of the meanings of the word “neighbor” in the Greek could be translated as someone of the same race or tribe. But this makes the goal attainable, so Jesus tells this parable of the Good Samaritan to correct the false understanding that the scribe had of who his neighbor was.

The Parable of the Good Samaritan tells the story of a man traveling from Jerusalem to Jericho, Jesus doesn’t mention anything about the man, we don’t know his nationality or race, and while on the way he is robbed of everything he had, including his clothing, and is beaten to within an inch of his life. Both a priest and a Levite pass by the man and refuse to offer assistance to him. The next person to come by is the Samaritan, the one least likely to have shown compassion for the man, due to the racial prejudice between the Jews and the Samaritans.

We do not know if the injured man was a Jew or Gentile, but it made no difference to the Samaritan; he did not consider the man’s race or religion, he only saw a person in need of assistance, and he assists him by going above and beyond what would have been expected.

He pays for the man’s care and essentially gave the innkeeper a blank check. He seemed to be very trusting, but I don’t think the lesson is trust, I think the lesson is abundance, he was not concerned because he knew that his supply was from God, and that God never will run out of money. So even if the innkeeper took advantage of him, it would be okay, because it wasn’t his money anyway, it was God’s money and He will pay the bill (see Proverbs 19:17). God’s kingdom is not a kingdom of lack or a miserly mindset, God’s kingdom is a kingdom of excessive abundance, of extravagant generosity, of joyful giving, because that is what our Heavenly father gives to us (see Luke 6:38). Let us be extravagant in our generosity because we serve an extravagant God.

The Samaritan saw his neighbor as anyone who was in need, and we are to follow the Samaritan’s example in our own conduct by showing compassion and love for those we encounter in our everyday activities regardless of their race or religion; the criterion is need.

However, there is no person on earth who can meet this standard, our desires are mostly selfish. When left to our own, we do the wrong thing, we see the person in need and justify why we don’t need to help them. What about the drug addict, the homeless person or what about the Muslim refugee? One could go on listing examples of modern-day needy people who make us look far worse than priest or the Levite.

Even if we do right by the Lord, and those in need,  we must realize that no amount of good works will ever meet the standard set by Jesus. We will never be able to do enough good things to inherit eternal life. The question of the legal expert, is the question of the ages, “what must I do….to inherit eternal life?”

We don’t need a list of tasks, we need a savior. To inherit eternal life, we must put our faith and trust in Jesus Christ, the risen Lord and allow the Holy Spirit’s transforming power to enable us to love our neighbor. We cannot love our neighbor without the Holy Spirit in us, leading us and giving us the love of God for those around us. If you find it difficult to love that person who annoys you at work, who offends you or who hurt you, you don’t need patience or more strength; you need Jesus Christ in you, transforming you by the power of the Holy Spirit.

Compassion is a pillar of the church but does not stand alone, there needs to be a strong connection between compassion and mission, between compassion and worship and between compassion and the Word. James chapter 2 explains to us that faith without works is dead; rather we show our faith in God through our works of good deeds.

The compassion of the church must always bring glory to the name above all names. Acts of social justice done for the Glory of God are in themselves acts of worship. However, compassion without the foundation of the Word of God lacks true empathy because it lacks true power to change lives. Only the word of God coupled with the revelation of the Holy Spirit has the power to change lives.

Compassion is essential in the church, not because it is what good people do to help one another, compassion is essential because it is the way the church points people to Jesus. As Jared Wilson wrote in his book, “the story telling God”, “Economic justice is temporal justice…the Gospel’s justice is eternal.”

Just like the work of the church is not done until the Great Commission is completed, so too the opportunities for the church to be a compassionate example of Christ will not go away until Jesus comes again. Let us be a church that proclaims the Gospel loud and clear, intentionally helping those in need with an eternal perspective.

What Child is This? part 2 – December 10, 2017

In Matthew chapter 2 we read the account of the wise men who came from the east to meet Jesus.

We must ask ourselves, who were these men, and why did they get invited to meet the Messiah?

 The first thing we notice is that these wise men came from the east, most likely they were Gentiles from Arabia, this would have included modern day Saudi Arabia, Yemen, Oman, UAE and Iraq.

One of the clearest explanations for their place of origin would be the types of gifts they brought to Jesus as we read in verse 11 of Matthew 2. The Gold which these wise men brought was probably mined in the region of Ophir and Sheba, which is mentioned in 2 Kings 9 as the place where King Solomon obtained huge quantities of gold for his extravagant building projects. The gifts of Frankincense and Myrrh are also derived from trees that primarily grow in Southern Arabia. It is important to understand the origin of these wealthy travelers in order to understand that they were fulfilling the prophecy of Isaiah 60:1-6

So how does knowing this information about the wise men help us in answering the question, “what child is this?”

Firstly; both Jesus and the wise men came from a distant place to Bethlehem. The Wise men travelled from a distant country in the east, and Jesus as we know came from God the Father and took on human form as he became Emmanuel, God with us (see John 1:1-2, 9-12).

Secondly; one might be tempted to think that because of all the prophecies relating to the messiah being Jewish, it would mean that he only came for the Jews. However, with these wise men coming from the east, God clearly announced that Jesus came for all mankind.

