A Healthy Church Prays

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Do you know who you are?

If you have been at Grace Point at any time during the last 10 years, you will know that we value prayer. But even though we emphasize prayer, we still don’t see our prayer times well attended. I have been wrestling with this and would like to suggest that we don’t have a prayer problem, we have an identity problem. We don’t pray because we don’t believe our prayers make a difference, because we don’t know who we are in the Kingdom of God. As followers of Jesus, we have an identity problem.  

A Priestly Calling

As Christians, our identity should not be in our nationality, our education, our career, nor any other criteria, our identity is to be found in being a child of God, adopted by the creator of the universe and being a member of the eternal kingdom of God. But more than that as the Apostle Peter wrote, I am part of a chosen race, a royal priesthood, a holy nation, a people for God’s own possession (see 1 peter 2:9).

If you are a follower of Jesus, someone who has committed your life to the Lordship of Jesus Christ, you are a priest, that is your identity.

Andrew Murray in his book, “With Christ in the School of Prayer” writes, “Every member of the Body of Christ – the church, has a right to the priesthood. But not everyone exercises it, many are still entirely ignorant of it. And yet it is the highest privilege if a child of God.”

What does it mean to be a priest in the kingdom of God?

As a church we believe in the priesthood of every believer, we believe that every believer is called to fulltime ministry, whatever their vocation might be (see Revelation 1:5-6).

A New Access

In the Old Testament, under the Mosaic Law, God’s people had a priesthood. There were definite qualifications for this, and it was an awesome privilege. No man in Israel could serve at the altar, or enter the tabernacle or temple holy places, except those born into the tribe of Levi and consecrated to God for service. The priest’s role was to be the mediator between God and man. And only the High priest could enter the Holy of Holies in the tabernacle. Once a year, on Yom Kippur, the Day of Atonement, the high priest was permitted to enter and sprinkle the blood of a sacrificial animal on the mercy seat of the Ark. By doing so, the high priest atoned for his own sins and those of the people.

The Holy of Holies was separated from the rest of the tabernacle/temple by the veil, a huge, heavy drape made of fine linen that was up to 6 inches thick.

When Jesus died on the cross, this veil was torn by God from top to bottom. It was a supernatural event done by the power of God to declare that man was no longer separated from God. The Old Testament temple system was made obsolete as the New Covenant was ratified. No longer would we have to depend on priests to perform sacrifices on our behalf (see Hebrews 10:19-22).

We as followers of Jesus now have a great and eternal High priest, who mediates for us, he represents us before God the Father. More than that, because of the perfect and final sacrifice that Jesus performed on the cross, we are declared righteous before God. Jesus is not only the High priest, but he is also the King of Kings, therefore we are a royal priesthood and a holy nation, because we are forever covered and made holy by the blood of Jesus.

We have been redeemed by the blood of Jesus, to be priests where we live, praying for our community and representing God to the culture. Sadly, we don’t realize who we are, we have a case of mistaken identity, and we don’t see ourselves as priests, we are happy just to take our salvation and hide from the world until we die, or Jesus comes again. Instead of influencing our culture, we hide from our culture.

But we are called to be priests who as a body of believers represent Christ to the world. When we display Christ, we display the power of the Gospel and people are drawn to it.  

A Praying Church

If we want to see miracles, salvations, people set free from addictions, marriages healed and lives restored, we need to act like priests who have unhindered and unlimited access to the Great High Priest. That is what it means to pray, that is why a healthy church prays.  

We cannot work our way into church health; we cannot come up with strategies and programs that will somehow create sustainable church health. The only lasting strategy is prayer. Because we desperately need the holy spirit to give us life, we are a dependent people, unity and community are not possible without the presence of the Holy Spirit in our lives and in our church.

Our worship services need to be permeated with prayer, because prayer is an expression of our dependence on God. A healthy church prays, not only on a Sunday morning, but also during the week as we gather.

How do you prepare your heart to worship on a Sunday morning?

Do you realize that as a follower of Jesus Christ, you are a priest in the kingdom, not only on a Sunday morning, but also on a Saturday night. How you spend your time during the week in private has a very real and definite effect on our gathering here together.

“We are members of a body, not only when we choose to be, but in our whole existence.

Every member serves the whole body, either to its health or to its destruction.

This is no mere theory; it is a spiritual reality.”

Dietrich Bonhoeffer.

Community that Glorifies God

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We live in an era when we are more connected than any other time in the history of man.

