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The Inter-Generational Church Part 2 – April 2, 2017

The Inter-Generational church Part 2

1 Timothy 4

The younger generations of today, the young children, the students, the young families, the fathers and mothers of children still at home. This is a generation of people who want to make a difference and they are the future of our churches.  During the last presidential elections, an estimated 23.7 million young voters, between the ages of 18 and 29, participated in the 2016 presidential election, this is almost 50% of that demographic. This generation has seen a dramatic rise in volunteerism and short term mission trips have taken the place of church camping trips.

This is also a media saturated generation, researchers have determined that the average person born after 1970, will see 200,000 violent acts and 16,000 murders on TV by age 18.

However, at the same time we see a tremendous rise in hunger for truth, hunger for the word of God, prayer and authentic Christianity. What has declined is a passion for denominations, and traditions.

False teachers, those proclaiming truth, but are twisting the truth for their own agenda is not something that is new to our age; false teachers have been around the church since the first century. The Apostle Paul wrote his letters to encourage young Timothy to stand firm against false teachers and to be bold in speaking the truth.

In the first letter to Timothy, Paul addresses a young man probably in his mid-30’s who he had asked to stay in Ephesus to correct false teaching, to train up new leaders and to lead the church.

Who were these false teachers? As we read in 1 Timothy 4:2, these people had their consciences seared as with a hot iron. Paul uses imagery is of a branding iron that is used to cauterize an open wound, cutting of the flow of blood, and desensitizing the area of injury.

In the same way as we are constantly exposed to evil in various forms around us, we become desensitized to it. We allow images and language into our houses that go directly against the word of God, and yet we wonder why we do not experience the power of God in our lives. We must pray daily for a heightened sensitivity and discernment. It is a spiritual gift from the Holy Spirit, and in this day and age of confusion and deception, we need discernment more than ever before.

In verse 6, Paul tells Timothy to be nourished on the truths of the faith. The truth of the word of God is our nourishment, as Jesus said in John 4:14. What water are you drinking?

Jumping down to verse 12, Paul encourages Timothy to not to be intimidated by those around him who are older, but rather he must set an example, allowing his lifestyle to speak for him. in the same way, as followers of Jesus Christ we must allow our speech, our conduct, our love, our faith and purity to demonstrate to others what it means to be a Christian.

In Speech – What do people hear from you? What do you speak about and what tone of voice do you use? Remembering that there is power in words.

  • In Conduct – This your lifestyle, the things you do, the places you go, the possessions you accumulate – every aspect of life.  Set an example in your conduct.
  • In Love – This is self-sacrificial service on behalf of others. As a young leader never ask people to do something unless you’re demonstrating it in your life first.  Leaders must be in the trenches with the people you are leading.
  • In Faith – that means faithfulness, or consistency; being there for the long haul.  The Christian life is not a sprint.  Be consistent and trustworthy, unwavering and uncompromising from start to finish.
  • And then he adds Purity – This is moral, sexual purity. Again, in our media saturated society, this is a daily challenge, but as followers of Jesus Christ we are called to lives of purity. How can a young man stay pure? See Psalm 119:9, if you want to be an example of purity, you have to read and meditate on the living the word of God, there is simply no other way.

In verse 15 and 16, Paul tells Timothy to be diligent and to persevere in these matters. Living the Christian life from an early age takes endurance, the same endurance that our Silent Generation exhibit, staying the course.

We are to stay the course because, as Paul says, so that everyone may see your progress. Your life will be a living testimony to the grace of God. And by doing so, not only will you be saved, you will also lead others to a saving knowledge of Jesus Christ.

If you are under 50 (or feel like it), children, teens, students, young married couples, singles or parents of teenagers, you are the next generation of leaders. We as the church need you to step up.

We need young leaders to humbly step into roles that have been carried by those who are growing older.

But as you already know, the world is changing rapidly, and we live in a crucial time in history.

As future leaders, you need to be strong in character and faith.

As Paul encouraged Timothy, build your life on the Word of God, it is a sure foundation that even after thousands of years still is the only certain truth that one can hold on to.

Here is the wonderful effect of the younger generation stepping up and setting an example with passion and energy, you will provoke the older generation to finish well, to spend their final years serving the Lord with all their hearts (see Hebrews 10:24).

This is the body of Christ. Not a church exclusively for older people, it is not a church exclusively for young people, but a family working effectively together, focusing on the Great Commission that Jesus gave to the church before he ascended into Heaven.

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The Inter-generational Church Part 1 – March 26, 2017

The Inter-generational Church Part 1

Titus 2

A fascinating subject is the study of generations, how we classify people according to their age. If you have a certain amount of gray hair then our assumption is that you process decisions a certain way, if you are under a certain age, you may fit into a certain category of people. Because of these assumptions, we divide ourselves and others into generations.

