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Sermon Sunday October 13, 2019 – Worship

Worship with our whole lives.

Malachi 1:6-14

If someone was to describe your Christian walk, would they use words like: “devoted, excellent or dedicated?” These descriptors are the very essence of what it means to be a Christian. As a Christian, we should have one singular focus; to bring glory to His name in whatever context God has placed us. This is true worship.

We worship something when we give it worth and we all worship many things.  However, the only meaningful and appropriate object of our worship should be the creator and sustainer of all things. John Calvin said, “The heart is an Idol factory”. We constantly attach god-like value to created things, and this is idolatry.

In Malachi 1:6, God begins his complaint against the priests by asking why they do not honor Him or fear Him.  There was no honor shown by the priests, because there was no understanding of who God is. Reverential fear, or respect for the Lord, comes from knowing Him.

God uses the name “Lord of Hosts” a total of 7 times in these 9 verses. The Hebrew name is Jehovah Sabaoth, found 260 times in the Old Testament, and is a name referencing God as the supreme leader of the angels and armies of the Lord. The Lord of all power and might. As humanism has crept into the church, we have lost a reverence and awe for the almighty God (Hebrews 12:28-29).

God continues in verse 6, and says to the priests, “you despise my name…”. To despise something means to have an attitude of ongoing disrespect. God was in essence saying, “you don’t value me”. God points them to two ways in which they are despising His name.

  • The Priests despise God’s name in their contributions.

The animals that they are offering as sacrifices are blind and lame. The sacrificial animals were supposed to be pure and spotless, but they were giving their leftovers, thus despising the name of God.

We do the same today by giving God the leftover time, energy and resources of our lives. We know that we cannot earn merit with God and are saved by Grace, but by giving God the leftovers of our time, we are despising the name of God. God looks at the heart, and as we come to worship Him, He knows the condition of our hearts. As Christians we must give ourselves completely to Him, giving the first fruits of our time and our resources.

Whenever we give to the Lord something that is convenient, we are giving out of our excess, meaning that we are giving our leftovers to God. We don’t miss something that is leftover. This applies to time, money, possessions and skills. Are you honoring God with your contributions?

It has been said, “if there is no sacrifice in your sacrifice, it’s not a sacrifice”

  • Israel priests despised God’s name in their commitment.

The priests were going through the rituals and they were getting bored (Malachi 1:13). Their attitude to worship had become listless and apathetic. They were just checking the boxes of worship, wanting to get their job done so that they could go home and put their feet up.

When God looks at us, what does he see?

You can fool everyone around you, but God knows your commitment and the condition of your heart. God is looking for committed followers.

When challenged by Malachi, the priests seemed confused. Apparently, they had deluded themselves into thinking that when it came to worship or offerings, something was better than nothing, lukewarm was better than cold. Remember what Jesus said to the church in Laodicea in Rev. 3:15–16, it is dangerous to be lukewarm.

Matthew Henry wrote, ‘Nothing profanes the name of God more than the misconduct of those whose business it is to do honor to it.’  Worship is so much more than words, it is an attitude of the heart. Our attitude is directly related to our view of God and our relationship with God.

Five ways that we offer worship to God:

  • We worship with our bodies – Romans 12:1. We are the temple of the Holy Spirit, we need to look after our bodies so that we can use our energy and strength to serve the Lord. We worship God by using our bodies to bring glory to His name.
  • We worship with our finances – The apostle Paul writing to the Philippian church, thanked them for the gift they sent to support his ministry (Philippians 4:18b). Giving money to a ministry or church is never a horizontal transaction of simply paying a bill, it is a vertical offering to God. God invites us to worship Him as we sacrificially give to His work.
  • We worship God with our praises – (Hebrews 13:15) Our singing the praises of God is an act of sacrifice and worship. Whenever we are tempted to refrain from singing in worship, we must remember who it is we are worshipping.
  • We worship God with our good works – (Hebrews 13:16) Serving others is an act of worship. When we don’t have the time to volunteer or help, but we do it anyway because we are doing it unto the Lord, we show that we are trusting that He will redeem the time. That is worship.
  • We worship God when we share the Gospel – (Romans 15:16) As we share the Gospel and see new believers coming into the Body of Christ, we glorify God. Jesus said in Luke 15 that when people come to know the Lord, it is a time of praise and worship in heaven and it brings Glory to God here on the earth. The greatest miracle is a life transformed by the saving power of the Gospel. We worship God by telling His story.

May we be people who worship God with all that we have. Praising God with our lives, our finances, our time, and our relationships.

Are you worshipping God with your leftovers? Which area(s) of your life is not fully committed to Christ?

God is calling us to be dedicated and devoted followers of Jesus, because He is worthy of it all.

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Sermon, Sunday October 6, 2016 – God Loves You

Malachi 1:1-5

If you are a parent, you know that you don’t simply want a child to follow the rules in order to get what they want. You want a close, loving relationship with your child, a relationship where love is the motivation for obedience.

We know this to be true in our relationships with each other, but we miss this in our relationship with God our Father. If we are honest, many of us obey God out of fear or tradition. God loves us more than we could ever understand, and He wants us to respond out of a relationship with Him rather than duty.

The Hebrew name for Malachi means “My Messenger”. This book may be short, but it carries some powerful truths. Even though this prophetic book was written more than four hundred years before Christ, we will find that it is extremely relevant to our culture and in particular, to the Western church.

During the time of Malachi, the people of Israel had returned from exile and had rebuilt the city and the temple as we read in Ezra and Nehemiah. It was a season of blessing and peace for Israel, but not all was going well. The people were being led by corrupt priests, and the people had turned away from the law of Moses. They had lost sight of the destiny that God had for them and they abandoned hope for personal growth and change.

