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Sermon, Sunday October 17, 2021 – A Cloud of Witnesses

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Hebrews 12:1-2

How would you answer the question, “The objective of my life is…”

This church, the family, and the mission we are part of exists today for the glory of God because of the hard work and the sacrifice of so many who have gone before us.

The Christian life is described as a race in the Bible, and when you receive Jesus Christ as Lord, the starting gun goes off.

Unfortunately, many people say yes to the offer of salvation but never get into the race. The Greek word for race is where we get the English word agony. Sometimes the Christian life is agonizing, and it requires determination, self-discipline, and perseverance.

The Apostle Paul frequently challenged us to run with determination and to continue pressing on towards the goal, keeping going when everything in you is crying out for respite.

It is pointless to enter a race if you have no intention of winning, or at least having a goal to finish in a certain time, a purpose for running the race. Yet, so many people begin the Christian race and then are content to sit back and wait until the Lord calls them home. We are saved for so much more than simply a ticket to heaven. The goal and motivation of every believer is to bring glory to God by representing Jesus on the earth.

As a reward for faithful living the Bible says that there are five crowns that we can attain as a reward in heaven.  (See https://youtu.be/gHSW9P6zxDU )

Here is a good question to ask yourself: when you die, who at your memorial service will be a better person because you lived?

Hebrews 12:1 begins, Therefore, since we are surrounded by so great a cloud of witnesses…”

We are all motivated by encouragement, it is human nature. I don’t believe that there are galleries in heaven where people are watching us. We are not trying to impress people who have gone before us, but rather we are living for an audience of One, to bring honor and glory to God our Father. The word, “witnesses” refers to the fact that they are witnesses to God’s faithfulness, but examples to us.

Hebrews 12:1 continues, “…let us also lay aside every weight…” One of the greatest challenges a runner faces is unnecessary weight. We struggle because we are carrying things we are never intended to carry. Every one of us has a calling on our lives, but if we say no to God because there is some comfort, person, or possession that we cannot let go of in order to obey God, that thing is a weight. Many times, these things are not sinful, but if God tells us to let it go, and we don’t, then it becomes a sin. What are you carrying that is hindering you in the race that God has for you?

Hebrews 12:1 continues, “…and sin which clings so closely…” The Greek word used here for cling or entangle means to control tightly, speaking of a sin that controls us. This is even more dangerous than unnecessary weight, as it is the sin that we entertain and don’t put to death. It causes pain. Identify the sin, acknowledge it before God, lay it aside and crucify it. It may be pride, fear of man, lust, love of money, or a desire to be recognized. Whatever it is, you know where Satan loves to entrap you and prevent you from running the race that God has for you.

The writer continues, “…and let us run with endurance that is set before us.” To endure is to bear up under pressure. Long distance races are all about endurance. How do we learn or grow in endurance? In the training arena of life’s trials. The Christian life is a life of endurance and challenges.

Verse 2 goes on, “looking to Jesus, the founder and perfecter of our faith.” In running, as in most sports, it is extremely important where you focus your eyes. Some Christians are so pre-occupied with themselves and what they are doing for the Lord, or what other people are thinking about them, that they are not focused on Jesus is calling them to do. We are to live Spirit filled lives, and as we do that we will focus on Jesus. If our focus is on Jesus, we will see everything in the world around us in the right perspective.

Jesus is the one who picks us up when we cannot go any more. Jesus is the one running alongside us in the race (see Matthew 11:28-30). Running the Christian race requires endurance, perseverance, but with Jesus as our focus, he makes it so much easier.

This weekend we have remembered and celebrated the lives of those who ran their race for the glory of God while at our church and have set amazing examples for us. But now, we must run our race, everyone of us has a finite amount of time this side of eternity. And there are two ways we can use time; we can spend it, or we can invest it.

We spend time when we use it for frivolous things, on our pleasure and on our own temporal goals.

We invest our time living for the glory of God, living a life with eternity in mind, so that others will be drawn to Jesus.

How are you running the race for the glory of God?

How are you bringing glory to God in your finances, time, possessions and relationships?

Charles Stanley challenges us to answer three simple questions:

  1. The objective of my life is…
  2. The weight that I am holding on to is…
  3. The sin that so easily clings to me is…

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Philippians – Paul’s letter of Joy – Philippians 3:12-14 – Sermon February 17, 2019

Philippians 3:12-14

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 There is no evidence that the Apostle Paul was a runner, but he likens the Christians life to running a race, and for good reason, the Christian life requires endurance.

