All posts by Athol Barnes

Athol Barnes is the Senior Pastor at Grace Point Baptist church in Kansas City, Missouri. Born in South Africa, as a son of a pastor, Athol became a follower of Jesus at an early age. He studied and worked as a mechanical engineer for almost 14 years before being called into fulltime Christian mission work. Emigrating to the USA in 2000 with his wife Debbie, Athol has served as the Director of Project Management at Adventures in Missions between 2004 and 2009, and a Discipleship training school leader with Youth with a Mission and Call2all from 2009 till 2014. In 2014 Athol graduated with a MATS degree from Midwestern Baptist Theological Seminary. In the same year, Grace Point called Athol to be their Senior Pastor. Athol has a heart for missions and seeing the Great Commission fulfilled in our lifetime. He is passionate about seeing the church on mission, being and doing what Jesus called the church to do. Athol and Debbie were married in 1996 in South Africa and have two adopted Children, Christine and Joshua.
Sermons, Uncategorized

Salvation for Sinners and Sufferers

Click on the camera to view the full sermon

As we celebrate this Christmas season, we celebrate our savior who took on flesh to free us from sin. But more than freeing us from the bonds of sin, Jesus also came to bring healing and restoration. Healing for the sick, the broken hearted, and the abused.

God sent His son to provide a way for sinners to be forgiven and for those who have been sinned against to be healed.

During our lives, we find that we are sinners in need of forgiveness and at times we need Jesus to heal our brokenness because of sin.

Have you ever considered that the salvation that Jesus offers is wholeness? Eternal life is glorious and starts when you give your life to Jesus, but there is more that Jesus offers, wholeness, healing, and restoration.

The account of king David and Bathsheba in 2 Samuel 11 and 12 is a story of brokenness and pain because of sin. David tries to cover up his sin and he has Bathsheba’s husband killed in battle. Once Uriah is killed, David takes Bathsheba into his palace as one of his wives (2 Samuel 11:26-27).

David, one of the most celebrated heroes in the Bible, the second king of Israel, a war hero, and author of most of the Psalms, sins terribly.

As the account continues in 2 Samuel 12, we see that the prophet Nathan confronts David about his sin. Showing him that what he thought was hidden, was not hidden from God. David’s repentance is immediate, and it is proposed that the great repentance Psalm, Psalm 51 is penned as David cries out to God for forgiveness.

In response, Nathan declares that God has forgiven him and he will not die, but there will be terrible consequences for his sin. Multiple children died and a long list of pain and suffering followed David’s “private sin”. David realizes that his sin is a personal afront to God and he humbles himself in repentance.

The truth is that there are no secret sins and all sins lead to suffering. There are no private or hidden sins. Even if no-one knows about it, God sees, and it affects the body of Christ. The sins that we commit during the week, even if we think they are concealed, affect the entire church family.

As we gather to pursue the presence of God on a Sunday morning, we must come prepared and expectant. If we come in haphazardly or without any thought that we are gathering as the body of Christ to come and worship the Great I AM, not only will we miss out on a blessing, but we will impact the engagement of the church family.

Let us prepare our hearts and minds. Spend time on a Sunday morning in prayer and repentance, with the expectation that we will encounter the living God.

I guess the question is, how seriously do we take the privilege we have of gathering in God’s presence. How grateful are we for the truth of this season? Emmanuel, God with us!

David repents of his sins, and he is forgiven, but what about Bathsheba?

David needed forgiveness. Bathsheba was sinned against; her life was turned upside down. Her husband was killed, and she was taken against her will into the king’s palace as one of his wives. She experienced incredible trauma, and she needed healing.

The salvation that Jesus offers, not only offers forgiveness, but it also offers healing. Jesus came to bring healing and restoration. Healing for the sick, the broken hearted, and the abused.

God sent His son to provide a way for sinners to be forgiven and for those who have been sinned against to be healed. The Gospel is for sinners and sufferers alike.

The apostle Paul used the Greek word, “sozo” 29 times in the New Testament to define salvation. Like most Greek words, it has multiple deeper meanings, and it includes, salvation, saved, to be made well, cured, recover, and restored. “Sozo”, means wholeness.

When we hear the word salvation, we primarily think of forgiveness, but the Gospel also deals with the problem of suffering and restoring to wholeness.

The wholeness of salvation can be hard to measure. When we look at broken items, it is easy to see if they are repaired, put back together. Like a car that was in a wreck or a broken chair that is repaired. But wholeness in a person is much more difficult to measure.

The beauty of Christmas is that Jesus came as a baby, to live a perfect sinless life, he suffered a cruel death on a Roman cross as the spotless sacrifice for our sins, to pay the price that we could never pay. This same Jesus rose from the dead on the 3rd day and now is seated at the right hand of the Father in heaven, praying for us, interceding for us. Jesus paid the price for us to be reconciled with God and to be made whole. Physical and spiritual wholeness is available to us because of what Jesus has done for us.