The book is a call by God for the people to set aside traditionalism and return to relationship. Isn’t that the call of God on the church today? Traditions and religious activity will never be able to replace a personal relationship in Jesus Christ.

Malachi speaks of the coming Messiah as this is the last time God speaks through His Prophets before a period of 400 years where God is silent until John the Baptist arrives.  

The book begins with Malachi stating that this is an oracle of the word of the Lord. Malachi was stating he was carrying a heavy burden that the Lord had called him to deliver. It was not an easy message, it was a message of judgment against the people of Israel (see Hebrews 12:5-6 & 11).

Verse 2 begins with, ““I have loved you,” says the Lord”. The Hebrew word for love is in the perfect continuous tense, it shows a completed action, but with ongoing ramifications. God is referring to His covenant love for the people of Israel. Before the prophecy begins, God is reminding them of His commitment and relationship.

They never earned God’s love, they never deserved God’s love, God loved them because of His covenant with Abraham. Throughout history, there were many times when God saved His people even when they didn’t want saving. The classic example is when God called Moses to lead them out of slavery, but when times got hard, the children of Israel wanted to go back to Egypt. God loved His people even before they knew Him, even when they rejected Him.

We are no different than the children of Israel (see Romans 5:8). When Jesus went to the cross, he knew your name and it was because of his love for you that he suffered and died.

Yet the people of Malachi’s day replied with a childlike whine: “How have You loved us?” They behaved like spoilt children who complain when they are denied some new toy. With all the evidence of history and with all their present prosperity, Judah could still claim to be uncertain of God’s love!

God could have taken them on a history tour of 2000 years of His faithfulness to them, but God’s answer is to point to the fact that He chose their ancestor Jacob over his twin Esau (who was the ancestor of the people who even then surrounded Judah).

The phrase, “Esau I have hated” (v. 3), bothers us. It seems best to understand this expression not as a statement of feeling or attitude, but as a legal term based on the covenant that God had made with Abraham, Isaac and Jacob. A better way to understand the terms love and hate would be “chosen” or not chosen” (See Romans 8:10-13).

God never seems to give grace based on merit, although obedience is crucial. If our own righteousness was a condition for God’s grace, no one would ever be saved. God chose the nation of Israel to display His glory and to bless all the nations of the world through the Messiah, the Lion of the tribe of Judah.

God’s rejection of Edom, the descendants of Esau, was in response to their wickedness, pride and arrogance. God chooses Jacob and rejects Esau.

So, we have two opposing peoples, God chooses one and rejects the other. The Bible is full of texts that indicate God chooses us without our knowledge or even input (see Ephesians 1:4-5).

I wrestle with this in my mind but what we often lose in the wrestling over doctrine is that God chooses because of love. And the greatest declaration of God’s love for us is the cross of Jesus Christ. Jesus is the pinnacle of history and the pinnacle of God’s display of His love for us.

If we were to really think about it, is it not better to be called chosen by a personal God than for us to choose a distant God.

The doctrine of election is a mystery, God does choose His children, but it seems to me from personal experience that the more we share the Good news of Jesus Christ, the more people are chosen! This is the mystery (see 1 John 4:9)

Do you know God’s love for you? Are you living out your Christian walk based on a love relationship with the Creator?

Or, are you like the children of Israel, living a life of routine and tradition, but you don’t really know how much God loves you? Following a set of rules does not produce a life transforming relationship with God. He desires a relationship with you.

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Prayer as an Act of War

 In a few days we will be setting up the chapel at Grace Point for another 24 hours of continuous prayer. We hold these prayer times every two months and encourage people to sign up for an hour or two.

 Why do we do this? I firmly believe that prayer is the single most important activity of the church and if we want to see transformation in our lives, our church, our families and our community, then the starting point is prayer.

 A few weeks ago, I attended a conference where Dr. Steve Gaines spoke on prayer, Dr. Gaines is the senior pastor at the Bellevue Baptist church in Memphis Tennessee, and he is the author of the book, “Pray like it matters”.  Below are some of the insights that Dr Gaines shared from Matthew 5:5-15, which we know as the Lords’ Prayer.

 Jesus taught his disciples how to pray by praying the greatest prayer in the middle of the greatest sermon ever preached (Matthew 5 – Matthew 7).

 Our lives need to be saturated by prayer, and any day that is not begun with prayer is a wasted day for the follower of Jesus. We all know that prayer is a discipline and as such it requires daily maintenance. Every day we connect our cell phones to a charger, but we struggle to see the importance of being connected to the all-powerful creator the same way.

 Dr. Gaines stated that God will never anoint a prayerless preacher or a prayerless church. The most important asset we have in the church is the anointing of the Holy Spirit, and he is poured out on us in response to our prayers. The anointing comes from prayer, thus there is incredible power that comes from prayer.

 There are three lessons that we can learn from what Jesus taught in what we call the Lords Prayer.

 1: Pray in secret (verses 5 and 6).

There is no heavenly reward in praying to be heard and to impress those in the room. This is the very definition of a hypocrite. The real Christian life is what happens when you are alone with God. As we spend much time in secret with God, we develop our relationship with Him, and we develop holiness. As a result of the secret times spent with Jesus, other people will know as they encounter you during the day. Sometimes we don’t feel like praying, but that is when we need to obey despite our feelings.

 2: Pray sincerely (verse 7 and 8).