In Philippians 3:12, Paul begins by making the statement, “Not that I have already obtained this or am already perfect…”

Paul had accomplished so much for the Kingdom of God, but he was looking ahead, he was not satisfied with his personal spiritual walk. This is the attitude that every Christian should have, saved but not satisfied.

Paul continues, “but I press on to make it my own…” The Greek word paints picture of a runner straining with every fiber of his being, aggressively pursuing the goal of becoming more like Christ. (Hebrews 12:1).

It is one thing to have a life goal, but a totally different endeavor to pursue a goal with all of your being. Paul was committed to becoming like Christ and he was aggressive in his pursuit. It is rare to find a Christian who reads the Bible and then says, “I am going to do this, I am going to pursue Christ and His will for my life with every fiber of my being for the rest of my life.” The tragic truth is that there are so many people captivated by the entertainment of this world and do not pursue anything of eternal value.

Paul continues, “but I press on to make it my own, because Christ Jesus has made me his own.”

The Greek word that Paul uses means to aggressively and rapidly capture. Paul remembers his own conversion on the road to Damascus, where Jesus captured him. This was the starting line of Paul’s Christian race. For every Christian, Jesus must be your starter, at some point in your life you must recognize the moment when Jesus apprehended you.

In Philippians 3:13 Paul takes an honest assessment of his life and says that he has a long way to go. His pursuit is simple – forgetting the past and straining towards the goal of holiness. This singular pursuit was the focus and priority of his daily life.

He makes two simple statements, “forgetting what is behind… and straining forward to what lies ahead.”

For some people their past is defined by guilt and shame because of the things they have done.  The shame is crippling, and they feel that they have disqualified themselves from the race. That is a lie from Satan, and we have the promise of Romans 8:1 that puts all shame to rest. If you are struggling with guilt and shame from your past, today you can move forward and experience the freedom that Jesus has for you.

Some people experience the is pain and crippling effects of things done or said to them by others. Words and actions that have torn down their identity. These past experiences hold us back and prevent us from running the race that God has for us. Do you really know who you are in Christ? You were saved for a purpose – “to proclaim the excellencies of Him who called you…” 1 Peter 2:9.

Joseph the son of Jacob was ridiculed mocked and sold into slavery by his brothers and left for dead. He was mistreated and falsely accused in Egypt, but God redeemed his life and made him one of the most influential leaders in Egypt, saving the nation of Israel from starvation.

Joseph had every reason to be defined by his past, but he didn’t.

Joseph had 2 children, Manasseh and Ephraim (see Genesis 41:51-52), Manasseh means “making forgetful”, Ephraim means, “fruitfulness.” As Joseph moved on from his past, God made him fruitful. Don’t let your past hold you back, leave it at the foot of the cross and let God give you a life of fruitfulness. To forget our past means that you are no longer influenced by it, its not that we don’t remember the pain, but rather that we are not held back by it.

Then there is the other danger in looking back on past achievements and accomplishments. These past accomplishments, these former victories can become idols that we look to that prevent us from pressing in to the more that God has in store for us. We call this resting on our laurels, being satisfied that we have done enough. If the past looks great to you, then you have lost your vision for the future that God has for you.

The second part of verse 13 states, “straining forward to what lies ahead.”

There is a tendency today towards spiritual laziness. I have often heard people saying, “I am just in a season of rest… I am not committing to do anything at this time.” I don’t see any Biblical precedent for this way of thinking. Paul here describes an athlete who is running straight ahead, not looking left or right, straining every muscle and nerve, pursuing the race towards the finish line. This does not discount a sabbath rest, but the sabbath is also not a time to stop your personal spiritual disciplines. The sabbath is there to refresh and recharge for the days of work ahead.

In verse 14 Paul writes, “I press on toward the goal for the prize of the upward call of God in Christ Jesus.” He lists three pursuits of his life.

  1.  The goal, this is becoming like Jesus here and now by living a life of holiness and purity. Making the most of every opportunity to bring glory to JESUS.
  2. Then we have the prize – to hear Jesus say, “well done good and faithful servant”. Jesus taught a parable in Matthew 25 of the master who gave bags of gold to three servants before he left on a journey. The first two put the gift to work they made use of the time, and when the master returned, they were told, “well done, good and faithful servant”. But the 3rd servant took the treasure and buried it, he rested on his laurels and missed out on the prize.
  3. This prize comes because of our response to the upward call of God in Christ Jesus. All who know Jesus Christ as Lord and savior, have a calling from heaven to make the very best use of the life that God has given us.

Discipline, endurance and sacrifice are all essential character traits of a follower of Jesus.

