Talking about Sexual Immorality

To view the full message, click on the camera

When we talk about sexual immorality, it really boils down to do we believe that God is the designer and creator of all things. And as the designer, He designed our bodies perfectly. And then He gave us a manual, His word, to give us non-negotiables for how we are to function to avoid unnecessary pain.

As the world becomes more and more immoral, we see pain increasing. Marriages are breaking down and children are hurting. Pornography is affecting all spheres of society. The LGBTQ lifestyle is causing a dramatic increase in depression and suicide. Young children’s bodies are being mutilated in order to appease a lie – an identity that is not from the Designer.

The world is seeing the effects of a fatherless generation due to promiscuity and selfishness.

That is just some of the effects of not believing the designer and his manual.

The most common Greek word translated as “sexual immorality” is porneia (πορνεία). And it means, fornication, whoredom, adultery, and Idolatry. It means to surrender sexual purity.

Porneia defines any sexual activity outside of the boundaries of a biblical marriage.

Those claiming to be Christians who persist in immorality, cannot come into the presence of God (Psalm 24:3-4). We cannot possibly maintain a healthy intimacy with God when we are giving our souls, minds, and bodies to immorality.

In John 8 we read an account of Jesus teaching in the temple courts when the Pharisees barge in and interrupt the meeting by bringing a woman, that they had “caught” in adultery, right in front of Jesus for all to see. It is an obvious set-up, and they want to catch Jesus speaking contrary to the Law of Moses.

Jesus doesn’t respond to them; he simply begins writing in the dirt on the ground.

They keep pressing Jesus, wanting an answer to spring the trap, and then he finally stands up, the tension in the room rises and he says, “Let any one of you who is without sin be the first to throw a stone at her.” John 8:7b.And then he simply stooped down and began writing on the ground again. As the tension grew, their consciences began to be provoked and the older, perhaps wiser or more guilty men, began walking away.

Jesus was left with the woman and asks her, “where are your accusers?” To which she responds in verse 11, “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

Jesus sets her free, relieving her of any condemnation and giving her lifegiving counsel, “leave your life of sin”. She leaves in freedom.

Notice the irony of the story.  The accusers leave one by one, convicted of their sin, but not realizing that the only one who could forgive them of their sins was standing right in front of them. The accusers left, still in bondage. But the woman who was the accused, walked away free.

When it comes to sexual immorality, we are all guilty. This is because sexual immorality, like all sins, begins in the mind, in the thought life (Matthew 5:27-28). Jesus raises the bar on the perfect design he created for sexual intimacy between a husband and a wife.

We know that the one who casts doubt on the perfect design of God, is also the one who’s only agenda is to steal, kill and destroy (John 10:10).

Look at the fruit.

A high percentage of pre-marital sex results in abortion.

Homosexual activity cannot produce life, but rather a staggering escalation in depression and suicide.

People addicted to pornography isolate, and retreat from community, and slowly die from the inside.

Sexual immorality destroys lives, families, and generations.

The problem that we face in the 21st century is that we are so desensitized to immorality that we tolerate sinful behavior, and even embrace it as a bad habit or a minor struggle.

Paul writing about unrepentant sinners, who are practicing sinful lifestyles, their sin will lead to eternal separation from God 1 Corinthians 6:9-10.

So how do we respond as the church, believing what God’s word says regarding sin.

There is a very dangerous message that is being taught in churches and by evangelists all around the world, “God loves you just as you are…”

And when people hear that, they hear that there are no conditions to being a Christian, “I can continue to live in rebellion towards God, I don’t have to leave my sinful lifestyle. I don’t have to repent of my sin, I must just accept Jesus into my life.”

The Bible is clear that God hates the unrepentant sinner who has chosen a lifestyle of rejection of God and His Word (Psalm 5:4-5, Proverbs 6:16-19, James 4:4).

 R.C. Sproul said, “God doesn’t send the sin to hell, he sends the sinner to hell.

It is extremely dangerous to neglect repentance in our presentation of the Gospel. We simply don’t have a right view of the holiness of God.

True joy and peace are only found in Jesus, as we follow him in walking in purity. God desires purity and holiness from us, not for His benefit, but because it is for our good. Sadly, as the church, frequently we are the scribes and the pharisees, pointing fingers at other people’s sin, while at the same time being enslaved to private sins.

Today, you can walk in freedom. Don’t continue to live a lifestyle that leads to death.

Do you trust the designer? Do you trust His operations manual?

Sermon, Sunday August 1, 2021, The Holiness of God

Click on the Camera to view the full message video

Have you discovered the purpose for your existence?

That’s a deep question, but the answer is very simple and yet infinitely complex.

I am reminded of a frequently used phrase, “God loves you and has a plan for your life”.

While that sounds good and it is true, it is not the overarching truth. If we really think about it, the subject of the sentence is, “you” and ultimately that comes from our humanistic focus on self.

God is about God. It really is all about His glory being displayed in all the universe. That sounds harsh to our western ears, because we are so consumed with our own glory and achievements. But the reality is that God is the only uncreated One, from whom all other beings owe their existence, and He is infinitely holy.

Instead of, “God loves you and has a plan for your life”, I propose that, “God’s plan for your life is the display of His glory.”

I want to try to answer two questions:

  1. What is the glory of God?
  2. How do we display the glory of God?

In Romans 11 we see a chapter that some scholars say sums up the entire narrative of the Bible. It is all about God’s plan and purpose for the people of Israel. As Paul writes verses 33 to 36 of chapter 11, it is as if he is reaching the crescendo of a symphony and flows into praise of God.

Verse 36 is the cymbal crash of the chapter, “For from him and through him and to him are all things. To him be glory forever. Amen”.

