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Sermon Sunday December 5, 2021 – Why Christmas part 1

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Isaiah 9:1-7

As I was trying to reconnect my Christmas lights yesterday and getting anxious about all that I needed to do. I began to wonder why we do this every year. I don’t mean that we shouldn’t celebrate our Lord’s birth, but all the other busyness that goes along with this season.

This must be the same question asked by millions around the world, since we live in a post-modern society that tries so hard to ignore God. So why are we celebrating Christmas? What is the point of Christmas if we leave out Jesus? I fear that in a generation to come we will still have this celebration called Christmas, because the retailers demand it, but nativity scenes might be illegal, and all references to Jesus will be taken out, people will begin to ask, why do we celebrate Christmas?

In Isaiah 9 we read about two tribal areas in the northern kingdom of Israel; Zebulun and Naphtali. It is important for us to note that in 732BC the Assyrian army attacked and overran the northern Kingdom, and the first two tribes to be routed were Zebulun and Naphtali. The area became dominated by Gentiles and was known as Galilee of the Gentiles. The northern kingdom was inhabited by many different peoples and became known as Samaria, thus the prophecy of Isaiah here calling it “Galilee of the Nations” proved to be remarkably accurate. But at the time, it must have been inconceivable to the Israelites. This part of Northern Israel was the first to be overrun by the Assyrians, the first to fall into darkness, and by God’s wonderful grace, they are also the first to see the light of the promised Messiah (Isaiah 9:2).

Jesus could have launched his ministry anywhere, it would have made sense for him to start his ministry in Jerusalem, as it was a major hub. But instead, as we read in Matthew 4:13, Jesus begins his ministry and heads to Capernaum, in the region of Zebulun and Naphtali. Not only is this significant because Jesus is coming to the area where the destruction of Israel began, but also I believe Jesus was demonstrating that he was coming for both Jews and gentiles. And in verse three we read; “You have enlarged the nation and increased their joy”, here the prophet is speaking of God enlarging the nation. What I believe he is talking about here is that because of Jesus’ coming, the nation will grow because Jesus came for both Jew and Gentile. We who have believed in Jesus Christ as Lord and Savior are part of the Kingdom of God. This is an incredible prophecy, that Isaiah pens. The Old Testament has over three hundred prophecies directly relating to Jesus.

So, the first question is, why all the prophecies?

The role of a prophet is to preach, to declare the truth. To speak to the present the eternal truths of God. Frequently in the Old Testament the prophets spoke about a coming champion. Israel at the time of the prophets was a dying nation, and many of the people had been taken into slavery and exile. There was great confusion and loss of identity. The nation yearned back to the days of David and Solomon when the nation was at its greatest and most powerful. It was in this era that the prophets were used by God to encourage them and give a glimpse of greater days ahead.

The prophecies were necessary because when combined, they reveal that Jesus must be the Son of God, the promised Messiah. The fact is that even though we have seen the fulfillment of almost 300 prophecies about Jesus in the Gospels, we need the prophecies just as much as the ancient Jewish nation needed them.

The Israelites needed them to warn the nation and to keep them faithful and hopeful. And we need them to remind us that Jesus was no ordinary man. He was God in human form (Isaiah 7:2).

Which leads us to our next question, why did God become a man?

The answer to why God became a man starts with the creation of the universe. In the garden of Eden there was perfect communion, but then man sinned and a gulf was formed between God and man. Mankind and all of creation has suffered because of the sin of Adam and Eve. There is a separation between God and man and no matter how good man tries to be, how many laws man tries to obey, we could never be good enough to restore the relationship with God.

The problem needed a solution, and it had to come from God. The first step was for God to introduce and reveal himself to mankind. However, the infinitely holy God could not simply reveal Himself, so God had to become like man, literally be born of a woman, conceived by the Holy Spirit.  The creator became like one of his creatures to display God’s character and nature, and provide a way to reconcile man to God (John 14:9).

This leads us to our third question, why do you need to believe?

Isaiah 9:6a states; “For to us a child is born, to us a son is given…”

Jesus was born just like any other human being. But he was given to us as a gift as we read also in John 3:16, “For God so loved the world, that he gave his only son…” Almighty God, gave his only son. Why did God give His only son? The verse continues, “So that whoever believes in him should not perish but have eternal life.”

There is the simple answer to the question, why do we need to believe? Because if we don’t believe in Jesus Christ, and make him Lord of our lives, we will perish.

This is the miracle of Christmas, the significance of this special time of the year. God sent his son to rescue mankind.

Is he Lord of your life?

