Tag Archives: faith

Sermons

Sermon, Sunday November 8, 2020 – Spirit Filled Marriage.

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Ephesians 5:22-33

The starting point for discussing any relationship is found in Ephesians 5:18-21. Living a Spirit-filled life leads to healthy relationships and communities.  

Ephesians 5:22 to 24 has been challenged, thrown out, and ignored, because it doesn’t seem to sit well with our 21st century, post-modern, post-sexual revolution era. However, I believe it is extremely relevant to our culture. This passage gives us instruction in Spirit-filled marriages and the eternal purpose of God in marriage.

Sadly, in the 21st century, we must define marriage as it has been torn apart and challenged by our secular society. Marriage is ordained by God for an eternal purpose; thus, Satan hates marriage and has a specific purpose in destroying marriage.

John Stott wrote a definition of marriage: “Marriage is an exclusive heterosexual covenant between one man and one woman, ordained and sealed by God preceded by the leaving of parents, consummated in sexual union, issuing in a permanent mutually supportive partnership, and normally crowned with the gift of children”

In Ephesians 5:22-24 Paul addresses wives: “Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.”

Our culture struggles with this language of submission, but this is not about subjection or controlling power. Rather, as followers of Jesus, every aspect of our life is about submission.  

The key is in verse 25; a wife is called to submit to her husband who in turn is willing to die for her.  

“While some may view submitting to one’s husband’s authority as something negative, a more accurate way of looking at marital roles is to understand that wives are called to follow their husband’s loving leadership.” – Andreas Kostenberger.

Husbands and wives have equal value, but different roles within marriage. When both are fulfilling their roles, marriage is a beautiful thing to observe. If we struggle with these verses, we have to go back to the basics, this is God’s authoritative word to us and He does not instruct us to do anything that is outside of His perfect nature and for our good.

We must be careful to reject any teaching that says that women are subservient to men, or that the husband is a form of a CEO in the marriage. Submission must be voluntary and follows sacrificial love. Christian wives freely follow the loving leadership of a faithful husband, they should not be forced to do so for a tyrannical husband.

What does it mean to submit? To put the will of the other person ahead of your own, to prefer the other person.

What does it mean to love? To put the needs of the other person ahead of your own needs, to prefer one another.

Love and submission are two sides of the same coin.

In Ephesians 5:25-33 Paul addresses husbands.

The first instruction we find is that Husbands are to display Christ-like love. Christlike love is a sacrificial love, it is the love that took Jesus to the cross to give his own life for the church.

Men, marriage is a call to die to self. It is daily giving yourself away for the good of your bride. It is sacrificial and preferential love.

You cannot love your wife like Christ loved the church and be passive. This is loving by serving and giving of your time and energy.

It is also a sanctifying love, as we see in verse 26. This does not mean that a husband can atone for sins, only Jesus can do that. But men are to be the spiritual leader in the home. Encouraging their wife and children to read and to allow the word of God to bring transformation.

Married men, are our wives more like Christ because she’s married to us?

Or is she more like Christ in spite of us?

Husbands are instructed to prefer their wives and care for her emotional and physical needs as we read in verse 28 and 29. The husbands’ role is not to simply occupy the couch and expect to be waited on. Our role is to care for the health and the needs of our spouse as we would care for our own bodies.

So that is the passage as it is traditionally taught, but there is a greater and more important message in this text. There is an eternal purpose in marriage.

The key is found in verse 32, “This mystery is profound, and I am saying that it refers to Christ and the church.” Paul writes that this mystery is profound and beyond our understanding. When God created the world, and the covenant of marriage, he had Christ and the church in mind. Not the other way round.

Christ loves the church (v25), he gave his life for the church (v25), he sanctifies the church (v26), he cleanses the church (v26), he will present the church in splendor (v27), he provides and cares for the church (v29).

Marriage is not the ultimate, Christ is. If, the starting point for marriage is my own selfish desires, then I am starting at the wrong place. Marriage exists for the glory of Christ.

