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Sermon, Sunday February 21, 2021, Hope Fulfilled

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Mark 1:1-13

We have all experienced seasons when we longingly hope for something to happen, but it seems that the fulfilment of the hope is so far away. Proverbs 13:12 says that hope deferred makes our hearts sick.

The people of Israel knew about hope deferred. In 2091 B.C., God told Abraham and Sarah that He is going to make them a great nation. They had to wait twenty-five years for Isaac to be born.

Between the Old and the New Testament, there is a period of 400 years where God does not speak at all to the nation of Israel and they are waiting for a promised messiah. At some point the people must have made the shift from “hope deferred” to “hope lost.”

After 400 years of silence from God, there is a stirring, stories of a miraculous birth and a man who performs amazing signs and wonders, could this be the hope?

Mark, the author of the Gospel account begins by saying that the book is the, “Good News of Jesus Christ”. Christ means the anointed one, the messiah. Mark was making it clear in the first sentence that this is the hope fulfilled, the one the prophet Isaiah wrote about.

As we read in verse 4 and 5, John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. As we read in verse 6, he was not the type of herald that the people were expecting to introduce the messiah. But then again, the messiah wasn’t what they were expecting either. They were expecting a military ruler, but Jesus was so much more, and they didn’t recognize him.

As John was preaching one day, Jesus walked up and asked to be baptized. John Baptizes Jesus and suddenly, there is an unexpected display of the glory and power of God.

As Jesus comes out of the water, God the Father declares his love for His son. God the Father is declaring that this man is the one that the world has been waiting for and the hope of all mankind.

Then the third person of the Trinity, the Holy Spirit, descends on Jesus like a dove.

John’s retelling of this event informs us that the Spirit came down and remained

with him (John 1:33). It is the Holy Spirit who remained with Jesus, leading him into the wilderness, and throughout his life on the earth.

The Holy Spirit sends Jesus into the wilderness where we are told that he fasted and was tempted by Satan for forty days. Mark’s Gospel does not detail the temptations as the other Gospels, but I think this helps us understand that Jesus was not simply tempted with three questions as we sometimes like to understand the temptation in the wilderness. Jesus was constantly tempted until Satan leaves him.

This is a good reminder that we too are tempted daily. James 4:7 says, “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” We need to be on guard, daily being aware of the attempts of the enemy to take us off the path that God has for us.

Jesus was God, he was also fully human, and the Holy Spirit was what empowered Jesus to perform miracles (Matthew 12:28). In Romans 8, we read that it was the Holy Spirit who raised Jesus from the dead. Jesus openly declared his dependance on the third person of the trinity.

With that in mind, how can we live as a follower of Jesus without acknowledging and relying on that same Holy Spirit in our lives (John 14:16-18)

So, getting back to verse 12. Jesus has just been recognized as the Messiah, the trinity was all present, the Father declared His love and pleasure in the son. This seems like a perfect time to go into the city and begin establishing his kingdom. But instead, Jesus is led to be broken and tempted. God is orchestrating all of History for His purposes. God the Father orchestrated and allowed Jesus to be tempted for forty days for a clear purpose.

1 Corinthians 15:45 refers to Jesus as the “Last Adam.” In Genesis 3, we read that the “First Adam”, was tempted by the serpent in the Garden and gave into that temptation. As a result of Adam’s sin, we are all born with a sin nature, separated from God. This is the primary need of all mankind, to be made right with our creator.

Jesus is the “Second Adam,” which means he is only the second man to walk the earth without sin. Jesus isn’t born of the seed of Adam but the seed of the Holy Spirit (Matthew 1:20). Unlike Adam, who gave in to temptation, Jesus successfully resisted the temptation of Satan and won a decisive victory in the wilderness and lived the rest of his life without sinning.

Because of his sinless life, when Jesus was crucified, he was the perfect spotless lamb of God, the perfect sacrifice that God required for our sins to be forgiven.

Can you imagine being there for the official introduction of Jesus to the world?

It had been hope deferred for over 2000 years since Abraham. The hope of Jesus was planned before the creation of the world (1 Peter 1:18-21).

The complete Proverb 13:12 reads, “Hope deferred makes the heart sick, but a longing fulfilled is a tree of life” (Proverbs 13:12).

Mankind’s longing has been fulfilled. As a follower of Jesus, the longing to have a relationship with your creator and live a life full of meaning and purpose has been fulfilled in Jesus.

Jesus is the tree of life for us today, providing the hope fulfilled. Without Jesus we have no hope.

What are you hoping for today?

Maybe it’s a job, a family member to be saved, financial breakthrough, freedom from addiction, the baby you have been praying for? Whatever you are hoping for, bring that to Jesus today, the one who can fulfill our hopes.

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Sermon, Sunday February 14, 2021 – Take Heart!

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Mark 10:46-52

In 2021 the world is under the weight of an epidemic that is far more wide-spread than COVID-19. Considering all that is happening, there is an epidemic of anxiety and depression caused by fear, sickness, death, financial crisis, loneliness, conflict, hate, confusion, division and so much more that causes people to lose heart.

This all leads to trauma, and an outbreak of anxiety and depression on the inside of us. In a recent study, it was found that one in ten people suffer from depression. Truth is, we could all use a little cheering up, couldn’t we?

I am not talking about a temporary laugh or comedy show that only gives fleeting relief. Rather I want us to focus on real hope, hope that leads to joy found in Jesus Christ.

Maybe some of you already walk in this freedom and peace. Maybe some of you believed it at some time in your life, but circumstances have caused you doubt. Maybe some of you don’t really know who Jesus really is and what he is offering.

