Tag Archives: health

Sermons

Community that Glorifies God

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We live in an era when we are more connected than any other time in the history of man.

But psychologists tell us that loneliness is the number one health issue of our time. How can it be that we are so connected but at the same time so lonely?

In Acts 2:42, we read that the early church devoted themselves to fellowship. The Greek word “Koinonia” means partnership, participation, communion, and companionship.

In Romans 15:1-7, the Apostle Paul instructs the Roman church how to live and relate to one another in light of the Gospel.

The Gospel Leads to Unity

In the first verse Paul gets straight to the point, “We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves.” He uses the word obligation, which could also mean duty, or legal requirement.

We don’t like this kind of language in our culture today; we are free individuals, so why should we be obligated to do anything for someone else? This issue existed in the first-century church as well. Paul answers the question very clearly in verse 3 of Romans 15, “For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.””

Christ gave himself for us. This is the foundation for the Gospel message: Jesus, being obedient to the Father, preferred us over his own life and his position in heaven. True unity in the church is an outworking of the Gospel; it is a miracle as the Holy Spirit draws us to prefer each other in light of what Jesus has done for us.

Endurance and Encouragement Leads to Unity

Though unity among believers is an outflow of the gospel, it still takes work. Paul repeats the phrase “endurance and encouragement” in verse 4. Being devoted to the fellowship of believers, as the early church was, takes endurance, hard work, and commitment.

Endurance is the ability to  persevere in doing something even when it is difficult or when the finish line never seems to get any closer. Walking in unity requires endurance; there are days when it seems easier than others, but we keep on going because we are committed to each other just as Christ is committed to us.

Along with endurance, we need encouragement. We are encouraged by the faithfulness of those who have gone before us (see Hebrews 12:1). We are encouraged by the Word of God, and by the presence of the Holy Spirit in our lives and in the church.

All of these encourage us and keep us moving forward towards greater unity, towards a healthier community.

The Purpose of Unity

Community literally means living with unity. But what is the purpose of unity in the church?

Is it so that we can just get along or portray the image of a nice happy family? Is it so that we attract more people to our happy community and grow? Actually, unity is significantly more important than all those outcomes; unity in the church is to bring glory to God (see Romans 15:6).

How do we display the glory of God as the church? In Ephesians 3:10 we read, “so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.”

God is using the followers of Jesus to display His wisdom to the rulers and authorities in the heavenly places. The word for “manifold” is the same word that one would use to describe the many facets of a diamond. God holds the church up like a diamond and points to the church, teaching the angels and principalities of the spirit world about Himself.

Even as we are weak, broken, and struggling towards unity, we are used by God more than we will ever know because of the Gospel and the righteousness of Jesus. When we walk in unity and prefer others over ourselves, we display the glory of God. In John 17:22 and 23, Jesus prayed that we would display the glory given to him by the Father in order to draw others to a saving knowledge of himself.

The Miracle of Unity

Unity is not simply getting along for the sake of peace; unity is a miracle of God displaying the glory of God to a lost and dying world. Jesus went to the cross so that we could be a community of believers united in fellowship and love.

There is much at stake, including the eternal destiny of our neighbors. It is vital that we are a healthy community.. Our culture is starving for authentic community, and we have the solution to show it to them—the power of the gospel, the encouragement of the Word and of those who have gone before us, and the example of our Savior.

The Path to Unity in Community

Many people are thirsting for community but are afraid to step into it. Building authentic community can be scary as it requires vulnerability, self-sacrifice, and laying aside our fears of rejection. But something powerful happens when we reach out and proactively strive to build community,  not for what we can get out of it but for the Glory of God to be displayed. When the focus is off of ourselves,  we will get more out of a community than we ever imagined, and we will be healthy.

When we grasp that Jesus went to the cross for us, we will easily give ourselves and our self-interests away in order to step into a community where Jesus is glorified. If we struggle to stay in fellowship with each other, it is because we are not allowing the Gospel message to permeate our relationships; we are self-centered rather than grace centered.

We live in a culture of individualism and consumerism, and the church can easily fall into the trap of feeding the desires of the consumers instead of focusing on the glory of God. A healthy church is where people willingly step into community to display the glory of Jesus.

Stepping into Community Begins with the Gospel

Firstly, we need to understand that supernatural unity can only be found in a personal relationship with Jesus Christ as the head of the church. A church community that is not centered around a common relationship with Jesus will always leave us wanting (see John 4:13-14a).

Stepping into Community Requires Vulnerability

Stepping into community requires vulnerability and involves risk. We are all busy, but we prioritize what we value. What might happen if you volunteered to serve, hosted a meal, or invited others into your life and home?

What if we prioritized and valued authentic community—what better way to spend our time than to display the glory of God?

Are you ready to take a step into community today?

Sermons, Uncategorized

Healthy Church Part 1

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What is a healthy church? 1 Corinthians 12 describes the church as a body, with each part functioning well so that the whole body is healthy. But we all bring our brokenness and pain with us, how can we function together as a healthy body?