God is the source, the means, and the goal of all things. That is so contrary to what we see portrayed in the world around us and sadly in many churches, where we ultimately see that the god that many people worship is created in their own image.   

  1. But what is the glory of God?

John Piper said, “The glory of God is the manifest beauty of his holiness. It is the going-public of his holiness.”

The word Holy means to be separate, a distinctly different being, in a class all by Himself. The holiness of God is the foundational quality of His character.

In Isaiah 6:3, the prophet has a vision of heaven where he sees the Seraphim calling to one another above the throne of God, “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”

The heavenly creatures, declare the holiness of God and then say that His glory is over the whole earth, not His holiness. The Glory of God is the public display of His holiness (see Psalm 19:1 and Psalm 8:1).

2. So how do we display the glory of God?

Verse 36 tells us that every believer has their source in God. So, as we live on this earth in this church age, we are part of the glory of God being displayed. We get to reflect His glory. We are designed to make the glory of God shine, making it visible to others (see Matthew 5:16 and 2 Corinthians 4:6-7). People seeing your life on display, should declare, “God is glorious!”.

Once again, we run into the idol of self and our culture of humanism. We must realize that God does not need us, but He chose to create us in His image for His glory (see Isaiah 43:7).

The Westminster Catechism begins with the question, “What is the chief end of man?”. To which they answered, “Man’s chief end is to glorify God, and to enjoy him forever.” If we really grasped this, we would realize that we have been created for so much more than we can ever imagine.

But our flesh rises up and says, “hey, what’s in it for me?” If we are honest, we might believe that God is not concerned about us, He is using us for His glory. However, when we live as God intends us to live, we are most satisfied. The answer to the first question of the Westminster Catechism is two-fold, “Man’s chief end is to glorify God, and to enjoy Him forever.”

As we glorify God, we experience joy, the joy of living out our original design (see Psalm 73:25-26)

So, the question is, am I satisfied in God? Is He enough? Do I have full satisfaction in God, or do I chase after the things of this world? We chase after good things; friends, health, careers, family and also not good things; wealth, sex, fame, to name a few.

We chase after things, because we don’t find full satisfaction in God.

John Piper writes, “He is most glorified in us when we are most satisfied in Him.”

We struggle to grasp this, because we are so easily satisfied with the things of this world.

C.S. Lewis described it perfectly, “It would seem that our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

  • We display the Glory of God, when we serve gladly and give sacrificially of our time and our resources.
  • We display the glory of God, when we put our agenda on hold to help someone or stop to pray for them.
  • We display the glory of God when we share the Gospel with someone.
  • We display the glory of God when we care for the widows and the orphans and stand up for the unborn.
  • We display the glory of God when we boldly take a stand against the immoral mainstream of our culture.

These are just some of the many examples of what it means to be living for the glory of God.

What if we woke up every morning with the prayer, “Lord display Your glory through my life today?”

Sunday May 5, 2019 The Prescription for True Joy

click on the camera to watch the video of the message

TRUE JOY

Paul’s letter to the Philippians

Are you joyful? The letter to the Philippian church is known as Paul’s letter of Joy. In Chapter 4:4 Paul makes a command, “Rejoice in the Lord always; again I will say, rejoice.”

So many people live joyless lives, we are surrounded things that steal our joy. Paul challenged the Philippian church to guard against things that would steal their joy.

Fear of opposition and suffering (Philippians 1:28 and 29)

In the western church, we have grown accustomed to the church being a respected part of society. The world is changing rapidly, and the true principles of Christianity are not welcomed or even tolerated. This should not surprise us if we read what Jesus taught as the signs of the end times in Matthew 24.

But we don’t need to be afraid of those who oppose Christianity, they are controlled by a different kingdom, a kingdom that tried to kill Jesus. As you live your life, being Christs ambassador, you will encounter opposition, it should not come as a surprise.

And then there is suffering; suffering is when things we desire, love and enjoy are taken away from us. We suffer when we lose a loved one, our health, our job, or we encounter a tragedy such as a natural disaster. We don’t ask for suffering, but it is a real part of our lives.

The challenge is, how do we prevent opposition and suffering from stealing our joy.

Lack of unity (Philippians 2:2-4)

Paul was joyful because the Philippian church was united. Does this mean there are never disagreements in the church? Of course not. It is quite normal to expect differences of opinion on certain subjects, but we must never compromise on the essentials of our faith and the truth of the Word.

So, when we do have differences of opinion, the governing rule must be love, “having the same love” (Philippians 2:2). This is a preferential love, a love that always seeks the highest good of others. This goes against the narcissism of the age in which we live.

Verse 2 ends with two more descriptions of unity, “being in full accord and of one mind”. This means that the church knows its God given purpose.  The purpose of the church is to, worship God, proclaim the Gospel, reach the lost and to care for the broken. The mission of the church always supersedes our personal preferences, that is Holy Spirit unity.

When the church is united around its mission and calling, the individual members of the church will experience joy. We will joyfully give, joyfully serve and joyfully fellowship with each other.

Grumbling or disputing (Philippians 2:14-15)

Paul is clear that all everything we do must be done without grumbling or disputing. The church is the representation of Christ on the earth and if we are characterized by grumbling and disputing, we are not going to attract people to Jesus.

Grumbling is also translated, Murmuring. This is the muttering under your breath or gossiping. This is like an undercurrent at a beach. From the surface, everything looks great, but as you get deeper into the water, the undercurrent sucks you under.

Disputing is the open arguments within the body. Normally where there is grumbling, arguments and disputes will follow. This has no place in the church.

When we argue, we are showing the world that our own personal opinions are more valuable than the name of our savior that we preach. Grumbling and disputing rob us of our joy.