As we pray, we must focus on the kingdom of God and the fact that every prayer uttered comes before the throne of God (Revelation 5:8). As we pray sincerely, we leave the results of our petitions in God’s hands because He knows what is best for us, He won’t give us what we don’t need nor will He give us what will be harmful to us or to the Kingdom (Matthew 7:7-11).

 3: Pray systematically (verses 9 to 13).

I have always used the acrostic “ACTS” for prayer (Adoration, Confession, Thanksgiving and Supplication). Jesus modelled for us a systematic approach to prayer in his teaching on prayer.

 In Verse 9, Jesus began with praise and worship, calling on the name of God. It is a valuable study to look at the names of God in the Hebrew language and pray specifically worshipping the names and attributes of God.

In verse 10, Jesus taught us to pray in submission to the will and the kingdom of God, as he modelled for us in Matthew 26:39.

 After we submit to the will of God, we boldly come before God presenting our requests as a child does before their father, as we see modelled in verse 11. We pray in faith, knowing that our Father loves to give us good things and as we present our requests, we are filled with the peace of God as we leave our petitions before the throne.

 In verse 12, Jesus teaches us to pray for forgiveness for our sins, as we trust in the promise of 1 John 1:9. And then we forgive each other. We must forgive those who have wronged us, even if they do not ask for forgiveness. Jesus modelled this for us on the cross as we read in Luke 23:34. As followers of Jesus, it is impossible to walk with Jesus while at the same time harboring unforgiveness towards others (Matthew 6:14-15). 

 In verse 13, Jesus teaches us the crucial need to pray prayers of prevention. We see in James 1:14, that we are easily tempted, and we need to pray without ceasing for temptation to be nipped in the bud. If we begin a day that has not been bathed in prayer, we are extremely vulnerable to falling prey to Satan’s schemes.

 And finally, we need to understand that our prayers are an act of warfare. As we know from Ephesians 6:12, we need to take authority over the enemy by the power of prayer. So often we focus our attention on people and situations as the problems in our lives, when in reality the problem is spiritual. We have a very real enemy and his purposes are to steal, kill and destroy (John 10:10a).

 As we turn our attention to gathering to pray as the Body of Christ, we must realize that this is way more important than we could ever imagine. It is important for our church, our lives, our families, our city and our nation.

 Dr. Gaines concluded with this statement, “The church is not a cruise liner, it is a battle ship.”

 Are you prepared to go into battle?

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Sermon Sunday September 15, 2019 A Healthy Church part 4

Growth

Acts 2:41-47

I’ve had two trees in our backyard since we moved into our house five years ago.  They have grown rapidly and have quickly exceeded my ability to manage their growth.

As I was thinking about this problem, I realized that this is a common problem in churches that are experiencing growth. When the growth exceeds the capacity to manage the growth, the result is a poorly maintained organization that leaves people frustrated on the outside and burnt out on the inside.

Growth can be challenging, so how does a healthy church grow?

The early church is a model of church health and as we have seen in Acts 2:42, there were 4 distinctive indicators of a healthy church.

  1. Devoted to the study of the Word of God
  2. Devoted to community and fellowship
  3. Devoted to breaking bread together
  4. Devoted to prayer.

These are the four devotions of a healthy church and being devoted to these four principles leads to dramatic results as we see from verse 43 to 47.

  • Awe resulting from miracles (v 43)

The apostles had walked with Jesus, they had seen his many powerful miracles and they began to do the same things. Signs and wonders are for the express purpose of bringing glory to God. Today, all over the world, amazing miracles are happening, and the primary purpose is to declare the glory of God and the Gospel message. We see this throughout the book of Acts; signs and wonders lead to salvations. Awe or fear came upon everyone because they recognized a greater power at work, they couldn’t ignore that God was working in power and it caused a reverent fear (See Hebrews 2:3-4).

  • They were a unified church (verse 44)

This was the church in its infancy.  There were no arguments over false teaching, doctrine or opinions. This was before the church began to argue about buildings and programs. A church that is devoted to the things of God, will be a unified church. The moment we lack unity, it is because we have lost our purpose.

The early church had an intense feeling of responsibility towards one another (see John 17:21-22). The early church as described in Acts 2, was an answer to that prayer of Jesus, and many were drawn to the Savior as a result.

  • They were a generous church (verse 45)

This verse is not promoting a form of socialism, rather this was a voluntary caring for each other as they shared their wealth to help those in need.

The rapid growth of the early church resulted in many physical needs. During Pentecost, there were Jews from every nation of the world, who had been converted and most of them stayed in Jerusalem. They would have quickly run out of money and food, and they needed places to stay. There was an outpouring of generosity as the unity of the church led to caring for these needs.

Generosity must be an essential mark of the church (see 1 John 3:16-18).

William Barclay wrote, “a real Christian cannot bear to have too much while others have too little.”

  • They were a rejoicing church (verse 46).

Daily the believers were celebrating their salvation, they were celebrating that Jesus was alive and that their lives had purpose. They weren’t simply following a religion of going through the weekly and yearly festivals, this new devotion to Christ affected every aspect of their lives.

There was not a separation between secular and sacred, they didn’t only gather once a week for a time to dress up in their Sunday best and try to impress people with their holiness. Their lives were transformed by being totally committed to the Lordship of Jesus in their lives and it affected every aspect of their lives.

This is such a challenge for us in the western culture, we have bought into the idea that we can be Christians so long as we attend church regularly and give to the church. This is not what it means to be a follower of Jesus. Being a Christian affects every minute of every day of our lives, whether it is at home, work, school or in fellowship with other believers.

We don’t add Jesus to our lives, we give our lives to Jesus, that is Lordship, and real Christianity.

