Be Thankful in all Circumstances

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Several years ago, I read a book that really challenged me regarding experiencing joy in life. According to the author, Andy Andrews, a grateful spirit is a powerful deterrent against self-pity, writing, “the seeds of depression cannot take root in a grateful heart.”

Often, we find ourselves complaining about seemingly mundane aspects of life when we should really be grateful. For instance, instead of complaining about a sink piled high with dishes, we should be thankful for the shared meal with dear friends. Likewise, household chores and the physical strain of a hard day’s work should be seen as reasons for gratitude, acknowledging the privilege of having a home and the ability to work.

When we really think about it, we have much to be thankful for.

This past summer we were able to go to South Africa. And once again I was challenged by the children. I have been to some of the poorest places in the world. Despite having nothing, the children in these places radiate unparalleled joy. It is humbling to see the depth of true joy and gratefulness.

In our society today, thanksgiving is treated as an interfaith holiday or perhaps even a faith-optional holiday. But looking back to the pages of History, we know that the original thanksgiving celebration was dedicated to thanking God for his provision and protection.

Thanksgiving is all about God, and recognizing who he is and all the blessings he has freely given us (see James 1:17)

“The worst moment for the atheist is when he is really thankful and has nobody to thank”.

Dante Rossetti.

Psalm 105 begins with the line, “O Give thanks to the Lord…”

But true gratitude is more than simply thankfulness, it is acknowledging and praising God for His attributes. The Psalmist is not simply thankful for the blessings, he is thankful for the attributes of the Giver Himself. Spending time thanking God should always lead to worship.

Not only does thanksgiving lead to worship, it also leads to making the works of the Lord known as we read in the second parts of verse 1 and 2. If we are thankful to God for what He has done for us, we will be compelled to share the Good news of salvation with those around us. A heart for missions is driven by a heart of gratitude.

Verses 3 and 4 emphasize that thanksgiving will lead to worship and declaring the attributes of God. We as His children can become so wrapped up in what we need from God and we become so focused on the mighty hand of God that we seldom seek the face of God. James 4:3 is a clear reminder that we need to check our motives before coming to God in prayer.

As we seek the face of God, we see his attributes. To be truly thankful, we need to meditate on the nature and character of God.

Thanksgiving is a wonderful time to remember what the hand of God has provided for us and in so doing we begin to praise him and declare his attributes.

God has made a way through the death and resurrection of Jesus for us to know Him. To have a close relationship with Him. The Psalmist encourages us to seek the Lord.

The Psalm continues in verse 5, with a call to remember the works of God. This is not simply remembering the facts of what happened, but it is a call to meditate on the wonders that God has done. The Psalmist is saying to the people, slow down, stop what you are doing and hit the pause button and dwell on what God has done.

Then in verse 6 the Psalmist reminds the people of their identity, as the chosen people of God. And we are included in this reminder. We as followers of Jesus Christ, sometimes forget who’s we are. We have so much to be thankful for because the creator of the universe calls us his own special possession (see 1 Peter 2:9).  

Everything that we have on this earth, all the many material blessings will one day pass away. Only one blessing from God is infinitely more valuable than any other, the gift of His Son, Jesus Christ.

Jesus came to suffer and die on the cross, in order that whoever believes in the risen Lord Jesus Christ will have eternal life. That is something we are grateful for today.

But what if you are suffering today? You might be enduring financial, emotional or physical trials.  How do we live with thanksgiving through hardship?

George Matheson was a well-known Scottish preacher in the mid to late 1800’s. He suffered terribly from poor eyesight and eventually total blindness at a young age. He once wrote the following in response to his suffering. “My God, I have never thanked thee for my thorn. I have thanked thee a thousand times for my roses, but never once for my thorn. I have been looking forward to a world where I shall get compensation for my cross; teach me the value of my thorn. Show me that I have climbed to thee by the path of pain. Show me that my tears have made my rainbow.”

What thorn do you have in your life today?

To thank God for the thorn takes faith and an eternal perspective. He is making a rainbow out of your tears.

If we as believers are grateful for the suffering Jesus endured on the cross, then we must pray that we would be grateful for the suffering that God allows in our lives, that brings the beauty of the cross to those who watch us endure with thanksgiving.

“Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” 1 Thessalonians 5:16-18

You Must Be Born Again

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Have you ever noticed that some of the teachings of Jesus are hard to grasp.

Ultimately, what he said led to his crucifixion, and they are still offensive to the world today.

Sometimes we gloss over the hard sayings, or worse yet, we think that they don’t apply to us. But the teachings of Jesus are the Word of God to every generation.

In John 3, we read of a high-ranking Pharisee coming to meet with Jesus.

This well-known account of a senior leader a pharisee coming to Jesus to know more about Jesus. Nicodemus lived sincerely under the law as best as he could. He adhered to the strictest possible religious rules. But he desperately wanted to find out the truth about Jesus.

We see Nicodemus showing up a few times in the Gospel of John, a man who was not afraid to stand against the crowd and be identified with Jesus after his crucifixion. Nicodemus was bold and Jesus took time to meet with him.