In chapter 10 of Mark’s Gospel, we read about a man who found hope and joy in Jesus Christ. The man was Bartimaeus and he was a blind beggar outside of Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, Bartimaeus cried out, “Jesus, Son of David, have mercy on me!”

He heard “Jesus of Nazareth” was close by, and when he senses Jesus is within hearing distance, he begins to call out to him.

The blind man knew Jesus was special and would have the ability to do something for him that would change his circumstances. The people around him didn’t like what the blind man was doing and told him to be quiet.

We don’t know why they told him to be quiet. I am sure the blind beggar felt like his chances of getting Jesus’ attention were close to zero. But he keeps on shouting in desperation, calling out the name of Jesus.

What happens next surprises the crowd. Jesus stops and ask his disciples to bring the blind man to him. In verse 49 we read this: “And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” The NIV translation says, “cheer up…he is calling you”

Have you ever been in a situation where you were desperate, and you didn’t think anyone was ever going to come to your rescue? Who knows how many years Bartimaeus sat along the side of the road, hoping someone would pay attention to him?  What would you do? Bartimaeus doesn’t hesitate but jumps up and comes to Jesus. Mark 10:50

Then Jesus asks him this question: “What do you want me to do for you?” Mark 10:51a

Why would Jesus ask him this question? The man’s need is obvious. As in many other instances, Jesus wants Bartimaeus to actually say it aloud as a demonstration of his faith. This is a key for us; when we pray for something, we need to be specific – “what do you want” – pray with faith in the all-powerful God.

Bartimaeus believes in his heart that Jesus can pull it off, so he asks in faith, “Rabbi, let me recover my sight.” Mark 10:51b. The blind man wants his greatest desire to be met. After all the years of blindness, could he be healed?

Jesus said: “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.” Mark 10:52

The man was not only healed from his physical blindness but from his spiritual blindness as well. Immediately after receiving his sight, he begins to follow Jesus and witnesses the triumphal entrance into Jerusalem in Mark 11 and the crucifixion and resurrection a week later.

His first move with his 20/20 vision? He followed Jesus along the road. He had only been healed for a week and yet he got to see the greatest event in all human history.

As we look at the practical application of this text, there is something in light of Mark’s Gospel that we need to keep in mind. Jesus doesn’t give us everything we ask for. In the previous chapter we see Jesus denying the disciples request to be seated at his side in his kingdom (Mark 10:36).

Jesus didn’t grant them this request because he knew they didn’t understand (see James 4:3).

Thank God Jesus doesn’t answer all our prayers with our exact request. The world would be in chaos. But not only that, we would miss out on so much growth and maturity in our Christian walk.

I am also sure there were other beggars on the road who didn’t get healed that day. Maybe they didn’t cry out like Bartimaeus did, maybe they did. Jesus always answers our prayers, but not always exactly like we ask because he has a bigger plan in mind. The purpose of Jesus is always to give glory to God the father.

Jesus may remove your circumstance that is causing your pain, or he may give you the strength to see you through your circumstances. But Jesus will never leave you alone in your pain.

Jesus always says “yes” to our spiritual healing, and sometimes he does it through our physical sufferings.

In 2 Samuel 24, we read the account of how God brought about a deadly plague, to bring the nation back to holiness.

Blindness, poverty, injustice, and illness are very painful things, but they are temporal conditions. Our biggest need is to overcome death and enter into an eternal relationship with God where these things can never harm us again. Our Heavenly Father is always more concerned for your eternal destination than He is about your temporal comfort.

What is the burden of your heart?

Are you willing to call out to him – “Jesus, Son of David, have mercy on me”?

Be prepared. When you get to him, he is going to ask you this question: “What do you want me to do for you?”

Bring your burden to the Lord and believe that he has the power to set you free.

Wherever you are, right now pray that prayer.

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Sermon, Sunday January 31 2021 – The Sanctity of Life

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Psalm 8

Do you know your net worth?

What if I told you that your net worth is infinitely more than you can imagine?

It may shock you that in America today there is an abortion every 96 seconds, or 2362 Lives taken every day. As tragic as that is, there is a sinister and extremely worrying shift that has taken place in our world today. With an increase in atheism and godless narcissism, life is under attack at both ends of the spectrum, the unborn, the elderly, and even the disabled.

When it comes to the sanctity of life, Psalm 8 has a poignant message for us. No other Psalm draws attention to the dignity and value of mankind as this one. It begins and ends with worship, placing God the creator of all things, at the place of ultimate worship and glory.

In verse 2, the Psalm then takes a sharp turn, from the glory and majesty of God, to the weak and helpless babies and infants. Of all the scriptures speaking to the sanctity of human life, this one gives us the clearest evidence of why Satan is on a mission to destroy the unborn. Abortion is not a decision regarding freedom of choice, it is a war against the giver of life Himself.

Jesus himself quoted this verse in Matthew 21. He had just cleared the temple of the money changers and the traders, there was pandemonium, and the children were running around the temple shouting, “hosanna to the son of David!”. The chief priests are furious, but Jesus simply quotes this verse and leaves.

There is tremendous power in the prayer and praises of innocent children. If you are struggling to pray, invite your children into the prayer time.  There is power in the praises of children to break down spiritual walls of opposition. Satan quakes at the sound of children praying.

In 2007 we took a mission planning trip to Philadelphia as a family. Joshua was ten days old at the time. On one of the days, we decided to visit some historic sites and took the tour of Independence hall, the room where the declaration of independence was adopted on July 4th, 1776. As we were listening to the tour guide, he wanted to find the youngest person in the room. Joshua was by far the youngest and Debbie took him to the front. As he looked at Joshua, he made his point, “here is the person in the room with the greatest potential”.

