Re-Up to the Gospel
We talk a lot about the Gospel, but are we really able to articulate the Gospel message?
The word, “Gospel” is translated from the Greek word “euangelion” from which we get our word, Evangelism. The Gospel means the Good News and it all starts and ends with God.
The most succinct text we have for the Gospel is 1 Corinthians 15:1-4. God created the heavens and the Earth, and it was good. But, sin entered into the world as Satan tempted eve, she and Adam sinned by eating the fruit that God told them not to eat. Satan tempted Eve by making asking the question, “did God really say?” And that is the same question he tempts us with every day, if we don’t know and stand firmly on the authority of God’s word.
As a result of their sin, we are all sinners (Romans 3:23). Sin has resulted in a break in relationship, a separation between God and man. All of creation suffers as a result of this separation. In order to provide for the restoration of the broken relationship between God and man, God required a perfect sacrifice, Jesus was that sacrifice. He came to earth as a baby, born of a virgin and he lived a perfect sinless life. Jesus was persecuted and crucified on the cruel Roman Cross where he died. But Jesus was raised to life on the 3rd day, by the power of God, overcoming death. After forty days of teaching and appearing to many people, Jesus ascended to heaven and today he is at the right hand of God the father. But Jesus didn’t leave us alone, he sent the third person of the Trinity, the Holy Spirit to live in us, to empower us to do what he calls us to do. The Holy Spirit is the power and the fuel of the church.
This sacrifice that Jesus made was for all who would put their faith and trust in Jesus Christ as their Lord and savior. Paul tells us that while we were still sinners, Christ died for us. We did nothing to deserve his love and sacrifice. All we have to do is accept this free gift from God (Romans 6:23). The Bible says that there is no other way to be saved, this makes the Gospel a message of offence and one that causes division, just as Jesus said in Luke 12. The Gospel is offensive in our culture mostly because of its exclusivity. Our age of political correctness hates the exclusivity of the Gospel (John 14:6).
In 2 Timothy 4:1-5, Paul was commissioning Timothy to Gospel ministry. In the first verse, Paul reminded Timothy that this commissioning is before God and Jesus Christ who is also going to judge all people when he comes again. If Timothy wasn’t aware of the weight of his commission he certainly got it there in the first sentence. Paul charges Timothy to be an evangelist, a Gospel proclaimer (2 Timothy 4:2). In the end of the previous chapter, Paul told Timothy that all Scripture is God-breathed and the he needs to preach all of scripture and not simply his favorite texts, or the texts that he knows people will enjoy hearing (2 Timothy 3:16-17).
Paul writes and tells Timothy to be ready, “in season and out of season”, to preach the word. Naturally, we understand that Timothy is to be ready to preach the word when he is in front of a crowd or simply when he is sharing a meal with a family, being ready to speak about the Gospel at all times. But I suggest that there is more to this statement. Let us never forget that if we call ourselves Christians, the world is watching, and we preach a “form” of Gospel with our actions. How we respond to immorality in our workplaces, how we respond to financial and family challenges, how we respond to these and other challenges preaches a form of Gospel to the watching world.
But what about the bigger issues of life, the cultural issues that demand a response from the church?
What Gospel are we as a church preaching to the world when it comes to our response to the plight of the unborn in our nation? What Gospel are we preaching in our response to caring for those caught in sex slavery and trafficking?
What Gospel are we preaching in our response to the re-definition of marriage in our society? What Gospel are we preaching to those around us in our care for the widows and the orphans in our communities?
We have the opportunity everyday to declare the truth of God’s Word to those around us as they see our response to the challenges of everyday life.
Paul continues in his encouragement to Timothy and writes about a future time where there will be false teachers (2 Timothy 4: 3-4). Over the course of the past 2000 years, cultures have come and gone that have rejected the truth of God’s word, but it really sounds like Paul was talking about the era in which we now live.
There are primarily two kinds of false teachers today; firstly, those who intentionally teach a false Gospel in order to attract crowds and make people feel good about themselves. Many large churches have built enormous buildings and have incurred huge debts, now the pastors feel compelled to preach what the people want to hear in order to keep them coming to pay for the buildings.
Secondly, there are those who are too afraid of the cultural resistance to the Gospel, this is the preacher who doesn’t want to offend.
The truth is that the days of unquestioned respect for the church are gone. In our 21st century culture, if you truly believe and hold fast to this Gospel message, you could be risking your reputation, your social status and possibly you will face legal threats as we have already seen in our country.
But here is the wonderful good news, God himself by the Holy Spirit is committed to the results of the proclamation of the Gospel. You are not alone in this task, Jesus ended the Great Commission in Matthew 28 by promising, “And behold, I am with you always, to the end of the age.”
What is the Gospel that you are declaring to the world?