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Do You Know Who You Are? February 23, 2020

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Ephesians 1:1-2

Do you know who you are?

The contemporary business culture loves to analyze and categorize people based on surveys and questionnaires. There is a huge industry that has evolved simply around the concept of profiling and the analysis of personalities. However, you can go through all the programs and personality profiles you like, you can be placed in fifteen different categories, but ultimately your identity, your real self can only be found in Christ Jesus and who he created you to be.

The Apostle Paul wrote a letter to the churches in Ephesus around A.D. 62, and the primary focus of the letter is our identity, who we are in Christ.

This book is only six chapters that will take about 20 minutes to read aloud. But it is one of the most influential and practical books in the Bible.

Unfortunately, we live in an age, particularly in the western church where we have a very superficial, cultural Christianity. This book will make us think and challenge us by what the Apostle Paul calls, “the unsearchable riches of Christ” (Eph. 3:8)

This book is extremely practical, for example, through these six chapters we learn:

  • Why we worship.
  • What we should pray for.
  • We learn about the incredible gift of God’s grace.
  • We learn about our identity in Christ.
  • We learn why the church is really important.
  • We learn how we can be unified as a church.
  • The letter to the Ephesian church teaches us about marriage, parenting and our careers.
  • And finally, as we come to the last chapter, we learn about the war we are engaged in and how we are to fight.

The Apostle Paul was the former persecutor of the church who had a dramatic conversion experience as he encountered Jesus on the road to Damascus. He was radically changed; he received a new identity because he knew what Jesus has done for him.

The letter begins in verse 1, “Paul, an apostle of Christ Jesus by the will of God”

Paul knew he was an apostle, someone who was sent and commissioned by Jesus.

Notice he says, “by the will of God”, not of his own choosing, and along with that came the responsibility to proclaim the Gospel and to suffer for the Gospel.

The recipients of this letter are the church in Ephesus. Ephesians 1:1b, “To the saints who are in Ephesus, and are faithful in Christ Jesus:”

It is quite likely this letter was meant for the entire region; hence it is general and does not call out specific people or false teachers as his other letters do. We read about Paul’s ministry in Ephesus in Acts 19. Paul came to the region of Ephesus in Asia Minor (Modern Turkey) and stayed in Ephesus for about three years during his third missionary journey, the longest he stayed in any city while on his missionary journeys. Ephesus was a large city, possibly the 4th or 5th largest city in the world at that time.

But his ministry was not without difficulties. Because of his teaching, there was fierce opposition from idol manufacturers who made a living out of making silver idols for the people to buy.

Here is something to note as we remember Paul writing this letter while in chains. Just because there is opposition it does not mean that you are outside the will of God. The plan of God for your life and mine does not include freedom from opposition. In fact, opposition is very often the opportunity to give glory to God in the midst of the challenge.

Ephesus was also the headquarters of the cult that worshipped the Roman goddess Diana and the Gospel threatened the trade of idols. Paul confronted this warfare head-on and in Acts 19, we read of the account of the seven sons of Sceva who were beaten and stripped by a demon possessed man. These sons of Sceva brought glory to Jesus through their humiliation and many burned their magic books and turned to Christ (see Acts 19:20).

The result of Paul’s preaching was a city-wide disturbance. Are we creating a holy disturbance in our city?

Paul writes this letter to believers who needed to be reminded of the warfare they were engaged in. We too need to be reminded that this world is not our home and we will encounter things and see things that deeply trouble us and offend us, if we aren’t aware of our true identity.

You see, in our western educated mindset, we compartmentalize our Christian Spiritual experience and then our American life experience. But as followers of Jesus we are not of this world.  If we are people who have truly given our lives to the Lordship of Jesus Christ, then we have a new identity and that is what this entire book of 155 verses is all about.

Paul has a term that is used in the first verse that explains it all, “To the saints who are in Ephesus, and are faithful in Christ Jesus”

While the believers in Ephesus lived in Ephesus, they were spiritually IN CHRIST.

That term in Christ has intrigued me for years and I don’t think we will ever fully understand the incredible blessing that it brings to us.

Paul uses the term “IN CHRIST” about 164 times in all his letters, and 36 times alone in this letter to the Ephesians.

To be IN CHRIST, is the heart of Christianity.

As we look through Ephesians, we will see:

  • IN CHRIST, we have access to every spiritual blessing.
  • IN CHRIST, his riches are our riches.
  • IN CHRIST, his resources are our resources.
  • IN CHRIST, his righteousness becomes our righteousness.
  • IN CHRIST, his power is our power.
  • IN CHRIST, his position is our position.
  • IN CHRIST, where he is, we are.