Thirdly; these wise men were wealthy, but to say that Jesus came from a place of means, is probably the greatest understatement in history. If you read Revelation chapters 4 and 5, you will see a glimpse of the majesty and the incredible riches of heaven. Jesus was surrounded by wealth, power and majesty in heaven, and yet he humbled himself to come as a poor baby born to a poor couple in a humble stable.  This child born in the manger is the Lord who created everything and owns everything.

And finally, the wise men were generous as they brought extravagant gifts for Jesus. Jesus himself came to bring a gift of unimaginable worth to all who would receive it. Jesus came from a position of wealth and he came with a gift, the ultimate gift of eternal life (see Galatians 1:3-4a, 1 John 3:16, John 14:27a, Philippians 4:13, Mark 10:45).

Have you ever wondered why the wise men came to Bethlehem?

The greater question is, how did these wise men know that the King of the Jews was to be born. We know that ancient eastern scholars were students of the natural sciences and in fact they came from a culture that valued the study of the stars and the planets. Thus, when they saw this strange star in the sky, they began digging to find out why it was there. To find out how they came to know about Jesus, you must go back nearly six centuries to the Babylonian exile of the southern kingdom of Israel in 587 B.C. After the exile had ended, some of the people of Judah remained in the eastern lands where they maintained their oral traditions and scriptures. They would have taken the tradition of telling the stories of the ancient scriptures to whoever would listen. These transplanted exiles would have told of the prophecies of Jeremiah, Daniel, and Isaiah about the coming Messiah the King of the Jews.

These wise men would have known of the ancient prophecies of the Messiah coming in the west. And when they saw the star, they came to meet this king. However simply knowing of an important birth happening hundreds of miles away probably wasn’t the real motivation for their coming to Bethlehem. I believe is the real reason the wise men visited Bethlehem was that God the Holy Spirit invited them and compelled them to meet Jesus.

Just as God invited, and prompted the wise men to come and see Jesus, so to, today, the Holy Spirit invites and compels people to come and meet Jesus.

One of the incorrect statements we often hear is, “I found Jesus”. Well the truth is that you didn’t find Jesus, he invited you to meet him.

When the wise men finally come to the house of Mary and Joseph, imagine Mary’s surprise when these wealthy, well dressed, upper class men come into her home and when they see the baby, they bow down and worship. These gentiles probably didn’t speak Aramaic or Hebrew, but they bow down and worship the king. They had been invited to witness the most important birth in all of history and unlike the rest of the people around them, they knew who deserved to be worshipped. The rest of the people in Bethlehem at that time did not recognize Jesus for who he was, and they never did.

These wise men were the first non-Jewish people to worship the Son of God, and just like you and me today, they were invited in. Because Jesus didn’t come only for the Jews, but he came for all nations for all people groups.

So, what about you? You have been invited to meet the King of Kings, the one born in Bethlehem, who brought the gift of eternal life to all mankind

Have you met Jesus? Have you worshipped Jesus? There is only one gift that we have to offer Jesus, and that is the gift of our lives, fully committing our lives to worship him and live for him.

What Child is This? part 1 – December 03, 2017

The Christmas carol “What Child Is This?” was published in the United Kingdom in 1871, and for close to one hundred and fifty years, the question found in the title of this carol has become an annual reminder that something significant happened on that night in Bethlehem as someone significant lay wrapped in swaddling clothes in a manger.

The title of the carol is intended to be the primary question the shepherds must have asked on the night they visited the baby Jesus. After their angelic encounter and receiving the startling news while they tended their sheep on the outskirts of Bethlehem, their heads must have been spinning as they tried to comprehend all they experienced on that first Christmas night.

Luke’s Gospel records the scene in Luke 2:8-18.

While no nativity scene is complete without the shepherds’ presence, and the answer to this Christmas Carol’s question also would be only partial without the description of “shepherd.”

What child is this? He is a shepherd; Jesus described Himself as the good shepherd in John 10:11.

He is the one who came to lay His life down for all of humanity just as a good shepherd lays down his life for the sheep. While at times the shepherds in the Christmas story have been labeled as the ones who were a bit rough around the edges and living on the lowest rung of society’s ladder, Jesus describes Himself as being a shepherd who has great responsibility. There is no greater responsibility than holding the life of another in the control of one’s own hands. Protecting the life of others was the responsibility and calling of the shepherd.

The imagery of the shepherd is prominent in Ancient Near Eastern history. Shepherds were equated with righteous government and often appear in contexts where the subject of justice is prominent. Shepherds were expected to be the ones who showed kindness in counseling, protecting, and guiding those whom they were responsible for through every difficulty. Even the shepherd’s crook has been viewed throughout the ages as a symbol of power, authority, and strength.

shepherds are mentioned over one hundred times in the Bible. One of the first careers found in the pages of the Bible is that of the shepherd, Abel, the son of Adam and Eve was a shepherd (Genesis 4:2).

In the Bible, those who possessed flocks of sheep and other animals that needed shepherding, were viewed as wealthy and powerful. Great flocks and herds were seen as blessings from the hand of God. Abraham is an example of such a blessing of this type when he is described in Genesis 24:35. Jesus himself, speaks about having many sheep later in John 10:14-16.