At the time we thought his statement was quite special, but Joshua’s life has been filled with challenges. He has Autism, Epilepsy, and a host of other diagnoses. On two occasions, we have sat at his hospital bed, not sure if he was going to wake up.

Today, does Joshua still have that potential?

We say, “absolutely”, the fact that the enemy tried to destroy him, points to the fact that God has a special calling and purpose for his life. Every life is valuable and has unlimited potential when given over to the calling and purposes of God.

The Psalmist then goes back to gazing at the magnificence of the universe – the general revelation of God (Psalm 8:3-4). If you are struggling to worship and encounter God in your daily life, take a few minutes on a cloudless night and look up at the sky. Within a few moments you will be worshipping as you see a glimpse of the magnificence of God.

The next two verses of the Psalm seem jarring considering the world we live in today. Some educators and environmentalists tell us that the world would be perfect, if only mankind was eliminated. According to them, man is the problem, the weak link in the order of things.

Considering what we see in Hebrews 2, we know that Psalm 8, is a messianic Psalm. Verses 5 and 6 find their fulfillment in Jesus. When Jesus died and rose again, God put all things under his authority (Hebrews 2:8).

It was God’s original plan in Genesis chapter 1 for mankind to have dominion over creation.

But when Adam sinned, he lost that dominion. The original sin damaged the original design. Instead of being a king, mankind has become a slave.

When Jesus came, he began to show us the original design of God. Jesus displayed in many miraculous ways, the power and dominion that he has over creation, by calming storms, commanding fish, walking on water, multiplying food and much more.  The fact that Jesus died and rose again, is all the assurance we need that one day, when he returns, his people will reign over a renewed earth. Jesus is the firstborn of the new creation; he has the first resurrected body that is incorruptible and eternal.

What makes mankind so incredibly valuable, is that we are created in the image of God and as followers of Jesus, we have been adopted by God and have become co-heirs with Christ. God places no greater value on any other part of creation.

Post-modern teaching has lowered man to an animal and rejected the image of God in creation. All around us, we are seeing the effects of this because we don’t see human beings as being created in the image of God.

Whenever you are tempted to gossip or speak angrily to someone, remember they are created in the image of God. Next time you are tempted to dismiss someone or look down on them for their dress or personal decisions, remember that they are created in the image of God and God views them with incredible love and value.

This applies to all people, the unbeliever, the criminal, the homosexual, the disabled, the elderly, those suffering from Alzheimer’s or any other debilitating illness, it does not matter. God puts priceless value on every human being. Even those that the world says are of no value.

The value of something is based on the price someone is willing to pay for it.

How much is someone willing to pay for you?

Your creator has demonstrated your value (Romans 5:8).

Jesus gave his life for you and he redeemed you.  The cost of your redemption was the perfect priceless spotless lamb of God.

You are infinitely valuable (1 Corinthians 6:19-20).

How does this fact change the way you view yourself and the people in your life?

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January 17, 2021 The Power in Weakness

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2 Corinthians 12:1-10

How easily do you admit to weakness?

If you ever want to have me do something, just tell me I cannot do it.

If I am struggling to complete a household project, Debbie knows that I will be annoyed if she says, “why don’t you hire a professional to do that?” What? Now you have just thrown down the gauntlet.

Our culture despises weakness and values people based on their physical and intellectual strength. As we read the scriptures, we see a paradox. In the kingdom of God, there is power in weakness (Psalm 8:2).

The Apostle Paul was arguably the greatest theologian, church planter and missionary in history. Yet, he understood the power in weakness.  In 2 Corinthians 11:30 he wrote, “If I must boast, I will boast of the things that show my weakness.” This is not false humility, the apostle understood something we do not.

As Paul goes to great lengths to diminish his own stature, he is aware of the power of God working through him.

To keep him from being conceited, Paul wrote that God gave him a “thorn in the flesh” (2 Corinthians 12:7). There is good reason why we do not know the specific nature of this thorn, because whatever ailments and challenges we experience, Paul’s thorn becomes our thorn, and we can identify with his struggles.

We do not know what the thorn in the flesh was, but we must never forget that God allowed it. Satan would never do something to keep someone from being prideful, that is the opposite of what he does. God is in control and allowing your thorn in the flesh for his purposes and his glory.

CS Lewis wrote, “we can ignore even pleasure, but pain insists on being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.”

God used Paul’s thorn in the flesh to focus his attention on Christ and to draw him into a place of greater dependence. Paul prayed for the thorn to be removed but Jesus responded by saying, “My grace is sufficient for you, for my power is made perfect in weakness.” 2 Corinthians 12:9.

Jesus gave Paul the key, power is found in weakness. The perfect power of Jesus is experienced when the grace of God is able to minister to us in our weakness. Our inability is the beginning of the manifest power of God.

Notice the two nouns, “Grace” and “Power”. We agree that the definition of grace is unmerited favor, that is the true message of the Gospel. But we do not often see grace as power. There is power in the Grace of God. Grace is more than a noun; it is a powerful verb.

Grace is not something we receive at salvation and then put on the shelf as a memorial. The Grace of God is active and powerful in our lives. The key to this power is our weakness.  

The Gospel is a picture of power in weakness. Jesus the all-powerful creator God, took on the form of a weak baby, and lived a life of humility setting aside his glory for a season.