Nicodemus doesn’t ask a question, But Jesus jumps right to the heart of the matter in verse 3, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God”.

Jesus knew his heart and the fact that he was seeking truth and cuts to the chase, he jumps into a difficult conversation.

A better translation of verse 3 could read, “unless one is born from above, he cannot see the kingdom of God”.

Can you imagine poor Nicodemus, he must have been quite confused. Jesus was using language that we are familiar with because we hear it all the time, but Nicodemus was hearing this for the first time, and it made no sense. The familiarity of what Jesus said can also be lost on us.

Obviously, we are by nature flesh, referring to our ordinary humanity. But we are born spiritually dead. We are not spiritually attuned to the things of God.

Ephesians 2 begins with the shocking statement, “And you were dead in the trespasses and sinsin which you once walked, following the course of this world,” Ephesians 2:1-2a.

Until you are born again, you are spiritually dead, you are unable to see or understand the things of God. The problem with spiritually dead people is that they don’t know they are dead.

Spiritually dead people are unable to hear God speak to them, because they do not have the Spirit of God in them, they have no desire to read God’s word, because it makes no sense without the Spirit’s revealing truth to us.

Tragically, spiritually dead people can raise their hands and come forward in a meeting, saying all the right things, get baptized and become good church members. Spiritually dead people can serve on committees and even teach Sunday School or lead a life group.

Sadly, when it comes to eternal salvation, the church might just be a dangerous place. Because you can put on a clean face, clean up your language, give money, even mouth the right prayers, but unless you are born from above, you are not a child of God, and you are destined for an eternity separated from God in hell.

Becoming a Christian is not becoming a better person or cleaning up your act, becoming a Christian is coming alive! Being born from above.

Nicodemus was spiritually dead, but the Spirit of God was drawing him in. That is what the Holy Spirit does, He makes people aware of their desperate situation and leads them to encounter the risen lord Jesus.  

Nicodemus began to wrestle with the beauty of the Gospel, he asked Jesus in verse 4, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”

You see, this leader and rule follower, this man of exceptional discipline and obedience, was looking for something to do, but the new birth does not come by a set of accomplishments. It is a free gift.

Jesus says to Nicodemus in verse 5, “unless one is born of water and the Spirit, he cannot enter the kingdom of God.”

What does Jesus mean when he says, to be born of water?

Nicodemus would have known Ezekiel 36:25-26. Where God tells the nation of Israel that He will spiritually wash them of their sins, a washing that will come with the new covenant when God puts His spirit inside of believers (see Titus 3:5 and Ephesians 5:26).

Being born of the Spirit means to be filled with the presence of God by the Holy Spirit, it means coming alive spiritually. If you don’t know what it means to be born of the spirit, you will never know what it means to walk in the spirit.

Walking in the spirit affects every aspect of our lives, our decisions and plans are all led by the Spirit of God. How we steward our finances, how we interact with people, where we go and how we spend our time. Being born of the Spirit means that we will begin to display the fruit of the Spirit as described in Galatians 5:22-24.

If someone was to follow you around for the next 7 days, and see everything you do and hear everything you say, would they be able to testify that you are born of the Spirit?

Are you born again? Are you born of the Spirit of God?

Are you daily experiencing the power of the resurrected Christ in your life?

Get Back on Track

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Have you felt that the past three months were a bit of a blur?

It has been a busy summer and we have seen God work in amazing ways in Kansas City, Tahlequah, and South Africa.

The danger of coming to the end of a sprint or a summer of outreach is to look back and to rest on our laurels. However in sports, any winning team knows that the very next day, they need to get back into the gym and get back to the discipline of training in order to achieve the same results.

As we come off a season of spiritual warfare and victories, we need to slow down and get back to the basic disciplines of preparing ourselves for what God has in store for us.

What I am talking about is getting back on track with our spiritual disciplines. Those things that we do that few people see but produce a life of faith and spiritual strength.

Don Whitney said, The spiritual disciplines are those practices found in Scripture that promote spiritual growth among believers in the gospel of Jesus Christ.”

Sadly many Christians are unfit spiritually, because they are undisciplined. Nobody drifts into discipline. Just as the undisciplined body becomes sluggish and fat, the undisciplined spirit becomes weak (See 1 Timothy 4:7-8).

This is why Paul coaches Timothy (1 Tim 4:7-8).

There are many spiritual disciplines but let’s look at four today:

  1. Prayer:

Prayer is the one thing that you can do, that will have the greatest impact on your life. There is nothing more important, strategic, or more rewarding than prayer.

While Jesus was on earth, he was constantly in prayer. As followers of Jesus, shouldn’t we be a people of prayer, constantly asking God for direction, wisdom, healing, and interceding for those around us.

Personal holiness is not just being a good person, it flows from a powerful and intimate relationship with God through prayer.

I invite you to commit to joining one of the scheduled church prayer times during the week, or one of our bi-monthly nights of prayer.

2. Bible reading/ study:

In John 17 Jesus asked the Father for his disciples, that He would “Sanctify them in the truth; your word is truth.” Jesus said that the Word of God is the truth that transforms us and brings about our sanctification.

