He Is Jesus

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He is Risen!

In 2019 we were all struck by the spectacle of the fire that destroyed the Notre Dame cathedral in Paris. The world seemed to be in anguish over the destruction of an 860-year-old building. Why were we so caught up in the destruction of a building most of us have never even seen in person? 

One reason is that we, as God’s created beings, desire transcendence; we have a desire for something that endures beyond our lives. We desperately want to know that eternity is real and achievable. The thought that everything we see around us will one day fall to decay is simply too hard for us to face (see Ecclesiastes 3:11).

We were made for so much more than the accumulation of wealth and knowledge and the pursuit of comfort and happiness; we were made for eternal glory with Jesus.

On Easter Sunday, we celebrate the fact that Jesus rose from the dead after paying the price for our eternal salvation on the cross. Isaiah 53 is one of the clearest Old Testament prophetic Scriptures that points to the death and resurrection of Jesus. These words also remind us that Jesus was not a victim of a terribly botched trial nor of mistaken identity. Everything that happened to Jesus happened on purpose in fulfillment of prophecies like Isaiah 53. Jesus is the creator God who took on flesh; he was born and lived at a specific time in history to die on a Roman cross and then to be raised to life. Only Jesus could do what He did; only Jesus who was fully God and fully man could pay the price for the sins of man.

In Isaiah 53:10-12 we see five key attributes of Jesus starting at verse 10a, “Yet it was the will of the Lord to crush him; he has put him to grief, when his soul makes an offering for guilt…”


Jesus is – the Perfect Sacrifice

Under the Law of Moses, there were multiple different types of offerings. The guilt offering was one of these, and this offering provided a way to be cleansed from unintentional sin. It also provided restitution when someone had been personally wronged because of a sinner’s actions. It covered both unintentional and unknown sins. 

The prophet Isaiah wrote that Jesus was a guilt offering on our behalf. Jesus knows every sin we have (or will) commit, even the ones we don’t realize. On the cross, Jesus paid the price for our sins, including the sins we are yet to commit and including our unintentional and unknown sins. 

Does this mean we can sin without consequence? Absolutely not; it was our sin that drove Jesus to the cross—past, present, and future. Jesus is the perfect sacrifice, the only pure spotless lamb of God (see Hebrews 10:11-14).

Jesus is the Risen Lord

Jesus is alive! Isaiah 53:10b-11a says, “he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. 11 Out of the anguish of his soul he shall see and be satisfied…”

Only living people see their offspring; only living people have extended days and prosper.

This is the line in the sand that differentiates Christianity from any other world religion. Our God is alive; the tomb where he was buried was only occupied for a few days. Paul clearly stated this in 1 Corinthians 15:3-6; this is the Good News: he is risen!

Not only did he rise from the dead, but he rose with a body that will never decay, the same kind that we will also get one day if we believe in Jesus as Lord. The resurrection of Jesus is our glorious hope of a certain eternal future.

Jesus is our Righteousness

Isaiah 53:11b says, “by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.”

The word righteous means that there is no longer a need for justice or punishment. For the Christian, to be righteous means to be in right standing before God. This is the privilege that we have as those covered by the perfect sacrifice of Jesus. We cannot stand before the all-holy God without the righteousness of Christ.

Without the righteousness of Christ, we have no hope of any sin being forgiven, but because of what he had done, no sin is too great for his forgiveness.

In Isaiah 64, we read that those who trust in their own righteousness or good works are like filthy rags in God’s sight. There is no good work that we can do that will make us righteous. Nothing we do will make us righteous before God; only through Jesus can we stand righteous before the all-holy God

In Jeremiah 23:6 we read that Jesus is Jehovah Tsidkenu, meaning Jehovah is our righteousness. Our being in right standing with God is only possible when we place our faith in the completed work of Jesus on the cross. Righteousness comes through faith.

Jesus is our Inheritance

Isaiah 53:12a says, “Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong,

The Bible is full of references to the inheritance believers have in Christ (see Ephesians 1:11).

Our inheritance is the sum of all God has promised us in salvation. Our inheritance is not dependent on our works; it is based on being part of the family of God. Being a Christian makes us heirs along with Christ (see Romans 8:16-17).

When we understand and value the glory of the inheritance that awaits us, we are better able to endure whatever comes our way in this life. With an eternal perspective, we realize that this life is gone in a flash, and eternity awaits us all. We can praise God during trials because we have His guarantee that we will receive all He has promised (see 2 Corinthians 4:17).

Jesus is our Advocate

Isaiah 53:12 closes, “because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many and makes intercession for the transgressors.”

An advocate is someone who pleads the cause of another before a court or tribunal. Jesus is our advocate, pleading for us before the Perfect Judge (see 1 John 2:1).

Jesus, the creator of the universe, gave his life for you as the Perfect Sacrifice once and for all so that he could be your Righteousness. He rose from the dead to be your Advocate.  He is now seated next to God the Father where he is pleading and advocating for you until the day when you receive the glory of your eternal inheritance in him (see Hebrews 7:23-25). Jesus is the King of Kings and Lord of Lords!