  • They were an attractive church (verse 47).

There have been many books and seminars regarding the subject of church growth, encouraging churches to change the décor, the music, the lighting, the website and much more. Some even encourage pastors to reduce the amount of teaching using the Bible and please don’t tell people that they are sinners! These books and seminars have made a lot of people rich, but what they have also done is created a church culture that is so focused on the desires of the attendees that the church has forgotten their reason for gathering.

A consumer driven church culture has been created and it is extremely damaging to the understanding of the Church. If we cater to what people want in order to gather a crowd, it will necessitate a deviation from the Gospel message.

The church is good at religion, creating a list of things to do that a good Christian should do. But the early church focused not on what they should do, rather they focused on what has already been done by Jesus’ death and resurrection.  

The early church praised God for all that He has done, they were not seeking any fame or notoriety, they gave all the glory to God. As a result, they grew in number. People were attracted to the miracles that were being done, and to the genuine, authentic worship of the early church.

True church growth must be a work of God as it is an authentic display of individuals living as followers of Christ which will draw others to want the same.

We can do our part to welcome people and invite people and witness to people, but ultimately Jesus is the one who builds the church (see Matthew 16:18).

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Sermon Sunday September 8, 2019 A Healthy Church part 3

Click on the Camera to watch the video of the sermon

1 Peter 2:1-12:

Do you know who you are?

If you have been at Grace Point at anytime during the last 5 years, you will know that we value prayer as a church. But with all the emphasis on prayer, we still don’t see our prayer times well attended. I have been wrestling with this and have concluded that we don’t have a prayer problem, we have in identity problem. We don’t pray because we don’t really believe our prayers make a difference, because we don’t know who we are in the Kingdom of God. As followers of Jesus, we have an identity problem.  

As Christians, our identity is not our nationality, our education or our career, our identity is to be found in being a child of God, adopted by the creator of the universe and being a member of the eternal kingdom of God. But more than that as Peter wrote in our text this morning, I am part of a chosen race, a royal priesthood, a holy nation, a people for his own possession (see 1 peter 2:9).

If you are a follower of Jesus, someone who has committed your life to the Lordship of Jesus Christ, you are a priest, that is your identity.

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 1 Peter 2:9

Andrew Murray in his book, “With Christ in the school of prayer” writes, “every member of the Body of Christ – the church, has a right to the priesthood. But not everyone exercises it, many are still entirely ignorant of it. And yet it is the highest privilege if a child of God.”

What does it mean to be a priest in the kingdom of God?

As a church we believe in the priesthood of every believer, we believe that every believer is called to fulltime ministry, whatever their vocation might be (see Revelation 1:5-6).

In the Old Testament, under the Mosaic Law, God’s people had a priesthood. There were definite qualifications for this, and it was an awesome privilege. No man in Israel could serve at the altar, or enter the tabernacle or temple holy places, except those born into the tribe of Levi and consecrated to God for service. The priest’s role was to be the mediator between God and man. And only the High priest could enter the holy of holies in the tabernacle. Once a year, on Yom Kippur, the Day of Atonement, the high priest was permitted to enter and sprinkle the blood of a sacrificial animal on the mercy seat of the Ark. By doing so, the high priest atoned for his own sins and those of the people.

The Holy of Holies was separated from the rest of the tabernacle/temple by the veil, a huge, heavy drape made of fine linen that was up to 6 inches thick.

When Jesus died on the cross in Matthew 27:51 we read that this veil was torn by God from top to bottom. It was a supernatural event done by the power of God to declare that man was no longer separated from God. The Old Testament temple system was made obsolete as the New Covenant was ratified. No longer would we have to depend on priests to perform once-a-year sacrifices on our behalf (see Hebrews 10:19-22).

We as followers of Jesus have now a great and eternal High priest, who mediates for us, he represents us before God the Father. More than that, because of the perfect and final sacrifice that Jesus performed on the cross, we are declared righteous before God. Jesus is not only the High priest, but he is also the King of Kings, therefore we are a royal priesthood and a holy nation, because we are forever covered and made holy by the blood of Jesus.

We have been redeemed by the blood of Jesus, to be priests in our culture, praying for our culture and representing God to the culture. Sadly, we don’t realize who we are, we have a case of mistaken identity and we don’t see ourselves as priests, we are happy just to take our salvation and hide from the world until we die, or Jesus comes again. Instead of influencing our culture, we hide from our culture.

But we are called to be priests who as a body of believers represent Christ to the world. When we display Christ, we display the power of the Gospel and people are drawn to the authentic display of the power of the Gospel.

If we want to see miracles, salvations, people set free from addictions, marriages healed and lives restored, we need to act like priests who have unhindered and unlimited access to the Great High Priest. That is what it means to pray, that is why a healthy church prays.  

We cannot work our way into church health, we cannot come up with strategies and programs that will somehow create sustainable church health. The only lasting strategy is prayer. Because we desperately need the holy spirit to give us life, we are a dependent people, unity and community are not possible without the presence of the Holy Spirit in our lives and in our church.

Our worship services need to be permeated with prayer, because prayer is an expression of our dependence on God. A healthy church prays, not only on a Sunday morning, but also during the week as we gather together.

How do you prepare your heart to worship on a Sunday morning?

Do you realize that as a follower of Jesus Christ, you are a priest in the kingdom, not only on a Sunday morning, but also on a Saturday night. How you spend your time during the week in private has a very real and definite effect on our gathering here together.