The process of sanctification is slow and takes endurance, don’t quit.

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Philippians – Paul’s letter of Joy – Philippians 2:25-30 – Sermon January 27, 2019

January 27 Philippians part 11

Philippians 2:25-30

 How are you influencing the world around you?

Everywhere we go we leave a mark, we make an impression on the lives of the people we encounter. The true test of a disciple of Jesus, is whether we are positively impacting the people that we encounter along the journey of life. As disciples of Jesus, we become like Jesus and wherever Jesus went, he brought life.

Healthy green vegetation beside a river is a sign that the river is influencing the region around it. This should be the sign of a Christian, is the path of my life strewn with people who are growing healthy because of my influence?

The way of the world is to coerce people to do things to get ahead, but the man or woman of God can ignite a fire in people’s hearts that fuels them to influence the world around them bringing life. However, Christian is only as effective in bringing life as they are connected to the source of life, Jesus Christ through the presence and influence of the Holy Spirit.

In Philippians 2, Paul first lifts up Jesus as the role model, then he commends Timothy and now he holds up another example, Epaphroditus. He was an example of humility and selflessness, he set aside his life, his ambitions and goals, to serve the Lord, by travelling the long and time-consuming journey from Philippi to Rome. This was no weekend getaway, it is estimated that the journey would take six weeks each way.

Paul spoke very highly of him and in verse 25 he lists four titles for Epaphroditus.

He calls him his brother: When we are born again, we are born into a new family and we gain brothers and sisters. Take some time and think of your spiritual family and thank God for those He has blessed you with.

He was a fellow worker: Someone that Paul trusted to help him in the work of proclaiming the Gospel. Paul didn’t see this man as his junior, rather he saw him as a fellow servant of Christ.

He calls him a fellow soldier. We must never forget that we are engaged in daily warfare. There is an enemy of the church, there is an enemy of our souls, who is fully engaged in the warfare of undermining and ending our testimony.

Finally, he calls him a messenger and minister, Epaphroditus was a messenger from the church in Philippi, but he was also a minister of the Gospel. A minister is primarily a worshipper of God, who serves the church to encourage others to worship God.

Paul continues in verse 26 that Epaphroditus was not burdened for his own needs or wants, he was burdened for the church in Philippi, they were worried about him because they had heard he was ill, and he was burdened for them.

We need to be a people who are burdened, burdened for missions, burdened for the persecuted church, burdened for the lost.

Paul sent Epaphroditus back to Philippi with a request that they honor him (Philippians 2:29).

Honoring Christian workers brings glory to Christ as their sacrifice is recognized and Christ is proclaimed. There is nothing wrong with giving honor to those who sacrifice much to present the gospel. Epaphroditus had sacrificed much to bring a gift an encouragement to Paul and he encouraged them to honor him. Paul also does this in 1 Thessalonians 5:12-13.

Do we honor those who give their lives to take the gospel message to places outside of the churches influence? We are blessed to have so many missionaries and ministers in our church, and we must never miss the opportunity to bless and honor the missionaries and ministers who sit among us. Let us honor those in our midst who have said yes to the Lord and have given up careers, left families and homes to serve the Lord.

Epaphroditus was sick and almost died in his service to the Lord, he had little regard for his own wellbeing, rather he was willing to pay the ultimate price to be obedient to the Lord. Here was a man, so desperate to encourage and bring life to those around him, that his own life was of little regard.

The most rewarding life is a life spent being used by God, holding nothing back. Some of Christians are so afraid of overworking that they never really give themselves to anything. They simply float around looking for the easiest and the most convenient way to get to heaven. God has given us one life to live, let is spend it well, using it up for the sake of Christ.

I am not advocating that you become a workaholic, where work is your idol, but God calls us to make the most use of our time, God calls us to do hard things. He created us, and He knows what we are capable of doing. If we listen to his voice, we will find that he is constantly stretching and challenging us to get outside our comfort zones to do the hard things in life. This is for our good and for His glory.

how are you being used to bring life to those around you? How are you living? Are you leaving life in your wake? Or are you living for your own comfort and so afraid of spending your life that you are not really living for the Lord at all.

I pray that we would be a people who spend our lives bringing the light and life of the Gospel to all those that we meet.

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The Inter-Generational Church Part 2 – April 2, 2017

The Inter-Generational church Part 2

1 Timothy 4

The younger generations of today, the young children, the students, the young families, the fathers and mothers of children still at home. This is a generation of people who want to make a difference and they are the future of our churches.  During the last presidential elections, an estimated 23.7 million young voters, between the ages of 18 and 29, participated in the 2016 presidential election, this is almost 50% of that demographic. This generation has seen a dramatic rise in volunteerism and short term mission trips have taken the place of church camping trips.