False teaching (Philippians 3:2-3)

Paul rebukes the Judaizers, those false teachers who teaching that to become true Christian, you must go back to the law of Moses and begin practicing and conforming to the ancient Levitical law with all the rituals and sacrifices. These Judaizers prided themselves in their holiness and their morality, but Paul says that they were evildoers who were deceived, and deceiving others.

Today we have so many people who are trying to work for their salvation and striving to be good enough for salvation. Philippians 2:12 says “work out your own salvation with fear and trembling

We cannot work for our salvation, but we must work out our salvation. When you try to do things for God to earn salvation, not only are you not saved, you will also not experience true joy and peace with God.

Bad thinking (Philippians 4:8)

Proper actions come from proper thinking. What we think about will ultimately determine our practices. What you choose what to dwell on affects your whole life. Spending hours looking at other peoples posts on facebook or Instagram will rob you of joy. Harboring resentment against someone, dwelling on past pain, thinking impure thoughts, will all rob you of joy.

Lack of contentment (Philippians 4:11-13)

Paul had learned the secret of contentment as he trusted in the Lord in every circumstance. This is knowledge he has gained because of walking with God. We all go through seasons of need and abundance and if we don’t have a God given contentment, we will never experience joy.

So, with all these warnings of things that steal our joy, how do we find true joy?

In the middle of the letter Paul makes one of the most powerful declarations in all of scripture in Chapter 2:5-11.

Paul emphasizes the centrality of Christ in his life and in the life of the Church. The example of Christ is the key. It was because of Christs humility that God exalted him.

The key to joy is humility. Humility means that I trust that Jesus is enough. Humility is the very act of submitting to the Lordship of Jesus Christ in every area of my life.

How have you lost your joy?

Where have you turned your focus away from the supremacy of Christ?

It doesn’t happen with one decision, it is a gradual process of neglecting spiritual disciplines. Neglecting prayer, neglecting God’s word, pulling back from fellowship with other believers.

All these things lead to a gradual turning away from the lordship of Christ and a gradual turning away from Joy.

Philippians – Paul’s letter of Joy – Philippians 4:8-9 – Sermon March 31, 2019

Philippians 4:8-9

How is your thinking?

Anxiety, depression, worry and fear all stem from our thinking.

“You are not what you think you are, but what you think – that you are”

You choose what to think about, and what you think about, affects your whole life.

In Philippians 4, Paul is coming to the end of the letter and he wants to encourage the Philippian church to healthy disciplines. Our thought life is a discipline, meditating on God’s word, allowing the Holy Spirit to renew our minds daily.

All sin begins with a thought, we see something, and it triggers a thought that leads to temptation.

We hear something in passing and a thought builds that leads to offence and we begin to hold a grudge. Our minds are the epicenter of the spiritual warfare that we are engaged in.

Whenever we begin to believe a lie, Satan has control over us in that area.

There is a battle for the control of our minds, therefore it is imperative for us to daily spend time in God’s word. We live in a world with a constant stream of information.  We are saturated with up to 16 hours a day of information and not much of it good. When we neglect feeding on God’s word, saturating ourselves with the truth, we will find it impossible to discern the between lies and the truth. it is impossible to have a growing relationship with Jesus Christ without spending time daily meditating on God’s word.

In 2 Corinthians, the Apostle Paul made it clear that we are in a battle for our minds (see 2 Corinthians 10:3-5).

In Philippians 4:8 Paul lists eight adjectives:

1. True: For something to be true, it is genuine, and not counterfeit. In Ephesians 6, we read about the armor of God, of which the belt of truth is the first part of the armor, so that we will be able to stand firm against the lies of the enemy.

2. Honorable: Honorable or noble. Someone who is worthy of respect, who acts honorably is thinking honorably. This is the inward thought life of the follower of Christ.

3. Just: This suggests dealing in justice towards every-person, not given to favoritism or partiality. How we think about people will determine our justice towards them. Do we think about people differently because of the color of their skin, their age, their financial status or their education?

4. Pure: Authentic, stainless or without blemish. A pure glass of water can allow the light to go through unfiltered and clear. We as believers, as we keep ourselves pure, we allow the light of Jesus to shine through us. Sin is impurity that hinders the light of Christ to shine through our lives.

5. Lovely: Something that is lovely is pleasing and orderly. This speaks of harmony of thought not chaotic and hap-hazard thinking. When we allow sin to dwell in our hearts, when we think about impure things, our minds get flustered and easily frustrated.

6. Commendable: This is the opposite of Gossip. In our fallen and sinful state, we tend to gossip about someone rather than commend them. If you want to change the mood and atmosphere in a room, start speaking highly of each other, honoring and commending each other, and those not present.

7&8: Excellence and worthy of praise

Moral excellence is virtue and develops our fellowship with God.

Worthy of praise; to praise someone, rather than to tear them down.

As we look at these eight adjectives, these are the adjectives of the way we should be thinking. As we think about these things, we see that they are adjectives describing God.

God is true, honorable, just, pure, lovely, commendable, excellent, praiseworthy.

God’s word is encouraging us to think about God, spending our time thinking deeply about the Creator God. Meditating on His awesome attributes and worshipping Him.

Then verse 9 Paul writes, “What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you

Proper actions come from proper thinking. What we think about will ultimately determine our practices. We often are surprised when someone we know is caught in a grievous sin or criminal activity, but it all begins with improper thinking.

J.D. Pentecost said, “Maturity in the Christian is not measured by what a man knows, but by what a man does.”

Thinking translates to doing and Paul was a living example of the conduct he expected the Philippian believers to walk in. Live by these thought patterns, taking them to heart allowing the Holy Spirit to dwell in you and transform your life, then you will know and experience the peace of God.