Jesse’s son, David, was given the responsibility to take care of his father’s sheep before he would be called to care for and lead the people of Israel as their king. The place David was found before he was anointed as king by the prophet Samuel was out in the fields tending his father’s sheep in 1 Samuel 16.

Remember, the Lord sent Samuel to Jesse to anoint one of his sons as the future King of Israel. Jesse presents each of his sons before the great prophet and the Lord rejects all of them, finally Samuel asks Jesse in verse 11, “Are these all the sons you have?” Jesse responds that there is one more, but he is out tending the sheep. He is the little shepherd boy, and the thinking was that he could never be the future king.

Even after this incredibly significant anointing of David as the future king of Israel, he continued to fulfill his duties as a shepherd while King Saul still sat as the King of Israel.

The child that would be born in the manger in Bethlehem would be near the pastures that David grazed his father’s sheep centuries beforehand. The Savior of the world, the good shepherd, would be born in the City of David and a direct descendant of the King who also was a good shepherd.

What child is this? He is a shepherd and king just as his ancestor David.

The principal duty of the shepherd was to make sure that the animals under his care had enough food and water. David’s most famous Psalm speaks to this in Psalm 23, that begins with truth that echoes the answer to the question of the carol: What Child Is this? (see Psalm 23:1-2).

Just as the shepherd was responsible for the food and water provisions of the sheep, protecting the flock also was a priority that continually must be provided. When David was preparing to fight against Goliath, he told king Saul about his encounters with wild animals as he protected the sheep (1 Samuel 17:34-35)

What Child Is This? He is the one who will provide for and protect all who are under His care.

The good shepherd went to great lengths to take care of those under his or her care. He would make sure they were kept intact and would go to great lengths to find one sheep that was missing (see Matthew 18:10-14).

What child is this?  He is the one who left all the riches and comfort of heaven to look for the ones who went astray. The prophet Isaiah wrote, “All we like sheep have gone astray; we have turned—every one of us—to our own way.” (Isaiah 53:6).

This child in the manger would grow to become the one who came to seek and to save those who were lost, alone, exposed, and astray.

What child is this?

He is the one who came to lay down His life.

He is the one who came to provide for and protect His flock.

He is the one blessed with ones He would call His own and who would come to know His voice.

He is the one who is the good shepherd.

Thanksgiving part 2 – November 19, 2017

Recalling the history of the early Pilgrims, Governor William Bradford wrote concerning their faith, “God gave them health and strength in a good measure; and shewed them by experience ye truth of the word.” And he quoted Deuteronomy 8:3, “He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word, that comes from the mouth of the Lord.”

Thanksgiving is all about God, and recognizing who He is and all the blessings He has freely given us. In a world that has all but pushed God away in every sphere of society it is amazing that we still celebrate Thanksgiving, because how can we celebrate this holiday if we don’t acknowledge our Lord and Creator.

Thanksgiving is such a great holiday, but it is not an end in itself; thanksgiving must lead us into something. Thanksgiving should lead to something that is infinitely more significant.

In Luke 17 we read about a man that was truly thankful. This account from the life of Jesus took place while he was on his way to Jerusalem, on the way he encounters ten men with leprosy. At that time and according to the Law of Moses, people with leprosy had to wear torn clothing and live on their own outside of the city, waiting for their probable death.

They had nothing to lose and they cried out to Jesus, calling him Master, recognizing that Jesus was the messiah. Sadly, it is often only those who are desperate who recognize their need for Jesus.

Jesus heard their cry for help and in response he told them to go and show themselves to the priests. The implication was clear to the lepers, according to the law, people with a skin disease had to be examined by a priest, who would determine whether they were clean allowing them to be re-integrated into society.

They hurried away to do just this, and Luke 17:14 says, “as they went, they were cleansed”. They didn’t go and sit back under the tree and wait for their symptoms to disappear. The Bible is clear that they were healed when they went in faith. Can you imagine their emotional roller-coaster they must have gone through? They started walking and after one mile they still were sick, maybe after two miles, they still saw no sign of relief. Every step was a step in faith and as they continued in faith they were healed. We are not told when the healing took place, but they were healed as they walked in faith. Faith in the healing power of Jesus often requires us to obey before we see the full evidence of God’s work within us

From the account in Luke’s Gospel it seems that all ten are healed, but only one man, a Samaritan comes back praising God (Luke 17:15-16).

The people of Samaria were of mixed Israelite and foreign descent, so the Jewish people did not accept them as part of the Jewish community. The Samaritans were despised by Jews for both ethnic and religious reasons; there was mutual hatred by the Samaritans toward Jews.

We don’t know the nationalities of the other nine, but the response Jesus gave in verse 18 seems to indicate that the other nine were Jews. This Samaritan fell at the feet of Jesus and worshipped loudly. He recognized and glorified God, and this is the key, his thanksgiving led to Worship. Worship is a natural response of a heart filled with gratitude.

It would have been logical for him to have followed the other men and gone to the temple, but he first came to the Lord Jesus with his sacrifice of praise. The law required that after being inspected by the priests at the temple, one would have to offer a sacrifice to God. But this Samaritan didn’t even get to the temple, he turned around and ran to Jesus, this pleased the Lord more than all the sacrifices the other men offered, even though they were obeying the Law. And instead of going to the priest, the Samaritan became a priest, and he built his altar at the feet of Jesus.