When Jesus walked the earth, he experienced suffering, rejection, abuse, and pain. He identifies with our pain when we are called to endure suffering at the hands of others. He is not removed from pain. By identifying with pain, he provided a way for healing. He provides healing for brokenness, for the pain of Bathsheba and for you and me.

What are you dealing with that needs the power of the Gospel to heal today?

Sermons

We are a People of Hope

Click on the camera to view the full message.

Do you remember a time in your life when God felt distant. A season when you were tempted to wonder if God was even concerned about the things that you were struggling with. Maybe you are there right now.

The Bible frequently deals with the theme of God’s perceived absence. Many times, in the Bible, people wondered if God’s promises to them were still valid. Perhaps God had forgotten them.   

The beauty of the biblical narrative is that the Bible not only acknowledges this soul ache, it also provides an answer. Christmas is one of God’s clearest reminders that He intends to come and live with us. Christmas, the incarnation, is a reminder of God with us, the ultimate longing fulfilled.

Abraham was given an incredible promise by God. Abraham was to have a son and he would be the father of a nation that would bless all the nations of the world (Genesis 12:1-3).  God visited Abraham at least four times and reiterated this promise and Abraham believed God (Genesis 15:6).

But the fruition of the promise took years and even decades. As the years ticked by, doubt may have begun to set in, had God forgotten His promise?

Many of us have felt the same way, when we have received a promise from God, or we have been praying for a miracle, but it seemed that maybe God has forgotten us.

Abraham and Sarah were keenly aware of their age and what seemed to be impossible, could God really deliver on His promise? Had He forgotten them?

Finally, when Abraham was almost 100 years old and Sarah was over 90 years old, God blessed them with a miraculous baby boy, and they named him Isaac. God fulfilled His promise and the family line that would lead to Jesus coming as the Messiah had begun.

Isaac was not only a joy for Abraham and Sarah, he was an integral part of God’s plan for the salvation of the world through Jesus who would be born 2000 years later as a fulfillment of many promises.  When God answers our prayers, we thank the Lord for the blessing, but we don’t always see the greater implications of God’s provision. When God blesses us, it is with a plan to bless others as well through that blessing.

When our daughter was born and miraculously given to us, we rightly thought that she was a blessing to our family, but little did we know how much of a blessing she would be to so many other people. God’s blessings are not for us to keep and hold on to, but they are to be given back to the Lord for His purposes so that others can be blessed.

Isaac, the son of the promise was dedicated to God, and through Isaac God would bless the whole earth. Generations later, through another miraculous son in this line, God would keep another promise. That child, Jesus Christ, would forever and finally prove that however slow God seems, his “slowness” is not a sign of his absence (2 Peter 3:9).

God is not slow; He is patient, and His timing is always perfect. That distinction gives us the ability to be patient too, waiting on him to fulfill his promises.

Sometimes, God will act immediately in answer to our prayers, healing an illness, reconciling a broken relationship, or ending an addiction as an example. But on many occasions, God may ask us to wait. Some people are called to carry the cross of pain and heartache for much longer than they anticipated.  

Either way, do we trust God for the outcome? Do we praise God in the waiting and the hoping? If we don’t walk in hope and trust in God, the waiting will discourage us, eating at us, destroying us if we lose hope.

The first candle of the Advent wreath is the hope candle. As we focus on the birth of Jesus in this season, we can look back and see hundreds of promises that God has fulfilled. And we can look forward with assurance, that God will fulfill His promises in the future in His perfect timing. We are a people of hope (Ephesians 2:12-13). And as His children, we have the promise of eternal life with Christ, a promise that is secure by the word of God.

But what about today?

This Advent, do you feel like God is moving too slowly, or not moving at all? Maybe you are in a season where God feels distant, He seems far off, and you wonder if God has heard your prayers. Does God really see you?

The promises of God’s word inform us that He does see you. If you have given submitted your life to the Lordship of Jesus Christ, He is intimately involved in working out the perfect plans that He has for your life.  

And as we trust and wait, we must avoid trying to do what only God can do. Our natural tendency is to run ahead of God and not trust Him in the waiting.

We are a people of hope, and we can trust in the immeasurable power and love of God over our lives.

Sermons

Be Thankful in all Circumstances

Click on the Camera to View the full Message

Several years ago, I read a book that really challenged me regarding experiencing joy in life. According to the author, Andy Andrews, a grateful spirit is a powerful deterrent against self-pity, writing, “the seeds of depression cannot take root in a grateful heart.”

Often, we find ourselves complaining about seemingly mundane aspects of life when we should really be grateful. For instance, instead of complaining about a sink piled high with dishes, we should be thankful for the shared meal with dear friends. Likewise, household chores and the physical strain of a hard day’s work should be seen as reasons for gratitude, acknowledging the privilege of having a home and the ability to work.

When we really think about it, we have much to be thankful for.