In Acts 2, we have a model of a healthy church. One hundred and twenty followers of Jesus, praying in the upper room, were filled with the Holy Spirit and they went into the streets proclaiming the Gospel message. Three Thousand people were added to the church that day and this same church has influenced the world for the past two thousand years. But what was their secret?

A Focused Church

The few weeks have been filled with mission trips, outreaches and praying for those going out to share the message of the Gospel, focusing on the lost in our city and across the nations. This is all good, but a church that only looks at missions without caring about the discipleship of the members is not healthy. Just like a church that focuses only inward is not healthy.

There needs to be a balance of equipping (discipleship) and mission (going out).

Athletic trainers will tell you that a strong core is vital for the body to function well and spend hours strengthening the core. If the core is weak, the whole body is weak and cannot operate at its best. The same applies to the analogy of the church as a body. If the core of the church is weak, the whole body does not function well.

The early church was more than a gathering of like-minded believers who came together once a week for a time of fellowship and worship. It was a body of fully committed people, committed to the lordship of Jesus Christ personally, and committed to each other in fellowship and unity. The first church was the healthiest and most effective the Church has ever been.

A Devoted Church

Acts 2:42 begins with the phrase, “And they devoted themselves to the Apostles’ teaching…”

Devotion means a regular observance. Individual committed devotion is a sign of genuine salvation. Saying that you do not desire to read God’s Word regularly is like saying that you are alive, but don’t need to drink water. The foundational mark of a true believer is someone who abides in Christ, who feeds on God’s word (see John 8:31).

So, what were they teaching? The Apostles had sat under the greatest teacher of all time for three years. In the upper room at Pentecost, they were filled with the Holy Spirit, the Spirit of Truth and now they were teaching the new believers who in turn taught others. This is the pattern of the early church and sadly something that we have lost in the modern church. We all need to carefully study doctrine, know what we believe, why we believe it and then be able to teach it to others. This message is intended to come to us and then flow through us (2 Timothy 2:2).

In the Great Commission (Matthew 28:19-20), Jesus commands all of us to make disciples, to win converts and disciple them. This is not only a command to go to the ends of the earth, but also to the person sitting next to you, or the young person who is desperate for a mentor to help them walk the Christian life in the twenty-first century.

A Dead Church

The Dead Sea is the lowest body of water on the planet and lies between Israel and Jordan. The river Jordan flows into it from the sea of Galilee but does not flow out of it. As a result, the Dead Sea has ten times the concentration of salt than the oceans and is unable to sustain any life. This is a picture of many individuals and even churches who pride themselves on their theological knowledge, amassing more teaching, but never applying the word.

Such people and churches are deep, salty and dead!

A healthy body of water allows the life-giving resource to flow in and then out again, feeding another pond or stream. Are you stagnating on the word? Or are you allowing the word to flow through you to others?

A Gospel Church

The early church focused on the resurrection of Jesus and the Gospel message, they preached John 14:6. The Gospel is the good news that Jesus is the eternal Son of God, who spoke all of creation into being. He came to earth in the form of a baby, his mother Mary conceived by the Holy Spirit. Jesus lived a perfect life, he was crucified and buried, but he rose again on the third day, overcoming death and paying the price of the judgment of God for our sins. This Jesus ascended into heaven, where he is seated at the right hand of the Father and where he is preparing praying for us and preparing a place for us to be with him. This same Jesus is coming again to restore all things and judge the earth.

This Gospel message is the message that saves us, but it is also the message that sustains us and keeps us growing in our own personal walk with the Lord.

We have the blessing of the eternal Word of God; a healthy church devotes themselves to the Word of God (2 Timothy 3:16-17 and Hebrews 4:12).

The church and individual that studies and meditates on the Word of God will be healthy.

Jonathan Edwards, the 18th century theologian defined 5 metrics for determining a genuine move of the Holy Spirit in a church.

  1. A growing esteem for Jesus Christ.
  2. A discernible spirit of repentance.
  3. A dogged devotion to the Word of God.
  4. An interest in theology and doctrine.
  5. An evident love for God and neighbor.

Are you healthy? Is our church healthy?

Sermons

Healthy Leadership – Healthy Church

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By God’s design, the local church is to be led by elders. Other names for that role are pastor, shepherd, or overseer (see Acts 20:28). In 1 Peter 5:1-5, Peter provides instructions and exhortation to the elders of the church; we can all learn from these leadership lessons.

The Role of the Elder

Jesus bought the church with his own blood. Although we like to identify our community as “my church”, in truth, it is “his church”.

The primary role of the elder is to tend to the sheep, feeding, leading, and protecting them. The challenge is that elders are also sheep, and as such they need accountability and shepherding themselves.

The Bible teaches that healthy church leadership should have more than one elder. This strengthens the church and guards against strong personalities that might slowly introduce false teaching.

A healthy church will only grow from healthy leaders. A church will never grow in an area of ministry if the leaders are not leading the way by example.

The Proximity of the Elder.

Peter writes in verse 1, “So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed.”