If you struggle to know the will of God for your life, you need to have a renewal of the mind (see Romans 12:2). Every-day we are exposed to images, words, experiences that soil our minds, we begin to become desensitized to sin and as a result our minds are full of impure thoughts and images. But here is the good news, God is able to transform our minds. As we ask God with repentance and thanksgiving, He renews our minds. Make a daily habit to pray for your mind to be renewed.

King David, after he sinned with Bathsheba he repented in Psalm 51. We read in Psalm 51:10, “Create in me a clean heart, O God, and renew a right spirit within me.” David cried to God to supernaturally renew his spirit to change his thinking.

Our thought patterns can be so destructive.

Thoughts of unforgiveness

Thoughts of shame

Thoughts of rejection

Thoughts of inadequacy.

When Jesus died on the cross and rose from the grave, he didn’t only make a way for us to be made right with God so that we would not have to spend eternity separated from God in Hell.

Jesus also made a way for us to know peace, for us to have renewed minds, healed and restored minds.

How is your thinking?

Philippians – Paul’s letter of Joy – Philippians 4:4-7 – Sermon March 24, 2019

Philippians 4:4-9

Peace Beyond Understanding

 Anxiety is the most pervasive psychological problem in our society, however, studies have shown that 90% of what we worry about never happens.

Anxiety is largely about perspective. Marketers and politicians know this all too well, using it to their advantage.  Today, get anxious about things they haven’t seen but have heard about on the internet.

JB Phillips in his book “your God is too small” wrote: “the trouble with many people today is that they have not found a God big enough for their everyday needs”

Fear prevents many Christians from experiencing all that God intends for our lives. Satan uses anxiety to create a cowardly, joyless soul. Fear wants you to take your eyes off the mountain peak and settle for the dull existence of the flat lands. But Satan has been overcome and Jesus won the victory on the cross (Hebrews 13:6).

In Philippians 4:4-7 Paul addresses anxiety and it is very practical and transformational as we apply the principles of God’s word. Jesus, while preaching the sermon on the mount, took a significant portion of his discourse to address the futility of anxiety (Matthew 6:34).

The Apostle Paul knew what it was like to experience hardship, he was in chains as he wrote this letter. He had every reason to be anxious, but rather he is full of joy and encouragement.

What was Paul’s secret?

Paul starts verse 4 by making an imperative statement, “Rejoice in the Lord always; again I will say, rejoice.” There is a huge difference between joy and happiness; joy flows out of security in a relationship. There is a direct connection between joy and love. Gaining a greater understanding of the love that God, your Heavenly Father, has for you, will give you peace and joy (Habakkuk 3:17-18).

Paul had the same confidence as the prophet Habakkuk, Paul was convinced that God was in control and that God would fulfill the promises of His word (Romans 8:28).

Do we have that same confidence? Or am I anxious because deep down, I am not fully convinced that God is able, that God is truly good. When we really search our hearts, the root of anxiety can be traced to unbelief in the all-powerful creator of the universe.

Verse 5 continues, “Let your reasonableness be known to everyone. The Lord is at hand”

We as followers of Jesus are to be known as people who are reasonable. But not just reasonable, the Greek word incorporates all the fruit of the Spirit (Galatians 5:22-23). As we live the Spirit-filled life we will exhibit these qualities to those around us.

Verse 6, “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”

The key to overcoming anxiety is prayer. Paul makes an imperative statement, “do not be anxious about anything”. Anxiety leads to multiple physical maladies, prayer is the Biblical prescription for the illness of anxiety.

1: Prayer – Is the attitude of the person coming before the all-holy, all-powerful creator. Prayer is by nature humility, a recognition of who we are communicating with.

Prayer never begins with words – it begins in the heart, a humble attitude towards God.

Prayer is stepping away from the rushing world, trying to do it myself, a place where I am the problem solver, and throwing myself with dependence and recognition on the Creator of the universe. But so much more than this, we as believers in Jesus Christ can call the Creator, Father! This is prayer.

2: Supplication –Sharing our needs and problems with God. Not because He doesn’t know what we need, but rather because as we verbalize our needs, God works in our own hearts and prepares us for the answer to our prayers. God uses the prayers of the saints, His children, to change things. God doesn’t need our prayers, but He responds when we pray, because that is the way He has ordered the universe. We have a vital and powerful part to play through prayer. Prayer is a declaration of faith, because by presenting our requests to God, we are stating that He is able (Hebrews 11:6).

3: Thanksgiving – This is crucial, thank God before you have received the answer to your prayers.

All prayer is to be accompanied by thanksgiving. Thankful that God has heard our prayers, that God is moving on our behalf, that God has answered our prayers. We are to be thankful because God is going to give us exactly what we need in response to our prayers. Satan’s lies, cannot exist in a life full of thanksgiving. Thanksgiving is Worship, putting God in the place of preeminence.

And then finally verse 7: “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Through prayer, we can experience the peace of God, a miraculous work of God bringing peace to the heart and mind of the believer. It does not mean the absence of trials, Jesus said we would still have that (John 16:33). The peace of God is the ability to handle the trials without them stealing our joy.

This is supernatural, this is too much for us to grasp, “it surpasses all understanding”. This is the peace that makes the people around ask how we can remain calm during the storms of life. This peace is the result of the person who has taken everything to God in prayer, with thanksgiving.

This peace of God will also provide a guard for our hearts and minds. the peace of God is a protection against anxiety, stress and against bitterness towards those who have wronged us.

The peace of God is a guard and a protection against the lies of the enemy.

Verse 7 ends with the key, the key to this peace and joy is found in Christ Jesus. Only in the completed work of what Jesus did on the Cross and by his resurrection power are we able to experience the peace of God.

Philippians – Paul’s letter of Joy – Philippians 4:1-3 – Sermon March 10, 2019

Living in Unity

Philippians 4:1-3

 Have you ever had an argument with a fellow believer?

What was the fruit of that argument?