This past summer we were able to go to South Africa. And once again I was challenged by the children. I have been to some of the poorest places in the world. Despite having nothing, the children in these places radiate unparalleled joy. It is humbling to see the depth of true joy and gratefulness.

In our society today, thanksgiving is treated as an interfaith holiday or perhaps even a faith-optional holiday. But looking back to the pages of History, we know that the original thanksgiving celebration was dedicated to thanking God for his provision and protection.

Thanksgiving is all about God, and recognizing who he is and all the blessings he has freely given us (see James 1:17)

“The worst moment for the atheist is when he is really thankful and has nobody to thank”.

Dante Rossetti.

Psalm 105 begins with the line, “O Give thanks to the Lord…”

But true gratitude is more than simply thankfulness, it is acknowledging and praising God for His attributes. The Psalmist is not simply thankful for the blessings, he is thankful for the attributes of the Giver Himself. Spending time thanking God should always lead to worship.

Not only does thanksgiving lead to worship, it also leads to making the works of the Lord known as we read in the second parts of verse 1 and 2. If we are thankful to God for what He has done for us, we will be compelled to share the Good news of salvation with those around us. A heart for missions is driven by a heart of gratitude.

Verses 3 and 4 emphasize that thanksgiving will lead to worship and declaring the attributes of God. We as His children can become so wrapped up in what we need from God and we become so focused on the mighty hand of God that we seldom seek the face of God. James 4:3 is a clear reminder that we need to check our motives before coming to God in prayer.

As we seek the face of God, we see his attributes. To be truly thankful, we need to meditate on the nature and character of God.

Thanksgiving is a wonderful time to remember what the hand of God has provided for us and in so doing we begin to praise him and declare his attributes.

God has made a way through the death and resurrection of Jesus for us to know Him. To have a close relationship with Him. The Psalmist encourages us to seek the Lord.

The Psalm continues in verse 5, with a call to remember the works of God. This is not simply remembering the facts of what happened, but it is a call to meditate on the wonders that God has done. The Psalmist is saying to the people, slow down, stop what you are doing and hit the pause button and dwell on what God has done.

Then in verse 6 the Psalmist reminds the people of their identity, as the chosen people of God. And we are included in this reminder. We as followers of Jesus Christ, sometimes forget who’s we are. We have so much to be thankful for because the creator of the universe calls us his own special possession (see 1 Peter 2:9).  

Everything that we have on this earth, all the many material blessings will one day pass away. Only one blessing from God is infinitely more valuable than any other, the gift of His Son, Jesus Christ.

Jesus came to suffer and die on the cross, in order that whoever believes in the risen Lord Jesus Christ will have eternal life. That is something we are grateful for today.

But what if you are suffering today? You might be enduring financial, emotional or physical trials.  How do we live with thanksgiving through hardship?

George Matheson was a well-known Scottish preacher in the mid to late 1800’s. He suffered terribly from poor eyesight and eventually total blindness at a young age. He once wrote the following in response to his suffering. “My God, I have never thanked thee for my thorn. I have thanked thee a thousand times for my roses, but never once for my thorn. I have been looking forward to a world where I shall get compensation for my cross; teach me the value of my thorn. Show me that I have climbed to thee by the path of pain. Show me that my tears have made my rainbow.”

What thorn do you have in your life today?

To thank God for the thorn takes faith and an eternal perspective. He is making a rainbow out of your tears.

If we as believers are grateful for the suffering Jesus endured on the cross, then we must pray that we would be grateful for the suffering that God allows in our lives, that brings the beauty of the cross to those who watch us endure with thanksgiving.

“Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” 1 Thessalonians 5:16-18

Focused Thoughts

Pray for the Persecuted Church

In the book of Acts, we read about the beginning of the church. The Holy Spirit had filled the early church with power and there was favor and great expansion as the church began revolutionizing the first century world.

In Acts 2:47 we read: “praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.”

This past week, I was reading Acts 7, and the account of the sermon that Stephen preached before the Jewish religious leaders leading to his death by stoning. The death of Stephen began a tremendous persecution aimed at  the early church as we read in Acts 8:1, “And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.”

The history of the church since that day shows us that persecution has always been a part of the church. This should not surprise us. In John 15, where Jesus speaks about him being the vine and his followers being the branches, he also says that his followers will experience persecution, “Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also,” John 15:20.

The Bible teaches us that testifying to the truth of the Gospel will not always be well received and may even result in physical harm, even death. In fact, we should be concerned when we don’t experience persecution of some sort as we live for Jesus as our Lord. And by persecution, I am not talking about being unfriended on social media or some trivial discomfort.

But God has a purpose for allowing this persecution, it always spreads the Gospel. People throughout the ages have always wondered what it is about the message of the Gospel that someone would be willing to give their lives for it? The early church was scattered, and took their message with them, the Gospel spread, and the church expanded rapidly throughout the known world.

