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Why Deacons?

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This past weekend we had the joy of praying for three new deacons as they were installed into the role of deacon. But is the role of a deacon still relevant in the twenty-first century?

The first deacons were appointed in Jerusalem as we read in Acts chapter 6. In the book of Acts, we get a glimpse of the first century church. The church was growing rapidly and due to the work of the Holy Spirit it is estimated that the church had grown to somewhere between 20,000 and 50,000 disciples.

The Church was a radical movement of people gathering daily for prayer and teaching. The believers sold their belongings and gave to anyone who had a need. The early church was a healthy and thriving community as the Gospel message was being told from person to person all over the region.

But then a complaint arose. There was a disagreement that some of the people were being overlooked as food was being distributed to the poor and the widows.  This imbalance may have arisen due to the logistical challenge caused by the rapid addition of Hellenistic Jewish Christians.  

The church was initially made up of Aramaic and Hebrew speaking Jews who believed in Jesus, but as the church grew, more and more Greek speaking Jews came to faith in Christ.

The church had two distinct groups, Hebrews and the Hellenists. It was sadly a form of racism that was being practiced as the needs of the widows and the poor among the Greek speaking believers were overlooked.

The Apostles called a meeting and said in verse 2, “It is not right that we should give up preaching the word of God to serve tables” Acts 6:2b.

Does this mean that the original disciples who were trained by Jesus himself were above helping the poor? Not at all, but they had a primary purpose and calling to preach the word and to pray.

This is the primary calling on pastors in the church, to primarily focus on the clear and correct teaching and preaching of the Word and prayer. For the health of the church and the continued growth of the Gospel message in our community, I must give attention to prayer and preparation for preaching, constantly hearing from God the word that he would have for us as a church. It doesn’t mean that I as the pastor do not care about people, I do very much. I love to visit and share life with people, but I need to prioritize my time and remember my primary calling.

Research has shown that if a pastor would be the only one in the church doing the ministry of visitation, care and prayer for the congregation, that pastor could only put his arms around seventy people. Hence the average size of churches in America is around thirty.

The number of our current active members and adherents at Grace Point is a little under 280.

That is impossible for one or even three pastors to stay in touch with. The role of the deacon in our church is the same as it was in the first century; to assist in member care, to minister and love the people of God.

In the first church in the book of Acts, the people chose seven and brought them to the Apostles. These men had particular requirements, they were “men of good repute, full of the Spirit and of wisdom” (Acts 6:3). These were men of godly Character.

In 1 Timothy 3:8-13 the Apostle Paul wrote the qualifications of a deacon.  It is a very intimidating and demanding list of qualifications. Can anyone meet those requirements? And in verse 10 we read that they must prove themselves blameless!

Well, that excludes all of us, because we all fall short, we are all sinners saved by grace. But there is a key verse of hope in what Paul wrote, 1 Timothy 3:9, “They must hold the mystery of the faith with a clear conscience.”

What is the mystery of the faith? It is the mystery of the age in which we live, the current church age, between when Jesus ascended into heaven and when Jesus is coming back again.

The mystery is that we who have placed our trust in Jesus Christ as Lord, are covered by his righteousness, we have died to our old way of life and have literally put on Christ like a garment. When God the Father looks down on His children, He sees us covered with the righteousness of Christ. We are not perfect; we will never be perfect until Jesus comes again, but by God’s grace we are being made more like Christ every day. This is the mystery of the Gospel; this is the only hope we have of being able to stand before our Heavenly Father in prayer.

Getting back to the first century church, the result of the deacon ministry was healthy growth. Notice that verse 7 says that the number of disciples multiplied, these were disciples, not believers, adherents or attendees. No, these were followers of Jesus, people who looked like and spoke like Jesus – disciples. This is the result of effective church ministry; this is a sign of a healthy church.

You may wonder, if we have deacons in the church helping with visitation, discipleship and member care, does that mean the rest of the church is not involved in the caring ministry?

Absolutely not, in 1 Peter 2:9, the Bible clearly states that we all are royal priests in the kingdom of God. We are all in ministry and we all carry the responsibility to do the work of the ministry as we read in Ephesians 4:15-16.

As we grow as a church, we will continue to see an increase in opportunities to serve one another, the deacons are to spearhead the care for the needy, but the entire church is to be a part of the care and the visible demonstration of the Gospel being lived out.

Let us continue to pray for the leaders in our church as they serve the Lord.

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Sermon Sunday March 27, 2022 – I am the Good Shepherd – John 10:1-15

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In John 10 verse 11, Jesus called himself, the Good Shepherd, contrasting himself to a hired hand who simply cares for the sheep to get paid. Then Jesus called the Pharisees, “hired hands” in verse 12.