This is also a media saturated generation, researchers have determined that the average person born after 1970, will see 200,000 violent acts and 16,000 murders on TV by age 18.

However, at the same time we see a tremendous rise in hunger for truth, hunger for the word of God, prayer and authentic Christianity. What has declined is a passion for denominations, and traditions.

False teachers, those proclaiming truth, but are twisting the truth for their own agenda is not something that is new to our age; false teachers have been around the church since the first century. The Apostle Paul wrote his letters to encourage young Timothy to stand firm against false teachers and to be bold in speaking the truth.

In the first letter to Timothy, Paul addresses a young man probably in his mid-30’s who he had asked to stay in Ephesus to correct false teaching, to train up new leaders and to lead the church.

Who were these false teachers? As we read in 1 Timothy 4:2, these people had their consciences seared as with a hot iron. Paul uses imagery is of a branding iron that is used to cauterize an open wound, cutting of the flow of blood, and desensitizing the area of injury.

In the same way as we are constantly exposed to evil in various forms around us, we become desensitized to it. We allow images and language into our houses that go directly against the word of God, and yet we wonder why we do not experience the power of God in our lives. We must pray daily for a heightened sensitivity and discernment. It is a spiritual gift from the Holy Spirit, and in this day and age of confusion and deception, we need discernment more than ever before.

In verse 6, Paul tells Timothy to be nourished on the truths of the faith. The truth of the word of God is our nourishment, as Jesus said in John 4:14. What water are you drinking?

Jumping down to verse 12, Paul encourages Timothy to not to be intimidated by those around him who are older, but rather he must set an example, allowing his lifestyle to speak for him. in the same way, as followers of Jesus Christ we must allow our speech, our conduct, our love, our faith and purity to demonstrate to others what it means to be a Christian.

In Speech – What do people hear from you? What do you speak about and what tone of voice do you use? Remembering that there is power in words.

  • In Conduct – This your lifestyle, the things you do, the places you go, the possessions you accumulate – every aspect of life.  Set an example in your conduct.
  • In Love – This is self-sacrificial service on behalf of others. As a young leader never ask people to do something unless you’re demonstrating it in your life first.  Leaders must be in the trenches with the people you are leading.
  • In Faith – that means faithfulness, or consistency; being there for the long haul.  The Christian life is not a sprint.  Be consistent and trustworthy, unwavering and uncompromising from start to finish.
  • And then he adds Purity – This is moral, sexual purity. Again, in our media saturated society, this is a daily challenge, but as followers of Jesus Christ we are called to lives of purity. How can a young man stay pure? See Psalm 119:9, if you want to be an example of purity, you have to read and meditate on the living the word of God, there is simply no other way.

In verse 15 and 16, Paul tells Timothy to be diligent and to persevere in these matters. Living the Christian life from an early age takes endurance, the same endurance that our Silent Generation exhibit, staying the course.

We are to stay the course because, as Paul says, so that everyone may see your progress. Your life will be a living testimony to the grace of God. And by doing so, not only will you be saved, you will also lead others to a saving knowledge of Jesus Christ.

If you are under 50 (or feel like it), children, teens, students, young married couples, singles or parents of teenagers, you are the next generation of leaders. We as the church need you to step up.

We need young leaders to humbly step into roles that have been carried by those who are growing older.

But as you already know, the world is changing rapidly, and we live in a crucial time in history.

As future leaders, you need to be strong in character and faith.

As Paul encouraged Timothy, build your life on the Word of God, it is a sure foundation that even after thousands of years still is the only certain truth that one can hold on to.

Here is the wonderful effect of the younger generation stepping up and setting an example with passion and energy, you will provoke the older generation to finish well, to spend their final years serving the Lord with all their hearts (see Hebrews 10:24).

This is the body of Christ. Not a church exclusively for older people, it is not a church exclusively for young people, but a family working effectively together, focusing on the Great Commission that Jesus gave to the church before he ascended into Heaven.

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The Inter-generational Church Part 1 – March 26, 2017

The Inter-generational Church Part 1

Titus 2

A fascinating subject is the study of generations, how we classify people according to their age. If you have a certain amount of gray hair then our assumption is that you process decisions a certain way, if you are under a certain age, you may fit into a certain category of people. Because of these assumptions, we divide ourselves and others into generations.