Isn’t it interesting that in Acts 1:8, Jesus tells his followers, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” And a few chapters later we read the account of the dispersion in Acts 8:1. Could it be that Jesus was prophesying of the coming persecution that would force the church out beyond Jerusalem, to Judea and Samaria and ultimately to the ends of the earth. Ultimately persecution is part of God’s plan to see His name glorified throughout the nations of the world.

So, this week, as we pray for our brothers and sisters around the world who are being persecuted, let’s pray for them to remain strong and unwavering in their testimony. As we heard today from Dr Pam Arlund, the word “testimony” is another word for “martyr”.

As we pray for the churches around the world who are experiencing persecution, let us pray for our churches that when the day comes for us to experience persecution, we will remain faithful. Firmly grounded in our relationship with Jesus Christ.

Uncategorized

Jesus is the Head of the Church

Last week, Debbie and I were blessed to attend a conference called Replenish, hosted by the North American Mission Board. We have attended similar conferences before and have always enjoyed the time of worship, encouragement and refocusing on the call of God on our lives.

However, we noticed that something was different with this conference. And as we processed the sessions of teaching, we realized that none of the speakers were pastors of large churches or had authored best-selling Christian books. In fact, you would probably have never heard of their names. But the content of their talks was life giving and real. Filled with, “in the trenches” stories of real life and ministry in a small to medium church environment. This is something I was longing for in our age of celebrity Christianity.

The Apostle Paul made a similar point to the church in Corinth, when he wrote, “So let no one boast in men. For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, all you are Christ’s, and Christ is God’s”, 1 Corinthians 3:21-23.

Apparently at that time in the early church, there was division between groups of people who had been baptized by different church leaders. The church members were prideful in their association with the leader who had baptized them and this was causing painful disunity in the Body of Christ. The root concern is people who follow man rather than following the Lord Jesus Christ, the head of the church. And sadly, this still occurs today, and even on a greater scale than the first century church.

The greatest tragedy in following man is that everyone is a sinner saved by grace and flawed. The more we set our eyes on a fallible leader, the more likely we are to be disappointed by them in the future.

Most of you have heard about the challenges that Forerunner Church and IHOP are facing currently. My goal is not to make any judgment since we don’t know the outcome of the investigation.

In a situation like this, we are often tempted to point fingers and jump to conclusions, maybe even posting our opinions of the church on social media. I would suggest that we refrain from any such activity, as it will produce no life-giving fruit.

In preceding verses of 1 Corinthians 3 we read, “Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. For the wisdom of this world is folly with God,” 1 Corinthians 3:18-19.

I would suggest that the wisdom we need to apply is to grieve with those who grieve, love them and care for them as we are invited to do so. Most of all, we should be praying for the church, praying that the Body of Christ in South Kansas City will become known for proclaiming and demonstrating the hope of the Gospel. And as a church we would always set our eyes on Jesus as we are encouraged to do in Hebrews 12:2.

Uncategorized

Elders and Congregation in Concert

Click on the Camera to View the full message.

Pastors and churches don’t always have healthy relationships. Sometimes leaders fail to lead, and other times congregations do not follow. The author of Hebrews writes clearly about this as he closes the letter (see Hebrews 13:17-19). 

Let’s look at what he says to the leaders first.

Leaders are People Who Lead

There is no shortage of training, books, and seminars on leadership, but sadly there is a lack of godly leaders in the church—leaders who lead humbly and selflessly like Christ. 

The author points out three characteristics of a godly church leader: 

Watchfulness

Hebrews 13:17 says church leaders keep watch over their congregation’s souls. 

The picture here is of a shepherd who is vigilant as he sacrificially watches over the flock. The elders/pastors of the church are to primarily focus on the spiritual growth of the church. 

What does that look like practically?

  • Watch against false doctrine.

This is more than teaching the truth; it is also ensuring that people are not veering off into false doctrines (See Acts 20:28-30). 

The enemy has always tried to twist the truth and infect the church with false teachers. The elders are to stand united in the truth as they proactively guard it. 

  • Watch against deceitful behavior.

In 3 John, John warns the church about a man called Diotrephes (3 John 9).  Evidently, he was a man who loved the power of leadership and was full of pride. The church has always been susceptible to men and women who take advantage of position. The elders are called to expose and root out such behavior. 

  • Watch against divisive behavior.

Splits and factions in the church caused by divisive people will always be a challenge for leaders to identify and confront (see Titus 3:10-11). This divisiveness doesn’t just affect one or two people, it affects the whole church. 

  •  Watch for spiritual growth.

The elders are to keep alert and diligent for the spiritual development of the church. We all have a responsibility to be growing in our faith and knowledge of the Word. The elders’ role is to keep people moving forward. 

Accountability

Hebrews 13:17 says that Christian leaders will be called to give an account for how they performed their duties (see Hebrews 13:17). This is a sobering reminder for anyone in Christian leadership. 

This accountability is two-fold: 

  1. To the church.

Churches should expect that the pastor/elder maintains a Christian walk that sets an example for the believers. 