Jesus continues (verse 11 and 15) to say that the Good Shepherd lays down his life for the sheep. To those listening, a shepherd was supposed to be brave and fight off wild animals, but dying for the sheep was a tragedy and not the intention of the shepherd.

In John 10, Jesus stated five times that he was going to lay down his own life, and Jesus clearly affirmed the sacrificial nature of His death. He did not die as a martyr, he died as a substitute, willingly laying down his life for us. Remember how John the Baptist identified Jesus when he met him (see John 1:29).

Furthermore in John 10:14 Jesus said, “I am the good shepherd. I know my own and my own know me.” How well do you know Jesus?

When we think of Jesus as the Good Shepherd many of us think of Psalm 23. It is a wonderful Psalm, but utterly meaningless if you don’t know the Shepherd personally. When you go to church or open the Bible, do you simply want to know about God, or do you desire to know Him personally. This is the personal relationship that Jesus offers us.  

Because God knows our natures, He also knows our needs before we are even aware of them. As the shepherd cares for the sheep, the sheep get to know their shepherd better. The Good Shepherd knows His sheep and His sheep know Him. They get to know Him better by listening to His voice (the Word) and experiencing His daily care.

There are three important aspects between the Shepherd and his sheep.

1: The Shepherd knows his sheep.

The Bible describes close relationships between shepherds and their flocks (See John 10:14-15a). There is an intimacy and a closeness of relationship between Jesus and his followers. Jesus goes on to say in John 10:27, “My sheep hear my voice, and I know them, and they follow me…”

In the Gospel of John, the word “know” means much more than intellectual awareness. It speaks of an intimate relationship between God and His people. The shepherd knows each of his sheep personally and therefore knows best how to care for them.

How is your relationship with Jesus? Do you listen for his voice daily? Are you following him as he leads you besides still waters? This is the normal Christian life.

Christ, as the Good Shepherd, knows his sheep perfectly. There is nothing about you that he does not know, from the most obvious to what you think is the most hidden, he knows it all!

Spend a few minutes reading and meditating on Psalm 139:1-4. Verse 4 says, “Even before a word is on my tongue, behold, O Lord, you know it altogether.”

He doesn’t just know it after I say it, he knows it before I say it. Who else would we want to know us this well but the one who promises to be with us, to hem us in, to safeguard us, and to minister to us in our weakness? (Psalm 139:5).

Wherever I go, Christ is with me. He surrounds me and never abandons me, because he knows me. He knows that I am weak, and that I need the good shepherd. He gently cares for us and deals with us according to our need.

2: The Good Shepherd Protects His Sheep.

Jesus willingly died in order to save us. It is through his sacrifice that we are protected.

D.A. Carson wrote, “The shepherd does not die for his sheep to serve as an example, throwing himself off a cliff in a grotesque and futile display, while bellowing, ‘See how much I love you!’ No, the assumption is that the sheep are in mortal danger; that in their defense, the shepherd loses his life; and that by his death (and only by his death) could they be saved. This is what makes him the good shepherd above all else: he willingly dies for his sheep, to protect them.”

Normally, if a shepherd dies, the flock is abandoned to wild animals. There is no-one to protect them. So it is never a good thing for the shepherd to die.

In contrast Jesus, as the Good Shepherd, knows that if he does not die, his flock will be abandoned. Jesus is intentional about the sacrifice he offers. Jesus said in both verses 11 and 14, “I lay down my life for the sheep.” A shepherd may be willing to sacrifice his life, but Jesus doesn’t just say that he’s willing. He’s planning and pursuing it. It was his knowledge of what we needed and his willingness to meet that need that led to his death.

It wasn’t the power of Satan or even the Roman Empire, but the authority of the Son, that leads him to lay down his life, so that he might take it up again for us.

3: The Good Shepherd Provides for His Sheep

In Genesis 22 Isaac was spared and God provided a ram to be the sacrifice (see Genesis 22:14). We are introduced to God as our provider. A foreshadowing of the time when the Good Shepherd would lay down his life for his sheep.

It is still true today that the Good Shepherd is providing for his sheep even in the midst of the multiple crises that the world is facing. Our Good Shepherd sees us and provides for us.  

The last verse of Psalm 23 says, “Surely your goodness and love will follow me all the days of my life…” God’s goodness is guaranteed for all our days.

God is still providing manna and multiplying food for the multitudes (see Philippians 4:19). The Lord knows what you need even before you do. Goodness and mercy follow you all the days of your life: it’s a promise that’s evidenced in his great provision in sacrificing himself for us. He provides for us now and will provide for you forevermore.