Do you know Jesus?

The Stories Jesus Told Part 9

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Do you know who Jesus is?

In Matthew 21, the religious leaders of the day didn’t recognize Jesus as the Messiah, and they questioned his authority, challenging,

“By what authority are you doing these things, and who gave you this authority?” ( Matthew 21:23).

Jesus took control of the conversation by returning their question with one of his own,

The baptism of John, from where did it come? From heaven or from man?” (Matthew 21:25).

Jesus placed them in a difficult corner; he knew that they could not respond honestly to his question. If they said John’s ministry was from heaven, then they would be responsible for rejecting John’s ministry, ignoring his call to repent and be baptized. If they said his ministry was  from man (in other words saying John’s ministry had no authority at all), they would be at odds with the crowds who believed that John was a prophet sent from God.

They were caught, and they knew it. They lied, saying, “We do not know”, to try and save face (see Matthew 21:27).

Today, many people face the same dilemma: what to do with Jesus? This is the question that faces every human being. One day, every person will bow before Jesus. By then, it will be too late for many.

C.S. Lewis famously wrote, “Either this man was, and is, the Son of God: or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon; or you can fall at his feet and call him Lord and God.”

There is terrible spiritual apathy in the world today, a willful ignorance of Jesus (see Romans 1:19-20). To Ignore Jesus as the Son of God is willful rebellion.

Albert Mohler said, “When people respond to the Gospel of Jesus Christ with this kind of intellectual resignation, they send their souls to hell.” Since the religious leaders refused to answer his question Jesus refused to answer theirs.  Instead he taught a series of parables.

#1: The Parable of the Two Sons (Matthew 21:28-32)

To the Jewish hearers listening to this parable a man having two sons would have been blessed by God. But the older son, the heir of the estate, initially refused to work in his father’s vineyard. The older son showed disrespect towards his father; he didn’t really know him, even though he later changed his mind and went to work. The younger son said he would  work but then disrespected his father by not following through on his word. In verse 31a, Jesus asked, “Which of the two did the will of his father?”

Jesus’ audience got it right: the obedient one did the will of his father. But Jesus rebuked them, telling them that the very people they viewed as the worst sinners possible were entering the kingdom of God before them. The religious leaders viewed the tax collectors and prostitutes as unclean people, not even worthy of their attention. But these people had responded to John’s call to repentance, unlike the religious leaders.

Jesus explained the parable, showing that they were neither the first nor the second son (see Matthew 21:32). The religious leaders were desperately lost.

The key to a right relationship with God is not religious posturing or performing duties, but rather humble frequent repentance.

#2: The Parable of the Tenants (Matthew 21:33-46)

Jesus knew that within a few days, he would be crucified. This parable was a direct indictment of those who were questioning his authority.

The hearers of the parable would have understood that the master of the house was someone of extreme wealth and authority. The master built a fence around his vineyard, protecting his investment. He also dug a wine press, indicating that he expected to receive fruit from his investment. In addition he built a tower to further fortify his investment. All these actions refer to dominion, ownership, and rulership. The religious leaders would have heard the echoes of Isaiah 5 in the parable; it would have been hard for them to miss.

Jesus said when the harvest time came, the master sent servants to the vineyard, but the tenants beat and killed them (see Matthew 21:35-36). Jesus is clearly speaking about the prophets from the Old Testament and even John the Baptist.

But then the master sent his own son, the heir to the kingdom. The one with the authority. And the wicked tenants, thinking they would take the land, killed the son (see Matthew 21:39).

This is exactly what the Jewish religious leaders would later do to Jesus. They were plotting the death of Jesus, but they had no idea who he truly was. They didn’t know they were talking to their creator. Jesus indicted them further as they declared their own judgment and punishment (see Matthew 21:41).  

The door to a right relationship with God is recognizing and knowing Jesus for who he truly is.

Jesus the Cornerstone

Jesus kept on the offensive, attacking the source of their pride. The religious leaders were proud of their knowledge of the scriptures, their memorization and knowledge of the Torah. Jesus asks in verse 42, “Jesus said to them, “Have you never read in the Scriptures:

“‘The stone that the builders rejected
    has become the cornerstone;
this was the Lord’s doing,
    and it is marvelous in our eyes’?

Jesus was quoting Psalm 118. But the theme of Jesus being the cornerstone of the Kingdom of God is found throughout the Old and New Testaments.

Then the penny dropped, “…they perceived that he was speaking about them” (Matthew 21:45).

The chief priests and the elders heard the parables, but because of their pride—their position and self-righteousness—they refused to recognize who Jesus was. They rebelled against the son of God himself, crucifying him on a cross. Even their rebellion was part of God’s perfect plan, for Jesus became the perfect sacrifice for our sins.  This rebellion against Jesus still happens today. Even in the church, there are people who don’t truly know Jesus. They know the stories, the history, the theology, but they don’t know Jesus, the Son of God. They don’t have a relationship with him. They do all the religious duties but live in rebellion to the Cornerstone.

It doesn’t matter how many years you have attended church, if you don’t know him, you are in rebellion.