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Healthy Church Leadership 1

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As the Apostle Paul came near to the end of his life, he traveled around to the churches he had planted on his missionary journeys to encourage them, telling them that they would not see him again (see Acts 20:36-37).

One of these churches was the church in Ephesus in a region that influenced most of Asia Minor. Paul had invested years in this region, and he had a deep love and passion for this church. He called the elders of the church together and gave them a farewell speech.

But who were these men and what was their role in the church in Ephesus?

The Calling of Elders

The early church grew rapidly and so did the need for godly men to lead the churches. They appointed elders to care for the spiritual health of the church. While Jesus is the head of the church— he is the Good shepherd—he calls under-shepherds to tend the flock of the church (see Ephesians 4:11-12 and 1 Timothy 3:1-7).

Paul, speaking to the elders in Ephesus in Acts 20:28, says, “Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood.”

Jesus valued his church in Ephesus. And he values the representation of his body here at Grace Point. It is his, bought with his own blood. And it is because the church is precious to Jesus that he calls men to shepherd it.

The Role of Elders

Paul continues, warning the elders in verses 29-30, “I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.”

The early church was under constant persecution for the first four hundred years. But there were also internal challenges from false teachers and leaders who sought to manipulate the church for their own profit.  Paul warned the Ephesian elders of “fierce wolves” who would infiltrate the church, as well as those from within who would distort the teachings of Christ. Jesus used the same imagery in Matthew 7:15.

False teaching takes various forms, but Satan’s tactics have remained consistent throughout history. Some common signs of false teaching include denying the divinity of Jesus, rejecting the resurrection, challenging the authority of the Bible, or diminishing the sufficiency of Christ’s atonement. These are explicit deceptions. More subtle false teachings might encourage salvation through works, striving to earn God’s favor, or promoting extra-biblical revelations.

Elders play a crucial role in safeguarding the church from false teaching. Their primary responsibility is to nurture and feed the flock with the Word of God. John 6:35 illustrates that Jesus is the “Bread of Life,” and elders are tasked with ensuring the church is nourished by the Word. It’s the Word of God that sustains and grows the church, not marketing or management strategies.

The Plurality of Elders

Elders are also sheep, and as such need accountability and shepherding as well. This is why a church needs more than one elder. Having more than one elder in the church strengthens the church and guards against strong personalities that might slowly begin to introduce false teaching.

Biblical leadership principles emphasize plurality in leadership. While we may use terms like “senior pastor” or “associate pastor,” the New Testament emphasizes a team of elders who pray, study the Word, and provide spiritual guidance together. Plurality ensures a healthy balance of leadership, preventing any one individual from potentially leading the church into false teaching. John MacArthur wisely points out, “their combined counsel and wisdom helps assure that decisions are not self-willed or self-serving to a single individual. In fact, one-man leadership is characteristic of cults, not the church.”

The Nature of Elders

The term “shepherd” might have been perplexing to the first-century church. Shepherds were not held in high esteem; instead, their role was one of humility and sacrifice. Similarly, elders within the church are called to be spiritual shepherds, and by nature, that means three things

1: Shepherding is spiritual work. 

Shepherding sheep was not flashy work; it was humble, sacrificial work with no shortcuts. Similarly, the growth of the church is not driven by worldly methods or quick-fix strategies. It’s a spiritual endeavor that requires spiritual leadership.

2: Shepherding is hard work.

Just as being a shepherd in the ancient world was dangerous and challenging, shepherding the church involves spiritual warfare, discouragement, and many other challenges. The elders of the church must be prepared to commit to pray, fast, and serve the body of Christ.

3: Shepherding is answerable work.

Shepherds answered to the owners of the sheep; they were responsible for the care of the sheep they had been entrusted with. Elders are accountable to the Lord for the health and spiritual growth of the church. The church belongs to God, and they are stewards of His people (see Hebrews 13:17).

The Church and Elders

You might be reading this asking, what does this have to do with me?

I encourage you to commit to the church. Become a member of the church if you haven’t already and be an active member of the Body of Christ by praying and using your gifts to serve. This goes far beyond our gathering on a Sunday morning; that is just a springboard for the impact we can have on one another and our community today and for generations to come. As the elders – shepherd and the sheep commit through serving and praying, the whole church is strengthened.

In this age we live in, being part of a church will require active engagement. The season for passivity is over. Being a follower of Jesus is not for spectators. Jesus is building his church and raising up elders to oversee it; will you engage with him in it?

Will you commit to the church?

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You Must Be Born Again

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Have you ever noticed that some of the teachings of Jesus are hard to grasp.

Ultimately, what he said led to his crucifixion, and they are still offensive to the world today.

Sometimes we gloss over the hard sayings, or worse yet, we think that they don’t apply to us. But the teachings of Jesus are the Word of God to every generation.

In John 3, we read of a high-ranking Pharisee coming to meet with Jesus.

This well-known account of a senior leader a pharisee coming to Jesus to know more about Jesus. Nicodemus lived sincerely under the law as best as he could. He adhered to the strictest possible religious rules. But he desperately wanted to find out the truth about Jesus.