The truth of God’s word does not change, it is our plumb-line and our authority for all aspects of life. However, we are tempted to redefine truth to fit our own personal preferences or desires. Let us be careful not to ignore or discard selected truths, just because we find them hard to receive or difficult to understand. Above all, we must be careful not to become lazy or apathetic with the truth of God’s word because it is not socially acceptable or because the cost of defending or standing on the truth becomes too demanding.

As you read the Bible, you will encounter Jesus, the Word of God, and the Holy Spirit will reveal his glory and majesty to you.

Will you get back on track with the daily reading, studying, and Memorizing God’s word.

3. Disciple making

Before Jesus ascended into heaven, he left a commission for us (Matthew 28:19-20).

Jesus said, “go and make disciples…”, which means, to win people to Christ.

Disciple-making is a spiritual discipline, it does not happen by accident.

To make disciples, as the Bible commands, we must actively seek out opportunities to share the Gospel, baptize new believers, and teach them how to obey everything that Jesus commanded.

All Christians should practice disciple-making. Sadly, many leave it to just the hired professionals.

Most of us don’t make disciples because we don’t discipline ourselves to do it.

Making disciples will cost you something. It may cost you your reputation or even a promotion. But in many parts of the world, it will cost you your life.

Sharing the Gospel is valuing the message and the person you are speaking to, more than your own comfort, finances and even life. This is what it means to be a follower of Jesus. To value Jesus more than our own lives. Didn’t Jesus value you more than his own life?

Will you determine today to develop this discipline in your life?

4. Fellowship/ Community

Finally, I want to invite us all to get back on track in fellowship.

Fellowship is so much more than a handshake, a hug, or a pat on the back. Fellowship in the church is doing life together, growing together, challenging one another, and picking one another up when we stumble.  

God has put us in community, so that we can build one another up and walk together through the challenges of life.

Fellowship is one of the keys to the effectiveness of the church. A church will never be able to grow beyond its fellowship. If the fellowship is healthy in the church, it will continue to minister and grow in maturity and in number. The early church did this well (Acts 2:42).

Fellowship is also staying in community even after a disagreement. True fellowship is fighting for restoration and unity. That’s hard work, that requires discipline (Hebrews 10:24-25).

One of the first signs of drifting away from fellowship with God is a tendency to pull away from fellowship with each other.

Together the embers of a fire glow red-hot. But scattered, they soon grow cold. That is why the discipline of fellowship is so important. We all need brothers and sisters united in Christ to strengthen our faith.

These are four foundational disciplines. If you are waiting to rekindle a particular discipline when you feel like it, you will never begin the discipline.

Discipline does not come from desire; it comes from decision and determination.

I encourage you to enter into discipline, get back on track, and see how God uses your commitment.

Pray Boldly.

Monday July 17, 2023

Yesterday was a very sad day for our church family. As the service was beginning, we were notified that Judy Pickens had just passed away. She had an asthma attack that led to a heart attack and within a few minutes, she was in the presence of the Lord.

As we grieve and pray for Clarissa and the family, we are not without hope. 1 Thessalonians 4:13-14 reads, “But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.”

One thing we all know for certain is that Judy was a follower of Jesus and a very passionate one at that. She loved prayer and loved to include others in her prayer circles.

Once again, we are reminded that this for believers, this is not our home, our bodies will all be discarded one day, and we will step into eternity with Jesus. However, while we are still alive on this earth, we all have a calling, a mission, and a promise of God’s presence in us by the Holy Spirit.

Sometimes we are tempted to think that we just need to get through our lives and then one day, we will receive our inheritance as followers of Jesus. While it is true, we are awaiting the glorification of our bodies and the righteous will receive crowns as rewards, but what about today?

This morning I was reading Luke chapter 15 and the parable that Jesus told about the prodigal son. It is such a well-known parable, and we tend to breeze through the text that is so familiar to us. But in verse 12 of Luke 15 I found something very significant, “And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them.”

Notice the last word in the verse, “them”, the good father gave both sons their inheritance at the same time. The older son, who we often view as the disgruntled and complaining son, actually knew he already had access to his inheritance. But he lived as if he was a slave.

At the end of the parable, Jesus highlights this when the father speaks to the older son in verse 31, “…Son, you are always with me, and all that is mine is yours.”

We can so easily live like that older son, we are in the Kingdom, but we live as if we are servants. We pray weak prayers because we don’t know that we have access to the blessings of heaven today. Eternal life starts the moment you receive Jesus Christ as Lord, and along with that comes access to the throne of the Father and he loves to give good gifts to His children.

Matthew 7:11, “If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!”

This week as you pray, remember that you have access and that your Father in heaven is generous and only gives the best to His children.

This coming Sunday, our South African Mission team leaves for Cape Town. The journey over the past 5 months has been miraculous as we have seen the Lord provide more than we need, so much that we are praying and asking the Lord for direction as to what to do with the resources He has given us. I believe that God has much more in store for us, beyond even what we could ask or think (Ephesians 3:20-21).

Why Deacons?