If you know Jesus Christ as your Lord and Savior, you are a royal priesthood with a purpose. 1 Peter 2:9 says, “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.”

Looking at our last verse, I saw something that I had never discovered before in this passage, in verse 19 Jesus said to the Samaritan man, “Rise and go; your faith has made you well.”

At first glance, this seems to tell us that the faith of this man is the reason for his physical healing, and yes to a certain extent it is. But the word used in the Greek to indicate being made well comes from the root word “sozo”.

What Jesus really said to the man was, “your faith has saved you”

This man was grateful, and he knew the reason for his healing, he immediately came to Jesus and worshipped him.

Dante Rossetti once said; “The worst moment for the atheist is when he is really thankful, and has nobody to thank”.

The essence of Thanksgiving is that it is an act of worship. True worship flows from gratitude which comes from our relationship with our Heavenly Father.

Are you worshipping God today? Is your worship coming from a heart of gratitude?

Thanksgiving part 1 – November 12, 2017

Psalm 107

As we approach the Thanksgiving holiday what are you thankful for? As Christians we have been given something that is so immeasurably good and wonderful, that it should be the very first thing we share around the dinner table. Psalm 107 is a Psalm of thanksgiving and praise to God for deliverance and freedom, it starts with an exhortation to give God thanks (Psalm 107:2). To be redeemed means to have one’s debts paid for and to be set free. As Christians this is you and me, Jesus bought and paid for our freedom on the cross.

But, to be thankful, we need to be aware of what have you been saved from. Do you remember the day you gave your life to the Lordship of Jesus, the redeemer? Do you remember the hopelessness you felt before you encountered Jesus? For many of us, we need to be reminded of our lives before we met Jesus to awaken a heart of thanksgiving in us.

Continuing in verse 3 as the Psalmist paints a picture for us of the exiles returning to Jerusalem from the four corners of the earth and beginning in verse 4 we have four different examples of people being set free. Each of these four represent distinct characteristics of lostness.

The Wanderer (v 4).

The picture we have is of a group of people who have been banished from the promised land, they are lost and wandering in the desert, possibly the Sinai desert. These people were hungry and thirsty, but worse than their physical condition we read that their spirits failed them, they had given into the hopelessness of their situation.

People who do not know Jesus as their lord and savior, wander aimlessly, without the hope of eternity for them life is a hopeless gathering of possessions and wealth to lose it all when you die, what a miserable existence! However, in verse 6 they cried out to God and he rescued them, and led them to a city where they could live. It is a beautiful picture of a people being restored to their God and His Promised Land.

The Rebel Prisoner (v10).

Here the Psalmist paints a picture of someone in chains, in prison because they intentionally went against God’s perfect plan and will. Many of us have experienced the prison of intentionally going against the will and plan of God for our lives. There are many forms of imprisonment; addiction to drugs, pornography, alcohol, and pleasure. And then there is the prison of fear of man, the of fear of failure or guilt and shame from our past. Are you in prison today because of your rebellion to God? He can set you free as he did these prisoners in verses 14 and 15.

The Sick (v17).

This group of people are suffering affliction as a result of their sins, in the form of sickness as we see in verse 18.  This is a group similar to the previous one, whereas the previous group are in prison because of their rebellion, this group suffers sickness because of rebellion.

I want to make clear that not every sickness is because of sin, however, there are times when sickness is the result of our rebellion against God. The fact is that sin separates us from God, it separates us from the peace and joy of the Lord, as a result we suffer from stress, which is a known contributor to many kinds of ailments. Anxiety and hypertension are just two of the symptoms of stress that may be as a result of not walking in the way and the peace of the Lord. In many people’s lives, God has used the desperation of sickness to draw them back to himself, and through his healing power they are redeemed. In verse 19 and 20, the sick people cry out to God and he healed them. Is that your story? Do you remember being healed and set free by the healing power of the cross?

The Sea Traveler (v23).

This is such an interesting picture, because during this time in the history of the nation of Judah, they were not seafarers like the Philistines. But the picture here rather is of someone on a ship consumed by the wind and the waves, it is a picture of someone consumed by a busy life. In verse 27 we read that they were at their wits end, desperate and overwhelmed.  The ocean traveler on a small vessel during a storm is constantly looking at the storm and the waves, just trying to survive. If your life is so busy that all you are doing is simply trying to stay alive, that is not God’s plan for you. Business is not a sin, but business that consumes you and takes your eyes off the plan and purposes of God for your life, can leave you desperately in need of redemption.

So, we have four pictures of desperation, four groups of people who are lost and in need of a touch from God.

Each of these 4 pictures ends with the person, or group of people crying out to God during their troubles. And the psalmist says that God rescued them, he brought them out of their distress. Verses 8 is a verse that is repeated at the end of each of these pictures like a chorus, “Let them give thanks to the Lord for his unfailing love and his wonderful deeds for mankind”. These verses echo verse 2, “Let the redeemed of the Lord tell their story—  those he redeemed from the hand of the foe,”

We can all relate to being in one or more of these categories at one time or another in our lives, maybe you are there now, and you are crying out for freedom. God will hear your cry and he is waiting to set you free.