Dietrich Bonhoeffer, in his book Life Together says, “we are members of a body, not only when we choose to be, but in our whole existence. Every member serves the whole body, either to its health or to its destruction. This is no mere theory; it is a spiritual reality.”

Bonhoeffer went on to write, “A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses. I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me.”

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Sermon Sunday August 11, 2019 The Word of God – The Bread of Life

The Power of the Word

We have just returned from our third Grace Point mission trip to the city of Cincinnati. It was a smaller team, but we were so blessed to have a team of passionate followers of Jesus who love the Gospel.

The trip was a combination of door-to-door evangelism and running a VBS at the 1st Baptist Church in Reading Ohio.

As we knocked on doors and met people in the community, we were overwhelmed by the sheer volume of need in the area, so many people in desperate situations who were just trying to get through another day. Sadly, as we offered to pray with people, the common response was, “no thanks, I am good.”

The same response is common even in our churches as people have a form of religion, where they pray to God, hoping He hears, but honestly, they don’t have a relationship with Him. A relationship comes from the starting point of submitting ourselves to the Lordship of Jesus and walking as we are led by the spirit.

In Revelation 10, we read about the angel who holds a scroll in his hand and instructs John to eat the scroll, and then to go and prophesy to the nations about the contents of the scroll.

In Ezekiel 3:3, we read a similar account of the Lord instructing Ezekiel to eat of the scroll and to go and speak the Word to the house of Israel.

These two men were called to prophesy by eating the scroll which represented the Word of God given to them. This is similar language to what Jesus used in John 6:25-36 as he instructs his followers that he is the bread of life given from heaven.

We read in John 1:14 that Jesus is the Word made flesh, and later in John chapter 6 Jesus explained the Lords supper to those who were questioning him and who clearly didn’t understand what he was talking about when he said, “eat my flesh and drink my blood” (John 6:54).

In the crowd following Jesus were some scribes who knew the prophecy of Jeremiah and would have understood the concept of receiving God’s Word into one’s heart.

“For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people” (Jeremiah 31:33).

Jesus, when he was tempted by Satan to turn stones into bread responded in Matthew 4:4 by quoting Deuteronomy 8:3, “Man shall not live by bread alone, but by every WORD that comes from the mouth of God”

In his letters, the apostle Paul frequently writes about being “in Christ”, and one of the crucial characteristics of being in Christ is to be filled with the Word, feeding on the Word of God as it sustains us. The Word of God is the bread of life that fuels our daily walk as followers of Jesus.

We live in what is called the post-modern culture, and we are all driven by hunger, desires and wants. Daily we seek comfort, joy, happiness, fulfilment, love and so many other pleasures, but only one thing can satisfy the hunger in man and that is the Bread of life that we feed on as people submitted to the Lordship of Jesus and filled with the Holy Spirit.

The adults we that we spoke to in Cincinnati were all struggling, they had spent a life feeding on other things and nothing has brought them satisfaction. But during the last night of our VBS, one of the young girls who became a follower of Jesus, really got it. As we were praying with her, we could see the joy of the Lord filling her life. This young 5th grade child was fully satisfied in Jesus and she didn’t want or need anything else. She was alive with the joy of the Lord and I know she is going to feed on the Word. Our prayer for her as she begins her Christian walk, was that she remains steadfast and true to the path that the Lord has for her as He reveals Himself to her in the Bible.

As followers of Jesus, as the Body of Christ in the 21st century, we must be people of the Word.

The secular humanistic society is constantly looking for meaning and purpose, but deny that objective truth exists, we know that the only truth that can satisfy is the glorious Gospel message.

As the church we are to know the word by feeding on the word, so that we can be the prophetic voice that God has called us to be. We cannot begin to address the problems around us, unless we are feeding on the Word.

Do you love God’s Word?

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Sermon June 23, 2019 Hearing God’s Voice part 1

Why does God speak?

1 Samuel 3

Did God speak to you today?

As followers of Jesus, we get invited into a relationship, where our daily steps are ordered by the Lord (Proverbs 3:5 Psalm 37:23).

As a pastor I often hear from people that they wish they could hear from God regarding His will for their lives. They are really asking if God would speak to them.

This is hard to grasp, the creator and sustainer of the universe, who lives in unapproachable glory, unfathomable power and authority; does he actually speak to His children?

Incredibly, the answer is yes, God does speak to those who are called by His name and submit themselves to the lordship of Jesus Christ.

In 1 Samuel 3, we see the well-known story of the calling of the prophet Samuel. This is such a wonderful story of God revealing Himself to humanity. This story highlights a turning point in the nation of Israel and their history, the period of the Judges is coming to an end and the Lord begins speaking on a regular basis through prophets as the era of the kings is ushered in.

Samuel is a wonderful example to us of someone who is attentive and waiting on the Lord. He responded quickly each time the Lord called him and ran to Eli, which reveals a lot about his character and his eagerness to serve.

 Samuel was serving in the temple, doing what he was told to do, but Samuel did not know the Lord (1 Samuel 3:7). Samuel was doing everything required of him, but he had no relationship with the one he was serving. Sadly, this is not unusual today, the church is full of people who go through the motions, who serve in many capacities, even as deacons or pastors, doing everything that looks right, but there is no personal relationship with the Lord, they do not know God’s voice.

If you don’t hear from the Lord, you need to go back to the basics and establish a relationship with Him. Submitting your life to the Lordship of Jesus.

The Lord chose to reveal himself to Samuel, this young 12-year-old had the humility and perspective that God was looking for. Some might say that this is the Old Testament and that God doesn’t speak that way anymore. I believe that we should have a greater expectation of hearing from God than any of the prophets of the Bible.