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This past weekend we had the joy of praying for three new deacons as they were installed into the role of deacon. But is the role of a deacon still relevant in the twenty-first century?

The first deacons were appointed in Jerusalem as we read in Acts chapter 6. In the book of Acts, we get a glimpse of the first century church. The church was growing rapidly and due to the work of the Holy Spirit it is estimated that the church had grown to somewhere between 20,000 and 50,000 disciples.

The Church was a radical movement of people gathering daily for prayer and teaching. The believers sold their belongings and gave to anyone who had a need. The early church was a healthy and thriving community as the Gospel message was being told from person to person all over the region.

But then a complaint arose. There was a disagreement that some of the people were being overlooked as food was being distributed to the poor and the widows.  This imbalance may have arisen due to the logistical challenge caused by the rapid addition of Hellenistic Jewish Christians.  

The church was initially made up of Aramaic and Hebrew speaking Jews who believed in Jesus, but as the church grew, more and more Greek speaking Jews came to faith in Christ.

The church had two distinct groups, Hebrews and the Hellenists. It was sadly a form of racism that was being practiced as the needs of the widows and the poor among the Greek speaking believers were overlooked.

The Apostles called a meeting and said in verse 2, “It is not right that we should give up preaching the word of God to serve tables” Acts 6:2b.

Does this mean that the original disciples who were trained by Jesus himself were above helping the poor? Not at all, but they had a primary purpose and calling to preach the word and to pray.

This is the primary calling on pastors in the church, to primarily focus on the clear and correct teaching and preaching of the Word and prayer. For the health of the church and the continued growth of the Gospel message in our community, I must give attention to prayer and preparation for preaching, constantly hearing from God the word that he would have for us as a church. It doesn’t mean that I as the pastor do not care about people, I do very much. I love to visit and share life with people, but I need to prioritize my time and remember my primary calling.

Research has shown that if a pastor would be the only one in the church doing the ministry of visitation, care and prayer for the congregation, that pastor could only put his arms around seventy people. Hence the average size of churches in America is around thirty.

The number of our current active members and adherents at Grace Point is a little under 280.

That is impossible for one or even three pastors to stay in touch with. The role of the deacon in our church is the same as it was in the first century; to assist in member care, to minister and love the people of God.

In the first church in the book of Acts, the people chose seven and brought them to the Apostles. These men had particular requirements, they were “men of good repute, full of the Spirit and of wisdom” (Acts 6:3). These were men of godly Character.

In 1 Timothy 3:8-13 the Apostle Paul wrote the qualifications of a deacon.  It is a very intimidating and demanding list of qualifications. Can anyone meet those requirements? And in verse 10 we read that they must prove themselves blameless!

Well, that excludes all of us, because we all fall short, we are all sinners saved by grace. But there is a key verse of hope in what Paul wrote, 1 Timothy 3:9, “They must hold the mystery of the faith with a clear conscience.”

What is the mystery of the faith? It is the mystery of the age in which we live, the current church age, between when Jesus ascended into heaven and when Jesus is coming back again.

The mystery is that we who have placed our trust in Jesus Christ as Lord, are covered by his righteousness, we have died to our old way of life and have literally put on Christ like a garment. When God the Father looks down on His children, He sees us covered with the righteousness of Christ. We are not perfect; we will never be perfect until Jesus comes again, but by God’s grace we are being made more like Christ every day. This is the mystery of the Gospel; this is the only hope we have of being able to stand before our Heavenly Father in prayer.

Getting back to the first century church, the result of the deacon ministry was healthy growth. Notice that verse 7 says that the number of disciples multiplied, these were disciples, not believers, adherents or attendees. No, these were followers of Jesus, people who looked like and spoke like Jesus – disciples. This is the result of effective church ministry; this is a sign of a healthy church.

You may wonder, if we have deacons in the church helping with visitation, discipleship and member care, does that mean the rest of the church is not involved in the caring ministry?

Absolutely not, in 1 Peter 2:9, the Bible clearly states that we all are royal priests in the kingdom of God. We are all in ministry and we all carry the responsibility to do the work of the ministry as we read in Ephesians 4:15-16.

As we grow as a church, we will continue to see an increase in opportunities to serve one another, the deacons are to spearhead the care for the needy, but the entire church is to be a part of the care and the visible demonstration of the Gospel being lived out.

Let us continue to pray for the leaders in our church as they serve the Lord.

Why the Church Needs Mothers

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Mary, the mother of Jesus, was a woman of integrity and prayer. God chose her to be the one who would carry the Messiah.  But there is an unusual encounter in Matthew 12 that causes us to pause and question the way we view mothers in the church (see Matthew 12:46-50).

This was a challenging time in the ministry of Jesus. In reading through Matthew 12, we read that the pharisees frequently challenged him and tried to trip him up. He was being put under pressure and probably being fully man, he was tired of the false accusations and possibly stressed. In verse 47 we read that a man came to let him know that his mother and brothers were outside and looking for him. He responded with an abrupt answer that seemed to indicate he was a little frustrated, “who is my mother and who are my brothers?”