We see Nicodemus showing up a few times in the Gospel of John, a man who was not afraid to stand against the crowd and be identified with Jesus after his crucifixion. Nicodemus was bold and Jesus took time to meet with him.

Nicodemus doesn’t ask a question, But Jesus jumps right to the heart of the matter in verse 3, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God”.

Jesus knew his heart and the fact that he was seeking truth and cuts to the chase, he jumps into a difficult conversation.

A better translation of verse 3 could read, “unless one is born from above, he cannot see the kingdom of God”.

Can you imagine poor Nicodemus, he must have been quite confused. Jesus was using language that we are familiar with because we hear it all the time, but Nicodemus was hearing this for the first time, and it made no sense. The familiarity of what Jesus said can also be lost on us.

Obviously, we are by nature flesh, referring to our ordinary humanity. But we are born spiritually dead. We are not spiritually attuned to the things of God.

Ephesians 2 begins with the shocking statement, “And you were dead in the trespasses and sinsin which you once walked, following the course of this world,” Ephesians 2:1-2a.

Until you are born again, you are spiritually dead, you are unable to see or understand the things of God. The problem with spiritually dead people is that they don’t know they are dead.

Spiritually dead people are unable to hear God speak to them, because they do not have the Spirit of God in them, they have no desire to read God’s word, because it makes no sense without the Spirit’s revealing truth to us.

Tragically, spiritually dead people can raise their hands and come forward in a meeting, saying all the right things, get baptized and become good church members. Spiritually dead people can serve on committees and even teach Sunday School or lead a life group.

Sadly, when it comes to eternal salvation, the church might just be a dangerous place. Because you can put on a clean face, clean up your language, give money, even mouth the right prayers, but unless you are born from above, you are not a child of God, and you are destined for an eternity separated from God in hell.

Becoming a Christian is not becoming a better person or cleaning up your act, becoming a Christian is coming alive! Being born from above.

Nicodemus was spiritually dead, but the Spirit of God was drawing him in. That is what the Holy Spirit does, He makes people aware of their desperate situation and leads them to encounter the risen lord Jesus.  

Nicodemus began to wrestle with the beauty of the Gospel, he asked Jesus in verse 4, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”

You see, this leader and rule follower, this man of exceptional discipline and obedience, was looking for something to do, but the new birth does not come by a set of accomplishments. It is a free gift.

Jesus says to Nicodemus in verse 5, “unless one is born of water and the Spirit, he cannot enter the kingdom of God.”

What does Jesus mean when he says, to be born of water?

Nicodemus would have known Ezekiel 36:25-26. Where God tells the nation of Israel that He will spiritually wash them of their sins, a washing that will come with the new covenant when God puts His spirit inside of believers (see Titus 3:5 and Ephesians 5:26).

Being born of the Spirit means to be filled with the presence of God by the Holy Spirit, it means coming alive spiritually. If you don’t know what it means to be born of the spirit, you will never know what it means to walk in the spirit.

Walking in the spirit affects every aspect of our lives, our decisions and plans are all led by the Spirit of God. How we steward our finances, how we interact with people, where we go and how we spend our time. Being born of the Spirit means that we will begin to display the fruit of the Spirit as described in Galatians 5:22-24.

If someone was to follow you around for the next 7 days, and see everything you do and hear everything you say, would they be able to testify that you are born of the Spirit?

Are you born again? Are you born of the Spirit of God?

Are you daily experiencing the power of the resurrected Christ in your life?

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In God We Trust

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“In God we Trust”. It is the official national motto, signed into law in 1956.

The sad irony is that in our nation today, few people really trust in God. Many people say that they have faith in God, but their actions and lifestyle show that they do not trust God.

In Psalm 25, David is crying out to God for direction, and in verse 2 he states, “O my God, in You I trust…”. And then in verse 3 he says, “Indeed, none who wait for you shall be put to shame…” Waiting on the Lord is the equivalent of trusting in Him. It is actively trusting the Lord, waiting on Him to reveal His plans. Choosing to wait on the Lord and not run ahead of him, that is trusting in the Lord.

In verse 4 and 5, David asks the Lord to show him the way he should go. He is prepared to wait all day for the Lord. David acknowledges that he doesn’t have the ability to move forward, he is pleading with the Lord for direction. How often do we cry out to God like this for our future? Do we know what it is to wait on the Lord? Or do we offer a 30 second prayer and then rush out and make our own plans, hoping that God will bless it.

We read in verse 9, “He leads the humble in justice, and He teaches the humble His way.”

Now we know that in order to trust God we need come before him humbly and acknowledge our weakness. But the word “humble” in the Hebrew could also mean, afflicted or broken.  

We tend to think of being humble as a posture that we present to God in the way of our attitude, but rather David describes being afflicted and humbled by God. We don’t like the sound of that. David was pleading with God to teach him, and the humbling process was the way God taught David dependence on Him.

By God’s Grace he does that to all of us, when we are brought to the place where we realize we have nothing to offer and are humbled in the presence of the almighty God.