We live under the New Covenant, when Jesus ascended into heaven, he sent the third person of the trinity, the Holy Spirit, establishing the church. We as followers of Jesus have the Holy Spirit residing in us (Jeremiah 31:33). If the prophets of the Old Testament heard God speak, it was to a specific individual, but today we have the presence of God in us, we can all hear from and be directed by the Lord.

In Exodus 33, Moses and Joshua would go to the tent of meeting to speak to God. The Lord would speak to Moses face to face as a man meets with his friend. The people would all come out of their tents and stand in awe as they witnessed God meeting with man. What if I told you, that we are all invited into the tent. The tent of meeting is no longer a remote cloth structure in the wilderness, nor is it a building or any church structure, the tent of meeting is in us as followers of Jesus (1 Corinthians 6:19). So, when we say that we cannot hear from God, I can assure you that the problem is not with God. Our lives are so loud with entertainment, music and business that we struggle to hear the Shepherds voice (John 10:27).

Why does God speak? Most people, if asked, would say that God speaks primarily to direct or to give His children instructions. I believe God speaks to declare his love for us, to invite us into a relationship with Himself.

I am blessed to have two amazing children, but imagine if I only spoke to them when I wanted them to do something, are they really getting to know me? Do they know my heart and love for them? Do they know the reasons behind my instructions?

God, our heavenly father speaks to us, to grow our relationship with Him, so that when He instructs us to do something, we have no hesitation because we know and believe that all His ways are good. We know the Father behind the instructions.

Throughout the Bible we see accounts of God reaching down and connecting with men and women, God is always the proactive party. God encounters his people, even when they are not listening. God desires a relationship with you more than you can possibly imagine. We must position ourselves to listen to God.

Today we are blessed by what Jesus did on the cross and the indwelling Holy Spirit, but we need to position ourselves to hear from the Lord, being attentive and willing to respond when He does speak to us. God does not speak to us for our benefit only, but rather it is usually to instruct us to do something that will have an eternal impact in the Kingdom of God.

God reveals Himself to us and as we learn about Him and grow in our relationship with Him. In turn we have the privilege of being His witnesses and tell others of the wonderful privilege we have as followers of Jesus.

What about you? Are you growing in your relationship with God? Or are you going about your life living a dead religion like Eli, doing all the correct rituals, but have no relationship with God.

You can hear the voice of God and God is waiting to speak to you. Take some time away from the business of life and open the Bible, asking God to speak to you as the Holy Spirit reveals God’s word to you.

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Sermon May 26, 2019 – The Word of God

Did you read something supernatural this morning?

DL Moody said: “The scriptures were not given for our information but our transformation.”

Psalm 19 begins as the Psalmist declares the general revelation of God through nature, but then David changes from the general revelation to the special revelation of God in verses 7 to 9. In these verses we see, six different names, six attributes and six ministries of the word in the lives of those who read and obey this revelation.

 Verse 7a: The law of the Lord is perfect,
    reviving the soul

 The word “Law” refers to the Torah or the instructions of God, it refers to helpful teaching and a set of instructions for life, this is the same as what we commonly call, the Word of the Lord.

The first attribute is that the Law is perfect, it doesn’t need to be revised or added to. It is the fine surgical instrument that God uses to turn people from darkness to light. The Bible was originally written in Hebrew and Greek, we must be diligent that when we read a translation of the Bible, it is the most accurate translation, conveying the original meaning of the text.

The first ministry of the Word is that it, “it revives the Soul”.

The word of God is supernatural, it is inspired by God the Holy Spirit, therefore it is supernatural in its application. Reviving the soul means to convict and bring people back to their original place. When someone is revived, they are given new life. Spiritual new life is found in the Word of God.

Verse 7b: the testimony of the Lord is sure,
    making wise the simple;

The second part of verse 7, calls the Word, “the testimony of the Lord”. A testimony is a recalling of what God has done. All Scripture testifies to the nature and character of God, and what He wants us to be and to do.

The attribute of this testimony is that it is sure, reliable and trustworthy. The Bible is a foundation on which someone can safely build, there is no foundation as secure as the Word of God on which to build your life.

And the ministry of this testimony is that it makes wise the simple. The term for simple here is not foolish or unintelligent, rather it means inexperienced but teachable (Psalm 119:130).

Verse 8a: the precepts of the Lord are right,
    rejoicing the heart;

Precepts are the practical instructions and can also be translated as orders. These words, this book contains the instructions spoken with authority of the Almighty God.

The attribute of these precepts is that they are right and true. But the result of living according to these precepts is “rejoicing the heart”. By following the guidance and instruction of God’s Word, we will know true, deep, satisfying Joy. Our creator knows what is good for us and has given us instructions that will bring us Joy (1 John 5:3).

Verse 8b: the commandment of the LORD is pure,

enlightening the eyes;

In the second part of verse 8, the Psalmist gets more specific, from precepts to Commandments, these are rules for what to do and what not to do. The way we respond to these commandments is life or death.

But these commandments are pure in their intention, God only gives what is good for us. And these commandments will lead to purity in life as we obey them (119:11).

Pure actions come from pure thoughts, which comes from the pure instructions of God’s Word. What you put into your mind, will lead to what you do and become. Therefore, it is crucial to read God’s Word daily.

The ministry of the Commandments is that they are “enlightening the eyes”.

Scientists and Psychologists have determined that the eyes really are the window to the soul (Matthew 6:22-23). Purity of thought can be seen in the eyes.

verse 9a:  the fear of the Lord is clean,

enduring forever;

The fear of the Lord may not seem to fit as another name for the word of God, but the fear of the Lord is the reaction of the reader and the natural response of the person who meditates on God’s word. The fear of the Lord is a holy reverence for God in response to meditating on His word. God’s word does not submit to our will, we must submit ourselves to God’s word.