We know little about the relationship that Jesus had with his family, however we do know Mary was with him all the way to the cross. Mary knew that Jesus was her son, but she also remembered the promise of the angels and the miraculous conception.

To Jesus, Mary was his mother, but also a person he came to save, and he knew his purpose was significantly bigger than his family. Jesus is not making light of natural family, but he was emphasizing the greater importance of spiritual family.

Our commitment to the Body of Christ and to the call of God on our lives must have a higher loyalty than to our own family. I understand our first mission field is our homes, but when God calls, sometimes family is left behind (see Luke 9:57-62).

Two weeks ago, we saw the apostle John in Revelation 19, where he begins to worship the angel. The angel rebukes him and says, “I am a fellow servant with you and your brothers…” Rev 19:10. Who are John’s brothers? Who are our brothers and sisters?

The Greek word “Adelphoi” is a plural and can mean blood brothers and sisters. What is being conveyed here by the original language is that our fellow believers around the world are closer than blood relatives. We are united together by the spirit of God and washed by the blood of Jesus, we are closer than natural family. That is the body of Christ.

The church needs spiritual mothers who can love and raise up the next generation. The way the church is designed by God is to be nurturing and caring. There is no shortage of pain and hurt in this world and many women in the church through their life experiences are uniquely positioned to be a mother to someone else.

But spiritual mothers are not to rebuke and correct at every opportunity.  We know that people don’t need more correction or telling them what they are doing wrong. What the world does not need is more people giving worldly advice.

The primary role of spiritual mothers is to pray for younger women and young families. And when a word of counsel is needed, or invited, then by all means, step in with the wisdom of the Holy Spirit.

Paul writing to Titus in chapter 2:3-4 writes to older women, perhaps widows, he says, “Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good,and so train the young women to love their husbands and children,”

Before we get too distracted about not being slaves to much wine, in order to contextualize this for our generation, it is basically any addiction that removes your ability to be an effective counsellor. To have a temperate and self-controlled life that understands the importance of training up the next generation and not wasting time with distractions such as social media, mindless entertainment, and the like.

What if the Lord would lay a young person on your heart, and you would simply begin to pray for them. Maybe a young married couple, just starting out, maybe their parents are out of town or even absent. It doesn’t matter what if the Lord would simply have you come alongside them and pray for them, encourage them and make yourself available.

Debbie and I have navigated the past twenty-three years away from our parents, and I can list a long line of spiritual parents who adopted us. They may not think they adopted us, but their love and actions were exactly what we needed as immigrants and as young parents navigating the challenges of adoption, ministry, immigration, financial stress, sickness and life in general.

Just this past week we visited Tom and Joyce Lyle in Oklahoma, and this is a couple who have adopted many children throughout their lives. Not adoption through the courts, but through love and action.

How different would the church be if we would actually be the family that Jesus calls us to be. We would be irresistible to the world, they would long to be a part of a family that lavishes love on the next generations and disciples them in the ways of the Lord.

Who is the Lord calling you to be a spiritual mother to today.

A Case for Suffering

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Everybody who has ever lived has experienced some kind of suffering.

The Bible speaks a great deal about suffering. In James 1, the half-brother of Jesus is writing to the tribes of Israel who have been dispersed from the promised land because of persecution. He was writing to a suffering people.

One would think he would be commiserating with them and consoling them, but rather he says, “consider it pure joy”. In our culture this seems insincere and even uncaring. However, James knows something that we so easily forget, life is temporal.

As children of God, those who have submitted to the Lordship of Jesus over our lives, we also submit to the refining and the testing of God in our lives.

James 1:4 is a wonderful promise, “Let perseverance finish its work so that you may be mature and complete, not lacking anything.”

God is not satisfied with baby Christians. He wants so much more for us. God wants us to grow in faith, spiritual maturity, and in our relationship with him. The maturity described in James 1:4, comes through trials and testing.

You might be amid the fire right now, crying out to God for relief for the suffering you are going through. The Bible encourages us to persevere and not to give up (James 1:12).  

Suffering exists in the world because sin exists. When Adam and Eve sinned, death and suffering became the common human condition. The introduction of sin into creation, gave Satan a limited rule as the god of this age.

There are various sources of suffering.

  • Our own poor choices cause suffering. Making choices that are detrimental to our health and wellbeing. This includes alcohol, drug abuse, and reckless behavior.
  • We also suffer because of fallen human nature. People are sinful by nature and do things that hurt others.
  • Many times, suffering is as a result of Satan and his demons (John 10:10 and Job 2:4-6). Sometimes we give the enemy a foothold by the choices we make. Living with sinful behaviors, we experience the suffering that Satan inflicts, simply because we have stepped out of the covering of God over our lives.

If you are experiencing suffering today because of sinful choices, repent, get back to your first love and put on the full armor of God as we read in Ephesians 6.

  • Sometimes God causes suffering, ultimately, He is sovereign. God is not mocked and when people persist in sin, God causes suffering as judgement. God does not inflict suffering out of sadistic pleasure, but out of a desire to draw people to Himself. When people refuse to repent, the suffering serves as part of the due penalty for sin (Romans 6:23).  
  • Then we have the suffering that God uses to train, refine, and test His children. In Hebrews 12, the author encourages us to submit to discipline for our good (Hebrews 12:7 and 11).