Part of learning to be directed by God, begins with the fear of the Lord (see verses 12,14 and Psalm 111:10). To fear the Lord is a theme throughout the Old Testament.

Fearing the Lord means to be in reverent awe of His holiness, to give Him complete reverence and to honor Him as the God of great glory and majesty. This will bring us into a position of understanding and wisdom, which is knowledge given by God. Only as we truly fear the Lord will we be freed from all destructive and satanic fears.

In verse 15 David declared, “My eyes are ever toward the Lord, for he will pluck my feet out of the net.” David trusted God to deliver him when he was in trouble. Do we know how to trust in God when we face trouble? (See Psalm 91:2).

Jesus died for our sins and rose again from the dead to free us from the power of sin and death. We have a risen savior that rules today at the right hand of the Father. Our struggles today are temporary and fleeting in the light of eternity.

We look around and we see a nation that is very different to the one we knew 20 years ago. However, nothing that is happening today or will happen tomorrow will ever shake God or surprise Him. And along with that, the church, the body of Christ that is built on the foundation of the Word of God will never be shaken.

“The grass withers and the flowers fall, but the word of our God stands forever.” Isaiah 40:8.

In order to put our trust in the word of God, we need to know the word of God and meditate on the word of God. What a privilege we must open the Bible and allow the Holy Spirit to reveal truths to us. The Bible is a sure foundation that will not be shaken in an ever-changing world.

When we see the changes taking place around us, we need to be drawn to our knees to pray for our country. We weep and mourn as we see changes that seem to be out of our control, but we are not a people without hope. If you know Jesus as your Lord and Savior, and have a growing relationship with him, you are part of another Kingdom, the Kingdom of Heaven. This kingdom will endure forever (see Psalm 145:13).

Matt Chandler once said, “The Kingdom of God wasn’t born on the Fourth of July.” 

Do you trust in God?

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Why Worship?

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We have this misconception that worship is the time of our church gathering when we sing songs.

But worship is not just singing, we worship what we give value to.

We worship by the way we use our money, the way we work, the way we share the Gospel with others and even in the way we spend our free time. When we understand worship, we understand that we have the opportunity to worship God with every aspect of our lives.

Everyone worships, but not everyone worships the one true God.

In John 4, we read an account of a woman who had misplaced worship. Jesus was resting at a well in a town called Sychar and a Samaritan woman came to draw water. Jesus spoke first and asks the woman to give him some water.

The woman who came to the well had been searching for love, fulfillment, and purpose all her life and the only person who could fulfill all her desires was sitting right in front of her. She brings up the question of worship in verse 20 when she says to Jesus, “Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” One of the big issues of distinction between the Jews and the Samaritans was the question of the location of their worship. She soon discovers that Jesus was wanting to speak about worship all along, this is why he was waiting at the well for her. Jesus directs the conversation to a time when worship will no longer be about a physical location (see John 4:23-24).

Jesus is explaining that only those who receive the Holy Spirit can worship God the Father. It is only in the Spirit, by the Spirit and through the Spirit that we can truly worship God in a way that pleases Him. The issue is not that we need to learn how to worship or where to worship, rather we need to learn who to worship and only by the Holy Spirit are we able to worship God the Father.

By the definition of worship, we are all really good worshippers. In our sinful human nature, we are really good idolaters, we give value to things in our lives above God. We all are tempted with idols such as: security, peace, meaning in life, self-esteem, significance, or any good thing that we elevate to a level of importance above God in our lives.

“Our hearts are a perpetual idol factory.” John Calvin

The problem is misplaced worship, and the consequences are always tragic (see Jeremiah 2:13).

Jesus offered the Samaritan woman living water, she had been trying to satisfy her longings with marriage after failed marriage. At the core of all failed longings is misdirected worship. Worship of God is what we were made for. We will only find true fulfilment in life as we worship the one true God. That is a meaningful life, that is a life of worship. True worship is recognizing the sovereignty of God in all the aspects of my life.

“Worship is my active, all-of-life response to the worth of who He is and what He does.” Matt Heard

One of the most common misconceptions of worship is that it is a relatively passive event. But in the Bible, the Hebrew and the Greek words for worship involve physical activity involving all of life. Every single activity of my life becomes a way of acknowledging the creator God and His worth in my life, that is worship.

But we live in a world that worships false gods, we are living in an age that is described by David in Psalm 63:1. Are you in a dry and weary land? Or are you experiencing the living water that Jesus invited the Samaritan woman to in John 4:14?

This doesn’t mean that you will never experience pain or hardship (see John 16:33), but when you worship God with all your life, you will know peace, joy and complete fulfilment in the midst of your circumstances. You will be able to worship along with the prophet Habakkuk (See Habakkuk 3:17-18).

In the month of June, we are particularly reminded that the world around us does not worship the God we serve. As we see a month dedicated to the worship of self and immorality.

The world has a sin problem, but the real issue is that the world has a worship problem.  Sin is the result of misplaced worship. Thinking that something other than God will bring joy and peace. In Romans 1:28 we read that God will give people over to the objects of their worship.