The cross of our salvation, where Jesus paid the price for our sins, was where Jesus submitted himself in a picture of weakness and hopelessness. God’s plan of redemption was that there was to be weakness, on the cross, before there was power at the resurrection. God displayed His power when he raised Jesus from the dead. This same power is at work in us as we read in Ephesians 1:19-20. This gift of salvation is available to anyone who truly admits how weak they are. Only then can we experience and begin to live out the immeasurable power of God.

Doing what we cannot do, that is Christ in me. As you submit your life to the will of God, there will be times when God calls you to do something that is impossible to do…in your own strength. God calls you to take a stand against corruption, start a non-profit to help orphans and widows, stand in front of a crowd and preach the Gospel, witness to your family, or any other mission that seems impossible or impractical. The purpose of God is that we step out in faith, relying on Christ to do the impossible through us.

God needs our weakness more than He needs our strength. Our strength is often His rival. Our weakness is His servant as we rely on His resources to accomplish His purposes, to bring Him glory (Galatians 2:20).

We have a wonderful example of this in the life of Jesus in John chapter 6. Here we read the account of the feeding of the 5000 from just five barley loaves and two fish.

Before the miracle, Jesus asked Philip how they were going to be able to buy enough food to feed all the people.  Jesus was testing Philip; he was asking him to do the impossible. We know that Andrew, in faith brought the little that they could find to Jesus. The five loaves and the two fish represented our weakness, that must be brought to Jesus as an offering in faith. And Jesus used what little was offered and miraculously fed a multitude.

At the beginning of 2021, give God what you have, your talents, your finances, your gifts and see what He can do with them.

What vision has God given you that you cannot do in your own strength?

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Sermon Sunday December 27, 2020 The Hope of Christmas Part 2

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Have you ever had someone come to you and tell you about something that would happen to you in your future that was impossible to know or predict? We call this prophecy, a special word of knowledge from God, given for encouragement.  

It is about that time when people begin to predict what will happen in 2021. However, if we have learnt anything in the last twelve months, we know this is an exercise in futility.

And yet, there are many so-called prophetic voices, people sharing their musings on social media. We need to pray for wisdom and discernment being careful not to place our hope in mere man.  

We see time from a singular perspective. We can look a few days or weeks ahead clearly. But God is not bound by time, He not only sees the road from a different vantage point, but he also sees the entire universe and all of time in one sweep of his perspective.

The Old testament itself points to the coming Messiah. The Old Testament has over three hundred prophecies by multiple authors pointing towards Jesus. Most of these were completely fulfilled during the life of Jesus on the earth. But some of them refer to the great Day of the Lord when Jesus will come again in judgement.

The overall message of these Old Testament prophets is that the people must wait for one more King. He will be the greatest of all and he will bring an end to all struggles and wars.

This time of the year we will often read Micah 5:2, but the verses that surround this verse seem to be disconnected. In Micah 5 verse 1, the prophet begins with a call to arms. He mentions the city of troops, which is probably Jerusalem as the seat of power and the place where most of the military were staying at the time. Micah predicts that the city will come under attack.  He predicts that this attack will succeed and that the enemy will strike the king of Israel on the cheek with a rod. Most scholars believe that this was foretelling the attack on Jerusalem by the Babylonians and the capture and torture of King Zedekiah. Thus, the first verse is a prophecy of the impending defeat of Jerusalem and the exile of the tribe of Judah which took place around 586BC, pointing to something that would take place around 100 years after Micah.

Then we have the very familiar verse 2. We know this verse refers to Jesus, the promised Messiah who will be born in Bethlehem in the region of Ephrathah. The name Bethlehem means, “house of bread”. Interestingly, Jesus called himself the Bread of Life and it is no mistake that he was born in the “house of bread”. This King will be born in the same town that David came from, he would be in the line of David. The people were hoping for another king like David.

But then Micah mentions that this rulers’ origins will be from old, from ancient times. The literal translation says, “days of antiquity”. The origins of this king will be before the beginning of time. This king will be one who transcends time. As we know from history, the second verse points to the first century, almost 700 years after Micah’s prophecy.

Looking at verse 3, it would seem that this verse refers to Mary and the birth of Jesus, however there are two other clues that point to the fact that this might be another time in history.  Verse 3 begins with, “Therefore Israel will be abandoned until…”.  Israel ceased to be a nation until 1948, when the Jewish nation was restored. And the last part of the verse; “and the rest of his brothers return to join the Israelites”, is something that we have seen taking place for the last 72 years.  Many scholars feel that this birth that is predicted is the birth of the nation of Israel that was witnessed in the 20th century, some 2700 years after the prophecy.

As we turn to verse 4, we see that this ruler will be one who stands, meaning that he will be established and unmovable as the King, and that his greatness will reach to the ends of the earth. Micah is not prophesying about the first time Jesus came to the earth, he is writing about the second coming of Jesus. When Jesus will establish his throne on the earth, and he will reign over all the earth There will be no doubt of his majesty and authority.

Looking at the prophecy of Micah from this perspective, we see that it is relevant for us today, because it points to our future as well as he was inspired to write by the Holy Spirit.

These are the words of God to us, as they were to the people of the tribe of Judah, who were about to be invaded by the Babylonians, and to the remnant looking for and awaiting the Messiah who came in the form of a little baby born in a stable in Bethlehem. These were the words of God that confirmed the re-establishment of the nation of Israel. And these are the words of God to us as believers all over the world, to encourage us to keep looking ahead and keep looking down the road because Jesus is coming back again.

As we see with the prophetic writing of the past, people missed it. Jesus came after 400 years of silence from God, and even the most respected scholars of the day missed it. Those who studied the prophetic writings did not recognize the Messiah when he came in the form of a Baby in Bethlehem.