Whether God intentionally causes suffering or allows it in our lives, He uses it for our good.

As we grow in faith and confidence in the goodness of God, no matter how hard the journey, when we see our Heavenly Father face to face, our eyes will be opened and we will be eternally grateful (2 Corinthians 4:16–18).

Sometimes the suffering seems too much to bear, and we wonder why God allows a person to suffer so much pain through no apparent fault of his or her own. In time like this, it is okay to cry out to God and be real with our emotions. This is developing our relationship with God, the tension of growing and trusting.

Sometimes, it takes suffering to enlarge our view of God.

The apostle Paul knew about suffering. In 2 Corinthians 12 we read that to keep him from being conceited, God gave him a thorn in the flesh, a messenger of Satan to harass him.

Paul pleaded with God for it to be removed. We have no details about his suffering but God responded to his plea in 2 Corinthians 12:9, “But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” And Paul goes on…” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”

It is a good thing we don’t know what his “thorn” was, because no matter what our sufferings may be, we are able to apply the lessons Paul learned and gain encouragement.

We may not know what the “thorn in the flesh” was, but we must never forget that God allowed it. God is in control and allowing your thorn in the flesh for His purposes and His glory.

CS Lewis writes, “we can ignore even pleasure, but pain insists on being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.”

God used Paul’s thorn in the flesh to focus his attention on Christ.

If God has allowed you to suffer, some kind of painful emotional, physical or spiritual struggle, pray that God uses this to draw you into a place of greater dependence on Him. And ultimately towards being mature and complete, not lacking anything (James 1:4).

The Sanctity of Life

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Human life is a gift from God. It begins with conception and ends with natural or accidental death.

Human life is far more than a mere physical and temporal existence. The conversation on the sanctity of human life must be seen through the lens of eternity.

On January 13th, 1984, President Ronald Reagan issued a presidential proclamation, designating Sunday, January 22th 1984 as National Sanctity of Human Life Day.

Last June, the Supreme Court finally overturned Roe v. Wade in the case of Dobbs v. Jackson Women’s Health Organization. States, including Missouri, have immediately enacted legislation preventing and limiting abortion.

But is the battle for the sanctity of life over?

Sadly, the battle for life will not be over until Satan is finally bound and cast into the fires of Hell (John 10:10).  

But the real question is, how much do we value life across all seasons from conception to the aged?

Beginning with the unborn, David recognizes the value of his own life even before he was born in Psalm 139. Life begins at conception and from that instant, our days are planned by God.

Every life is precious to God and has unlimited potential.

As the Church we need to be active in the fight for life. Adopting children and helping other believers who feel called to adopt.

As the Church we are compelled to care for those who have had an abortion. These are women who, for whatever reason, were forced to make a very difficult choice. Are we ready to share the love of Christ and lead them to the healing and forgiveness that is only found at the cross of Jesus Christ.

Our prayers for the life of the unborn must continue. But what about those who are elderly, disabled or unable to provide for themselves?

As believers, we believe that God controls the day of our birth and the day that we die, we trust the Lord with His perfect timing. Even when life ends tragically and unexpectedly, we must trust that the Lord is sovereign.

However, today we are seeing an increasing acceptance of Physician Assisted Suicide or Euthanasia.

This practice has been legal in the Netherlands, Canada, and now in ten US states.

Healthy societies are founded on the principles of preservation of human life. This is an increasingly slippery slope.

I am aware that this is a vast discussion and cannot cover it in a few lines. There is a difference between a patient refusing life saving treatment and doctors delivering lethal doses of medication to people who do not have a terminal illness.

There is a growing acceptance and legal permission for someone to die, who is not in a physically terminal situation, people with depression or chronic pain for example.

There have been instances where insurance companies have paid for physician-assisted suicide instead of treatments for terminal illnesses. Sadly, it’s easy to see why they would do that in a world where money is the god of the age.

Assisted suicide is neither compassionate nor an appropriate solution for those who are suffering.

By allowing physician-assisted suicide, we are determining that God cannot heal that particular situation. I believe it is evil and demonic, because it prevents any further glory for God and unless they are saved by the blood of Jesus, the person dying is going to experience eternal suffering that is far worse than anything they experienced in this world.

Daniel Callahan writes, “If death is an insult to the human condition, that insult requires a spiritual, not a scientific, remedy.”

Believers do not have the right to take their own lives. 1 Corinthians 6:19b-20 says, “You are not your own, for you were bought with a price. So glorify God in your body.”

But what about those that the world says, they are no longer valuable. They do not contribute in a meaningful way in society, those who are mentally or physically disabled. What does the Bible say about the value of their lives?

There is an account of a miracle that Jesus did in Luke 8, that I believe speaks to all of us about how we are called to treat the disabled people in our society. Jesus goes across the Sea of Galilee with his disciples and casts out thousands of demons from a man that his community had rejected and abandoned.