Do you know the Good Shepherd?

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Sermon Sunday November 21, 2010 – Compassion part 1

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Compassion is integral to the church. Caring for the lost, caring for the hurting, caring for those who are experiencing loss and trauma. Pain is a very real part of the world around us.

Jesus entered the temple in Luke chapter 4 and began reading from the prophet Isaiah. As he finished, he declared that he was the fulfillment of this prophecy. Everything about this passage speaks to compassion. The call, and the heart of Jesus was deep compassion.

In Matthew 14 when Jesus had just been notified of John’s death, he separated from the crowds to be alone by boat. But the crowds followed his boat on foot along the shore and as soon as he landed, the crowds began to descend on his boat.

The more Jesus tried to get away, the more the crowds were drawn to him and particularly after the martyrdom of John, people were drawn to Jesus.

What does Jesus do? What would I do? If I were honest, I would get back in the boat and hope the wind was blowing in the other direction! But Jesus had compassion (Matthew 14:14). Matthew writes that Jesus was filled with compassion. It wasn’t simply an emotion that he showed once or twice, it was his character and nature to have compassion. Jesus was acting out of his true self.

We see the heart of Jesus for compassion in Matthew 2:2, Matthew 9:35-26, Matthew 15:32, Luke 7:13 and many more times recorded for us in the Gospels.

Compassion was not simply a good trait that Jesus displayed, it was his very core being. Yes, he was perfectly holy and had all authority, but he displayed his compassion most frequently.

It does not mean that Jesus overlooked sin and evil when he walked the earth. But he saw sin as the enemy and the people around him as fallen people who lived outside of their original design that he himself had given them. When Jesus saw fallen and broken people, his initial response was to be drawn to them and not repulsed by them, and he still does that today. Jesus hates sin, he died to destroy the works of Satan (1 John 3:8b).

Our sin causes us to suffer and when we suffer Jesus wants to see us holy and pure, set free from our sin. It is in the very moment of our sin that Jesus draws near to us to prevent us from enduring more pain and suffering.

The compassion of Jesus is on display when a sinner repents and yields to the power of the holy Spirit. When Jesus walked the earth and performed so many incredible miracles, he didn’t turn things upside down, he repaired what sin had broken.

Dane Ortlund puts it this way, “Jesus walked the earth rehumanizing the dehumanized and cleansing the unclean.”

The brokenness and sin of this world robs humanity of its original design, the purpose for which we have been created, to bring glory to God.

Jesus at his very core had compassion flowing from him like a fresh stream of water. Jesus completed his earthly mission and commissioned the church to be his body here on the earth. We are the body of Christ. We are his representatives, his ambassadors wherever he has placed us.

Do you realize that the presence of Jesus is closer to you now, as his follower, than he was to the people that he spoke with and touched two-thousand years ago? Because of the presence of the Holy Spirit, Jesus embraces us by his spirit, and we are able to be comforted and comfort others. The church is called to be the heart of compassion in the earth.

But do we perfectly embody the compassion of Jesus?

Do we act appropriately when we see people in need? I know I don’t.

When we see someone in pain or in need, we are moved to compassion if the music is right or if the TV images are wrenching enough. And we might be moved to send some money or donate some canned goods. But the moment the images leave our screen, or we leave the meeting, our compassion begins to fade and we quickly forget those feelings of care and desire to help. We begin to reason our way out of the guilt we feel.

But every now and then there is a Holy Spirit tug on your heart to help someone. And as we follow those impulses of the Holy Spirit, we find out the strange interaction that takes place in the spirit, as we respond with compassion, we in turn are blessed. The reason we are blessed is that we are living out our designed purpose, to be the compassion of Jesus in the world. And the more we act like Christ, the more we will feel his joy and blessing on our lives.

In Matthew 9:36, we read that Jesus had compassion on the crowd and immediately he turns to his disciples and says, “the harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field” (Matthew 9:37-38). Jesus, moved by compassion, as he sees the multitudes of people who are destined for an eternity in hell, tells his disciples to pray that God would multiply the work force.

The prayer for workers must be fueled by a heart of compassion. Immediately following this challenge, Jesus calls his disciples in Matthew 10 and empowers them to heal the sick and set people free from demonic powers. Jesus encourages his disciples to pray for workers, and then he sends them out in response to that prayer.

And as we pray that prayer, we need to realize that we are part of the solution.

A prayer of compassion does not excuse us from acts of compassion.

Will you make the most of the opportunities for compassion that come your way this week?