But I can assure you that when Jesus comes back again there will be no doubt as to who he is, the Lion of the tribe of Judah is coming back to rule and reign in glory.

The only question we need to be concerned about is whether or not we are ready.

Only by making Jesus Christ lord of your life, will prepare you for the second coming of Jesus.

Are you ready?   It could be today.

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Sermon, Sunday November 29, 2020 We are at War

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December 7, 1941, September 11 2001, April 15 2013. These dates will always be remembered as days when America was attacked by a foreign enemy. Dates when the distant war was brought close to home. But for the majority of people living in America in 2020, war is something that is glamorized in the movies or watched on the news from distant lands. The horror and the pain of war is not a reality that we are familiar with, and that is something to be thankful for this week as we celebrate Thanksgiving.

However, as Christians, we need to be reminded that we are on the frontlines of a real war with a vicious enemy who does not adhere to conventional rules of engagement. I am talking about the spiritual warfare that we are engaged in daily, whether we realize it or not.

Our enemy is an ancient one. Ephesians 6:12 says, “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”

Satan was the most beautiful and anointed of the angels (Ezekiel 28:11-19). But because of his pride, the root of all sin, he fell and was cast out by God (Isaiah 14:9-20). But Satan still has access to God, and he is the accuser (Revelation 12:10), the deceiver (2 Corinthians 11:3) and the destroyer (1 Peter 5:8–9). The enemy of our souls and the enemy of the church is powerful and real.

The Apostle Paul closed the letter to the Ephesians with an encouragement to stand firm against the enemy of our souls. He began the letter by teaching on our identity as children of God in chapters 1 to 3. Then he continues with instructions of how we are to live and walk in our new identity as followers of Jesus in chapters 4 to the first part of chapter 6. This final section is not simply a closing paragraph, but is rather the capstone of this incredible letter.

Many people claim to be Christians because they have gone through the motions of some religious tradition, but they are not aware of the spiritual forces of evil that surround us on a daily basis. The Bible is clear that as true children of God, we are in a war. We are in a daily battle of life and death. We are fighting for the lives of our children, our co-workers and our neighbors. We are at war against spiritual forces that have the primary objective of taking souls with them to hell.

But there is good news, this enemy is raging because he is already defeated. When Jesus died and rose again, the victory over Satan was accomplished (John 12:31 and John 16:11). The apostle Paul does not urge us to fight for victory, rather we are fighting from the victory that is already completed. Satan is described in the Bible as the god of this age (2 Corinthians 4:4). We live in a broken world, eagerly waiting for Jesus to come again and finally cast Satan and his demons into the eternal fire of Hell (Revelation 20:10). But until that time, we are called to stand firm.

The encouragement to stand firm is echoed through verses 11 to 14. The key to standing is found in verse 10, “Finally, be strong in the Lord and in the strength of his might.” We are standing not in our own strength, but in the strength of the all-powerful God of the universe. He is our strength, His is the victory (Romans 8:37).

The Apostle Paul was keenly aware of his dependency on the strength of God, he embraced his weakness because he realized that this was the key to victory (2 Corinthians 12:9-10).

“If dependence is the objective, weakness becomes an advantage. Beware your strengths, not your weaknesses, because your strengths are those places you are most likely to forget God.” JD Greear

We are dependent on God for our salvation and for our daily strength to stand against the enemy. We do not fight for victory, rather we fight from victory.

The key to living the victorious Christian life is living from the first three chapters of Ephesians. If we are not sitting before Jesus in worship, knowing our identity and walking in that, we will never be able to stand against the attacks of the enemy. Only those who sit can stand.

Our spiritual warfare is defensive, standing firm on the ground that Jesus has already secured with his victory over sin and death. As we stand firm, we have been given a defensive armor as we will see in the following verses of Ephesians 6.

Satan primarily attacks believers through our thoughts and feelings. Our emotions and our will. As we sit at the feet of Jesus and know our true identity as children of God, we are able to stand firm against these attacks.

We need to have a paradigm shift in our approach to the attacks of the enemy of our souls. We frequently ask God to help us to defeat Satan in a certain area of our lives, but may I suggest a different way of praying. We need to pray, thanking God for the victory that Jesus has already won and ask Him for the strength to stand firm.

This requires faith. Praising God for the miracle of victory even before we experience it. When you feel oppressed and attacked by Satan and his demons, simply praise God for what He has done and thank Him for the victory. Allowing God then to bring about the experience of that reality.

What is our reality? Remember that we are seated with Christ in the heavenly places (Ephesians 2:6). Our limited faith and weak flesh struggles to accept this reality and we somehow feel that we have to win battles that have already been won. We have been saved to declare the truth of our position, by being Christ’s ambassadors here in order to bring glory to God.

If only the modern church grasped the truth that we stand from a position of victory. The victory does not occur in the book of Revelation, it has already occurred in the resurrection of Jesus that we read about in the Gospels.

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Sermon, Sunday November 22, 2020 Spirit Filled Work.

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What was your worst job?

Our perspective of the work we do and our purpose for getting out of bed in the morning makes all the difference. What is your motivation for work?

This applies to all of us, even if you are retired or a student. How you spend your days matter in the Kingdom of God (See Colossians 3:23-24). As a follower of Jesus, you serve a higher calling and purpose. When you become a Christian, you change your boss without changing your job. When you become a follower of Jesus, it is never about a paycheck.

At first glance, this passage doesn’t seem to apply to our 21st century life, but we have to understand that slavery in Biblical times was very different to the type of slavery that took place under the European colonial empires and the North American continent, where people were forcibly taken into captivity from Africa, Asia and South America, being forced to work under harsh conditions for the rest of their lives.