2. To the Lord. 

One day we will all stand before the Lord, and he will judge us based on our calling and the gifts that he has given us (see James 3:1). Church leaders should expect to give account for their leadership of the flock. 

Conduct

Hebrews 13:18 reminds us that the behavior of the leader must set an example for the church. 

Pastors are ranked based on their skills in preaching, administration, counseling, and others.  But how highly do we rank their character?

The way a spiritual leader behaves in private and public must never waiver from his Christian convictions (see 1 Timothy 3:2). The history of the church is littered with men who have lived double lives and brought shame and destruction on the church. Character matters more than skills. A Christian leader whose character matches their convictions should be commended. 

Congregations are People Who Follow

What is the response of the congregation?

Faithful leaders need faithful congregations who are committed to the mission of the church. 

Sadly, in our entertainment saturated and individualistic society, we have many people who view the church as simply a convenient societal construct that we can attend or participate in as it suits us.  

But the gathering of the Body of Christ is powerful and vital for all believers. This was tested during the COVID season in 2020 (see Hebrews 10:24-25). 

We are called to stir one another up, holding each other accountable in areas of spiritual disciplines. This cannot happen if one attends church once a month. 

As we come closer to Christ’s return, we must regularly encourage one another by meeting together. The days of passive church semi-attendance are over. We don’t value church because it has become too much of a convenience and not an essential priority when in fact we should prioritize gathering together over sports, schoolwork, family events, etc. 

What characterizes a faithful congregation?

Obedience 

Hebrews 13:17a tells us that obedience is required. This phrase conjures up pictures of authoritarian leaders forcing their subjects into submission, but this is not at all what is taught here. 

The church is to obey and submit to the leaders as they see the leaders taking the responsibility seriously for caring for their souls. Servant leadership compels people to submit out of love. It is the model Jesus gave us. 

Unity 

Hebrews 13:17b tells us that it is to our advantage when we follow our leaders in unity.How we respond to leadership in the church affects the whole church. We are a family that is sometimes messy and sometimes challenging, but we are a family drawn together by the Spirit of God. We labor, learn, and share joy and grief together (see 1 Corinthians 12:26-27). 

When the church walks together in unity, despite differences, it produces fruit that is profitable for the whole church. 

Prayer 

Hebrews 13:18 tells us to pray for our leaders. As leaders pray for the church, the church should pray for them. What if, instead of focusing on our leaders’ deficiencies, we prayed for the Lord to bless them? 

Kent Hughes writes, “How different the modern church would be if the majority of its people prayed for its pastors and lay leadership. There would be supernatural suspensions of business-as-usual worship. There would be more times of inexplicable visitations from the Holy Spirit. More lay people would come to grips with the deeper issues of life. The leadership vacuum would evaporate. There would be more conversions.”

If we are to move forward in health as a church, it begins with the prayer meetings. The gathering of the church to pray is the most important meeting of the week.

 Will you commit to follow our church’s leaders in unity and pray for us?

Sermons

Healthy Church Leadership 1

Click on the camera to view the full message

As the Apostle Paul came near to the end of his life, he traveled around to the churches he had planted on his missionary journeys to encourage them, telling them that they would not see him again (see Acts 20:36-37).

One of these churches was the church in Ephesus in a region that influenced most of Asia Minor. Paul had invested years in this region, and he had a deep love and passion for this church. He called the elders of the church together and gave them a farewell speech.

But who were these men and what was their role in the church in Ephesus?

The Calling of Elders

The early church grew rapidly and so did the need for godly men to lead the churches. They appointed elders to care for the spiritual health of the church. While Jesus is the head of the church— he is the Good shepherd—he calls under-shepherds to tend the flock of the church (see Ephesians 4:11-12 and 1 Timothy 3:1-7).

Paul, speaking to the elders in Ephesus in Acts 20:28, says, “Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood.”

Jesus valued his church in Ephesus. And he values the representation of his body here at Grace Point. It is his, bought with his own blood. And it is because the church is precious to Jesus that he calls men to shepherd it.

The Role of Elders

Paul continues, warning the elders in verses 29-30, “I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.”

The early church was under constant persecution for the first four hundred years. But there were also internal challenges from false teachers and leaders who sought to manipulate the church for their own profit.  Paul warned the Ephesian elders of “fierce wolves” who would infiltrate the church, as well as those from within who would distort the teachings of Christ. Jesus used the same imagery in Matthew 7:15.

False teaching takes various forms, but Satan’s tactics have remained consistent throughout history. Some common signs of false teaching include denying the divinity of Jesus, rejecting the resurrection, challenging the authority of the Bible, or diminishing the sufficiency of Christ’s atonement. These are explicit deceptions. More subtle false teachings might encourage salvation through works, striving to earn God’s favor, or promoting extra-biblical revelations.

Elders play a crucial role in safeguarding the church from false teaching. Their primary responsibility is to nurture and feed the flock with the Word of God. John 6:35 illustrates that Jesus is the “Bread of Life,” and elders are tasked with ensuring the church is nourished by the Word. It’s the Word of God that sustains and grows the church, not marketing or management strategies.