Peter is exhorting the elders who are among the people, implying that these elders were directly engaged with the community. Pastors who are not in the trenches are not shepherding. YouTube “pastors” are not shepherding.

In times of persecution, the leadership of the church is crucial (see 1 Peter 4:17). Humble local shepherds play a critical role in helping the church withstand the temptation to swim along with the stream of the world’s culture, especially during times of trial. Sadly, leaders who run away during persecution are hirelings and not true shepherds as Jesus said in John 10. John Maxwell said, “A leader is one who knows the way, goes the way and shows the way.” Peter identifies himself as a co-elder, but he had some extra credibility: he witnessed the crucifixion as Jesus died in our place on the cross. He also saw the empty tomb as Jesus victoriously conquered sin and death. Peter knew that even though there is suffering now, there is glory coming later. Glory always follows suffering, and this coming glory should motivate the elders in their shepherding. Peter had a healthy eternal perspective, and we should too. How often do you think about Jesus coming again, and how does it affect your leadership of others?

The Leadership of the Elder

Peter goes on to encourage the elders in verses 2 and 3, “shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock.”

To exercise oversight is to care for others, not dominate or dictate. Oversight is providing care for the church family; it is a high calling and a serious responsibility.

Peter then compares three styles of leadership.

Compulsion v. Willingness

“People ask the difference between a leader and a boss. The leader leads, and the boss drives.” —Theodore Roosevelt.

 The Lord wants elders to lead willingly, not from compulsion or some type of guilt and shame. When the Lord asks us to lead, we must respond willingly with a ready “yes” in our hearts.

Shameful Gain v. Eagerness

Then Peter compares, “shameful gain vs eagerness”

This contrast is the difference between a true shepherd and a hireling; a hireling works because he is paid, but a shepherd works because he loves and is devoted to caring for the sheep (see also John 10:12-13; Titus 1:7).

Domineering v. Servanthood

Different positions require different leadership styles. For example, in the military, the leadership is domineering. When a battle decision has been made and lives are at stake, you cannot have a subordinate wanting to discuss the decision. Obedience needs to be unquestioned. However, in the kingdom of heaven, Jesus models servant leadership for us, and he wants us to lead like he led (see John 13).

The Reward of the Elder.

In verse 4 Peter writes, “And when the chief Shepherd appears, you will receive the unfading crown of glory.”

This is our hope: Jesus is coming again, and we will all be judged and receive rewards for our faithfulness.

Faithful shepherds will receive an eternal crown of glory.  The “crown” here is the Greek victory garland, given as a prize during the ancient Grecian games. It was woven from ivy or something similar. But those victor crowns faded and eventually were thrown away. The crown Peter describes is incorruptible and does not fade. Many people go into ministry looking for rewards, seeking fame, an audience of thousands, perhaps a best seller book, or rising rank within their denomination. Such rewards are fading greenery; they will never satisfy.

The only reward we should be striving for is to hear the words of the master in Matthew 25: “Well done, good and faithful servant.” When we see Jesus, we won’t desire anything else. We will forget any personal goals or glory; we will simply take our crowns and place them at his feet – that will be the ultimate prize.

The Example of the Elder

Finally, verse 5 reads, “Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”

Peter is referring to younger people in the church, but this also applies to all church members who submit to the leadership of the elders. It is possible that Peter was remembering how Jesus clothed himself in humility as he washed his disciples’ feet. Pride is the root of all sin, but God favors and gives grace to the humble.

Even though these verses are primarily directed towards the church elders, the principles apply to all church leadership roles. The way of leadership is humble servant leadership.

Is God calling you to leadership?

Sermons

Your Best Life Now

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Who doesn’t want to live a meaningful life full of peace and joy? The Bible gives a prescription for us to live life to the fullest. 

Peter is preparing the church for further suffering, preparing them to be strong and healthy as they endure hardship. The Western church is not familiar with persecution, but that may change soon. For a church to remain strong during persecution, they must operate according to the principles of the kingdom of Heaven.  

Living Healthily

Peter lists five essential characteristics of a healthy church in 1 Peter 3:8.  

1: Unity: Unity is not uniformity. We all have different spiritual gifts and different parts to play in the church. We need to be united around the mission of the church. The mission that Jesus gave us has never changed and we are to rally  around that call (see Matthew 28:19-20).                                                                                                       

2: Sympathy: This is having care and compassion for the needs and pain of others in the church. We need to be careful that we don’t simply come and go while overlooking the needs of our fellow brothers and sisters. It is tempting to become hard hearted towards one another, but we must never stop caring (see Romans 12:15). 

3: Brotherly Love: The Greek word for brotherly love is “philadelphia”. This word is only applied in the context of love within the group of believers. Peter encourages his readers to love earnestly from a pure heart.

4: Tender heart: Love in the church is revealed in our tenderness towards one another. Sadly, tenderness is viewed as a weakness today. Tenderness is a heart attitude of actively engaging with the pain of others. Not simply glossing over it with an, “I will pray for you”. Having a tender heart means that we see people and show that we care. 