In Philippians 4 we read about two women who had a disagreement in the church in Philippi. These women were gifted leaders, who’s argument had the potential to create division in the church.

The Apostle Paul addressed the issue directly because he saw the bigger picture, the eternal implications. We need to have an eternal perspective on disagreements, if someone is turned away from the church because of a personal disagreement and that person rejects Christ as a result, they will spend eternity in Hell.

Paul had been building the letter to get to this point, teaching and leading the church to pursue maturity and victorious Christian living. He begins the chapter by using a number of phrases to show his affection for the people of the church in Philippi;

my brothers, whom I love”, the Greek word he uses is agape, which refers to the love of God that has been given to us through the Holy Spirit (see Romans 5:5). This is the love that God gives us for each other in the Body of Christ. Without the agape, “love glue”, the church would simply not be able to stay together while on mission.

And long for”, Paul is approximately 800 miles away, he misses his family, longing to be with them.

my joy and my crown”, not only does he love them and miss them, he celebrates them. The members of the church in Philippi were his favorites, and his crown. Paul writes that the Philippian church was a reward for faithful service.

How often do we celebrate our brothers and sisters in Christ? Sadly, as a culture we only celebrate someone at their funeral.  Let us be Christians that celebrates on another, speaking life and encouragement over each other, this will bring joy and unity to the church.

Paul writes in verse 1 encouraging the Philippian believers to stand firm, standing on the truth’s that they have been taught. We need this encouragement today, we need to stand firm, unwavering on the truth’s that we have in God’s unchanging word.

Standing firm is a Roman military term of standing guard against any attack from the enemy. The implication is that the victory has already been won, Jesus won the victory on the cross and we are to hold the ground that he conquered as we declare the truth of the Gospel.

Watchman Nee writes “Remembering that we fight from victory not for victory. “

We stand firm by holding to the Word of God, not twisting it to be acceptable to culture.

We stand firm by loving God’s people.

We stand firm by loving the lost.

We stand by obeying what God tells us to do, even if it seems crazy to those around us.

In verse 2, Paul calls out two women, Euodia and Syntyche who were engaged in a fruitless argument. We don’t know anything about their dispute, but since Paul mentions them by name, it must have been a severe threat to the unity and the ministry of the church. Not taking sides, Paul pleads with them to end their disagreement. Paul knows that this argument is a threat to unity.

As believers, we can be right in an argument, but we have no right to create disunity in the church.

This does not mean that we forgo standing firm on foundational Biblical truths, but when an argument is a difference of opinion regarding secondary church issues, church unity and fellowship is more important.

Paul pleads with them to agree in the Lord. Essentially what he is saying is that their vision is too small. So often we disagree over secondary things, because we have forgotten the glorious purpose of the church, to proclaim the Gospel to every tribe and people group to the ends of the earth.

Satan loves to have the church fight over styles and colors and vehicles, all the while we are distracted from the primary purpose of our existence. What opinions do you need to let go of today that are hindering the ministry of the church?

Then in verse 3, he appeals to an unnamed person, someone he could trust to help these two women come to forgiveness and restore their relationship. This person, most likely a woman, may have been Lydia, who was the first Philippian convert. Early scholars suggested that this may have been Paul’s wife. Whoever this was, Paul was appealing to her to help bring restoration of the relationship between Euodia and Syntyche.

These two women were dedicated committed believers, who had served to advance the Gospel, but now they were wasting their energy on a fruitless argument. Not only that, they were also robbing themselves of joy. When you have a disagreement with someone and you refuse to forgive them, you are the one who suffers the most. You are robbing yourself of joy and even possibly your health.

Paul gently rebukes them, while at the same time he lovingly affirms them. Paul knows they are saved, but that they were not living out their calling and their fullest potential because they were living with unforgiveness. It’s not that they didn’t know Christ, but for a time, they had stepped away from the Lordship of Christ in their lives. This can happen to us at any-time as we fall into sin by giving in to temptation and step out of the Lordship of Christ over our lives. As soon as the Holy Spirit convicts us, we need to quickly repent and ask Jesus to forgive us of our sins (See 1 John 1:9).

Realistically we will always have disagreements in the church over matters of opinion, but we need to quickly repent and seek restoration, always remembering the mission, the greater purpose of the church.

What do you need to let go of today?

Who do you need to forgive?

Who do you need to ask for forgiveness?

Psalm 133

Philippians – Paul’s letter of Joy Part 5 Sermon October 28, 2018

Philippians 1:19-30

The Gift of Suffering

The greatest threat facing the Western church is not persecution or opposition, rather the greatest threat to the church is comfort. Our culture resists anything that is inconvenient and produces discomfort and as a result, when our Christian walk becomes uncomfortable, we shy away and look for an easy road. But that is not what the Christian life that we are called to.

If comfort is our goal and our pursuit, we will never attain to the full measure of the calling of God on our lives.

In Philippians 3:27-30, we see three characteristics of the New Testament church that applies to us today.

1. The Unity of the church (Verse 27).

Paul was writing to another Roman city, the Philippians were part of the Roman Empire, and as such, they had to live and abide by the rules of the Roman authorities, but more primarily they were citizens of Heaven, and ought to be living according to the laws of that Kingdom (Philippians 3:20).

When we become followers of Jesus Christ, we take on a new citizenship and we commit to living a life that abides by the principles and laws of that citizenship. Whether we like it or not, the world is watching our walk to see if we behave as citizens of the Kingdom of Heaven.  It has been said that the most powerful influence on an unbeliever is not a book or a video presentation, but rather it is the consistent life of a believer.

Verse 27, continues, “…so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel,”

Paul is writing about church unity; the alternative is disunity which results in a church that is unable to accomplish that which God has called them to. Church unity is everyone’s responsibility, unity comes about as we serve, pray and worship together, uniting around the mission of the church.