But psychologists tell us that loneliness is the number one health issue of our time. How can it be that we are so connected but at the same time so lonely?

In Acts 2:42, we read that the early church devoted themselves to fellowship. The Greek word “Koinonia” means partnership, participation, communion, and companionship.

In Romans 15:1-7, the Apostle Paul instructs the Roman church how to live and relate to one another in light of the Gospel.

The Gospel Leads to Unity

In the first verse Paul gets straight to the point, “We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves.” He uses the word obligation, which could also mean duty, or legal requirement.

We don’t like this kind of language in our culture today; we are free individuals, so why should we be obligated to do anything for someone else? This issue existed in the first-century church as well. Paul answers the question very clearly in verse 3 of Romans 15, “For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.””

Christ gave himself for us. This is the foundation for the Gospel message: Jesus, being obedient to the Father, preferred us over his own life and his position in heaven. True unity in the church is an outworking of the Gospel; it is a miracle as the Holy Spirit draws us to prefer each other in light of what Jesus has done for us.

Endurance and Encouragement Leads to Unity

Though unity among believers is an outflow of the gospel, it still takes work. Paul repeats the phrase “endurance and encouragement” in verse 4. Being devoted to the fellowship of believers, as the early church was, takes endurance, hard work, and commitment.

Endurance is the ability to  persevere in doing something even when it is difficult or when the finish line never seems to get any closer. Walking in unity requires endurance; there are days when it seems easier than others, but we keep on going because we are committed to each other just as Christ is committed to us.

Along with endurance, we need encouragement. We are encouraged by the faithfulness of those who have gone before us (see Hebrews 12:1). We are encouraged by the Word of God, and by the presence of the Holy Spirit in our lives and in the church.

All of these encourage us and keep us moving forward towards greater unity, towards a healthier community.

The Purpose of Unity

Community literally means living with unity. But what is the purpose of unity in the church?

Is it so that we can just get along or portray the image of a nice happy family? Is it so that we attract more people to our happy community and grow? Actually, unity is significantly more important than all those outcomes; unity in the church is to bring glory to God (see Romans 15:6).

How do we display the glory of God as the church? In Ephesians 3:10 we read, “so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.”

God is using the followers of Jesus to display His wisdom to the rulers and authorities in the heavenly places. The word for “manifold” is the same word that one would use to describe the many facets of a diamond. God holds the church up like a diamond and points to the church, teaching the angels and principalities of the spirit world about Himself.

Even as we are weak, broken, and struggling towards unity, we are used by God more than we will ever know because of the Gospel and the righteousness of Jesus. When we walk in unity and prefer others over ourselves, we display the glory of God. In John 17:22 and 23, Jesus prayed that we would display the glory given to him by the Father in order to draw others to a saving knowledge of himself.

The Miracle of Unity

Unity is not simply getting along for the sake of peace; unity is a miracle of God displaying the glory of God to a lost and dying world. Jesus went to the cross so that we could be a community of believers united in fellowship and love.

There is much at stake, including the eternal destiny of our neighbors. It is vital that we are a healthy community.. Our culture is starving for authentic community, and we have the solution to show it to them—the power of the gospel, the encouragement of the Word and of those who have gone before us, and the example of our Savior.

The Path to Unity in Community

Many people are thirsting for community but are afraid to step into it. Building authentic community can be scary as it requires vulnerability, self-sacrifice, and laying aside our fears of rejection. But something powerful happens when we reach out and proactively strive to build community,  not for what we can get out of it but for the Glory of God to be displayed. When the focus is off of ourselves,  we will get more out of a community than we ever imagined, and we will be healthy.

When we grasp that Jesus went to the cross for us, we will easily give ourselves and our self-interests away in order to step into a community where Jesus is glorified. If we struggle to stay in fellowship with each other, it is because we are not allowing the Gospel message to permeate our relationships; we are self-centered rather than grace centered.

We live in a culture of individualism and consumerism, and the church can easily fall into the trap of feeding the desires of the consumers instead of focusing on the glory of God. A healthy church is where people willingly step into community to display the glory of Jesus.

Stepping into Community Begins with the Gospel

Firstly, we need to understand that supernatural unity can only be found in a personal relationship with Jesus Christ as the head of the church. A church community that is not centered around a common relationship with Jesus will always leave us wanting (see John 4:13-14a).

Stepping into Community Requires Vulnerability

Stepping into community requires vulnerability and involves risk. We are all busy, but we prioritize what we value. What might happen if you volunteered to serve, hosted a meal, or invited others into your life and home?