5: Humility: A humble person puts others first and listens first. Humility is the opposite spirit of the world, and it is the mark of a healthy believer and a healthy church. 

Responding Well

Peter continues in verse 9, “Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing”.

Jesus was our perfect example as he prayed for those crucifying him. 

This is turning the other cheek, even if another believer says something about you that is untrue.  

I have had the privilege to meet some amazing leaders over the years working with various mission organizations. One of the essential character qualities that I have found in respected Christian leaders is that they don’t defend themselves. Even when they are falsely accused. 

I know this is easier said than done. We need to learn to commit accusations to the Lord. Sometimes an accusation is warranted, and we must receive it and make corrections. But if it is false or malicious, hand it over to the Lord. 

Blessing Others

In the face of reviling, Peter exhorts to live in the opposite spirit, “…on the contrary, bless, for to this you were called, that you may obtain a blessing,” 1 Peter 3:9b. 

There are so many ways that we can bless others and as we do, we are promised a blessing from the Lord. 

Living Fully

In verses 10 to 12, Peter inserts some verses from Psalm 34. David wrote this Psalm when he was in extreme danger. 

Verse 10 begins with, “Whoever desires to love life and see good days.”

Everyone should want to live life to the fullest, squeezing every drop of opportunity out of our days. This does not mean living free from trouble or pain; that is not what is promised. But Jesus’ promises of abundant and eternal life begin now.

Sadly, many believers are not enjoying the gift of eternal life that we have been given. They are not accessing the fullness of the life God has given them through Jesus. 

There are many different reasons why people are not living life to the full: emotional trauma, sickness, depression or even apathy. As followers of Jesus, we are invited to live full and rich lives. 

How do we do this? The Bible gives us three keys for this kind of life. 

Speak Positively

“Let him keep his tongue from evil
    and his lips from speaking deceit,” 1 Peter 3:10b.

If you want to enjoy life, watch your tongue. Ceasing from gossip, criticism, and lies. 

Occasionally you will meet truly happy people, and one thing you might notice about them is that they never speak ill of anyone. 

So, if you want to enjoy life, speak only about the positive attributes of others and control your tongue (see James 3). 

Do Good

Verse 11 continues, “Let him turn away from evil and do good,” 1 Peter 3:11a.

This is both a turning away and a turning towards. This is not doing good things and hoping to balance out the bad things we do; that is not the Gospel. We must hate sin; it is our sin that took Jesus to the cross where he completely atoned for it. Then we must pursue good as a response to his goodness.

Seek Peace

The final key is also found in verse 11, “Let him seek peace and pursue it,” 1 Peter 3:11b.

As followers of Jesus, we are to exercise wisdom as we relate to others.  Humility leads us to seek peace rather than our own way, preferring others in love. 

Now, this is not always possible; life without conflict is never possible. Rather we have the opportunity to grow closer as believers, through handling conflict with grace and humility.

Live Your Best Life Now 

You may question whether living by these keys will lead to others taking advantage of you?

Peter quotes an amazing assurance in verse 12. 

“For the eyes of the Lord are on the righteous,
    and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”

It takes faith to trust the Lord in every circumstance (see Romans 12:19). He alone can bring about justice for us. 

Follow these principles and live your best life now.

Focused Thoughts

Three ways to bless your Pastor.

This past Sunday I had the blessing of preaching at the Bethel Family worship center at their pastor’s anniversary celebration. It was a tremendous blessing to honor and celebrate with pastor Dennis Lester.

I spoke about the three things that a church member can do to bless their pastor and bless the church.

We all are familiar with the description of the early church family found in Acts 2:42-47. This is a picture of the first church in Jerusalem after the Holy Spirit has come on the believers, and they are transformed by the power of God.

There is so much that we can learn from this text. Many books and church growth seminars have been devoted to this text. But I want to look at three simple words that we can learn from the people at this church in Jerusalem.

1. The first characteristic we can learn from the early church is that they were present. Verse 42 says that the people devoted themselves to the apostles teaching, fellowship, breaking bread and prayers. The obvious conclusion is that in order to devote yourself to teaching, fellowship, breaking Bread and prayer, is that you have to be present.

Some people are the backbone of the church, showing up at events, giving generously and supporting the ministry in many other ways. Other people only come on Sunday’s and maybe only once a month, or twice, if the chiefs aren’t playing at noon.

I want to encourage you to be present. Show up, get involved, you will be blessed, and it will bless the church family.

2. The second characteristic is participation. Verse 42 continues, “And they were selling their possessions and belongings and distributing the proceeds to all, as any had need”.

Now let’s be clear, this is not a call to communism, rather it is a call to community. Giving of our tithes is one way to participate, but we are also called to give our time, our energy, and our talents. We as followers of Jesus, have been given spiritual gifts by the Holy Spirit for the building up of the body as Paul writes in Romans 12 and verse 4, “For as in one body we have many members, and the members do not all have the same function,”

Paul goes on to list the spiritual gifts that are distributed amongst the members of the church. God has given all the gifts necessary for the church to be effective to the church body. When you do not participate the church misses out, the church is weakened, because you are not exercising your gift.