In this verse, Paul writes something that seems to go against our 21st century church culture, “with one mind striving side by side for the faith of the gospel”. Striving together is a term that speaks of an athletic contest or a sports team standing shoulder to shoulder defending their goal line. This is the picture of the church that is standing firm and close, protecting each other and working together. In the church, there can be no passengers, we are together in a spiritual war, without unity there is a weakness that the enemy will use to his full advantage. Gossip, slander and apathy are weaknesses that will prevent unity and prevent us from taking the ground that the Lord has called us to take. Are you all in? Are you prepared to sacrifice your personal preferences for the purposes of Jesus in His church?

2. Opposition to the church (verse 28).

This is another one of those comforts that we wrestle with in the western church. We have grown accustomed to the church being a respected part of society. However, you may have noticed that this is not the case in the twenty-first century. The Bible is full of warnings to us that we will be hated by the world, Jesus himself spoke about this in Matthew 24:9.

Does this mean that we must live in fear, cowering in the corner? Absolutely not, as we stand firm, courageous and united, those who oppose us and what we stand for, will be convicted by the Holy Spirit of their own spiritual condition.

In Acts 16, we read about Paul and Silas being in prison in the Philippian jail. After the earthquake struck and their chains had fallen off the jailer was about to kill himself because he thought his prisoners had all fled. However, Paul called out to him and saved his life, resulting in the jailer and his whole family becoming followers of Jesus. Why did Paul and Silas not escape? Because they were not afraid, they had no fear of their opposition and they were proclaiming the Good News of Jesus during their suffering.

As Christians we don’t need to be afraid of those who oppose us because we are Christians. As we live our lives as Christs ambassadors, expect to encounter opposition.

3. The suffering of the church (Verses 29 and 30).

We know that salvation is a free gift from God, we cannot earn it, we simply receive it. But along with the gift of salvation, Paul says that we get the gift of suffering. Have you ever received a gift you didn’t want?

Suffering is when things we desire, love and enjoy, are taken away from us. We suffer when we lose a loved one, our health, our career or we lose our home in a tragedy such as a storm or natural disaster. Suffering comes because of situations that are out of our control. We don’t ask for suffering, but suffering is a very real part of life, even the life of a Christian. But how can suffering be a gift?

Suffering becomes a gift when seeing and treasuring Christ above all else is your goal.

David Platt said, “when we pursue Christ in a world of sin and suffering, then we will experience sin and suffering. And the more that suffering takes things away from our lives, the more we’ll be drawn to Christ.”

Paul wrote this letter from prison, he was suffering and yet during his suffering he saw the purpose of God to spread the Gospel. There is a connection between suffering and the spread of the Good news of Jesus. If you profess to be a Christian and everything goes well in your life, the world does not notice that. However, if God allows you to experience suffering and you go through that loss with joy and peace and hope in Christ, the World will take notice of that because it speaks of a supernatural power in your life, the power of God.

Job knew this, he experienced unimaginable pain and yet could say what he did in Job 19:25-26.

(See also 1 Peter 4:12-13)

God doesn’t waste suffering; will you allow Him to use your pain to bring glory to the name of Jesus?

Philippians – Paul’s letter of Joy Part 3 Sermon October 14, 2018

Philippians 1:12-18

 Have you ever been placed in a position or a job situation where you felt trapped and thought that this will not serve any purpose at all? The apostle Paul knew what that felt like. In the latter chapters of the book of Acts, we read that Paul desired to go to Rome to proclaim the good news of Jesus. Paul eventually did get to Rome, but we know it was not in the same way he intended. He was taken to Rome as a prisoner, chained to guards twenty-four hours a day.

The church in Philippi was obviously concerned for him, but Paul has a completely different perspective. He saw things from an eternal perspective. Paul writes in verse 12, “…what has happened to me has really served to advance the Gospel”.

Paul’s imprisonment was well known throughout Rome and the region. The imperial guard was tasked with his imprisonment and they were exposed to the Gospel message as he daily spoke to visitors and the guards themselves. Possibly five thousand guards heard the message that they would never have had the opportunity to hear.

Paul continues in verse 13 to say that his imprisonment was really the talk of the town, from the imperial guard to all the people of Rome and the surrounding regions, people knew about Paul and that his preaching caused him to be put in chains. The enemy used them to imprison God’s mouthpiece, but God had a special plan for their lives and used their role as prison guard to set them free. Paul was convinced that his imprisonment was the sovereign plan of God (see 2 Timothy 2:8-9).

Not once do we see Paul complaining about his chains, because he saw his chains as being supernaturally connected to the plan of God to advance the Gospel. How quickly we complain about the “chains” of our life; our job, family situation, debt, poor health and loneliness all these and other problems, all these are chains that can confine us if we do not see them as part of God’s sovereign plan. Our chains can be used by God, if we would turn our chains over to God and see what He can do with them. The Word of God is never bound.

In verse 15, we read that some people who knew Paul were preaching with envy and rivalry. Evidently there were people who saw what Paul was doing and they saw an opportunity to gain notoriety and fame, possibly they saw a way to make money from preaching the same message that Paul was preaching. It is evident that Paul did not have any problem with their message, it was the motives that he did not agree with.

What they didn’t see, was the suffering that Paul had gone through. Paul had the right to be on stage, because Paul had the right perspective to be used by God. (see Galatians 2:20). It is all about motivation, the moment our motivation to proclaim Christ turns away from the glory of God and turns to our own desire to be known, we are missing out on the eternal reward for serving Christ.

Paul says in verse 16, that he was actually put in chains for the defense of the gospel, he was appointed by God to be imprisoned for the Gospel. The word that he uses is actually the same as the word that would describe a soldier being placed at his post on guard duty. Paul knew without a shadow of a doubt that he was appointed to be chained to these guards at this particular time in his life, and he didn’t want to be anywhere else.