The attribute of this fear is cleanness and purity, as we submit ourselves to the word of God, we will be made clean (Ephesians 5:25-27). Reading aloud God’s word has a cleansing effect.

And the ministry of this is that God’s word endures forever. Satan has tried to destroy the Bible throughout history, but the Word of God is still the most published book in all history (Isaiah 40:8).

Verse 9b: the rules of the LORD are true,

and righteous altogether.

The sixth and final description of the Word of God is “rules”, a better translation is the judgments, these are God’s final pronouncements and His final authority on all things. God’s judgments reflect His righteous character. We specifically see God’s righteous judgment on our sin as Jesus took our punishment on the cross.

These judgments of God are true (John 17:17), Jesus prayed that the Apostles would be set aside for the ministry of truth, declaring God’s word.

The final ministry of the rules of God’s word is righteousness.  Our righteousness is only because of faith in Jesus as our Lord and savior and another example of why John introduced Jesus as the word in John 1.

The Psalmist closes in prayer asking that God would help him to live in purity and holiness. Purity of thought, word and action (Psalm 19:14). This is only possible as the Holy Spirit transforms us, makes us more like Jesus. Without the Holy Spirit’s presence in your life, this book will just be a collection of words on a page.

If you find that reading the Bible is boring, maybe it is because you don’t know the author.

Have you read something supernatural today?

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Sunday May 12, 2019 Mothers Day

As we honor mothers on Mother’s Day, we are reminded that the tasks that a mother performs often go unnoticed, however when they are not done, everyone notices.

God gives each of us assignments in life, one of the most important is that of being a godly mother.

In his final moments Jesus gave assignments to two men, John and Peter.

In John 19: 26-30, we read the well-known account of the crucifixion, the worst and the best day in all human history as Jesus gave his life for our sins.  As he was about to die, Jesus turns to Mary and John, the disciple he loved, and says, “here is your son”, “here is your mother”.

Jesus doesn’t simply ask John to look after his mother, he connects them as family and John took Mary into his home. At this time Mary was probably in her late forties and we assume that she was already widowed and had no way of supporting herself in that culture.

For Jesus, this was not an afterthought, it was part of his plan. Jesus never did anything without a definite purpose (See John 19:28). Jesus was not finished until he had taken care of his mother, in this he displayed the importance and value of caring for our mothers.

He entrusted his mother to John and in so doing, he honored his mother (see Ephesians 6:1-3).

In Ephesians 6, Paul taught the 5th commandment to the Gentile church in Ephesus, the only commandment with a promise, “that is may go well with you and that you may live long in the land.”

We know that the children of Israel were the recipients of this law and it directly pointed them to the promised land that awaited them, but the principle of God is still the same, there is a blessing in honoring our parents.

This 5th commandment is not directed only to children, but to adults, honoring parents as we become adults, as we become parents and as they age.

Jesus honored his mother by ensuring that she is well cared for. Jesus gave John this assignment and the Bible tells us that he did as he was asked.

This takes us to the second assignment, the assignment that Jesus gave to the Apostle Peter in Matthew 16:13-20. Jesus and his disciples are making their way to Jerusalem, and as they come into the region of Caesarea Philippi, Jesus asks this question, “who do you say that I am?”, the most important question that we all must answer.

Peter, the bold disciple, inspired by the Holy Spirit, says, “You are the Christ, the Son of the living God.”

Jesus affirms Peter’s declaration and makes a profound statement in verse 18, “And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.”

In the Greek language, Jesus uses the word “Petros” for Peter, which means small stone. And then he says, “and on this rock I will build my church”, the Greek word Jesus used for rock is “Petra”, which is a much bigger rock or a bedrock.

Jesus is saying that Peter is one of the small stones, but the foundation of the church was the message that Peter was to declare, the foundation of the church is the Gospel message, the Good news of the death, burial and resurrection of Jesus the Christ, the son of the living God, which make a way for us to be righteous before God.

Jesus assigned Peter to declare the Gospel, and this is also the first time in the Bible that we see the word, “Church” used in the New Testament.

In verse 19, Jesus tells Peter, “I will give you the keys of the kingdom”. We use keys to open doors; these keys are not keys to open doors in heaven. Peter was given the keys to opening the door of faith in people by sharing the Gospel message. The key to the kingdom is the proclamation of the gospel. This is the role and responsibility of the church, to share the good news about Jesus Christ to unlock the hearts by faith as the Holy Spirit takes the message and transforms lives.

The Jewish rabbis often spoke of “binding and loosing,” meaning forbidding or permitting.

Jesus’ statement later included all the Apostles, as the representatives of their Lord, they would exercise authority according to His Word.

Verse 19 is frequently confused, and the Greek verbs for binding and loosing are crucial to our understanding. Both verbs, binding and loosing are in the perfect passive tense. This means that it is an already completed work. So, the original Greek translates as follows, “And whatever you bind on earth [forbid to be done], shall have been already bound … in heaven; and whatever you loose on earth [permit to be done], shall have already been loosed in heaven.”

Thus, Jesus is saying that Peter is to declare what God has already done in Heaven. Jesus did not say that God would obey what the Apostles declared on earth, but that the Apostles should do on earth whatever God had already willed. The church does not get man’s will done in heaven; it obeys God’s will on earth.

For Peter, this sounds like a mighty calling.

So, who got the more important role? Peter or John?