During this season of thanksgiving, I want to challenge you to think back and remember what Jesus saved you from. If you know what you have been saved from, you will never hold back praising God and declaring His wonderful works.

Let the redeemed of the Lord tell their story…” (Psalm 107:2a).

Sermon November 05, 2017 – International Day of Prayer for the Persecuted Church

November 05, 2017

In his book, “The Global War on Christians”, John Allen calls the worldwide persecution of Christians, “the most dramatic religion story of the early twenty-first century, yet one that most people in the West have little idea is even happening.”

Christian persecution is any hostility, experienced from the world, because of one’s identification with Jesus Christ. In Matthew 5:10-12, Jesus said that persecution is a blessing! For those who have not undergone persecution, it is difficult to understand why persecution is a blessing. But it is a known fact that the church grows quicker in nations where it is persecuted.

John 15:18-25 is a passage that does not preach well in our western “Prosperity Gospel” mindset, where our culture, upbringing and education all teach us that we have rights.  It is expected that Christians are respected members of society and by living out our Christian values and principles people will give us honor. But this is so far from the reality of what Jesus taught.

We have the mindset that persecution is something that happens somewhere else, in third world countries, where people are less educated perhaps. We also tend to think that persecution of Christians was something that only happened in history.

However, persecution is right on our doorstep, Jesus taught that this world is not our home (see John 15:19), and Jesus continues in verse 20 to say that a servant is no greater than his master, this is the normal Christian life. We have recently completed the series on the normal Christian life, noting that the foundation for the normal Christian life is applying the cross of Jesus Christ to our lives, daily dying to ourselves, being willing to lay aside our preferences, our rights and our desires for the sake of the Gospel.

It is almost predictable that when I teach in any setting on dying to our rights, people get angry. It just proves how conditioned we are to expect that this Christian life is a life of leisure and prosperity and peace. Jesus taught the opposite and he was persecuted more than any other man in history. In 1 John 3:13 we read, “Do not be surprised, brothers and sisters, if the world hates you.”  This is the normal Christian life.

For millions of Christians around the world, persecution is their daily reality. From intimidation to isolation, beatings, imprisonment and even death, they live with the ongoing threat of persecution, and yet they choose to faithfully follow Jesus.

Faithfully being a follower of Jesus is the cause of persecution. Remember we saw that the life of the Christian is not found in simply becoming a better person, but rather we are “in Christ”. Being in Christ is the reason for and the target of persecution in our world.

In Romans 8:17, the apostle Paul tells us, “Now if we are children, then we are heirs – heirs of God and co-heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory.” So, when we share in Jesus’ sufferings we become heirs who will also share in his glory. Suffering is part of it the process that leads to us sharing in the glory of our resurrected Lord.

Persecution isn’t something we think about often, but it is incredibly real for believers all over the globe. The Pew Research Center estimates that 75% of the world’s population lives in regions with severe religious restrictions—with many of those being Christians. And according to the United States Department of State, Christians face persecution from their neighbors or government in as many as 60 different countries, simply because they claim Jesus as Lord.

Todd Johnson of Gordon-Conwell Theological Seminary documents that one hundred thousand Christians, eleven per hour, have been killed on average every year of the past decade. And it is estimated that more Christians died for their faith in the last century than in the previous nineteen centuries combined. Unfortunately, many Christians today, operate under the assumption that persecution is a part of the Church’s past.

Jesus told His followers to expect persecution, John 15:20 reads,“…If they persecuted me, they will persecute you also.” So this is expected but what is our response to be? How are we to respond as we sit here in comfort and ease without the threat of violence for our belief in Jesus.

It’s easy to hear about Christian persecution and feel afraid, but God did not give us a spirit of fear (2 Timothy 1:7).

It’s also natural to want to put an end to the suffering of persecuted Christians. But the persecuted Church isn’t asking for an end to their hardships, for them, persecution is normal. In fact, many of our Christian brothers and sisters who are being persecuted are praying for you and I, that we would remain strong in the face of an increasingly godless society. Instead, they pray for the strength to withstand persecution. These hardships produce believers with genuine faith, who truly understand the cost involved in being “In Christ”, and they ask for our prayers for strength to withstand.

Christian persecution is overwhelming, and we can all too easily become desensitized by the statistics.

But I want to challenge you to spend some time today praying on your own or as a family for the persecuted church. Let us pray with them rather than for them, that the word of God will move swiftly across the whole earth.

 “The blood of the martyrs is the seed of the church.”

Tertullian

The Normal Christian Life – Part 4 – 10/22/17

Romans 9:30-10:17

What is the difference between desire and desperation?

Many of us have a desire to see the lost in our city reached, but few of us have a desperation to see the lost reached and saved by the Gospel message. Are we desperate for our community and our nation impacted by the Gospel?

 Paul writing to the Christians in Rome, is encouraging these early Christians that they have obtained righteousness not by works, but by faith (Romans 9:30). In the next verse Paul says that the People of Israel, did not have faith, rather they tried to follow the law in order to obtain salvation.

I am sure you have heard someone say, “I am sure I am a Christian, I go to church every Sunday, I give money to the church, I try to follow the ten commandments”. Unfortunately, the Bible is clear that without faith in Jesus Christ as the risen Lord, you are not saved.