We are not dealing with people who are confused or struggling with their identity, we are seeing the result of Satan’s demonic power being unleashed on the earth.

Satan has gone after the very root of God’s relationship with the earth. The pride month uses the rainbow, the rainbow is one of God’s original covenants, not just with the Jews or people but with all living creatures (See Genesis 9:12).

The pinnacle of God’s creation was man and woman created in His image, that was His original design, Satan is attacking that.

In Genesis 1:28 God’s original instruction to man and women was to be fruitful and multiply, something that is impossible with same sex relationships.

And then there is the original sin, Ezekiel 28:17 says that Satan’s original downfall was his pride over his beauty. He grew in pride and defied the one who created him.

Pride is at the very root of Satan’s power. Pride is ultimately worshipping ourselves, saying that we know better than God the Father, the one who created us.

So how do we respond?

Ephesians 6 doesn’t say, go and beat up sinners, it says in Ephesians 6:13 that we should simply stand firm. Stand firm, speak the truth in love and allow the Holy Spirit to do what only he can do.

If you have friends and loved ones caught in this deceptive lifestyle, love them enough to speak the truth to them. The Bible is very clear, they are on a pathway of destruction that leads to hell, because they are worshipping a false religion that may bring fleeting and deceptive pleasure for a moment. We must speak the truth, millions of souls are at stake.

Worship of the one true God is essential in the church.

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The Awesome Word of God

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The Bible, the Word of God, is one of the foundational pillars of the church.

The opening verses of John’s Gospel is one of the most profound pieces of scripture and probably the greatest introduction to a book in the Bible. He goes back to Genesis 1 and uses the same language that was in the Torah, “in the Beginning, God…”. And then he uses the term “Word” for Jesus.

He writes that the Word was with God, and then he makes a bold statement, “the Word was God”. In fact, in the Greek, the order of the sentence reads, “and God was the Word”. But the definite article makes the “Word” the subject of the sentence.

If that wasn’t enough, he declares that this God/man is the one who spoke all of creation into existence by the power of his word.

This is Jesus, the creator God, and the revelation of Jesus in the Word of God carries more power than we could possibly imagine. It is not a collection of ancient texts that offer some wisdom.

God has been speaking to His creation from the beginning. Psalm 19 is a picture of God speaking through His creation, His general revelation. God spoke directly to Abraham, Moses, Samuel, and then through the prophets. God ultimately revealed himself through Jesus (see John 14:9).

In verse 4 of John 1 we read, “In him was life, and the life was the light of men.” Life is a key theme in the Gospel of John, the word is used 36 times in the book. One of the essential requirements for life is light.

When Jesus ascended into heaven, he sent the Holy Spirit. The Holy Spirit fills the followers of Jesus and enables them to be the light of the world. The Holy Spirit is the one who reveals truth, gives wisdom and understanding, as we feed on the Word of God.
And then in verse 5 we read, “The light shines in the darkness, and the darkness has not overcome it.” This is the ultimate spoiler, John hints at the beginning of the book, “hey, I want you to know how this ends, the light wins!”

The light always shines, and the church is now the carrier of the light. In the world in which we live, this is not a losing battle, there will always be opposition as long as there is darkness, but light always dispels darkness, it is a law of God’s creation established in Genesis 1:3. The church that has the Bible as its foundation, will always be the light in the darkness.

And there is a promise in this verse, it is not written in the past tense, it is a present aorist continuous sense, simply meaning, “the light has overcome, will overcome and will keep overcoming the darkness.”

We are living in an age of fear with all the information that we are exposed to from the media and entertainment world. Fear controls, fear paralyses. What are you afraid of today?

  • What about the economy and the predicted financial collapse?  “The light shines in the darkness, and the darkness has not overcome it.”

    • What about the LGBTQ agenda for our children and grandchildren? “The light shines in the darkness, and the darkness has not overcome it.”

    • What about the seemingly endless reports of murder and violence in our city? “The light shines in the darkness, and the darkness has not overcome it.”

    • What about the war in Ukraine and Chinese saber rattling, what about a third world war? “The light shines in the darkness, and the darkness has not overcome it.”

    • What about churches closing? It seems that we are losing ground in an increasingly secular world. “The light shines in the darkness, and the darkness has not overcome it.”

The light of the Word of God will never fail. Isaiah 25:3 reads, “You keep him in perfect peace whose mind is stayed on you, because he trusts in you.”

Keep your eyes on the Word of God (Jesus) and keep your eyes in the Word and you will know peace, because the darkness has not overcome it.

The Bible is by far the most printed book in all history, with somewhere between 6 and 9 billion copies printed. The next most printed book is the “Quotations from Chairman Mao Zedong”, with about 900 million copies in print. The Qur’an has approximately 800 million copies printed. In the 21st century, Bibles are being printed at a rate of around 80 million per year.