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The 4 Pillars of the Church – Part III February 26, 2017

The church by nature must be compassionate; caring for the poor, the emotionally hurt, the abused, the destitute and the unborn. In our efforts to show compassion we can easily become overwhelmed. After all, how can we possibly make a dent amongst all the pain and the suffering we see around us every day? As we begin to attempt to show compassion, we can sometimes lose focus of our purpose as the church. Our commission is to go into all the world and preach the Gospel (Matthew 28).

Throughout the Bible, we see God described as a compassionate Father (Psalm 103:13). The ministry of Jesus always demonstrated compassion, through his teaching, miracles of healing and the ultimate display of compassion was when he allowed himself to be crucified to atone for our sins.

Whenever we see compassion demonstrated in the Bible, it is shown as an emotion that is followed up by action. As compassionate people, we are stirred by emotion at the sight of pain or injustice and thus we are moved to action (Colossians 3:12).

The Gospel of Matthew gives us a clear picture of the compassion of Jesus. In chapter 8, the Apostle lists for us a series of miracles, then in chapter 9 we read the account of Jesus healing the paralyzed man (Matthew 9:1-8).

Jesus had been healing many people, but this time he did something different, he said “your sins are forgiven”.

The religious leaders were offended because Jesus was claiming to do something that only God can do, and that was blasphemy. Jesus confronts them and proceeds to heal the man after challenging the teachers.

To the bystander, it seems easier to walk up to a sick person and say “your sins are forgiven”, because no proof is required, there is no way of knowing. But when Jesus heals the man, the demonstration of his power gives credibility and proof to the fact that he can forgive sins.

Jesus saw the greater need of the man, and still the greater need of all humanity, the problem of sin. The greatest need of every human being, whether they are sick or healthy, rich or poor; is the need for forgiveness of sins. By Jesus forgiving this man’s sins, he is showing real compassion, meeting the man’s real need, not only his temporal need.

As Jesus goes through the towns, teaching, and performing miracles, we read further in verse 36 that Jesus is moved by compassion. He turns to his disciples and makes the statement that is frequently quotes in missionary circles; “the harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” Jesus, moved by compassion as he sees the multitudes of people who are destined for an eternity in hell, tells his disciples to pray that God would multiply the work force.

The prayer to pray for workers must be fueled by a heart of compassion.

But Jesus doesn’t stop there with his disciples, in the very next verse in chapter 10, Jesus calls his disciples, he empowers them and he sends them out. As Jesus sends them out, notice that their title changes from disciple to apostle. An apostle means someone who is sent out as an official representative.

This is an important transition that takes place; Jesus encourages his followers to pray for workers, and then he sends them out in response to that prayer. And as we pray that prayer, we need to realize that we are part of the solution.

A prayer of compassion does not excuse us from acts of compassion.

 That is true compassion, the same compassion that Jesus has for us when he stepped down from his throne in glory and became as one of us to save us.

There are two extremes of compassion in modern day Christianity:

The one is what has become known as the social gospel, where so much focus is on meeting felt needs that the presentation of the Gospel is neglected. The danger in this is that we are helping people for a short term, but neglecting their eternal condition. Sometimes the motivation behind this compassion is the desire to earn our salvation, desperately trying to do enough good things to justify our salvation. Or maybe we serve out of guilt for our past sins, and in some way, we are trying to make things right.

However, the Bible is clear; we are all desperate sinners and no amount of good works will ever earn us salvation, we are saved only by the grace of God through the cross of Jesus Christ (Ephesians 2:8-10).

Charles Spurgeon once said; “the child of God works not for life, but from life; he does not work to be saved, but because he is.”

The other extreme is the church that is so inwardly focused on their own fellowship that they ignore the needs and the desperate situations of their community. There are many possible reasons for this; one possible reason is simply that the church is overwhelmed by the needs around them and simply chose to look the other way.

Another possibility is a church that has served the community for years and helped so much out of their own strength, that they have become fatigued and burnt out in serving and trying to meet all the needs.

Neither of these two extremes are healthy, nor do they bring Glory to God. As we endeavor to be compassionate and missional, we must pray that we would have discernment in knowing what needs God would have us meet as a church. The answer to that dilemma is found by asking the Holy Spirit to give us guidance and direction.

Compassion under the Guidance of the Holy Spirit provides Temporal Relief but yields Eternal Results.

Our own strength and resources can at best provide some temporary relief to someone in need, but our resources coupled with the power of the name of Jesus, will lead to life transformation and eternal salvation. Every human being on the planet has a desperate need, a need that can only be met by Jesus Christ.