The keys to the kingdom or caring for a widow

We tend to view value or importance by the number of people influenced.

For example, don’t we view the CEO of a large company as being much more important than a CEO of a small company?

Surely, Billy Graham who preached to hundreds of thousands of people must have been more important than the unnamed preacher who walks the streets in India?

We tend to look for the impact or the influence, but God doesn’t look at influence, God looks at obedience.

We as those who have submitted ourselves to the lordship of Jesus Christ, daily need to be asking the Lord for direction and assignments. Sometimes the Lord asks us to do things that make a big noise in the world. Other times we are asked to do things that no-one notices, but God does!

So, who had the more important role, Peter or John? Both were equally important, both were equipped by God for the task that they had to do.

In the Kingdom of God as His children, there are no levels of importance, there is only obedience and disobedience to the calling of God on your life.

What is God inviting you to do with him?

(See Ephesians 4:11-12)

 

 

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Philippians – Paul’s letter of Joy – Philippians 4:10-13 – Sermon April 07, 2019

Philippians 4:10-13

 How are you doing?

This is a question each of us ask or are asked many times everyday and the response in our culture is a simple, “I am good”.

As you look back on your life, have you found being financially blessed or being in want to be more challenging? Most would say being without is more challenging, but the Bible warns us against the comfort and real challenges of prosperity (see Proverbs 70:7-9).

Looking at your spiritual life, did you grow more in your faith when you experienced hardships or when everything was going well?

Paul was in prison, and he was reflecting on his life and journey as a Christian. He had been through some tough times, beaten, left for dead, shipwrecked, abandoned and imprisoned, but in spite of it all, he was rejoicing.

In Philippians 4:10, Paul was thanking the Philippian church for a financial gift, he was deeply appreciative of the people in the church that he had planted ten years before.

The word “providence” comes from two Latin words: pro, meaning “before,” and video, meaning “to see.” God’s providence simply means that God sees to it beforehand. It does not simply mean that God knows beforehand. It is the working of God in advance to arrange circumstances and situations for the fulfilling of His purposes in providing for our needs.

Trusting God for financial blessing makes no sense in the natural realm. In our modern day thinking, we don’t hear much about the providence of God, rather we hear a lot about man’s ingenuity and ability to create wealth.

We have God in a box, that we turn to on Sunday’s or when we have a need, but the rest of the week we work with all our effort to figure out ways to provide for our needs and wants. This is practical atheism, we claim to worship God, but when we have a practical need, we ignore the providence of God.

This does not mean we sit back and do nothing, rather our starting point is different.

We begin by presenting our needs before our heavenly father and ask Him for the provision.

Then wait on the Lord and asking Him for what we must do, following His direction.

Initially the Philippian church did not have the opportunity to send Paul support, but now they could, and it was the perfect timing as Paul was in prison and had a desperate need. Paul thanked them and showed that even though he was in need, he was still content (Philippians 4:11-12)

What Paul described his secret of contentment.

Paul had learnt from what the Lord has taken him through.

V11: for I have learned – to be content

V12: I know how to be brought low – how to live in poverty

V12: I know how to abound – live with riches.

V12: I have learned the secret…

This is knowledge he has gained because of walking with God in obedience to the call of God on his life. James 1:4 calls this, “lacking in nothing”. Lacking in nothing is the outcome of the faith produced by the trials of life. The original Greek says, “wanting for nothing”.

When you grow in your faith, you may go through seasons of need, and seasons of abundance, but you will never want for anything (Philippians 4:19).

But we focus so much on the discomfort of being in need we sometimes miss the challenge of abounding, which means to have more than enough. Read the warning in Revelation 3:17 as Jesus writes the letter to the church in Laodicea. In the light of eternity, prosperity is far more dangerous than poverty. We must guard against the false sense of security that comes with financial gain, that takes our eyes off the source of all our provision.

This passage is so well known for verse 13, “I can do all things through him who strengthens me”.

This verse has been used by sportsmen and women all over the world. But you cannot take this verse out of the context of scripture and use it like a magic bullet, expecting God to bless everything we decide to do. The key to this verse is “through Christ”, and the verse must be seen in light of the previous text.

Everything in nature relies on hidden resources to grow and flourish. The most important part of a tree is the part you cannot see, the root system. The most important part of the Christian’s life is the presence of the Holy Spirit, where we get our life sustaining power to live the Christian life.

Paul depended on the power of Christ at work in his life.

Paul was declaring that through the indwelling work of the Holy Spirit, he could do anything that God called him to do. The Greek wording for this verse says, “all things I can do in the one empowering me.”

Paul states that to be a Christian, is to be “IN CHRIST”, this is the very essence of what it means to be a Christian (Acts 17:28, Job 12:10).

Some quote this verse as, “I can do whatever I dream up, because Christ is with me.” This is not claiming the promise of God’s Word, this is the very definition of witchcraft. Rather the follower of Jesus who has submitted to his lordship says, “I can do all that he asks me to do because I am in him.” Jesus teaches this same lesson in John 15. He is the Vine; we are the branches, the branch does not bear fruit through its own self-effort, but by drawing on the life of the Vine (John 15:5).

A common mistake Christians make is trying to do things for Jesus, out of gratitude or guilt we somehow try to pay for our salvation. But that is not what the Bible says at all. We are called to abide in Jesus and allow the presence of the Holy spirit to transform us and then being IN CHRIST, he works through us, leading us to do what he calls us to do.

What is God calling you to do, that only God can do, that is the essential message of Philippians 4:13. What have you been trying to do in your own strength, that Christ never intended for you to do?