The Emperor Diocletian (AD 284-316) boasted, “I have completely exterminated the Christian writings from the face of the earth!” The very next emperor, Constantine, became a Christian and ensured that all churches received Bibles immediately. Every dictator who has been controlled by Satan throughout history has sought to eradicate the Bible, yet it stands (see 1 Peter 1:23-24).

The Bible is by far the most published, most read, most sold, most attacked, most offensive, most critiqued, most studied, most ignored, most influential, and most powerful book in all human history. So why do we not consume it every day?

Why do we think we can resist temptation, raise children, be the light, and live as overcoming Christians, by ignoring the reading and memorizing of the Word of God.

The church has the word of God as a foundation and pillar. Any church that removes or contradicts one part of scripture to satisfy a secular worldview, has ceased to exist as the Body of Christ. If the word cannot be trusted, then it cannot be foundational. If the Bible is not our authority, then what authority do we have?

We must remember that Jesus, the Word of God, is the head of the church and the bridegroom of the church.

Are you feeding on the Word? Allowing the Word to shine brightly in the darkness?

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Jesus experienced Hell

And when the sixth hour had come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” Mark 15:33-34
It was noon and suddenly the sky grew dark, Jesus had been on the cross for three hours enduring the excruciating pain and the mocking of the passersby, the chief priests and the soldiers. Jesus had been abandoned by his disciples, his closest friends.
But now something shifted, and the supernatural darkness covers the land.
God turned out the light.
Jesus in those three hours of darkness, became sin for us.
1 Peter 2:24, “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.”
Isaiah 53:4, “Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.”
Isaiah 53:10, “Yet it was the will of the Lord to crush him; he has put him to grief.”
It was the will of God to save a people for Himself, and that salvation required a payment a sacrifice. Jesus had to die on the cross, God did not spare His only son.
In Genesis 22, we read about the prophetic foreshadow of the cross as Abraham willingly put his only beloved son on the altar. We know the angel of the Lord stopped Abraham and provided a replacement sacrifice.
On the cross, God did not spare His only son, because Jesus was the substitute. Jesus died on our place.
We know the Romans put Jesus on the cross, the Jewish religious leaders orchestrated his conviction, the people cried out for his death, but ultimately the only one who had the authority to sacrifice the lamb of God was God the Father.
And when the full weight of our sins was felt by Jesus, the Father had to turn away from him, it was Jesus who cried out, “my God, my God, why have you forsaken me?
We have no words to describe, no glimpse of understanding of the suffering that Jesus endured and the pain that it was for God the Father to sacrifice His only Son.
In those three hours of darkness, Jesus experienced Hell for us. Christ endured all that hell is on the cross. The clearest revelation about hell was experienced on the cross.
Hell has six dimensions to it; conscious suffering, blackest darkness, unleashed demonic powers, the weight of sin, the judgment of God and being separated from the love of God.
The hell of hell is being separated from the love of God, knowing you could have experienced the love of God. Jesus died so that you should not know hell.
Hell is as real as the cross. Jesus entered all the dimensions of hell while on the cross for those three hours.
John Piper said, “no one has ever deserved suffering less, yet received so much”.
 
 

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Mistaken Identity

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Palm Sunday is the day we remember Jesus entering Jerusalem riding on a donkey and being hailed as king. For the Jews it was a great day. Their King had come, and they expected that he was going to finally free them from the Roman empire.

But they were suffering from a case of mistaken identity, they didn’t realize who Jesus was. Who could blame them, we all have blind spots based on our education, culture and expectations.

It was a great day for the disciples of Jesus, they must have thought that it was the greatest day, this was their graduation day. How they missed it, and how the world missed it. It was a case of mistaken identity.

The most famous person in all of history never sought the limelight or the praise of men. But not this day, Jesus received the praises due to him, the people were singing and exalting him as lord.

Jesus rode towards Jerusalem on a colt that had never been ridden. The fact that the colt had never been ridden and yet submitted to Jesus demonstrates his sovereignty over his creation.

In times of war a conquering king would ride on a chariot or a stallion, but Jesus rode on a colt to declare that he is a king proclaiming peace.

This was Passover week and Jerusalem had other dignitaries arriving and staying there. Pontius Pilate, the Roman Governor, and Herod Antipas, the Tetrarch or King of the region of Galilee had arrived in town.

Jesus was surrounded by a crowd of people praising him (Luke 19:38). Probably in the crowd were Mary, Martha and Lazarus, and maybe even Zacchaeus. Many others whom Jesus had touched and whose lives were never the same.

Herod and Pilate did not take Jesus seriously, otherwise they would have sent a garrison of troops to prevent him from entering into the city.

The fact that the people were waving palm branches showed that they didn’t grasp who Jesus was, and why he was coming to Jerusalem. By waving palm branches they were showing that they expected Jesus to be another warlord, another general of the armies and one who would lead them to overthrow the Romans (see the Maccabean revolt in 160BC). They were saying that they were ready to pick up their swords & shields & go to war if He would lead them!

But then the mood shifts and something dramatic takes place. Jesus abruptly stops and begins to cry out loud. The Greek word used here indicates that Jesus burst into tears; this was not a silent control of emotion. It must have been awkward; I am sure Jesus’ disciples began trying to figure out how to save the day and get the celebration going again. Why was Jesus crying?

