Tag Archives: judgement

The Stories Jesus Told Part 9

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Do you know who Jesus is?

In Matthew 21, the religious leaders of the day didn’t recognize Jesus as the Messiah, and they questioned his authority, challenging,

“By what authority are you doing these things, and who gave you this authority?” ( Matthew 21:23).

Jesus took control of the conversation by returning their question with one of his own,

The baptism of John, from where did it come? From heaven or from man?” (Matthew 21:25).

Jesus placed them in a difficult corner; he knew that they could not respond honestly to his question. If they said John’s ministry was from heaven, then they would be responsible for rejecting John’s ministry, ignoring his call to repent and be baptized. If they said his ministry was  from man (in other words saying John’s ministry had no authority at all), they would be at odds with the crowds who believed that John was a prophet sent from God.

They were caught, and they knew it. They lied, saying, “We do not know”, to try and save face (see Matthew 21:27).

Today, many people face the same dilemma: what to do with Jesus? This is the question that faces every human being. One day, every person will bow before Jesus. By then, it will be too late for many.

C.S. Lewis famously wrote, “Either this man was, and is, the Son of God: or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon; or you can fall at his feet and call him Lord and God.”

There is terrible spiritual apathy in the world today, a willful ignorance of Jesus (see Romans 1:19-20). To Ignore Jesus as the Son of God is willful rebellion.

Albert Mohler said, “When people respond to the Gospel of Jesus Christ with this kind of intellectual resignation, they send their souls to hell.” Since the religious leaders refused to answer his question Jesus refused to answer theirs.  Instead he taught a series of parables.

#1: The Parable of the Two Sons (Matthew 21:28-32)

To the Jewish hearers listening to this parable a man having two sons would have been blessed by God. But the older son, the heir of the estate, initially refused to work in his father’s vineyard. The older son showed disrespect towards his father; he didn’t really know him, even though he later changed his mind and went to work. The younger son said he would  work but then disrespected his father by not following through on his word. In verse 31a, Jesus asked, “Which of the two did the will of his father?”

Jesus’ audience got it right: the obedient one did the will of his father. But Jesus rebuked them, telling them that the very people they viewed as the worst sinners possible were entering the kingdom of God before them. The religious leaders viewed the tax collectors and prostitutes as unclean people, not even worthy of their attention. But these people had responded to John’s call to repentance, unlike the religious leaders.

Jesus explained the parable, showing that they were neither the first nor the second son (see Matthew 21:32). The religious leaders were desperately lost.

The key to a right relationship with God is not religious posturing or performing duties, but rather humble frequent repentance.

#2: The Parable of the Tenants (Matthew 21:33-46)

Jesus knew that within a few days, he would be crucified. This parable was a direct indictment of those who were questioning his authority.

The hearers of the parable would have understood that the master of the house was someone of extreme wealth and authority. The master built a fence around his vineyard, protecting his investment. He also dug a wine press, indicating that he expected to receive fruit from his investment. In addition he built a tower to further fortify his investment. All these actions refer to dominion, ownership, and rulership. The religious leaders would have heard the echoes of Isaiah 5 in the parable; it would have been hard for them to miss.

Jesus said when the harvest time came, the master sent servants to the vineyard, but the tenants beat and killed them (see Matthew 21:35-36). Jesus is clearly speaking about the prophets from the Old Testament and even John the Baptist.

But then the master sent his own son, the heir to the kingdom. The one with the authority. And the wicked tenants, thinking they would take the land, killed the son (see Matthew 21:39).

This is exactly what the Jewish religious leaders would later do to Jesus. They were plotting the death of Jesus, but they had no idea who he truly was. They didn’t know they were talking to their creator. Jesus indicted them further as they declared their own judgment and punishment (see Matthew 21:41).  

The door to a right relationship with God is recognizing and knowing Jesus for who he truly is.

Jesus the Cornerstone

Jesus kept on the offensive, attacking the source of their pride. The religious leaders were proud of their knowledge of the scriptures, their memorization and knowledge of the Torah. Jesus asks in verse 42, “Jesus said to them, “Have you never read in the Scriptures:

“‘The stone that the builders rejected
    has become the cornerstone;
this was the Lord’s doing,
    and it is marvelous in our eyes’?

Jesus was quoting Psalm 118. But the theme of Jesus being the cornerstone of the Kingdom of God is found throughout the Old and New Testaments.

Then the penny dropped, “…they perceived that he was speaking about them” (Matthew 21:45).

The chief priests and the elders heard the parables, but because of their pride—their position and self-righteousness—they refused to recognize who Jesus was. They rebelled against the son of God himself, crucifying him on a cross. Even their rebellion was part of God’s perfect plan, for Jesus became the perfect sacrifice for our sins.  This rebellion against Jesus still happens today. Even in the church, there are people who don’t truly know Jesus. They know the stories, the history, the theology, but they don’t know Jesus, the Son of God. They don’t have a relationship with him. They do all the religious duties but live in rebellion to the Cornerstone.