In Romans 10, Paul realizes that the problem with the Israelites being saved, is not their zeal for God, the problem is Jesus. Jesus is the stumbling block, the hurdle that they cannot overcome. Many people will say that they believe in God, however when asked if they believe in the son of God, Jesus Christ, and that God raised him from the dead, many would struggle at that point of clarification. To say that you believe and have a personal relationship with Jesus, who today is seated at the right hand of the father, is a line in the sand that causes offense. The name of Jesus, was a stone that caused the people of Israel to stumble, and still does the same today.

If you think about it, we all know people who are willing to say that they believe in God. But if you mention Jesus, they think you are too radical, you are being judgmental, divisive (read Luke 12:49-53 see what Jesus said about how his presence influences the world).

Getting back to Romans 10, as Paul is writing, he begins to lay out what is salvation through faith in Christ.

  1. In verse 4 he says that Christ is the culmination of the law, literally translated, Jesus put an end to the law of working for salvation by being good enough.
  2. In verses 5-7 Paul writes that salvation is found by faith alone in the risen Lord Jesus.
  3. In verse 8, Paul starts getting to his main point, “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim.” Paul is saying, that we have this message in our mouth and it is in our hearts.
  4. One  gets the picture of a burning message that is so much a part of you, that you cannot hold back, it is in your heart and in your mouth. The message is the Gospel, the Good News about Jesus Christ (v9). Paul goes on to make very clear that this is a global message for all who call on the name of Jesus (v 12).

There is a common thread in verses 8,9 and 10, we must speak this Gospel message out. As Christ’s ambassadors we need to be vocal about telling others about the Good news of Jesus Christ.

Never fall into the trap of thinking that simply be being a kind person people will somehow know the Gospel through seeing you. You must be kind, that is a given, but you must tell those around you about the Gospel that has changed your life.

Paul has defined the message and then he begins to call out the messenger.

 In verses 14 and 15, Paul asks 4 rhetorical questions, 4 statements of building desperation.

  1. How, then, can they call on the one they have not believed in (v14)? People will only call on Jesus to be the Lord of their lives, if they believe that he is actually able to save them?
  2. And how can they believe in the one of whom they have not heard (v14)? Belief in Jesus Christ cannot exist without knowledge about him (see Romans 10:17).
  3. And how can they hear without someone preaching to them (v14)?  One hears about Christ only when someone proclaims the Gospel message. A better translation for preaching is to herald, like a town crier announcing an important message. Paul is referring to someone walking down the street and shouting out the Good News of the Gospel.
  4. And how can anyone preach unless they are sent (v15)? This message will never be proclaimed unless someone is sent to give the message. The Greek word for being sent here is Apostolos, meaning, being sent by God.

Paul believed that the only way to be saved was to hear and believe in the Gospel message. Believing that God sent his only son into the world to die for our sins so that by believing in Jesus, our relationship with God can be restored.

And then we have the final “how”, it is a declaration of joy and hope – “How beautiful are the feet of those who bring good news! (v15).

The feet that carry the message of the Gospel are made beautiful by the message. Do you have beautiful feet? Are your feet carrying the beautiful message?

Have you heard the word? Have you heard the Good news about Jesus? And if you have, can you tell the story?

If you have a personal relationship with Jesus, you have a story of the Gospel being applied to your life.

As a follower of Jesus, you are called to go and tell. Everyone fits into two categories. Either you still need to make Jesus Lord of your life or you need to tell others about what Jesus has done for you.

There is no such thing as passive Christianity.

The Normal Christian life is a life of action, being about the Masters business, doing the work that the Lord of your life prepared in advance for you to do (Ephesians 2:10).

Church in the Park – July 16, 2016

We have just celebrated a wonderful service together as a church. We held our church service at John Anderson Park in Grandview. It was well attended and the weather was amazing, although admittedly it was a bit warm for some.

When we promoted the idea of having a church service in the park, it was a bit of a stretch for some, I admit that I had some doubt as to the wisdom of the event.

But the Church met last Sunday, we didn’t meet in our normal building and in our usual seats, but the church still met. The Church, the followers of Jesus Christ, those who have submitted themselves to the Lordship of Jesus Christ. A healthy church understands that we are to be the church in our community and whenever and wherever we gather, the Church gathers.

There are churches that Satan does not have a problem with people going to. Unfortunately, there are many of these churches, who do not proclaim the Gospel and do not challenge their members to focus on the Great Commission that Jesus left the Church to do in Matthew 28.

However, if the church gets out from behind their four walls and begins to make an impact on the community, then the kingdom of darkness is threatened. I am always reminded of what Jesus said in Luke 10 when the 72 early missionaries returned, “I saw Satan fall like lightning from heaven”.

The basis of the church, our foundational statement is the Gospel message.

In 1 Corinthians 15:1-4 we read the Gospel in a nutshell, “”Now I make known to you brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures . . .

The Bible says that we are all sinners (Rom. 3:23). This means that we have all offended God and have all broken His law. Therefore, we are guilty of having sinned. Because of this, we are separated from God (Isaiah 59:2), are dead in our sins (Rom. 6:23; Eph. 2:3), cannot please God (Rom. 3:10-11), and will face an eternity of suffering separated from the presence of God (2 Thess. 1:9).