As Jesus looked at Jerusalem and he saw the eager faces of those around him, he was overcome by the awareness of their emptiness. They were empty because they had not heard the truth of his message; they did not understand the true purpose of his coming to earth. They had eyes, but they did not see, and ears but they did not hear. They were blinded by tradition and expectation. It was a case of Mistaken Identity

As Jesus looked around, he saw a lot of dead religious activity that was not accomplishing anything. The temple had become a den of thieves, and the city was full of people celebrating Passover with little understanding of its true meaning, or that it pointed to his own impending crucifixion.

Jesus looked at the City of David that was shortly about to come under attack and judgment. Jesus knew that in 40 years’ time the city would be under siege by the Romans for 143 days (Luke 19:43-44). The ancient historian Josephus estimated that between 600 thousand and 1.1 million Jews died in this Roman siege.

And all this because the people did not recognize the time of Jesus’ coming. It grieved Jesus because of his great love for the lost, the people he came to save (John 1:11).  

Are we guilty of not seeing Jesus for who he really is? What does Jesus see as he looks at our hearts? Is he grieved because we are going about the motions of church?

Is he grieved because we are so weighed down by the weight of the problems of the world that we have no time for a relationship with him? Does He see people who are so busy doing things, so busy that they never bother to consider those things that are eternally important?

As Jesus looks at us, does he weep, because of the lost opportunities for a deeper relationship with him.

Jesus calls out to us today just the same way as he did over the city of Jerusalem, “If you, even you, had only known on this day what would bring you peace.” Luke 19:42.

If only you would see and acknowledge the true risen Lord, and stop living a life of performance and dead religion. If only you would stop trying to be good enough for God. You cannot be good enough. You don’t need to be perfect either.  Jesus died so that you are forgiven, there is nothing you can do to earn the grace of God.

Do you just follow Jesus because of what you can get from him? Or do you truly have a relationship with the King of Kings, and it brings you peace that is beyond understanding.

Do you follow Jesus because it is your tradition? Do you follow Jesus because that is what you have always been taught to do?

Identify Jesus today.

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Khayelitsha, South Africa – Report Back

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Last December, I was invited to join a ministry called Team Xtreme International, on an outreach to South Africa. I prayed about it and felt the Lord leading me to go. Little did I know how significant it would be.

We were primarily proclaiming the Gospel in a city of 2.4 million people called Khayelitsha, which is on the outskirts of Cape Town. It is an area that has suffered from unimaginably high unemployment rates and crime. The name Khayelitsha means, “New Home” in Xhosa and was established about 40 years ago during the height of Apartheid.

Many people warned us not to go into Khayelitsha and even locals told us to leave because they were afraid for our safety. But the Lord had His angels protecting us every day.

We spent most mornings touring schools and ministering during their assemblies. We also did after school programs and evening ministry from a truck bed stage.

The school assemblies were the most effective ministry. As we shared the Gospel, 90% of children responded. We were able to spend time praying with students and pointing them to freedom in Christ. It is hard to put into words the amount of pain that these children experience, including sexual abuse, violence, absent parents and rampant drug use.

For me this outreach was probably the most impactful of my life. I wrestled with feelings of shame and guilt from the years of apartheid and feeling that I did not have a right to speak in my own country.

The words of Jesus about a prophet not being welcomed in his own hometown rang in my ears (Matthew 13:57). But the Lord redeemed that and set me free as a wife of one of the pastors we served with, welcomed me, and released me of the burden of guilt. She reminded me that it has been thirty years and that I should stop carrying an unnecessary burden. After that I felt tremendous freedom to declare the hope of the Gospel to the people of Khayelitsha.

In the course of the 18 days of ministry and working with other organizations, over 23,000 people heard the Gospel and almost 18,000 responded to the message. In addition to the proclamation, partner churches were connected, and many discipleship groups are already under way. God moved powerfully and we saw many miraculous healings and powerful conversion encounters.

One school was even shut down for the day after the time of ministry because all the students were so impacted that they couldn’t get back to their work.

But what about us? These are amazing stories, but we need the power of the Gospel in our schools and streets in America.

In Matthew 10, Jesus called his twelve disciples and then sends them out on a mission trip. He throws them into the deep end and warns them that they will experience persecution as they go out and proclaim the kingdom.

Jesus sent his disciples out as his witnesses, witnesses of himself. They were the forerunners in missions, going and telling others about Jesus and the Kingdom of Heaven.

We know from the Great Commission in Matthew 28, that Jesus sent all his followers to go and be his witnesses, ambassadors.

The disciples were ordinary men, tradesmen, humble and broken, but Jesus gave them authority and sent them out.

The Bible doesn’t tell us how long they went for, it was probably a short-term campaign. In Luke 9 verse 10 we read that they returned and reported back to Jesus all that had happened.

Now it is true, that the message they carried and the message that we have today is different. Jesus hadn’t gone to the cross or risen from the dead. The victory and the power of the cross hadn’t been accomplished yet.