What is the appointment that God has for you in your life at this very moment? What situation are you in right now that you are struggling with? God has a purpose for you being where you are. If that is where you are today, do not leave your post, do not try to find a way to get out of the situation that God has called you to be in. God has placed you strategically where you are in order for you to proclaim the Gospel message to those around you.

Then jumping down to verse 18, we see Paul’s conviction. Paul was not going to let his emotions be swayed by his critics. This is such a difficult lesson for us to learn in life. If we are doing what God has called us to do, why do we get so disturbed when people criticize us? Are we living to please the people around us or are we living to please the king of kings? Paul was rejoicing that his critics were preaching the Gospel. He kept his eyes on the mission, the proclamation of the gospel.

We need to know what God has called us to. We need to have such a clear and unflinching knowledge of our calling that we are never tempted to leave our post. You may think that this only applies to pastors and missionaries, but if you are a follower of Jesus Christ, someone who has given his or her life over to the lordship of Jesus, then you have a post, you have a role to play in the kingdom of God and you must never be tempted to leave that post.

Paul closes verse 18 with five simple words, “and in that I rejoice”, Paul rejoiced that Christ was being proclaimed, he rejoiced that the true Gospel was being preached. Paul had made the decision that he was not going to be put down by his circumstances, rather he chose to rejoice despite his circumstances, and that as long as Christ was being preached, he was going to keep on rejoicing (see James 1:2-4).

From time to time, we all experience the pain of chains of some sort. It may be physical pain, emotional pain, loss of a job, loss of a loved one. These are chains that can rob us of our joy, but if we see the painful things in our life as God developing faith and maturity in us, we can make the choice to live in Joy.

However, when the storm clouds are on the horizon, and it seems that there is no end to the pain, simply deciding to be happy won’t cut it. What you need is a supernatural touch from the Lord. You need a miracle in order to see your chains in light of the glory and majesty of God. The Apostle Paul spent a lot of time in chains and in suffering, but he could write Galatians 5:1, “For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.”

We all have some type of chain that causes us to be less than what God intends us to be. Turn your chains over to God so that you will know and experience true freedom.

Philippians – Paul’s letter of Joy Part 1 Sermon September 30, 2018

Philippians 1:1-6

Paul’s letter to the church in Philippi was written around A.D. 61, while Paul was in house arrest in Rome. Paul was writing to the church that he planted while in Macedonia about ten years earlier.

This letter is mostly a letter of thankfulness and joy, in these four short chapters, Paul mentions Joy or rejoicing nineteen times. Paul begins the Letter by introducing himself and Timothy as servants of Christ, the Greek word he used is Doulos, which means bond-slave. Picture this, Paul, the accomplished church planter, missionary, Roman citizen, premier theologian in all of history and he introduces himself as a bond-slave.  Paul understood that by becoming a follower of Jesus, he surrendered all his rights, as he wrote in 1 Corinthians 6:19-20.

Hudson Taylor the missionary to China, once said, “Let us give up our work, our thoughts, our plans, ourselves, our lives, our loved ones, our influence, our all, right into God’s hand; and then, when we have given all over to Him, there will be nothing left for us to be troubled about or to make trouble about.”

This is what it means to be a follower of Jesus Christ.

Paul goes on to address the recipients of the letter and says, “to all God’s holy people in Christ Jesus at Philippi…”

The term Holy People is usually translated as “saints”, the Greek meaning is to be set apart, separate from the rest of the people. The church is made up of people who are different and separate by being in Christ.

To be in Christ, is a positional statement of being set apart unto God and exclusively belonging to Christ.

In verse two Paul proclaims a blessing on them. “Grace and peace to you from God our Father and the Lord Jesus Christ”. Grace and peace are promises from God for believers in Jesus Christ. Grace is unmerited favor, getting something that we don’t deserve.

Justice is getting what you deserve, mercy is not getting what you deserve and grace is getting what you don’t deserve.

Additionaly, term used for peace here is more than just peace with God, it can best be described by the Hebrew word Shalom. Shalom is a Hebrew word meaning peace, harmony, wholeness, completeness, prosperity, welfare and tranquility and can be used like the term Aloha in Hawaiian to mean both hello and goodbye. Paul is reminding his beloved readers that in Christ they have received grace, and experience peace.

Are you experiencing peace? True peace is not a life without trouble, rather it is knowing God’s peace in the midst of troubles (see Philippians 4:7). Maybe today you need to repent of your sins and allow the grace of God to refresh you by the blood of Jesus so that you can know the peace of God in your life.

Paul continues, “I thank my God every time I remember you.” Paul must have been looking back to what took place in Acts 16 some eleven years earlier. He must have remembered Lydia, the cloth trader, the demon possessed slave girl and the jailer, all who became miraculous followers of Jesus.  Paul loves these people, he has great memories of spending time with them and he is thankful to God for them (verse 4).

Notice Paul’s prayers are not simply generic prayers, he remembers them and prays diligently for them because they were true partners with him in the ministry (verse 5). Paul was financially supported by churches that he planted. This letter was to his financial supporters and he thanked them for their partnership. But this partnership was not simply a one-way transaction, Paul gave of himself for the church and prayed diligently for the church that sent him finances and encouraged him.

As we look at the ancient church in Philippi, we will see that we are very similar to the Philippian church, and what Paul wrote to them applies to us today in the 21st century. They were a missionary sending and supporting church.

This is what healthy churches do, we must never see sending missionaries as a financial transaction, rather sending and receiving is all part of the Grace and Peace of God in the church.