You may be present each week, but if you are not participating by utilizing the gifts that you have been given as a follower of Jesus, the body of Christ is not running on all cylinders. Something is missing.

The church will be blessed when you are present and participate.

3. The final characteristic of the early church was prayer. Verse 42 says that the early church devoted themselves to prayer.

During our time in South Africa in July, I spent a lot of time asking the Lord about the future that He has for us as a church. One thing that kept coming back to me over and over again is that the Lord wants us to be a praying church.

You might say that we already pray, we have two weekly prayer meetings, we gather for prayer as a staff, we pray before the services, and monthly we pray for an unreached people group. We do a lot of prayer, but are we saturated with prayer, are we seeking the Lord as a church family in our homes and whenever we gather?

What will it look like for our church to become a house of prayer? The way Jesus called for when he cleansed the temple in John 2. What if we were saturated in prayer?

What if before we gossiped about someone, we prayed for them?

Becoming a church that is a house of prayer will bless our community.

A healthy church is present, participating and praying. Three simple characteristics, but as we do these three simple things, there is tremendous fruit in the kingdom of God.

In the past four or five decades, we have seen the emergence of the mega church in America. These are something like the Home Depots of churches, complete with slick programming, smoke machines and big-name speakers. But I still believe in the community church, I still believe in the growing family church, where people are called to commit and feel like they belong.

I believe that a mega church model is by necessity self-serving, and they can only scratch the surface of what a fully committed, fully present, fully praying community church can do in the kingdom of God.

The first church had results, not by adding numbers from other churches but by winning souls. Acts 2:47 says, “And the Lord added to their number day by day those who were being saved.”

That’s real church growth, participating by going out and winning people to Christ.

Let’s commit as a church family to be present, to participate and to pray.

Sermons

Love One Another

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Church numerical growth has been a topic of study for decades. Many books have been written and seminars delivered. However, there is a very simple three-word prescription for church growth, “Love One Another”.

It might sound simplistic, but it is one of the most challenging things to do.

The apostle John is a succinct writer who simplifies the Christian life down to the essential elements, know Jesus, obey God, and love others.

John uses the term “beloved” six times in this letter. John makes the case that the love of God is essential for us to be able to love our brothers and sisters. We aren’t called to love out of duty or legalism, that would be hypocritical. What John is writing about is a supernatural love, seen and experienced in those who abide in Jesus. This is the love that is the fruit of the Spirit.

There is way more to this supernatural love than a mushy, warm and fuzzy experience, there is power in this love. As we see in verse 8, perfect love as revealed in the life, death, and resurrection of Jesus Christ has dealt a death blow to darkness. Darkness is on the run, and it cannot outrun the light. How we love one another gives evidence of all of this.

The love of Christ in us is not a shallow sentimental emotion. It is a matter of the will not of feelings. Christlike love is a determined decision to allow the love of God to reach others through you. Christlike love is the essential ingredient of true evangelism.

The best explanation of Christian love is found in 1 Corinthians 13. This chapter is not a text for weddings or valentine’s day messages, it is a day-to-day church passage. It is the prescription for how we are to live as the body of Christ.

The love of God is given to the church supernaturally for the building up of the church (Romans 5:5). God has poured his love into the hearts of everyone who has given their lives to the Lordship of Jesus.

John’s life was transformed by this supernatural love. He was not always loving, he and his brother James were known as the “sons of thunder”, because of their emotional outbursts. In Luke 9, James and John asked Jesus if they could call down fire from heaven to destroy the Samaritan village who rejected Jesus. John was transformed by the power of the Holy Spirit, and he loved as Jesus loved.

And there is good reason why this love is supernatural, because it is a cosmic war between light and darkness. The world of light and love always go together (1 John 2:9-10).

The natural question that follows is, who is my brother? The Greek word used for brother here means a person who lives close by, literally my neighbor. Well, who is my neighbor? Jesus addressed this in Luke 10 by telling the parable of the Good Samaritan. Jesus explained that our neighbor is the person in front of us right now. The person in need, the person we work with or the person we bump into while walking into the store. Are you aware of your neighbor? Those daily opportunities to love the way Jesus loved.

Verse 11 returns to those who are in darkness, “But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.”

If you hate someone, you are walking blindly in continual darkness. This kind of darkness is spiritual death. Hatred is blinding people today and this happens in the church as little disagreements creep in, and relationships are broken.

This kind of blindness can creep into the church in many ways. It is not necessarily through arguments. Sometimes blindness can creep into the church in the form of doctrine and spiritual elitism. People have their favorite doctrine, theology, or experience and if they are not careful, they become critical of others who do not share the same view or experience. This kind of person thinks he is a spiritual giant, having it all figured out, but really, he is a spiritual babe, lacking the ability to discern what is important, loving one another. Some people are so in love with their doctrine and “rightness”, that they have lost their love for their fellow brothers and sisters in Christ.