The demons go into the pigs and this causes quite a stir in the local community.  In fact, verse 35 tells us that when the people see the man, clothed and in his right mind sitting at the feet of Jesus, they were afraid.

I believe that mentally disabled people who are unable to make a personal decision to follow Christ because of a disability, will be saved. They will be clothed and sitting at the feet of Jesus in their right minds. I believe that Jesus loves the disabled and those that the world rejects as if they are of no value.

I wonder if the people were afraid, they had treated this formerly demon-possessed man so badly, and he could remember them. How have you treated the mentally disabled and the demon possessed people you have encountered?

Every human life has a purpose and is valuable. The unborn have potential to proclaim the Gospel message to the nations and the sick have the potential to be healed and bring glory to God through their testimony. This should be the basis of the discussion for Christians engaging in the debate of the sanctity of human life.

In our culture today we are seeing the effects of the religion of humanism. A total rejection of God as creator. When you take God off the throne and worship mankind instead, then autonomy and the self-governance becomes the ultimate good.

Chuck Colson wrote, “Human beings have an infinite capacity for self-rationalization. If you push human beings to the edge, if you have an extreme situation, almost anything can be justified.”

We hold a great responsibility to protect life and uphold the value of life at every stage, from the moment of conception through natural death.

How do you value life?

Thankfulness a Spiritual Discipline

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As we celebrated another thanksgiving, we were grateful to spend time with some of our church family. I am so glad we live in a country that celebrates a day of gratitude.

I think Thanksgiving means so much to Debbie and I because like the Pilgrims, we are immigrants and have been blessed by God in these United States. The word “Pilgrim” means, “a person on a sacred journey in a foreign land.” We must remember that we who are followers of Jesus are all pilgrims and foreigners in this world.

Thanksgiving is all about God and recognizing all the blessings He has freely given us. In a world that has all but pushed God away in every sphere of society, it is amazing that we still celebrate thanksgiving.

Dante Rossetti once said; “The worst moment for the atheist is when he is really thankful and has nobody to thank”.

The Psalms are full of wonderful anthems of praise and thanksgiving, and Psalm 103 is one of them.

It is interesting to see what David focuses on as he thanks God. Not once in that entire Psalm does he give thanks for his family, his home, his possessions, or even his throne. David doesn’t give thanks for many of the things most people would mention. Instead, he praises God for forgiving his sins, healing all his diseases, redeeming his life from the pit, crowning him with love & compassion, and satisfying his desires with good things so that his youth was renewed. David couldn’t lose those things.

Jesus emphasized the same thing in the Sermon on the Mount (see Matthew 6:19-21). How thankful are we for the things we can never lose?

Psalm 103:2 says, “Bless the LORD, O my soul, and forget not all his benefits,”

This is such a crucial verse. If we forget the blessings of the Lord, we will quickly become ungrateful, take things for granted, and maybe even begin to feel entitled. The danger of this is that we become focused on what we don’t have, rather than on the many things we receive from the Lord that we don’t deserve.

Psychologists will tell you that there is tremendous benefit in being thankful. It is needed for our physical health and for developing healthy relationships. I would like to suggest that thankfulness becomes a spiritual discipline that we can and must develop, and it will produce enduring fruit.

The Bible is full of commands, and it encourages us to be thankful (see Ephesians 5:19-20).

We know that the Bible is practical and recognizes the pain and suffering that we encounter on life’s journey. The command to be joyful and give thanks is not an excuse to turn a blind eye to pain and suffering. Rather it reveals to us that are unable to be continually thankful without the presence and the power of the Holy Spirit in our lives.

Real thankfulness is not dependent on our circumstances, it is a response to the goodness of God and the Gospel message.

The Psalms are full of examples of thanksgiving during pain. Several the Psalms of David begin with him crying out in pain, but by the end of the Psalm, as he recognizes the hand of God, he thanks and praises the Lord.

Our lives are fragile, and we easily forget how dependent we are on God for everything we have (see Psalm 103:13-16). Our lives may be fragile and fleeting, but to God we are precious in His eyes, and He will never forget us.

Our Father provided a way to redeem us and bring us into relationship with Himself. Our sins and prideful nature separate us from God, and unless our sins are atoned for, we will never enter into eternal life in relationship with God. Psalm 103:12 says, “as far as the east is from the west, so far does he remove our transgressions from us.” That is something to be thankful for!

Tim Keller observed: “The Christian gospel is that I am so flawed that Jesus had to die for me, yet I am so loved and valued that Jesus was glad to die for me. This leads to deep humility and deep confidence at the same time. It undermines both swaggering and sniveling. I cannot feel superior to anyone, and yet I have nothing to prove to anyone. I do not think more of myself or less of myself. Instead, I think of myself less.”

Isn’t it amazing that two people who live in similar situations can have such a different outlook on life. One person is negative and complaining, while the other is optimistic and joyful.  The difference is gratitude.

Praise and thanksgiving make all the difference in life.

Each moment that we’re given is a precious gift from God. We can choose to have a thankful attitude and live each moment full of joy.

Being thankful is an act of worship because it reminds us of our provider, our Heavenly Father.