The only way to escape this judgment is by placing our faith in what Jesus did on the cross (John 14:6; Acts 4:12; 1 Pet. 2:24). We can only be saved from Hell by submitting our lives to live under the Lordship of Jesus Christ as our savior, we cannot save ourselves by our own efforts (Galatians 2:21).

We have to rely on God to remove our sins. Jesus, who is God in flesh (John 1:1), bore our sins in His body on the cross (1 Pet. 2:24). He died in our place. He paid the penalty of breaking the Law of God that should have fallen upon us. He satisfied the law of God the Father by dying on the cross.

It did not end there, God raised Jesus from the dead and he appeared to many people in his resurrected body over a period of forty days (1 Corinthians 15). Jesus then ascended into Heaven where he lives today interceding for us (Romans 8:34). Jesus is our advocate with our Heavenly Father and he is coming again one day to take the church to be with him and to rule over the earth with justice restoring all things according to God’s perfect plan.

That is the Gospel message.

Without the Gospel, we have no church

Without the Gospel, we have no hope of salvation

Without the Gospel, we have no testimony

Without the Gospel, we cannot pray for healing

Our mission statement as a church is as follows: “to be a loving church family, worshipping God and transforming our community with the message of the Gospel.”

Our community, our city, our nation desperately needs the Good news. Every day on the evening news we see that violence is everywhere. Kansas City is ranked as one of the most violent cities in the nation.

Our city needs the Church to be the Church and share the Gospel. We cannot change a city by being nice people, only God can change a city and a nation, and that is only by the power of God as the Gospel message is understood and revealed to the world.

So, what does the Gospel mean to you?

Sermon June 25, 2017 – What Time is it? Part 3

John 7:1-13

This past week we noted on the calendar the summer solstice the longest day of the year, marking the beginning of the summer season. However, it is also a sad day as it marks the fact that our days are now getting progressively shorter and shorter.

Think about the season of life that you are in right now. We are all pretty good at categorizing our season of life, but try to set aside those man-made categories and start to dream a bit. Start to think that no matter what age you are, God has something unique and special for you to do. Do you know the time in your own personal life? What is the season that you are in? Rather what is the season that God has set for your life right now.

In the Gospels, we frequently are reminded that Jesus was on a timeline, one that would ultimately lead him to the cross. Jesus was occasionally encouraged by those close to him to adjust the timeline, to speed things up. They did not know the complete picture, but they thought they could help Jesus become the ruler, they wanted him to be.

In chapter 7 of John’s Gospel, we read an interesting exchange between Jesus and his brothers, one of the only recorded dialogues between Jesus and his half-brothers. It seems that Jesus’ brothers want to become his promoters. They witnessed the miracles he did, and they thought that now is the time to take Jesus to the big time, taking his fame to the streets of Jerusalem.

Jesus was staying in the region of Galilee and had been teaching and performing miracles for about six months. Galilee was safer for Jesus, than the region of Judea in the south. The religious leaders in Judea wanted to kill Jesus, but Jesus was on a divine timeline and he knew that his time had not yet come. Throughout the Gospel of John, we see references to this divine timetable that Jesus was on. (see John 2:4; John 7:30, John 8:20 and John 12:23).

In John 7:6 Jesus said, “my time is not yet here” the Greek word for time used here is Kairos. Kairos, is more than a tick on a clock or a day on the calendar, it is a deeper word that means the right time, the most effectual time, or the opportune time.

Jesus was being pushed by his brothers to seize the moment, they thought this was the opportune time for Jesus to be introduced to the world. But Jesus was not interested in worldly fame, he was on a much more important mission. A mission that the creator of the universe was orchestrating, Jesus was on a divine timeline.

We as followers of Jesus Christ, who have the Holy Spirit in us, are not living for ourselves, rather we are on a divine timeline as well. Daily asking God for His plan and direction for our lives.

When we are young we may feel that we have all the time in the world particularly in the summer. However, before we know it, 30 years has flown by and many hours have been wasted.

When we are in the season of parenting Children at home, we have no time there are so many demands on our time. The demands are so great that we don’t realize the season that we are in that is so fleeting. The tremendous blessing of holding and nurturing a child. Being entrusted by God to train up a child in the ways of the Lord, those days pass by quickly.

When you are old and your children are out of the home, the temptation is to feel that you have done your share, you deserve to take it easy and enjoy your final years. What did Jesus say about the man who said exactly that in the parable of the rich fool in Luke 12:19-20?

We have this crazy modern notion that we need to work as hard as we can, amass as much wealth as we can, then we can retire early and then we go to Florida and play golf until we die. What a miserable existence! What if you grasped that God has so much more for you. There is so much more joy in living out our days, whatever season of life we are in, totally committed to the will and plan of God for our lives.

When we are young, we miss the sense of urgency to ask the Lord for His plan, and when we are old, we seem to think that God cannot use us because we are past our prime.

I want to tell you that you are in the perfect season for God to use you. He has prepared you, through your past experiences and trials, He has prepared you for today, for the Kairos moment that he has for you today.

The opportune time that God has you in right at this moment. God does not give us breath to breathe and not give us Kairos moments to fill our days.