It is estimated that there were sixty million slaves in the Roman empire. Although there was forced slavery with  harsh conditions, some slaves became managers and did what we would consider white collar jobs. Slaves could get an education, buy property and eventually, their freedom if they chose to do so. It was considered as a way to secure housing and many obtained their freedom by the age of thirty.

People became slaves through birth, abandonment, being sold by parents, prisoners of war, inability to pay debts, or even voluntarily subjection to obtain a better life. Race was not a factor in this model of slavery.

But with all that said, this does not make slavery acceptable. It is never acceptable that someone can “own” another human being created in the image of God. It is widely agreed that this first century form of slavery slowly died out as Christianity began to grow and influence society.

From Ephesians 5:5-8, we are taught to live and work with the perspective that Christ is our ultimate master. Paul, writing to slaves, freed them from living in the mundane and gave them a higher purpose to work.

This aligns with the singular purpose for which we were created, to bring glory to God.

So how were slaves instructed to bring glory to God through their work?

We see four instructions in these verses.

  1. They were to work respectfully, with reverence because they were working unto Christ (verse 5).
  2. They were to work wholeheartedly, not simply working when being watched or to please the boss. Rather the emphasis is on working from the heart, unto Christ (verse 6).
  3. They were to work willingly, with a good attitude, not with a begrudging spirit (verse 7).
  4. Finally, Paul reminds them that nothing goes unnoticed before the Lord (verse 8).  

As we know from 2 Corinthians 5:10, every believer will stand before the judgment of Jesus and give an account for the way in which we have used our time.

Thinking about work this way, is quite a paradigm shift for many and should change the way we work. No work is merely work, whether it is cleaning the kitchen or designing the next skyscraper. Everything we put our hands to is to be unto the Lord.

This is particularly challenging to put into practice in our own strength; but remember the context of this passage, Paul is writing about Spirit-filled living. This is the application of starting every day asking God to fill us and use us for His glory. You are God’s missionary and Christ’s ambassador in your place of work. We can only do that by asking the Holy Spirit to fill us and equip us for the day. We are called to live like Christ, with his work ethic (see Philippians 2:7)

Jesus wasn’t a begrudging servant, he lived every-day on purpose to the glory of the Father. If you are a follower of Jesus, you should be displaying Spirit filled excellence in your place of work.

John Stott writes: “It is possible for the housewife to cook a meal as if Jesus Christ were going to eat it, or to spring-clean the house as if Jesus Christ were the honored guest. It is possible for teachers to educate children, for doctors to treat patients and nurses to care for them, for shop assistants to serve customers, accountants to audit books and secretaries to type letters as if in each case they were serving Jesus Christ.”

This passage also addresses leaders and managers (verse 9).

A Christian who has responsibility and influence over others in the workplace, is called to lead like Christ. Jesus displayed servant leadership. He demonstrated leadership by firmly confronting evil one day and then washing his disciple’s feet the next.  Jesus was the model of a perfect leader.

As a manager, you may have less accountability and even opportunity to make unethical decisions. However, any unethical profit will be fleeting. Jesus is your master, audience, and the ultimate judge.

This should change the way we relate to people. Culture teaches that people have different value based on their perceived level of importance. But this text destroys that way of thinking. Our value in the kingdom of God is never in any way determined by our role in this life, only by our obedience to God (see Matthew 20:25-28).

We must be mindful of the subtle ways in which we prefer certain people. Our body language and our tone of voice speaks volumes about the way we view people who are different to us. Remember who we represent and who we are talking to (see Hebrews 13:2).

How do we treat that store assistant, cleaner or waiter? Let us learn to really see people the way God sees them.  

Everything revolves around our relationship with Jesus Christ. It does not matter if you are a mill operator or a corporate executive, what matters is do we serve the master?

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Sermon, Sunday November 8, 2020 – Spirit Filled Marriage.

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Ephesians 5:22-33

The starting point for discussing any relationship is found in Ephesians 5:18-21. Living a Spirit-filled life leads to healthy relationships and communities.  

Ephesians 5:22 to 24 has been challenged, thrown out, and ignored, because it doesn’t seem to sit well with our 21st century, post-modern, post-sexual revolution era. However, I believe it is extremely relevant to our culture. This passage gives us instruction in Spirit-filled marriages and the eternal purpose of God in marriage.

Sadly, in the 21st century, we must define marriage as it has been torn apart and challenged by our secular society. Marriage is ordained by God for an eternal purpose; thus, Satan hates marriage and has a specific purpose in destroying marriage.

John Stott wrote a definition of marriage: “Marriage is an exclusive heterosexual covenant between one man and one woman, ordained and sealed by God preceded by the leaving of parents, consummated in sexual union, issuing in a permanent mutually supportive partnership, and normally crowned with the gift of children”

In Ephesians 5:22-24 Paul addresses wives: “Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.”

Our culture struggles with this language of submission, but this is not about subjection or controlling power. Rather, as followers of Jesus, every aspect of our life is about submission.  

The key is in verse 25; a wife is called to submit to her husband who in turn is willing to die for her.  

“While some may view submitting to one’s husband’s authority as something negative, a more accurate way of looking at marital roles is to understand that wives are called to follow their husband’s loving leadership.” – Andreas Kostenberger.

Husbands and wives have equal value, but different roles within marriage. When both are fulfilling their roles, marriage is a beautiful thing to observe. If we struggle with these verses, we have to go back to the basics, this is God’s authoritative word to us and He does not instruct us to do anything that is outside of His perfect nature and for our good.