Sociologists study these categories, and due to the incredible information age in which we live, the generations are changing quicker and becoming more segregated than ever before. Today in our churches we have the Silent Generation, the Baby Boomers, Generation X, the Millennial Generation and finally the Generation Z. Each generation has characteristics that identify them and how they relate to leadership and culture in general.

For the church to be divided by those characteristics as the world has been, is not reflecting the true Body of Christ . As a church, we are meant to grow together, serve together and love together. Fulfilling the Great Commission will take all generations.

Most churches in America today tend to fall into two camps; the first is those who have decided to reach people over the age of fifty, and the truth is that these churches are declining in membership and many are closing their doors. The second camp has decided to primarily reach the younger generation, these churches are often growing in numbers but they are struggling to meet their budgets.

Neither of these models of church is correct, we need to be churches that keep the Gospel message as our central theme. As we do that, we will experience a unity that is uncommon, a unity that will break down any man-made barriers.

The 1st century church also faced challenges in the area of unity. When the Gentiles began to believe that Jesus is the Son of God, the Christian Jews were faced with a real challenge, whether to accept them or to let them form their own churches and continue to be separated. However, God called them together into an example of unity that we follow to this day, admittedly some days better than others. As Paul wrote in Romans 12:3, humility is the key, realizing that each of us are only saved by the grace of God.

The Apostle Paul also wrote a letter to a man by the name of Titus in AD 66, who was overseeing the growth and planting of new churches in the island of Crete. The church in Crete was probably founded by people from Crete who heard Peter preach at Pentecost. These churches were multi-generational, however the churches in Crete were struggling because of false teaching that had crept in from people seeking to profit from the churches. Paul instructed Titus to teach the truth, to train up elders or pastors and to firmly establish the church on the truth of the Gospel. Paul gives Titus some very practical advice. He begins the second chapter with the statement, “teach what is appropriate to sound doctrine”. Paul encourages Titus to teach the truth, without truth, the church will not be healthy.

Paul tells Titus to teach four categories of people, the older men, the older women, the young women and the young men.

Starting with the older men, those over the age of 50, Paul says teach them to be “temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance.” The senior men in the congregation are to exhibit a depth of character and self-control that comes with seniority and maturity. Paul is saying that the young people are looking to you; they want to see that you control your temper, that you are not impulsive and easily swayed, which is the stability that has marked the Silent Generation.

In addition to character, the senior men are to exhibit a sound faith. Demonstrating a faith that has been tested for some years, it is faith with some battle scars. Paul lists three cardinal Christian virtues – Faith, Love and endurance.
Faith – believing God, trusting Him for the future because you have seen that He has been faithful in your past.
Love – serving others, the silent generation is characterized by people who desire to serve others before they expect to be served.
Endurance – seniors know that it takes discipline and endurance to live the Christian life.

As Paul focuses on the older women he tells Titus to teach the older women to be reverent in the way they live. Paul is saying that the older women are to practice the presence of God in their lives, by allowing the presence of God to permeate every aspect of their lives (V3).

Then Paul tells Timothy to teach the older women to avoid moral failure by sitting around drinking wine and gossiping amongst themselves. The real problem is not the slander or the drinking; the real problem is the misuse of time. Rather than waste time doing what is wrong, “Teach what is good” (v 3b). The older women are to set an example, not only teachimg by verbal instruction, but by being a living example.

Paul tells Titus to instruct the older women to teach the younger women. Older women can relate and teach the younger women far better than Titus could. This is sound advice even for today because it builds up the family. Older ladies, we as a church need you; we need you to teach the younger ladies what God has shown you in your life.

If you are one of our senior citizens, what are you doing to sow into the next generation? The best way is to come alongside a young believer and disciple them. The younger generation of believers is passionate and hungry for reality, and they also want to be challenged. But they want to see the truth of the Gospel lived out in those who go before them.  Unfortunately, many of our churches are full of good traditions but weak on passion. Many people have the misconception that attending church is enough. People go to church, attend Sunday School and even serve in the church for decades, yet they are not growing in their relationship with the Lord (see Hebrews 5:12).

My prayer is that our young people look to our seniors because they see in their lives a hunger and passion for the Lord. Are you growing in your walk with the Lord? Because those coming behind you are watching to see if it is real for you, if you practice what you have learned (see Psalm 145:4).

We have an extraordinary opportunity to be a part of something that is uncommon in the world today, a world that draws deep dividing lines between the generations. We have the opportunity, because of the power of the Gospel to be united in vision and passion as the Body of Christ. We must not to be satisfied by being multi-generational, with multiple generations in one room; rather we are to become inter-generational, working together for the Gospel.