The Plurality of Elders

Elders are also sheep, and as such need accountability and shepherding as well. This is why a church needs more than one elder. Having more than one elder in the church strengthens the church and guards against strong personalities that might slowly begin to introduce false teaching.

Biblical leadership principles emphasize plurality in leadership. While we may use terms like “senior pastor” or “associate pastor,” the New Testament emphasizes a team of elders who pray, study the Word, and provide spiritual guidance together. Plurality ensures a healthy balance of leadership, preventing any one individual from potentially leading the church into false teaching. John MacArthur wisely points out, “their combined counsel and wisdom helps assure that decisions are not self-willed or self-serving to a single individual. In fact, one-man leadership is characteristic of cults, not the church.”

The Nature of Elders

The term “shepherd” might have been perplexing to the first-century church. Shepherds were not held in high esteem; instead, their role was one of humility and sacrifice. Similarly, elders within the church are called to be spiritual shepherds, and by nature, that means three things

1: Shepherding is spiritual work. 

Shepherding sheep was not flashy work; it was humble, sacrificial work with no shortcuts. Similarly, the growth of the church is not driven by worldly methods or quick-fix strategies. It’s a spiritual endeavor that requires spiritual leadership.

2: Shepherding is hard work.

Just as being a shepherd in the ancient world was dangerous and challenging, shepherding the church involves spiritual warfare, discouragement, and many other challenges. The elders of the church must be prepared to commit to pray, fast, and serve the body of Christ.

3: Shepherding is answerable work.

Shepherds answered to the owners of the sheep; they were responsible for the care of the sheep they had been entrusted with. Elders are accountable to the Lord for the health and spiritual growth of the church. The church belongs to God, and they are stewards of His people (see Hebrews 13:17).

The Church and Elders

You might be reading this asking, what does this have to do with me?

I encourage you to commit to the church. Become a member of the church if you haven’t already and be an active member of the Body of Christ by praying and using your gifts to serve. This goes far beyond our gathering on a Sunday morning; that is just a springboard for the impact we can have on one another and our community today and for generations to come. As the elders – shepherd and the sheep commit through serving and praying, the whole church is strengthened.

In this age we live in, being part of a church will require active engagement. The season for passivity is over. Being a follower of Jesus is not for spectators. Jesus is building his church and raising up elders to oversee it; will you engage with him in it?

Will you commit to the church?

Uncategorized

Be Joyful

Click in the Camera to view the full Sermon

I believe that one  disservice that churches throughout the centuries have committed is confusing solemnity for holiness. A grim attitude and hushed silence is appropriate for a funeral, but a person who acts this way in church is not more holy than the next person. 

Now, I am not in favor of gross disorder, but we could do with a bit more joy in our church services—and here is why: we are a chosen and redeemed people who have been set free from the bonds of sin and death. Why then are most churches filled with seemingly emotionless people? Of all people in the world, Christians have the most reason to be joyful.

Joy and Happiness

There is a difference between joy and happiness. 

Happiness is dependent on external factors. We experience happiness because of things that happen to us, things outside of us that we see or experience. Thus, happiness is not really a choice we make.

Joy, on the other hand, is a purposeful choice, and it is much deeper and more significant than happiness. Joy is a fruit of the Spirit that flows out of a relationship with Christ Jesus as Lord of our lives (see Galatians 5:22-23). 

In Matthew 13, Jesus tells a one-verse parable in verse 44. This parable is about a man finding the treasure of the kingdom of God. He finds the Gospel and realizes that in order to gain the reward of the kingdom of heaven, it will cost nothing and everything at the same time. He goes joyfully to sell all he has. As followers of Jesus, we are called to sacrifice by dying to ourselves, giving up our dreams and submitting our lives to the lordship of Jesus. But it is not a burden, because as Jesus taught in this parable, there is greater joy in the kingdom of heaven than the earth. This world is not a joyful place. But the joy of the Lord is a joy that no one can take away. It is a deep-seated peace with God, founded on faith in God and His eternal promises. 

Joy and Fruit

During the last meal that Jesus shared with his disciples, he shared many things, including the call of God on his followers to be joyful. Being joyful is directly connected to bearing fruit. In John 15, Jesus describes himself as the vine, the Father as the vinedresser, and his followers as the branches that are pruned and called to produce fruit. According to verse 5, this fruit comes from abiding in Jesus.  

Abiding in Jesus is walking with Jesus. It impacts and incorporates our whole lives. Abiding in Christ affects where we go, what we do, and what we think about. We are called to abide in Christ and bear fruit in every dimension and aspect of our lives. We cannot expect to abide with Jesus for one hour a week and then produce fruit!