Moses was 80 years old and as he led the sheep toward the mountain of God, God called him and changed the course of history through the life of Moses.

Abraham and Sarah were promised a child when Abraham was 100 years old, Sarah was ninety when she gave birth to Isaac.

In the book of 1 Chronicles we see a group of men who did understand the times, who did understand the season and they were ready for action. We read in 1 Chronicles 12:32 about the sons of Issachar, men who observed, reasoned and stepped out in faith.

Today we need men and women who understand what is happening in society from God’s perspective, to step out in faith leading the church into action. People who will be on their knees before God asking Him for direction and wisdom to discern the times (see Romans 13:11-14).

What plan does God have for you? Are you willing to pray and make yourself available to God?

We have incredible opportunities presented to us now in history, but we have plenty of excuses. We are too old, we are too young, we don’t have the money, our health is not optimal, we don’t have the right education…… any number of excuses for not recognizing the season that God has placed us here in Kansas City now in history.

I challenge you to pray and ask God for the direction and plan that is perfect for your life, the reason he created you and placed you here right now.

Sermon June 18 2017 What time is it? Part 2

Across the world we are seeing that God is on the move. Millions of people are becoming followers of Jesus, many of them at the risk of losing their lives.

For information on what is happening in the middle east read this article: https://www.opendoorsusa.org/christian-persecution/stories/muslims-turn-to-christ-in-unprecedented-numbers-pt-1/

In Asia, Africa and South America we are seeing millions coming to know Jesus Christ as Lord and savior.

So you may say, what does all this have to do with our local church here in South Kansas City?

It is important to realize that we as a small church on the hill here in Kansas City, are a part of something glorious, something far bigger and more powerful than we can ever imagine.

Paul writing the churches in the region of Ephesus wrote to people that he had not met personally but he had heard about their faith and their love for the Lord. Reading Ephesians 1:15-23, Paul lets them know that he is praying for them to have the eyes of their hearts enlightened (v 18). He wants them to know that they are not simply a small insignificant group of believers in Asia minor, he wants them to understand that they are a holy people called by God, and that they are precious to God. Sometimes we need that reminder too, do you know how precious the church is to God? Do you know how precious Grace Point is to God?

But not only that, Paul reminds them of the power of God that is for them. He continues in verse 19 and 20 by encouraging them that no matter what forces are opposing them, the power of God is greater and He is able to sustain His church. Paul continues to elaborate that Jesus is far more powerful than any authority, power and dominion; not only in this age, but also in the age to come.

This same Jesus who is God himself, the all-powerful creator God, has been appointed as the head of the church. God placed all things under Jesus’ feet as we see in verse 22.

Finally, in verse 23 Paul says that the church is the body of Christ. We often say that as the church, we are the body of Christ, but do we really understand that? I doubt we can even begin to fathom what that means for us.

Jesus so identifies with his church, he is so committed to his church, that he calls us to be his ambassadors, his holy representatives in the world, having the fulness of Christ in us (see Colossians 1:24-27).

We as Grace Point Baptist church are part of something so much bigger and so much more powerful than we can ever imagine. And the best part of it is that if we simply remain faithful to what God has called us to do, he is responsible for the results as Jesus said in Matthew 16:18, the he will build his church. We need to simply ask him for the plan and do what he says.

There was a conversation that was common at Grace Point a few years ago, it was the conversation of when we are going to have to close the doors, sell the building and find another church.

I am so glad that we don’t have those conversations anymore, not because of any plan or strategy that we have implemented, but because of what Jesus is doing in his church. Jesus, our head is changing the conversation, he is bringing about new life.

The truth is that any talk about closing or running out of money is not grounded in an understanding of our true identity. Our identity as the body of Christ, this is his church and if we grasp, as Paul prayed for the church in Ephesus that we would have the eyes of our hearts enlightened, in order to see who we are in Christ. Knowing our true identity, we will quickly see that he alone is responsible for the results, our responsibility is to be fervent in prayer and quick to obey what he tells us to do.

I recently read a book by Andrew Davis and in it he writes that every church exists for one purpose alone, to bring Glory to God by making progress on two spiritual journeys.

The first is the internal journey of discipleship and growth towards maturity in Christ. Peter commands this in his second letter, “But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.” 2 Peter 3:18. That is the journey that we are on as individuals, we will never complete this journey of spiritual maturity until Jesus comes again.

The second journey is the external journey of evangelism and missions.

The Great Commission that Jesus left the church in Matthew 28:19-20 still applies to us today.

A healthy church, as Davis writes has both journeys in balance; being committed to discipleship while at the same time being committed to missions and evangelism.

As we ask the question, what is the time on God’s calendar for Grace Point? This church that has over 106 years of fruitful ministry, what is the season we are in right now? What does the Lord have for us to be and to do in our ever-changing society?

In our culture, our traditional programs, simply don’t reach the community the way they once did. But a healthy church, functioning as the body of Christ will reach our community.

Programs are not the sign of a healthy church. Rather, relationships, community and being centered on the Gospel message are signs of a healthy church.

I loved the message that Bob Michaels shared three years ago, as he spoke about the transformational church he said; “the transformational church innovates to advance the Gospel.”

This is definitely an exciting time for us as a church as we see what God is doing in our midst and what He is doing all over the earth.