In recent years it seems that we have lost the ability to disagree and still love each other.

It is impossible to be in fellowship with the Father and out of fellowship with another Christian at the same time. The Christian life has two relationships: the vertical (Godward) and the horizontal (manward). We need both, which is why gathering for worship and fellowship on a Sunday morning is so vital to our spiritual health.

If you put a group of people in a room long enough, someone is going to get offended. So how do we respond?

The follower of Jesus who has been offended must understand two things;

1) I have no right to be offended. I gave up my rights when I asked Jesus to be Lord of my life.

2) Harboring unforgiveness only harms the offended person.

“Unforgiveness is like drinking poison yourself and waiting for the other person to die.”

Marianne Williamson

Loving one another in the church is very practical and essential for the health of the church.

Practically we love each other by:

  • Serving one another.  Stepping up and volunteering when there is a need.
  • Love one another through theological differences. Jesus was critical of the pharisees, not because of their doctrine, but because they didn’t care for the flock.
  • Love one another through joy and pain. Carry one another’s burdens, look for practical ways to care when someone is hurting.
  • Love one another on mission. Serving alongside each other as we share the Gospel in our community.  
  • Love one another by confronting sin. Do we love one another enough to call out a brother or sister who is living in sin?
  • Love one another to grow spiritually. Just as the fruits and flowers need sunshine, so God’s people need love if they are going to grow.

How are you loving each other today?

Sermons

Sermon Sunday September 8, 2019 A Healthy Church part 3

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1 Peter 2:1-12:

Do you know who you are?

If you have been at Grace Point at anytime during the last 5 years, you will know that we value prayer as a church. But with all the emphasis on prayer, we still don’t see our prayer times well attended. I have been wrestling with this and have concluded that we don’t have a prayer problem, we have in identity problem. We don’t pray because we don’t really believe our prayers make a difference, because we don’t know who we are in the Kingdom of God. As followers of Jesus, we have an identity problem.  

As Christians, our identity is not our nationality, our education or our career, our identity is to be found in being a child of God, adopted by the creator of the universe and being a member of the eternal kingdom of God. But more than that as Peter wrote in our text this morning, I am part of a chosen race, a royal priesthood, a holy nation, a people for his own possession (see 1 peter 2:9).

If you are a follower of Jesus, someone who has committed your life to the Lordship of Jesus Christ, you are a priest, that is your identity.

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 1 Peter 2:9

Andrew Murray in his book, “With Christ in the school of prayer” writes, “every member of the Body of Christ – the church, has a right to the priesthood. But not everyone exercises it, many are still entirely ignorant of it. And yet it is the highest privilege if a child of God.”

What does it mean to be a priest in the kingdom of God?

As a church we believe in the priesthood of every believer, we believe that every believer is called to fulltime ministry, whatever their vocation might be (see Revelation 1:5-6).

In the Old Testament, under the Mosaic Law, God’s people had a priesthood. There were definite qualifications for this, and it was an awesome privilege. No man in Israel could serve at the altar, or enter the tabernacle or temple holy places, except those born into the tribe of Levi and consecrated to God for service. The priest’s role was to be the mediator between God and man. And only the High priest could enter the holy of holies in the tabernacle. Once a year, on Yom Kippur, the Day of Atonement, the high priest was permitted to enter and sprinkle the blood of a sacrificial animal on the mercy seat of the Ark. By doing so, the high priest atoned for his own sins and those of the people.

The Holy of Holies was separated from the rest of the tabernacle/temple by the veil, a huge, heavy drape made of fine linen that was up to 6 inches thick.

When Jesus died on the cross in Matthew 27:51 we read that this veil was torn by God from top to bottom. It was a supernatural event done by the power of God to declare that man was no longer separated from God. The Old Testament temple system was made obsolete as the New Covenant was ratified. No longer would we have to depend on priests to perform once-a-year sacrifices on our behalf (see Hebrews 10:19-22).

We as followers of Jesus have now a great and eternal High priest, who mediates for us, he represents us before God the Father. More than that, because of the perfect and final sacrifice that Jesus performed on the cross, we are declared righteous before God. Jesus is not only the High priest, but he is also the King of Kings, therefore we are a royal priesthood and a holy nation, because we are forever covered and made holy by the blood of Jesus.

We have been redeemed by the blood of Jesus, to be priests in our culture, praying for our culture and representing God to the culture. Sadly, we don’t realize who we are, we have a case of mistaken identity and we don’t see ourselves as priests, we are happy just to take our salvation and hide from the world until we die, or Jesus comes again. Instead of influencing our culture, we hide from our culture.

But we are called to be priests who as a body of believers represent Christ to the world. When we display Christ, we display the power of the Gospel and people are drawn to the authentic display of the power of the Gospel.

If we want to see miracles, salvations, people set free from addictions, marriages healed and lives restored, we need to act like priests who have unhindered and unlimited access to the Great High Priest. That is what it means to pray, that is why a healthy church prays.  