What if we prioritized and valued authentic community—what better way to spend our time than to display the glory of God?

Are you ready to take a step into community today?

Healthy Church Part 1

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What is a healthy church? 1 Corinthians 12 describes the church as a body, with each part functioning well so that the whole body is healthy. But we all bring our brokenness and pain with us, how can we function together as a healthy body?

In Acts 2, we have a model of a healthy church. One hundred and twenty followers of Jesus, praying in the upper room, were filled with the Holy Spirit and they went into the streets proclaiming the Gospel message. Three Thousand people were added to the church that day and this same church has influenced the world for the past two thousand years. But what was their secret?

A Focused Church

The few weeks have been filled with mission trips, outreaches and praying for those going out to share the message of the Gospel, focusing on the lost in our city and across the nations. This is all good, but a church that only looks at missions without caring about the discipleship of the members is not healthy. Just like a church that focuses only inward is not healthy.

There needs to be a balance of equipping (discipleship) and mission (going out).

Athletic trainers will tell you that a strong core is vital for the body to function well and spend hours strengthening the core. If the core is weak, the whole body is weak and cannot operate at its best. The same applies to the analogy of the church as a body. If the core of the church is weak, the whole body does not function well.

The early church was more than a gathering of like-minded believers who came together once a week for a time of fellowship and worship. It was a body of fully committed people, committed to the lordship of Jesus Christ personally, and committed to each other in fellowship and unity. The first church was the healthiest and most effective the Church has ever been.

A Devoted Church

Acts 2:42 begins with the phrase, “And they devoted themselves to the Apostles’ teaching…”

Devotion means a regular observance. Individual committed devotion is a sign of genuine salvation. Saying that you do not desire to read God’s Word regularly is like saying that you are alive, but don’t need to drink water. The foundational mark of a true believer is someone who abides in Christ, who feeds on God’s word (see John 8:31).

So, what were they teaching? The Apostles had sat under the greatest teacher of all time for three years. In the upper room at Pentecost, they were filled with the Holy Spirit, the Spirit of Truth and now they were teaching the new believers who in turn taught others. This is the pattern of the early church and sadly something that we have lost in the modern church. We all need to carefully study doctrine, know what we believe, why we believe it and then be able to teach it to others. This message is intended to come to us and then flow through us (2 Timothy 2:2).

In the Great Commission (Matthew 28:19-20), Jesus commands all of us to make disciples, to win converts and disciple them. This is not only a command to go to the ends of the earth, but also to the person sitting next to you, or the young person who is desperate for a mentor to help them walk the Christian life in the twenty-first century.

A Dead Church

The Dead Sea is the lowest body of water on the planet and lies between Israel and Jordan. The river Jordan flows into it from the sea of Galilee but does not flow out of it. As a result, the Dead Sea has ten times the concentration of salt than the oceans and is unable to sustain any life. This is a picture of many individuals and even churches who pride themselves on their theological knowledge, amassing more teaching, but never applying the word.

Such people and churches are deep, salty and dead!

A healthy body of water allows the life-giving resource to flow in and then out again, feeding another pond or stream. Are you stagnating on the word? Or are you allowing the word to flow through you to others?

A Gospel Church

The early church focused on the resurrection of Jesus and the Gospel message, they preached John 14:6. The Gospel is the good news that Jesus is the eternal Son of God, who spoke all of creation into being. He came to earth in the form of a baby, his mother Mary conceived by the Holy Spirit. Jesus lived a perfect life, he was crucified and buried, but he rose again on the third day, overcoming death and paying the price of the judgment of God for our sins. This Jesus ascended into heaven, where he is seated at the right hand of the Father and where he is preparing praying for us and preparing a place for us to be with him. This same Jesus is coming again to restore all things and judge the earth.

This Gospel message is the message that saves us, but it is also the message that sustains us and keeps us growing in our own personal walk with the Lord.

We have the blessing of the eternal Word of God; a healthy church devotes themselves to the Word of God (2 Timothy 3:16-17 and Hebrews 4:12).

The church and individual that studies and meditates on the Word of God will be healthy.

Jonathan Edwards, the 18th century theologian defined 5 metrics for determining a genuine move of the Holy Spirit in a church.

  1. A growing esteem for Jesus Christ.
  2. A discernible spirit of repentance.
  3. A dogged devotion to the Word of God.
  4. An interest in theology and doctrine.
  5. An evident love for God and neighbor.

Are you healthy? Is our church healthy?