We have a different and far more glorious message; our message is far more powerful.

In one of the school assemblies I noticed the kids not paying attention, so I said to them, “what I am about to tell you is the most important thing you will ever hear in your life.”  That got their attention.  Do you believe that? It will be reflected in how much we are willing to be obedient to the Great Commission.

If you read Matthew 10 carefully it is clear that Jesus is speaking to his disciples, but he is also speaking to all future ambassadors for the Gospel. He is speaking to us and to future generations of believers.

In fact, the language Jesus is using seems to parallel what he says later, on the mount of olives in Matthew 24 about the coming persecution before his return. In our current age, the emphasis on “fear not” in verse 26 onwards is particularly helpful.

We are surrounded by people telling us what we can and cannot say in the public square.

The principle of one of the schools we visited had put Bible verses all around the school on the pillars and notice boards – I asked her, if she would get into trouble with the administrators, she said, “probably, but our school needs Jesus”.

Yesterday in our men’s breakfast, we heard several examples of some of our men who boldly stood up for the truth of God’s word in spite of threats. And God was powerful to deliver.

You see, we are all missionaries; some get on a plane, others go to the office or workshop. A missionary is someone sent by the Spirit of God to a particular place, to be an ambassador for Christ. Where you are is your mission field.

Jesus ends his challenge to his disciples in Matthew 10:32-33,  “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. But whoever disowns me before others, I will disown before my Father in heaven.”

Being a Christian is not like being a secret agent in the CIA, it is public, we are called to be bold witnesses (see Romans 10:14).

How are you doing in being an ambassador for Christ?

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A Case for Suffering

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Everybody who has ever lived has experienced some kind of suffering.

The Bible speaks a great deal about suffering. In James 1, the half-brother of Jesus is writing to the tribes of Israel who have been dispersed from the promised land because of persecution. He was writing to a suffering people.

One would think he would be commiserating with them and consoling them, but rather he says, “consider it pure joy”. In our culture this seems insincere and even uncaring. However, James knows something that we so easily forget, life is temporal.

As children of God, those who have submitted to the Lordship of Jesus over our lives, we also submit to the refining and the testing of God in our lives.

James 1:4 is a wonderful promise, “Let perseverance finish its work so that you may be mature and complete, not lacking anything.”

God is not satisfied with baby Christians. He wants so much more for us. God wants us to grow in faith, spiritual maturity, and in our relationship with him. The maturity described in James 1:4, comes through trials and testing.

You might be amid the fire right now, crying out to God for relief for the suffering you are going through. The Bible encourages us to persevere and not to give up (James 1:12).  

Suffering exists in the world because sin exists. When Adam and Eve sinned, death and suffering became the common human condition. The introduction of sin into creation, gave Satan a limited rule as the god of this age.

There are various sources of suffering.

  • Our own poor choices cause suffering. Making choices that are detrimental to our health and wellbeing. This includes alcohol, drug abuse, and reckless behavior.
  • We also suffer because of fallen human nature. People are sinful by nature and do things that hurt others.
  • Many times, suffering is as a result of Satan and his demons (John 10:10 and Job 2:4-6). Sometimes we give the enemy a foothold by the choices we make. Living with sinful behaviors, we experience the suffering that Satan inflicts, simply because we have stepped out of the covering of God over our lives.

If you are experiencing suffering today because of sinful choices, repent, get back to your first love and put on the full armor of God as we read in Ephesians 6.

  • Sometimes God causes suffering, ultimately, He is sovereign. God is not mocked and when people persist in sin, God causes suffering as judgement. God does not inflict suffering out of sadistic pleasure, but out of a desire to draw people to Himself. When people refuse to repent, the suffering serves as part of the due penalty for sin (Romans 6:23).  
  • Then we have the suffering that God uses to train, refine, and test His children. In Hebrews 12, the author encourages us to submit to discipline for our good (Hebrews 12:7 and 11).

Whether God intentionally causes suffering or allows it in our lives, He uses it for our good.

As we grow in faith and confidence in the goodness of God, no matter how hard the journey, when we see our Heavenly Father face to face, our eyes will be opened and we will be eternally grateful (2 Corinthians 4:16–18).

Sometimes the suffering seems too much to bear, and we wonder why God allows a person to suffer so much pain through no apparent fault of his or her own. In time like this, it is okay to cry out to God and be real with our emotions. This is developing our relationship with God, the tension of growing and trusting.

Sometimes, it takes suffering to enlarge our view of God.

The apostle Paul knew about suffering. In 2 Corinthians 12 we read that to keep him from being conceited, God gave him a thorn in the flesh, a messenger of Satan to harass him.

Paul pleaded with God for it to be removed. We have no details about his suffering but God responded to his plea in 2 Corinthians 12:9, “But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” And Paul goes on…” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”

It is a good thing we don’t know what his “thorn” was, because no matter what our sufferings may be, we are able to apply the lessons Paul learned and gain encouragement.