My challenge to you this week is that as you go about your day, make a point of being grateful for the little things, and if you struggle with identifying them, ask the Holy Spirit to give you eyes to see the blessings all around you.

As you do that, you will be praying without ceasing!

1 Thessalonians 5:17 says, “pray without ceasing,” we repeat that verse but often overlook the full sentence starting in verse 16, “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” 1 Thessalonians 5:16-18.

We are called by God to rejoice always, pray without ceasing and give thanks in all circumstances.

Why? Because it is the will of God in Christ Jesus. God knows that this is the best for you and me. A spiritual discipline that will produce a harvest of righteousness.

Knowledge is Power

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As we come to the end of John’s first letter, we must remember his purpose in writing was to dispel false teachers who had begun to deceive the first century church.

John makes 22 statements of truth that he wants the readers to grasp throughout the letter, and in these final verses he makes five more claims of truth.  

1: We can know that we have eternal life (1 John 5:13).

If there was one verse that sums up the entire letter, this is it.

John tells his readers that you do not have to doubt your salvation.

The whole book revolves around belief, obedience and the love of God. Our feelings can deceive us, but faith in the truth of God’s word is what will sustain us. (See John 10:28–29).   

2: We can know that God answers prayer (1 John 5:14-15).

We often turn to prayer when we have exhausted every available option and solution. But prayer should be the very first thing we should do when faced with life’s challenges.

R. A. Torrey said, “Prayer is the key that unlocks all the storehouses of God’s infinite grace and power. All that God is and all that God has is at the disposal of prayer. But we must use the key. Prayer can do anything that God can do and since God can do anything, prayer is omnipotent.”

John says, we come to God because we have confidence. Confidence ultimately stems from relationship.

Sadly, too many Christians are practical atheists. Let me explain, I often hear statements to the effect, “I know God can do anything”, and then they say, “but the reality is…”

It doesn’t matter what you say after that, that is the talk of a practical atheist. God is the ultimate reality and as we grow in our relationship with Him, we trust Him with our prayers.

Verse 14 continues, “…that if we ask anything according to his will, he hears us”.  This is not an excuse for not persisting in prayer, rather we persist in prayer until we discern God’s will, and then we pray His will.

George Mueller said, “Prayer is not overcoming God’s reluctance. It is laying hold of God’s willingness.”

So how can we know God’s will? Romans 8:26 tells us that the Holy Spirit helps us in our prayers and intercedes with us and for us. We can discern God’s will by reading God’s word and listening to the Spirit. Frequently we don’t know because we don’t wait on the Lord, we rush in and out of His presence before we let Him speak.

We need to know our position before God as we pray (see Ephesians 2:6 and Hebrews 4:16). As God’s children, do we come before the throne and approach Him as our perfect and loving Heavenly Father?

Prayer is the spiritual thermometer of our lives. It is an indicator of our relationship and trust of our Heavenly Father. It has been said that prayer to the Christian is like breathing for our physical bodies.

(For a detailed explanation of verse 16 and 17 please watch the sermon video)

3: We can know victory over sin (1 John 5:18).

There are three incredible statements in this verse, explaining how we can have victory over sin.

  1. As we know from 1 John 3, a Christian does not habitually sin. Unconfessed and ongoing sin is not a part of the life of a believer. If you sin habitually and don’t have a problem with it, are you born again?
  2. We have the promise of the protection from sin by Jesus the son of God. Jesus paid for our salvation, now in heaven, he maintains our salvation (see Jude 24).
  3. The final phrase of the verse, “and the evil one does not touch him.” Satan wants nothing more than to destroy the followers of Jesus, to grab us and do us harm, but because we are covered by the blood of Jesus, he cannot touch us.

4: We know we belong to God (1 John 5:19).

As followers of Jesus, we are not of this world. The world is under the power of Satan, and he for a time has the world tied in slavery. Satan is the one who deceives and blinds unbelievers. The war for the souls of mankind is very real. We must be alert and pray with a wartime mentality. Remember we have the amazing promise of 1 John 4:4.

5: We can know what is true (1 John 5:20).  

John ends his letter the way he began, that Jesus is the Son of God. He uses the word, “true” three times. Jesus is really God and in him we have eternal life.

As Christians we live in reality, not the reality of the news media, education systems, science, or what people think to be true. Ultimate reality is found in the supernatural God who holds every atom in place.

A miracle is God breaking into the natural world and changing reality (see Matthew 6:10).

Then John adds a final sentence, almost a postscript, in verse 21 it can easily get glossed over, but it is crucial. “Little children, keep yourselves from idols”.

An idol is anything that you love, pursue, or enjoy more than God. We can easily make idols of things in our daily lives.  It could be money, sport, relationships, education, or desire for recognition, the list is endless of things we can value more than God.

Warren Wiersbe writes, “The thing we serve is the thing we worship! Whatever controls our lives and “calls the signals” is our god.”

Idolatry is a subtle way that Satan uses to control us, and we find ourselves living for the unreal instead of the real.

What lie are you believing today? If God is speaking to you today about any of these truths that you have not believed, repent and allow the Holy Spirit to impress these truths into your heart.