It doesn’t matter how many years you have attended church, if you don’t know him, you are in rebellion.

Don’t Waste Your Life

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Have you considered how much time you waste in a day? In today’s passage, the apostle Peter reminds us that we are judged impartially by God, ransomed from futility, and set apart for God’s glory.

Judged Impartially

Peter writes in 1 Peter 1:17, “And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile.”

God judges everyone impartially; we do not because even in our very best intentions, we are still biased. 

God is merciful and forgiving, but He is also a loving disciplinarian who cannot permit His children to enjoy sin. God takes sin seriously; sin must be dealt with.

Our actions, righteous or sinful, lead to either blessings or correction from our Heavenly Father. 

The pain of being separated from our relationship with God is a natural consequence of our sin. God does not show partiality. 

God doesn’t grant people a pass to sin because they have done great exploits for the Kingdom of God. One cannot build up “credit” with God in order to offset some future or intended sin. 

Warren Wiersbe writes, “Years of obedience cannot purchase an hour of disobedience.”

The only reason we can even speak to God is because of what Jesus has done for us on the cross. All we must do to be set free from sin is look at the cross and the price He paid for us. Our Father judges impartially; our sin has been dealt with on the cross. We are covered in the righteousness of Christ. Thus, we live to please God in our lives, fearing the possibility of bringing disrepute to the name of the one who died for us. 

Our heavenly Father lovingly disciplines His children today and our works will be judged later at the judgment seat of Christ (see 2 Corinthians 5:10). 

Sadly, the global church seems to have worked so hard to make God relatable to the lost world that He has been remade in our image, reduced to a friendly grandfather who is always on call to give us whatever we want. But our God is a consuming fire (See Hebrews 12:29). He is completely holy and holds our very beings together. 

Ransomed from Futility

Peter continues in verse 18 to remind the readers that they were ransomed from the futile ways inherited from their forefathers. He reminds his readers and us today that someone paid the price of our freedom (see Romans 6:23). 

We were all sinners condemned to an eternity separated from God, but Romans 5:8 says that while we were yet sinners, Christ died for us. Jesus purchased our freedom from futility.  Before we became followers of Jesus, we were slaves to a purposeless lifestyle that leads to death. 

Peter is writing to the Jews who were in exile in Babylon. He is writing to the children of Israel whose forefathers had been miraculously set free from Egypt under the leadership of Moses. 

They were set free for a purpose, and yet they rejected the call of God. By their disobedience, they rejected the call to the Promised Land. They rejected the plan that God had for their generation, and they wandered aimlessly in the wilderness until they all died. 

Are you wandering aimlessly in the wilderness of this world? Seeking pleasure and entertainment rather than the plan of God for your life?

If you are a follower of Jesus, you are free to live with a new life and purpose that God has planned for you. Do you know this freedom today?  

Do you know what you have been saved from? Do you know the freedom that comes from being washed by the blood of Jesus and filled with the Holy Spirit?

Set Apart for God’s Glory

In verse 20-21 we read, “He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.”

Peter explains that the death and resurrection of Christ was not a sudden change of plans for God. God does not react to things in the world; He ordained that Jesus would suffer and die and be raised on the third day. This was God’s plan before the beginning of time. We cannot understand that, but God sees all human history and future at the same moment. Nothing is hidden from Him. 

From a human perspective, and from Peter’s perspective on the day Jesus was crucified, Jesus was cruelly murdered. It seemed like God the Father had made a mistake; the Savior was not supposed to die. But that was God’s plan all along. Peter may have remembered what Jesus had said in John 10:17-18, that he would lay down his own life and take it up again. 

Peter highlights this truth that Jesus was raised from the dead. This was the primary message of the early church. Jesus is alive, and he is interceding for us today at the Father’s right hand. Without the resurrection, we have no hope. We have nothing to live for in times of hardship and trial. But our Redeemer lives. 

When we meditate on all that Jesus has done for us, the incredible salvation gift that we have been given, it ought to affect our every decision. We should be compelled to live set apart lives for the glory of God. 

We have the call to be holy in 1 Peter 1:13-16; now we have the call to live a life of purpose. A call not to waste a moment. Jesus came to set us free; he was crucified, and his blood was the price for our redemption. He was raised from the dead, and now we have the privilege of living for him, to bring glory to his name and to live a life of purpose. 

Make It Count

The captain of the World Cup winning South African rugby team, Siya Kolisi, has a motto that he lives by: “Don’t count your days, but make your days count.”

We have been blessed with life and spiritual gifts by the Holy Spirit: how are we using what we have been given?

Are you using the days that God has given you for His purposes as one who has been judged impartially by God, ransomed from futility, and set free for the glory of God?

“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Ephesians 2:10