Even though you may encounter opposition on every side, we are secure in him. We have our identity in Jesus Christ.

Our identity has nothing to do with our performance, popularity or our productivity, we have everything, because we are “IN CHRIST”.

Christianity, being a follower of Jesus is not religion. It’s not about becoming a nice person who follows a set of rules, becoming a Christian is about becoming a new person.

Steve Timmis wrote in Total Church, “It is not that I belong to God and then make a decision to join a church. My being in Christ means being with others who are in Christ. This is my identity… If the church is the body of Christ, then we should not live as disembodied Christians.”

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Sermon February 09, 2020 The Truth About Hell

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Who’s your One – part 4

Luke 16:19-31

The doctrine of hell seems to be outmoded in these days, we don’t like to talk about it, and contrary to a few decades ago where it was preached regularly and taught clearly, today it seems to be viewed as old fashioned and irrelevant. Part of the problem I believe, is that in the past few decades the evangelical world has focused so much on the love of God, which is a primary characteristic of His nature, that we find tension when we wish to discuss the judgment of God and eternal consequence for sin.

But the doctrine of eternal punishment is clearly taught in scripture. In fact, Jesus spoke three times more about Hell than he did about Heaven.

The descriptions that Jesus uses for Hell involve fire and a place of torment. In Mark 9:48, Jesus calls it a fire that is not quenched. Revelation 20:15 calls Hell a lake of fire. Some argue that the term “fire” may be symbolic, and even if we say that then it must represent something that is worse than we can possibly imagine.

If we try to take the lake of fire and the fiery furnace as symbolic, we must be confronted with the terrible thought that these symbols are not overstatements, but rather understatements of a reality that we would otherwise not be able to grasp.

Jesus also taught that Hell is a place of conscious torment in Luke 16, and in Matthew 22:13 he said it is a place of outer darkness. Not only is hell eternal it is also conscious, all the images that we read of hell in the Bible point to the fact that it is going to be an experiential eternity. Experiencing of the wrath of God, it is the reality of our sins before an infinitely holy God.

But the wonderful news that we have today is that Hell is escapable. No-one has to spend eternity in torment, anyone can be saved. Jesus took our punishment on the cross and as a result, those who place their trust in him as their personal Lord and savior will escape the fire of hell.

When Jesus prayed in the garden of Gethsemane and asked that the cup be taken from him in Matthew 26:39, he was not simply asking for the occasion to be taken away, he was looking to the prophetic revelation John received in Revelation 14 describing the punishment of those who worshipped the beast in the last days. Jesus experienced the cup of God’s wrath. The Beloved Son became sin for us and experienced the full amount of the wrath of God, as we read in 2 Corinthians 5:21.

Jesus took the full punishment of the wrath of God, Jesus the eternal son of God, always in the presence of God, was separated from God as God had to turn away from him when he took on the sins of the world. That is the suffering of Jesus on the cross, the physical pain was real but the cup of the wrath of God was infinitely more painful and excruciating.

The future judgment of unbelievers will not only be final and irreversible, it will also be eternal. Based on Scripture, we must reject the doctrine of universalism, which is so prevalent today, which says that all people will eventually be saved.

It is important to note that God does not send anyone to hell (1 Peter 3:9). It is not God’s choice to have man spend eternity in hell, but the sin choices of the individual sends them there. As C.S. Lewis wrote; “The doors of hell are locked from the inside.” Ever since Adam and Eve sinned and rebelled against God mankind has been saying to God; “go away and leave me alone” Hell is God’s way of granting that wish.

Hell is not an easy subject to talk about, but we must, it is imperative that we are provoked to share the wonderful message of the Gospel with others because we are driven with compassion for them. The reason we are driven by compassion is that we know that we too are sinners saved only by the grace of God.

John Piper wrote; “When the heart no longer feels the truth of hell, the Gospel passes from good news to simply news.”

The more we realize and remember how close we came to destruction; the more keenly will we feel compassion and urgency to rescue those around us from a similar plight.

We need to feel the underserved grace that has been given to us, not because we did anything, but because it was a free gift that plucked us from the fires of hell.

We simply don’t love the lost because we don’t truly believe in the reality of hell

There is almost a sick pride within us, whereby we feel that for some reason we deserve to be saved and others simply are not making good decisions, therefore we are more deserving than them. My friends we are no better and no more deserving of grace than anyone else. We must remember that Jesus himself said that we didn’t choose him, he chose us.

The Gospel is really Good News, who are you sharing it with?