We must be careful to reject any teaching that says that women are subservient to men, or that the husband is a form of a CEO in the marriage. Submission must be voluntary and follows sacrificial love. Christian wives freely follow the loving leadership of a faithful husband, they should not be forced to do so for a tyrannical husband.

What does it mean to submit? To put the will of the other person ahead of your own, to prefer the other person.

What does it mean to love? To put the needs of the other person ahead of your own needs, to prefer one another.

Love and submission are two sides of the same coin.

In Ephesians 5:25-33 Paul addresses husbands.

The first instruction we find is that Husbands are to display Christ-like love. Christlike love is a sacrificial love, it is the love that took Jesus to the cross to give his own life for the church.

Men, marriage is a call to die to self. It is daily giving yourself away for the good of your bride. It is sacrificial and preferential love.

You cannot love your wife like Christ loved the church and be passive. This is loving by serving and giving of your time and energy.

It is also a sanctifying love, as we see in verse 26. This does not mean that a husband can atone for sins, only Jesus can do that. But men are to be the spiritual leader in the home. Encouraging their wife and children to read and to allow the word of God to bring transformation.

Married men, are our wives more like Christ because she’s married to us?

Or is she more like Christ in spite of us?

Husbands are instructed to prefer their wives and care for her emotional and physical needs as we read in verse 28 and 29. The husbands’ role is not to simply occupy the couch and expect to be waited on. Our role is to care for the health and the needs of our spouse as we would care for our own bodies.

So that is the passage as it is traditionally taught, but there is a greater and more important message in this text. There is an eternal purpose in marriage.

The key is found in verse 32, “This mystery is profound, and I am saying that it refers to Christ and the church.” Paul writes that this mystery is profound and beyond our understanding. When God created the world, and the covenant of marriage, he had Christ and the church in mind. Not the other way round.

Christ loves the church (v25), he gave his life for the church (v25), he sanctifies the church (v26), he cleanses the church (v26), he will present the church in splendor (v27), he provides and cares for the church (v29).

Marriage is not the ultimate, Christ is. If, the starting point for marriage is my own selfish desires, then I am starting at the wrong place. Marriage exists for the glory of Christ.

Marriage in this life is a shadow of the ultimate marriage of Christ and his bride the church. Christ is ultimate, not our husbands or our wives, our primary loyalty must be to Jesus.

Marriage is ordained by God for the glory of God. Therefore, He is the source of love and the only one who can cause a marriage to flourish and proclaim Christ to the World. The eternal purpose of marriage is to point us to the Gospel message. The church submitting to the headship of Christ, and Christ who already gave his life for the church. Christ is now sanctifying the church, his bride and preparing her for his return and the great marriage feast (Revelation 19).

As followers of Jesus, we need to celebrate marriage, we must pray for marriages, we must fight for marriages, because they have eternal significance.

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Sermon, Sunday October 11 2020 – Abiding in the Vine part 1

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John 15

Abiding in Jesus

Immediately after Jesus celebrated the Passover with his disciples, he led them out of the room and on a walk up towards the mount of Olives. Little did they know that this was the most significant night in all of human history.

Jesus was walking to his arrest and was preparing himself to be crucified. But even in this incredibly stressful time, Jesus was teaching his disciples. He used the backdrop of the grapevines to teach them about the importance of bearing fruit by abiding in the vine.

Jesus opens the dialogue with the powerful statement, “I am the true vine…” (John 15:1)

Jesus is the vine the Father is the vinedresser, and the true followers of Jesus are the branches. But branches are not simply for show, they have a role to play and that role is to produce fruit. The true followers of Jesus will produce fruit.

In John 15 we have some incredible promises and terrifying warnings in the words of Jesus.

We love the promise of answered prayer in verse 7 and verse 16, but these promises must be read in the context of the teaching of Jesus. In verse 8 we read that the purpose of producing fruit is to bring glory to God the Father. If we pray that the Lord would allow us to bear fruit, he will surely answer that prayer.

Are we praying that God would bless us with lasting fruit, for His glory?

The challenge facing the church today is, what are we praying for? Are we praying for peace, prosperity, and comfort? Are we praying for a return to “normal”? All the while, God invites us to pray for fruit, fruit that will last.

DR. G.  Campbell Morgan writes, “any prayer which does not react upon my life and make it a more fruit-bearing life, is not a prayer at all”

The terrible warning of this passage is found in verse 6. These branches that are thrown into the fire were at one time attached to the vine. They were possibly attached to the vine because there was promise of peace, comfort, personal blessing, and cultural acceptance.  

However, these branches never had a desire to produce fruit, because they were never abiding in the vine.

In January 2020, I would suggest that the majority of church attendees had no desire to bear any fruit. As we read the words of Jesus in John 15, we see that the key to producing fruit is abiding in Jesus. When we learn how to abide in Jesus, we will know unshakable peace.

One of the fruit that comes from abiding is peace, we know this from Galatians 5:22-23.

If you listen to Christians today there is a lot of fear being expressed. Fear of the pandemic, the financial state of the world, the political state of our nation. Sadly, this is fear being expressed by people who claim to be abiding in the vine. Oh, they will say they are just being realistic, but they are walking in fear.

Fear is not a fruit of the Spirit. Fear is not a result of abiding in the vine. Walking in fear is evidence that you are not abiding in the vine.

One of the evidences of abiding in the vine is getting our sustenance from the word of God (see Psalm 91:1-2, Habakkuk 3:17-19, Psalm 23:4, 1 John 4:18)

The reward for not looking to the world for sustenance and trusting Jesus is life and peace.