We cannot work our way into church health, we cannot come up with strategies and programs that will somehow create sustainable church health. The only lasting strategy is prayer. Because we desperately need the holy spirit to give us life, we are a dependent people, unity and community are not possible without the presence of the Holy Spirit in our lives and in our church.

Our worship services need to be permeated with prayer, because prayer is an expression of our dependence on God. A healthy church prays, not only on a Sunday morning, but also during the week as we gather together.

How do you prepare your heart to worship on a Sunday morning?

Do you realize that as a follower of Jesus Christ, you are a priest in the kingdom, not only on a Sunday morning, but also on a Saturday night. How you spend your time during the week in private has a very real and definite effect on our gathering here together.

Dietrich Bonhoeffer, in his book Life Together says, “we are members of a body, not only when we choose to be, but in our whole existence. Every member serves the whole body, either to its health or to its destruction. This is no mere theory; it is a spiritual reality.”

Bonhoeffer went on to write, “A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses. I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me.”

Sermons

Sermon, Sunday August 25, 2019 – The Healthy Church Part 1

Acts 2:41-47

What is a healthy church? 1 Corinthians 12 describes the church as a body, with each part functioning well so that the whole body is healthy. But we are all broken and hurting people, how can we function together as a healthy body?

In Acts 2, we have a model of a healthy church. One hundred and twenty followers of Jesus, waiting in the upper room, were filled with the Holy Spirit and they went into the streets proclaiming the Gospel message. Three Thousand people were added to the church that day and this same church has influenced every church for the past two thousand years. But what was their secret?

The past three months have been filled with mission trips and praying for those going out to share the message of the Gospel, focusing on the lost in our city and across the nations.

This is all good, but a church that only looks at missions without caring about the discipleship of the members is not healthy. Just like a church that focuses only inward is not healthy.

There needs to be a balance of equipping (discipleship) and mission (going out).

Athletic trainers will tell you that a strong core is vital for all the body to function well, and spend hours strengthening the core. If the core is weak, the whole body is weak and cannot operate at its best. The same applies to the analogy of the church as a body. If the core of the church is weak, the whole body does not function well.

The early church was more than a gathering of like-minded believers who came together once a week for a time of fellowship and worship. It was a body of fully committed people, committed to the lordship of Jesus Christ personally, and committed to each other in fellowship and unity. This church was the healthiest and most effective the church has ever been.

Acts 2:42 begins with the phrase, “And they devoted themselves to the Apostles’ teaching…”

Devotion means a regular observance. Individual committed devotion is a sign of genuine salvation. Someone who does not desire to spend time daily in God’s word is probably not filled with the Holy Spirit and probably not saved. Saying that you do not desire to read God’s Word regularly is like saying that you are alive, but don’t need to drink water. The foundational mark of a true believer is someone who abides in Christ, who feeds on God’s word (see John 8:31).

So, what were they teaching? The Apostles had sat under the greatest teacher of all time for three years. In the upper room at Pentecost, they were filled with the Holy Spirit, the Spirit of truth and now they were teaching the new believers who in turn taught others. This is the pattern of the early church and sadly something that we have lost in the church. We have developed this understanding that only the pastor or person who has a master’s degree in theology can teach. We all need to carefully study doctrine, know what we believe, why we believe it and then be able to teach it. This message is intended to come to us and then flow through us (2 Timothy 2:2).

In the Great Commission (Matthew 28:19-20), Jesus commands all of us to make disciples, to win converts and disciple them. This is not only a command to go to the ends of the earth, but also to the person sitting next to you, or the young person who is desperate for a mentor, a role model to help them walk out the Christian life in the twenty-first century.

The Dead sea is the lowest body of water on the planet and lies between Israel and Jordan. The river Jordan flows into it from the sea of Galilee but does not flow out of it. As a result, the Dead sea has ten times the concentration of salt than the oceans and is unable to sustain any life. This is a picture of many individuals and even churches who pride themselves on their theological knowledge, amassing more and more teaching, but never applying the word.

Such people and churches are deep, salty and dead!

A healthy body of water allows the life-giving resource to flow in and then out again, feeding another pond or stream. Are you stagnating on the word? Or are you allowing the word to flow through you to others?

The early church focused on the resurrection of Jesus and the Gospel message, they preached John 14:6. The Gospel is the good news that Jesus is the eternal Son of God, who spoke all of creation into being. He came to earth in the form of a baby, his mother Mary conceived by the Holy Spirit. Jesus lived a perfect life, he was crucified and buried, but he rose again on the third day, overcoming death and paying the price of the judgment of God for our sins. This Jesus ascended into heaven, where he is seated at the right hand of the Father and where he is preparing praying for us and preparing a place for us to be with him. This same Jesus is coming again to restore all things and judge the earth.

This Gospel message is the message that saves us, but it is also the message that sustains us and keeps us growing in our own personal walk with the Lord. John Piper said, “Therefore, the gospel is the power that gives us victory over temptation to despair and to pride and to greed and to lust. The gospel alone can triumph over every obstacle and bring us to eternal joy.”