So what fruit are we to bear for Christ? Our minds might immediately go to the task of soul winning and discipleship. But what if that kind of fruit is really the byproduct of the real fruit? I would suggest that the fruit that Jesus is talking about in John 15 is the fruit of the Spirit, which Galatians 5:22-23 tells us is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. What if people were drawn to Christ and to Christlikeness because of the fruit of the Spirit we display, specifically the joy we exude?

Joy and Prayer

In John 15:7, Jesus makes a promise that has been grossly misused by believers all over the world, saying, “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” In fact, Jesus repeats a similar phrase six times in chapter 14,15, and 16.  

When Jesus said, “whatever you ask for in my name”, he’s not giving us a formula for getting whatever we want; rather, he’s laying down a principle of aligning our desires with God’s. As we pray in Jesus’ name for the kinds of things Jesus himself would pray for, things that will honor God and bring glory to His name, God will give us what we ask so that He receives the glory (see John 16:24). 

James explains this in James 4:3, “You ask and do not receive, because you ask wrongly, to spend it on your passions.

As you abide in Jesus and pray in his name, you will be filled with joy (see John 15:11). 

Joy and Sin

How many times have you heard in church that joy is the key to overcoming sin? Unfortunately, probably not very many. Sadly, we are given the impression that the best way to overcome sin is to live a monastic lifestyle and never enjoy any of the blessings that God gives us. That is willpower religion, and it does not produce life or fruit. Trying to live the Christian life separated from the vine, hoping to be good enough to produce fruit on our own, is dead religion, and the result is what we read in verse 6—it leads to being cut off from Christ. 

In truth, the joy that comes from abiding in Christ is what gives us victory over sin and temptation in our lives. As we taste and see that the Lord and His ways are good (see Psalm 34:8), our affection for lesser things will fade.

Losing and Choosing Joy

This is a difficult conversation with Jesus because we so easily lose our joy. We are too easily pleased by the happy things of this world. God designed you and I to rejoice in Him. That is what we were made for; do not settle for a lesser joy. 

In order to have joy, we must be born again. Without Jesus as our Lord and Savior, we will have fleeting moments of happiness but lack the deep-seated peace with God that allows us to experience joy. 

But even after we are saved and filled with the Holy Spirit, there are circumstances that cause us to lose our joy. We might lose our joy through sickness, suffering, and depression, or by being overcome by the cares of the world. Psalm 55:22 is a great promise for these times, “Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved.”

We can also lose our joy through unforgiveness, unrepented sin, anxiety, and fear. When we bring these to the cross of Jesus in repentance, we can once again know the fullness of joy that Jesus promised. 

Where have you lost your joy today? You can regain it by abiding in Christ.

Uncategorized

Finding God in the Mundane

The past weekend we had a wonderful church retreat. The theme of the retreat was, “Walking with God.” One of the sessions we looked at a topic called, “finding God in the mundane”.


The original meaning of the word, “mundane”, refers to something that is of the world or common. And the antonym of mundane is extraordinary or supernatural.
Most of our days are lived in the mundane activities of life, so how do we find God in the mundane, or the ordinary day to day life? How do we experience God in the shopping runs, the post office lines or the busy highway?


We are really good at compartmentalizing our lives.  We create “God” times and then we have mundane times, where we live the “real” life. The “God” times are the personal devotionals, the church or prayer meeting attendance and the ministry times. Whereas the “real” times are the times spent behind a desk or workbench, exercising, eating, doing chores and the like.


We experience special moments with God in different worship settings or times alone with God, but what happens on Monday morning when God feels far off, and you don’t have those exciting feelings of being in His presence? Does it mean that God is not there when we don’t feel Him?


We know that God is always there.  He is always near and as a believer we have the presence of the Holy Spirit within us whether we feel it or not. Our feelings do not determine the nearness of God.
Paul Tripp writes, “If God doesn’t rule your mundane, then He doesn’t rule you. Because that’s where you live.”


Dramatic, life-altering moments come only a few times during our lifetime, and the rest of our lives are lived in the common, ordinary, the mundane. We must always remember that it is our faith that overcomes the world and not our feelings (1 John 5:4).
The Bible is filled with promises of God’s presence with us, (for example, Psalm 16:8, Psalm 145:18, Jeremiah 23:23, and John 15:15).
 
What if we were able to change the way we view our mundane activities? What if we viewed everything we did from an eternal perspective?
 
Mother Teresa once said, “Wash the plate, not because it’s dirty, nor because you’re told to wash it, but because you love the person who’ll use it next.”

We must be careful of the “next big thing” mentality. Attending conferences, going on mission trips, or hosting big church events, as the way we gauge the health of our Christian life. But what if the next big thing in your life was serving someone by sweeping the room?


While we often encounter the Lord in special times, sometimes it is in the monotony and the mundane that God shows up. God can speak to you while you are doing the fifth load of laundry or sweeping the kitchen floor.


Jesus said in John 15, “Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” John 15:4-5.
Abiding is living day-in and day-out in the presence of the Lord, whether it is a routine day or an extraordinary day. As you love those around you by folding laundry, scrubbing dishes, and searching for mismatched socks, remember that there He is with you.