Sociologists study these categories, and due to the incredible information age in which we live, the generations are changing quicker and becoming more segregated than ever before. Today in our churches we have the Silent Generation, the Baby Boomers, Generation X, the Millennial Generation and finally the Generation Z. Each generation has characteristics that identify them and how they relate to leadership and culture in general.

For the church to be divided by those characteristics as the world has been, is not reflecting the true Body of Christ . As a church, we are meant to grow together, serve together and love together. Fulfilling the Great Commission will take all generations.

Most churches in America today tend to fall into two camps; the first is those who have decided to reach people over the age of fifty, and the truth is that these churches are declining in membership and many are closing their doors. The second camp has decided to primarily reach the younger generation, these churches are often growing in numbers but they are struggling to meet their budgets.

Neither of these models of church is correct, we need to be churches that keep the Gospel message as our central theme. As we do that, we will experience a unity that is uncommon, a unity that will break down any man-made barriers.

The 1st century church also faced challenges in the area of unity. When the Gentiles began to believe that Jesus is the Son of God, the Christian Jews were faced with a real challenge, whether to accept them or to let them form their own churches and continue to be separated. However, God called them together into an example of unity that we follow to this day, admittedly some days better than others. As Paul wrote in Romans 12:3, humility is the key, realizing that each of us are only saved by the grace of God.

The Apostle Paul also wrote a letter to a man by the name of Titus in AD 66, who was overseeing the growth and planting of new churches in the island of Crete. The church in Crete was probably founded by people from Crete who heard Peter preach at Pentecost. These churches were multi-generational, however the churches in Crete were struggling because of false teaching that had crept in from people seeking to profit from the churches. Paul instructed Titus to teach the truth, to train up elders or pastors and to firmly establish the church on the truth of the Gospel. Paul gives Titus some very practical advice. He begins the second chapter with the statement, “teach what is appropriate to sound doctrine”. Paul encourages Titus to teach the truth, without truth, the church will not be healthy.

Paul tells Titus to teach four categories of people, the older men, the older women, the young women and the young men.

Starting with the older men, those over the age of 50, Paul says teach them to be “temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance.” The senior men in the congregation are to exhibit a depth of character and self-control that comes with seniority and maturity. Paul is saying that the young people are looking to you; they want to see that you control your temper, that you are not impulsive and easily swayed, which is the stability that has marked the Silent Generation.

In addition to character, the senior men are to exhibit a sound faith. Demonstrating a faith that has been tested for some years, it is faith with some battle scars. Paul lists three cardinal Christian virtues – Faith, Love and endurance.
Faith – believing God, trusting Him for the future because you have seen that He has been faithful in your past.
Love – serving others, the silent generation is characterized by people who desire to serve others before they expect to be served.
Endurance – seniors know that it takes discipline and endurance to live the Christian life.

As Paul focuses on the older women he tells Titus to teach the older women to be reverent in the way they live. Paul is saying that the older women are to practice the presence of God in their lives, by allowing the presence of God to permeate every aspect of their lives (V3).

Then Paul tells Timothy to teach the older women to avoid moral failure by sitting around drinking wine and gossiping amongst themselves. The real problem is not the slander or the drinking; the real problem is the misuse of time. Rather than waste time doing what is wrong, “Teach what is good” (v 3b). The older women are to set an example, not only teachimg by verbal instruction, but by being a living example.

Paul tells Titus to instruct the older women to teach the younger women. Older women can relate and teach the younger women far better than Titus could. This is sound advice even for today because it builds up the family. Older ladies, we as a church need you; we need you to teach the younger ladies what God has shown you in your life.

If you are one of our senior citizens, what are you doing to sow into the next generation? The best way is to come alongside a young believer and disciple them. The younger generation of believers is passionate and hungry for reality, and they also want to be challenged. But they want to see the truth of the Gospel lived out in those who go before them.  Unfortunately, many of our churches are full of good traditions but weak on passion. Many people have the misconception that attending church is enough. People go to church, attend Sunday School and even serve in the church for decades, yet they are not growing in their relationship with the Lord (see Hebrews 5:12).

My prayer is that our young people look to our seniors because they see in their lives a hunger and passion for the Lord. Are you growing in your walk with the Lord? Because those coming behind you are watching to see if it is real for you, if you practice what you have learned (see Psalm 145:4).

We have an extraordinary opportunity to be a part of something that is uncommon in the world today, a world that draws deep dividing lines between the generations. We have the opportunity, because of the power of the Gospel to be united in vision and passion as the Body of Christ. We must not to be satisfied by being multi-generational, with multiple generations in one room; rather we are to become inter-generational, working together for the Gospel.