We have the blessing of the eternal Word of God and a healthy church loves to devote themselves to the Word of God (2 Timothy 3:16-17 and Hebrews 4:12).

The church and individual that studies and meditates on the Word of God will be healthy.

Jonathan Edwards, the 18th century theologian defined 5 metrics for determining a genuine move of the Holy Spirit in a church.

  1. A growing esteem for Jesus Christ.
  2. A discernible spirit of repentance.
  3. A dogged devotion to the Word of God.
  4. An interest in theology and doctrine.
  5. An evident love for God and neighbor.

Are you healthy?

Pray that God the Holy Spirit gives you a passion for the Word of God, and it will bring you life (Proverbs 4:20-22).

Sermons

Sermon June 18 2017 What time is it? Part 2

Across the world we are seeing that God is on the move. Millions of people are becoming followers of Jesus, many of them at the risk of losing their lives.

For information on what is happening in the middle east read this article: https://www.opendoorsusa.org/christian-persecution/stories/muslims-turn-to-christ-in-unprecedented-numbers-pt-1/

In Asia, Africa and South America we are seeing millions coming to know Jesus Christ as Lord and savior.

So you may say, what does all this have to do with our local church here in South Kansas City?

It is important to realize that we as a small church on the hill here in Kansas City, are a part of something glorious, something far bigger and more powerful than we can ever imagine.

Paul writing the churches in the region of Ephesus wrote to people that he had not met personally but he had heard about their faith and their love for the Lord. Reading Ephesians 1:15-23, Paul lets them know that he is praying for them to have the eyes of their hearts enlightened (v 18). He wants them to know that they are not simply a small insignificant group of believers in Asia minor, he wants them to understand that they are a holy people called by God, and that they are precious to God. Sometimes we need that reminder too, do you know how precious the church is to God? Do you know how precious Grace Point is to God?

But not only that, Paul reminds them of the power of God that is for them. He continues in verse 19 and 20 by encouraging them that no matter what forces are opposing them, the power of God is greater and He is able to sustain His church. Paul continues to elaborate that Jesus is far more powerful than any authority, power and dominion; not only in this age, but also in the age to come.

This same Jesus who is God himself, the all-powerful creator God, has been appointed as the head of the church. God placed all things under Jesus’ feet as we see in verse 22.

Finally, in verse 23 Paul says that the church is the body of Christ. We often say that as the church, we are the body of Christ, but do we really understand that? I doubt we can even begin to fathom what that means for us.

Jesus so identifies with his church, he is so committed to his church, that he calls us to be his ambassadors, his holy representatives in the world, having the fulness of Christ in us (see Colossians 1:24-27).

We as Grace Point Baptist church are part of something so much bigger and so much more powerful than we can ever imagine. And the best part of it is that if we simply remain faithful to what God has called us to do, he is responsible for the results as Jesus said in Matthew 16:18, the he will build his church. We need to simply ask him for the plan and do what he says.

There was a conversation that was common at Grace Point a few years ago, it was the conversation of when we are going to have to close the doors, sell the building and find another church.

I am so glad that we don’t have those conversations anymore, not because of any plan or strategy that we have implemented, but because of what Jesus is doing in his church. Jesus, our head is changing the conversation, he is bringing about new life.

The truth is that any talk about closing or running out of money is not grounded in an understanding of our true identity. Our identity as the body of Christ, this is his church and if we grasp, as Paul prayed for the church in Ephesus that we would have the eyes of our hearts enlightened, in order to see who we are in Christ. Knowing our true identity, we will quickly see that he alone is responsible for the results, our responsibility is to be fervent in prayer and quick to obey what he tells us to do.

I recently read a book by Andrew Davis and in it he writes that every church exists for one purpose alone, to bring Glory to God by making progress on two spiritual journeys.

The first is the internal journey of discipleship and growth towards maturity in Christ. Peter commands this in his second letter, “But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.” 2 Peter 3:18. That is the journey that we are on as individuals, we will never complete this journey of spiritual maturity until Jesus comes again.

The second journey is the external journey of evangelism and missions.

The Great Commission that Jesus left the church in Matthew 28:19-20 still applies to us today.

A healthy church, as Davis writes has both journeys in balance; being committed to discipleship while at the same time being committed to missions and evangelism.

As we ask the question, what is the time on God’s calendar for Grace Point? This church that has over 106 years of fruitful ministry, what is the season we are in right now? What does the Lord have for us to be and to do in our ever-changing society?

In our culture, our traditional programs, simply don’t reach the community the way they once did. But a healthy church, functioning as the body of Christ will reach our community.

Programs are not the sign of a healthy church. Rather, relationships, community and being centered on the Gospel message are signs of a healthy church.

I loved the message that Bob Michaels shared three years ago, as he spoke about the transformational church he said; “the transformational church innovates to advance the Gospel.”

This is definitely an exciting time for us as a church as we see what God is doing in our midst and what He is doing all over the earth.