When we live with an eternal perspective, we will always live in the supernatural and extraordinary.

Uncategorized

Sin is Serious

Click on the camera to view the full message.

Jesus spoke frequently about money, hell, and sin. In Mark 9:42-50, he speaks about sin in a way that many churches today would prefer to overlook. We could sum up Jesus’ point in three words: sin is serious.

Leading Others to Sin

It is possible that Jesus was holding a child in his arms while speaking in verse 42, “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.”

Jesus is not simply talking about little children; he is talking about all of his disciples. Woe to anyone who misleads a fellow Christian, causing them to sin. We must be constantly on our guard to be careful not to cause anyone to sin. We can be guilty of misleading someone unintentionally. What we condone and what we talk about can easily be a stumbling block for someone else.

Leading Ourselves to Sin

Jesus then highlights three body parts as avenues for sin. Using shocking language of amputation and disfigurement, Jesus calls his followers to respond radically to the presence of sin in their lives.  

Hands (v. 43)

Our hands can be used for theft, fighting, and murder. With our hands we can make dishonest trades or give and receive bribes. We can be guilty of withholding help by keeping our hands closed. Our hands need to be consecrated to the Lord, using them for good works, diligent work, and life-giving activities.

Feet (v. 45)

Our feet can also be used to sin. With our feet we can walk towards an argument when we should walk the other way. Like the Levite and the priest in the parable of the Good Samaritan (see Luke 10:25-37), we can sin by walking away from a need. Our feet can lead us into sin by going to establishments where a child of God should not be. Our feet must be consecrated to the Lord. Walking with God is not a theological concept; it is a way of life.

Eyes (v. 47)

Jesus teaches in Luke 11:34-36 that the health of the eye has an effect on the whole person. If your eye is good—if you look at and dwell on pure and holy things—then your body will be filled with light. But when you look at impure and unholy things, your body will be full of darkness.

Psychologists are beginning to study and document the terrible effects of pornography on the human body and brain. It leads to darkness. There is a brain fog and a darkness that comes over someone addicted to pornography. In the same way, mindlessly watching social media videos can lead to depression and a dull mind.

What we see can also lead to covetousness. When we covet something, we are expressing that what God has given us is not enough. Covetousness is an ever-hungry idol.

Eyes consecrated to the Lord can witness and dwell on beauty and worship the Creator. A good eye sees things the way God designed them to be. Consecrated eyes bring light and life to our bodies and lives.

A Radical Response to Sin

What does Jesus tell us to do with our hands, feet, and eyes when they cause us to sin? Cut them off and gouge them out!

While Jesus never intended for this teaching to be applied literally, it gives us a dramatic picture of how seriously we need to view sin. The verses have a sense of surgical removal; there is a finality to it.

Remove It

When we identify the sin in our lives, we need to be aggressive in removing the temptation to sin.  We can be tempted to grade sins in order of destructiveness. We all agree that murder and violence are bad, but we domesticate other sins, cultural and “acceptable” sins that we allow room in our lives. No sin should have any part in our lives. Jesus wants us to aggressively remove them all.  

Hate It

The problem is that we don’t value holiness and purity enough to be aggressive with the sin in our lives. We accommodate, we compromise, we justify, all the while living in darkness, far from the joy and the peace that Jesus has for us.

We wonder why there is no answer to our prayers and no victory in our lives, but we are compromising with the world.

Do we hate sin enough to remove the thing that enables us to sin? It might be our cable service, our smart phone, or our shopping habits. It may be our job or our friends. Whatever is tempting us to sin needs to be cut off and permanently removed. Hate sin enough to take drastic action.

Sacrifice It

The Christian life inevitably involves sacrifice (see Romans 12:1. Jesus is talking about this sacrifice when he discusses saltiness in verses 49-50. In ancient times, salt had impurities that could cause it to lose its flavor, thus rendering it useless. Once a Christian loses the character of Christ, because of impurity, we become useless in the kingdom.

This is not about losing one’s salvation but one’s effectiveness. A Christian who compromises with the world has lost the ability to impact the world for the kingdom of God. Compromise creeps in slowly and infects the body.

There is no corner of our lives that we should not invite the scrutiny of the Holy Spirit to inspect and to convict us of sin. Ambition, pride, lust, greed, covetousness, gossip, slander, laziness, an angry temper, and more must be exposed and brought into the light if we are to live fully alive and effective for Jesus Christ.

Confess It

But there is incredibly good news. Jesus took our sins and paid the price that enables us to live in the light. When Jesus went to the cross, he went to be the perfect and final sacrifice for our sins.

Romans 2:4 reminds us that it is the kindness of God that leads us to repentance and for all who repent of their sins, we are promised forgiveness and cleansing from all our sins (see 1 John 1:9).

Confession is the key. Confession needs to be part of our daily spiritual disciplines.

Sin is serious, but forgiveness, freedom and peace are available through Jesus Christ.