Jesus is the true vine and we who know Jesus as Lord of our lives are the branches. In John 15:16 Jesus makes a dramatic statement, “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.”

We must never make the mistake of thinking that we had any part in our own salvation – we are saved by grace alone (Ephesians 2:8).

The branch is weak and useless if it is not connected to the vine. It is only good for being thrown into the fire. The branch is only as good as it is abiding in the vine.  

As Christians we are only going to be producing fruit if we are abiding in Jesus. Getting our daily sustenance and feeding on the vine, getting our life from Jesus.

Abiding in Christ is a cultivated discipline that takes time and effort.  Abiding comes from spending time feeding on God’s word, reading the Bible, praying and staying connected with other Christians.

There is a significant difference between simply being a part of the church by coming to the church when it is convenient and abiding in the vine, getting your life from Jesus through the word and the presence of the Holy Spirit.

Where are you today?

Are you abiding or, are you walking in fear?

Are you simply attached to the vine, but you know that you are not really abiding in Christ?

Now more than ever we need to know the lifestyle of abiding in Christ.

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Sermon, Sunday September 20, 2020 – Walking in the Spirit

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Ephesians 5:18-21

2020 has been a year that has challenged us all in many areas of life, but the area of relationships has been under the most stress as we look at society. People have begun to appreciate the value of being connected and living in community.

When we become followers of Jesus, we take on a new identity as we have seen in Paul’s letter to the church in Ephesus. One of the most important results of this new identity is that we have new relationships, we have become part of a new family that is an eternal family (Ephesians 1:5). Our relationships within the Body of Christ is eternal, any relationship outside of the fellowship of believers is temporary. 

But sin is the great separator; it separates us from God and separates us from other people. One of the first signs that someone is struggling with sin in their lives, is that they separate themselves from family fellowship.

In Ephesians 5:18-21, the Apostle Paul exhorts his readers to be filled with the Holy Spirit in order to live in healthy relationships. These verses are all about how we are to relate to one another within the Body of Christ. How we speak to one another in verse 19 and how we submit to one another in verse 21. A Spirit filled believer is someone who lives in a right relationship with God and fellow Christians.

Paul uses the example of a person under the influence of alcohol as the opposite of what it means to be filled with the Spirit of God. Drunkenness leads to a diminished ability to control one’s behavior, whereas one of the fruit of the spirit is self-control.

Being filled with the Holy Spirit is not an experience that is reserved for a select few followers of Jesus. This is the normal Christian life and it is a command from the Word of God. While every true follower of Jesus is sealed by the Holy Spirit (Ephesians 1:13), we all need a constant filling to be able to live a life of joy, thanksgiving, and love.

So how are we daily filled with the Holy Spirit? It is an ongoing discipline of prayer and spending time meditating on God’s Word. The Word and the Spirit are connected, as He is the author of the Word (Compare Colossians 3:16 and Ephesians 5:18-19). Daily asking God for a fresh sense of His Spirit, knowing that the Father loves to give His children good gifts (Luke 11:13).

As we walk in the Spirit, being filled with the Spirit we experience results, effects of the overflow of the presence of the Holy Spirit in our lives. We see this in verses 19 to 21.

1: The first effect of being filled with the Spirit is joy. This overflows in a heart that is constantly singing. Notice in verse 19 that we sing to one another and to the Lord. There is a vertical and a horizontal dimension to our expression of joy. As we sing corporately, we also encourage one another through worship, that is why the active participation and gathering is so vital for the spiritual health of the believers in the church. We have all discovered that sitting and watching a sermon on the internet is not the same as experiencing the presence of the Lord in a gathering of believers.

The Spirit-filled believer has a song in their heart. In spite of the circumstances, the believer knows a deep sense of joy, this is singing from the heart.

2: The second result of being filled with the Spirit is thankfulness (Ephesians 5:20). The words gratitude and grace share the same root, and the Spirit-filled believer who has experienced the grace of God understands that every good and perfect gift comes from God (James 1:17). As a result, the thankful heart is a humble heart.

Paul commands his readers to be thankful at all times, this is impossible to do in our own strength, hence our daily need to be filled with the Spirit of God. When we face challenges in life, we should turn to the Lord with thanksgiving by the power of the Spirit to keep our heart from complaining and anxiety. The Devil creates chaos in our minds when we start complaining and feeding the fire of anxiety. Thanksgiving, by the power of the Spirit of God, defeats the enemy of our souls (1 Thessalonians 5:18).

3: The third effect of living the Spirit-filled life is submission (Ephesians 5:21).

In our sinful nature, we balk at the idea of submission, but submission simply means to prefer others, not always getting what we want. Submission is essential for healthy Christian community and it is only possible as one is filled with the Spirit of God.

The word submit has military roots and means “to arrange under”. Any soldier serving in the military knows that in order to defeat the enemy, he needs to submit his own desires to the orders of the commanding officer. So, it is with the Christian, we submit to the leadership of the Holy Spirit as we together serve one another and the mission of the church.

This does not come naturally, anyone who acts brash or arrogant is not walking in the Spirit. As we walk Spirit-filled we will display the meekness and the gentleness of Christ.

These three effects of being filled with the Spirit are not simply ideals for us to experience, rather they are essential for living in a Christian community. The fountain of healthy relationships within the Body of Christ is the Holy Spirit in our lives.

As we look at the church today, do we see evidence of Spirit-filled lives?

As the Holy Spirit convicts, repent and invite the Holy Spirit into your life to fill you and control you for the glory of God and for the health of the church.