We may not know what the “thorn in the flesh” was, but we must never forget that God allowed it. God is in control and allowing your thorn in the flesh for His purposes and His glory.

CS Lewis writes, “we can ignore even pleasure, but pain insists on being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.”

God used Paul’s thorn in the flesh to focus his attention on Christ.

If God has allowed you to suffer, some kind of painful emotional, physical or spiritual struggle, pray that God uses this to draw you into a place of greater dependence on Him. And ultimately towards being mature and complete, not lacking anything (James 1:4).

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The Sanctity of Life

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Human life is a gift from God. It begins with conception and ends with natural or accidental death.

Human life is far more than a mere physical and temporal existence. The conversation on the sanctity of human life must be seen through the lens of eternity.

On January 13th, 1984, President Ronald Reagan issued a presidential proclamation, designating Sunday, January 22th 1984 as National Sanctity of Human Life Day.

Last June, the Supreme Court finally overturned Roe v. Wade in the case of Dobbs v. Jackson Women’s Health Organization. States, including Missouri, have immediately enacted legislation preventing and limiting abortion.

But is the battle for the sanctity of life over?

Sadly, the battle for life will not be over until Satan is finally bound and cast into the fires of Hell (John 10:10).  

But the real question is, how much do we value life across all seasons from conception to the aged?

Beginning with the unborn, David recognizes the value of his own life even before he was born in Psalm 139. Life begins at conception and from that instant, our days are planned by God.

Every life is precious to God and has unlimited potential.

As the Church we need to be active in the fight for life. Adopting children and helping other believers who feel called to adopt.

As the Church we are compelled to care for those who have had an abortion. These are women who, for whatever reason, were forced to make a very difficult choice. Are we ready to share the love of Christ and lead them to the healing and forgiveness that is only found at the cross of Jesus Christ.

Our prayers for the life of the unborn must continue. But what about those who are elderly, disabled or unable to provide for themselves?

As believers, we believe that God controls the day of our birth and the day that we die, we trust the Lord with His perfect timing. Even when life ends tragically and unexpectedly, we must trust that the Lord is sovereign.

However, today we are seeing an increasing acceptance of Physician Assisted Suicide or Euthanasia.

This practice has been legal in the Netherlands, Canada, and now in ten US states.

Healthy societies are founded on the principles of preservation of human life. This is an increasingly slippery slope.

I am aware that this is a vast discussion and cannot cover it in a few lines. There is a difference between a patient refusing life saving treatment and doctors delivering lethal doses of medication to people who do not have a terminal illness.

There is a growing acceptance and legal permission for someone to die, who is not in a physically terminal situation, people with depression or chronic pain for example.

There have been instances where insurance companies have paid for physician-assisted suicide instead of treatments for terminal illnesses. Sadly, it’s easy to see why they would do that in a world where money is the god of the age.

Assisted suicide is neither compassionate nor an appropriate solution for those who are suffering.

By allowing physician-assisted suicide, we are determining that God cannot heal that particular situation. I believe it is evil and demonic, because it prevents any further glory for God and unless they are saved by the blood of Jesus, the person dying is going to experience eternal suffering that is far worse than anything they experienced in this world.

Daniel Callahan writes, “If death is an insult to the human condition, that insult requires a spiritual, not a scientific, remedy.”

Believers do not have the right to take their own lives. 1 Corinthians 6:19b-20 says, “You are not your own, for you were bought with a price. So glorify God in your body.”

But what about those that the world says, they are no longer valuable. They do not contribute in a meaningful way in society, those who are mentally or physically disabled. What does the Bible say about the value of their lives?

There is an account of a miracle that Jesus did in Luke 8, that I believe speaks to all of us about how we are called to treat the disabled people in our society. Jesus goes across the Sea of Galilee with his disciples and casts out thousands of demons from a man that his community had rejected and abandoned.

The demons go into the pigs and this causes quite a stir in the local community.  In fact, verse 35 tells us that when the people see the man, clothed and in his right mind sitting at the feet of Jesus, they were afraid.

I believe that mentally disabled people who are unable to make a personal decision to follow Christ because of a disability, will be saved. They will be clothed and sitting at the feet of Jesus in their right minds. I believe that Jesus loves the disabled and those that the world rejects as if they are of no value.

I wonder if the people were afraid, they had treated this formerly demon-possessed man so badly, and he could remember them. How have you treated the mentally disabled and the demon possessed people you have encountered?

Every human life has a purpose and is valuable. The unborn have potential to proclaim the Gospel message to the nations and the sick have the potential to be healed and bring glory to God through their testimony. This should be the basis of the discussion for Christians engaging in the debate of the sanctity of human life.

In our culture today we are seeing the effects of the religion of humanism. A total rejection of God as creator. When you take God off the throne and worship mankind instead, then autonomy and the self-governance becomes the ultimate good.

Chuck Colson wrote, “Human beings have an infinite capacity for self-rationalization. If you push human beings to the edge, if you have an extreme situation, almost anything can be justified.”

We hold a great responsibility to protect life and uphold the value of life at every stage, from the moment of conception through natural death.

How do you value life?