Looking at verse 6, “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.” Paul is confident, he has faith that what was begun ten years earlier will continue to grow and be fruitful until Jesus comes again. Paul was confident that Jesus will build His church, just as he promised in Matthew 16:18. Sometimes we need to be reminded, that this is not our church, this church belongs to Jesus and he is continuing to work out his plans and build his church until he comes again to receive his bride.

I hope you see that the church is something so much greater and more glorious than a social gathering on a Sunday morning. Even this small church, is a part of the bigger church, the universal Body of Christ, and we feel those connections through the missionaries we pray for and other Christians we meet from other churches, and as we remember and pray for the persecuted church.

Growing individually and corporately as the church, is not a matter of making ourselves better people, rather it is the power of God working in us, as we lay down our preferences and allowing the Holy Spirit to work in us and through us for God’s glory.

Are you daily being changed by the Gospel?

If someone was to write a letter to your church, would they see the three characteristics that Paul saw in the church in Philippi.

  1. Would they see a true partnership? Are you all in? Or are you just attending church.
  2. Would they see that you are motivated by the Gospel? The Good News must be the driving force of the church.
  3. Would they see that we are looking towards Jesus coming again? This world does not offer hope, our only hope is found in Jesus Christ.

Sermon August 26, 2018 Re-Up Part 2 – Prayer

Re-Up –  Prayer – James 5:13-20

What is the one thing you could do that would have the greatest impact on your life?

The answer is Prayer. There is nothing more important, more strategic or more rewarding than prayer.

James 5 verse 13 has a header that says, “the prayer of faith”. This is what prayer is all about. And when we lack the desire to pray it is because we lack faith. If we could even glimpse the majesty and omnipotence of Who we are praying to, we would never be lacking in our zeal and our time for prayer.

Verse 13 begins with two categories of people; anyone suffering and anyone cheerful. The person going through troubles in life is told to pray, and the cheerful person, who has peace and joy is encouraged to sing praises to God.  But then in the next verse James addresses another category of people, the sick person.

Over the next few verses it seems like James is giving a prescription, a way to pray for the sick that will work every time. James instructs to gather the elders, anoint with oil, pray in the name of Jesus and to pray in faith. The result would seem to be that healing is to be expected. So why do we not see instant healing with every prayer offered for healing?

As we look at each of these “conditions” we see firstly that the sick person is obviously unable to come to the meeting place and calls the elder, this person is possibly bedridden, and in a place of humility and dependence. The sick person takes the initiative and calls out for help. We must never let our culture of self-sufficiency, get in the way of our healing. Our independent culture is actually a form of pride and we need to humble ourselves and reach out to others when we are in need.

Secondly, the elder is another name for a pastor or a shepherd. This does not mean that only pastors are allowed to pray for the sick, according to 1 Peter 2, we believe in the priesthood of all believers. The key here is praying in obedience to the prompting of the Holy Spirit and praying in faith.

Thirdly, James says that one must anoint the person with oil, is this the key that we are missing? Scholars have different ideas on this and the word for anointing oil here could mean a medicinal balm, so that could indicate using some medicine along with the prayer. I have seen miracles happen with or without oil.

Next, James instructs that the prayer be offered in the name of the Lord, this is always a good reminder that human beings cannot do miracles, we can pray for them, but God is the sovereign worker of miracles. To pray in the name of the Lord is to indicate our willingness to permit our prayers to be acted on under the sovereign will and purposes of God.

And finally, in verse 15 we read, “And the prayer of faith will save the one who is sick, and the Lord will raise him up.” So, what is this prayer of faith? The answer is in 1 John 5:14–15, The “prayer of faith” is a prayer offered when you know the will of God. The prayer of faith is twofold; firstly, we pray with faith in the all-powerful God we serve because we believe that He is able and secondly, we pray trusting in the outcome. Trusting in the outcome is faith that God is working all things for the good of those who love Him (Romans 8:28).

We are so focused on the temporary physical need that we miss the eternal and far more important need of every human being.

As you read different translations of verse 15, some read that “the prayer of faith will make the sick person well”. But the ESV translates it; “the prayer of faith will save the one who is sick”, the Greek word SOZO, means to heal or to save, so it could be either. However, in the 20th verse of our text, where James is talking about the backslider who returns to the faith, he uses the exact same Greek word.

In fact, if we carefully note the overarching theme of the text from verse 13 to 20, this passage is more about the need for righteousness and salvation than it is about physical healing. We get so wrapped up in the first four verses that we miss the big picture. The theme of this text is holiness and righteousness, or a right standing before God. We are so focused on our temporal physical needs that we can forget that we are eternal beings and we all have a fatal sin condition. We are all sinners who are desperately in need of saving. We all need saving power of the blood of Jesus to save us from an eternity separated from the presence of God.

Verse 16 says, “The prayer of a righteous person has great power as it is working.” Who is a righteous person? It is a person who is in right standing with God. Someone who has repented of their sins and has trusted in the promises of God’s Word (see 1 John 1:9). Personal holiness is not just being a good person, it flows from a powerful and intimate relationship with God through prayer. Let us be a people who pray with power, because our hearts are in tune with the Holy Spirit.

In verse 17, we read that Elijah prayed fervently. James notes that Elijah was a man just like us, although God used him incredibly (see 1 Kings 17 and 18), but the key was Elijah was a man of fervent prayer.

The Oxford Dictionary describers fervent as, “having or displaying a passionate intensity”.

I pray that we would be a people of fervent prayer.

We can never overemphasize the importance of prayer and the power of prayer. It is the life blood of every true believer. Prayer is so much more than we could possibly imagine as we get to communicate with the creator of the universe!

“Satan dreads nothing but prayer. His one concern is to keep the saints from praying. He fears nothing from prayerless studies, prayerless work, prayerless religion. He laughs at our toil, he mocks our wisdom, but he trembles when we pray.”
Samuel Chadwick