Marriage in this life is a shadow of the ultimate marriage of Christ and his bride the church. Christ is ultimate, not our husbands or our wives, our primary loyalty must be to Jesus.

Marriage is ordained by God for the glory of God. Therefore, He is the source of love and the only one who can cause a marriage to flourish and proclaim Christ to the World. The eternal purpose of marriage is to point us to the Gospel message. The church submitting to the headship of Christ, and Christ who already gave his life for the church. Christ is now sanctifying the church, his bride and preparing her for his return and the great marriage feast (Revelation 19).

As followers of Jesus, we need to celebrate marriage, we must pray for marriages, we must fight for marriages, because they have eternal significance.

Sermons

Sermon, Sunday November 1 2020 A Case for Faith

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In November of 2020, we have no shortage of issues that can cause anxiety and fear. But Psalm 46 gives us a clear case for faith.

This Psalm was written around 700 years before Christ, by the sons of Korah to commemorate a tremendous victory that God won for the city of Jerusalem.

The Assyrian army under King Sennacherib, had surrounded the city, threatening total destruction. This took place under the reign of King Hezekiah of Judah.

The Assyrians had already destroyed the northern Kingdom of Israel and now they continued their march southwards towards Judah and Jerusalem. You can read this fascinating account in 2 Kings 18 and 19.

The situation looked terrible, the greatest army in the world was laying siege to Jerusalem and the people were in fear. There was no hope for deliverance, all would surely be lost.

But the Lord had raised up Hezekiah as a man of faith.

A letter was written by Sennacherib instructing Hezekiah to surrender, because his god was no different than the other gods of the nations the Assyrians had already destroyed. Sennacherib was taunting the one true God. When Hezekiah received the letter, he went to the temple and prayed, laying the letter before God. A few nights later, the angel of the Lord attacked the Assyrian camp and killed 185000 Assyrian soldiers. The victory was the Lords, the city of Jerusalem was saved (Psalm 46:8-9).

Hezekiah the King faced an impossible situation, but he submitted the letter from Sennacherib to the Lord.

What “letter” have you received that is causing you anxiety? It might be a doctors’ diagnosis, a foreclosure letter, a medical bill, or an unexpected layoff from your work. Whatever it is, lay it before the Lord and leave it there allowing the Lord to work a miracle.

This is taking fear and submitting it in faith to God. When we looked at Scripture, we see that it is a command of God that we must not fear. Jesus taught in Matthew 6 that we must not be anxious over anything.  

Fear is a subtle form of idolatry because when we put fear of the unknown over the power of God, fear becomes an idol.

King David knew how to do this, he had many situations that he took to the Lord and left them there. Psalm 131 is a wonderful picture of how David feels after he has taken his problem to the Lord. The key to this peace is a lifestyle of prayer.

Prayer that comes from a relationship with our Heavenly father. God is not limited by us; however, He chooses to orchestrate the events of the world in response to the prayers of His children. This is a mystery that we cannot begin to fathom. Why the eternal Creator invites His creation into the process of governing the universe, but He does!

I have been blessed to travel to many different countries during extraordinary seasons of transition, most of the time I was not aware of what was going on. I was simply there, joining with other believers in prayer. Looking back, I have been amazed at seeing what God did in those situations.

There is much anxiety in America right now, we see it on the streets of our cities. As followers of Jesus Christ how do we navigate these turbulent times? What it really boils down to is where do we place our hope? What is God calling the church to do in this time in America? We are called to pray.  

God can do more in answer to one simple prayer in faith than one-hundred years of political campaigning.

Psalm 46:1 is a powerful declaration of the fact that God is a proven source of help and He will never fail. Is God your refuge and strength?

King Hezekiah prayed to God for help and God responded in power.

The nations rage, the kingdoms totter;
    he utters his voice, the earth melts.

Psalm 46:6

God imply utters His voice and the earth melts. The power of the Creator over His creation!

The world is still before God as we see in verse 10.

Be still and know that I am God.

I will be exalted among the nations,

I will be exalted in the earth.

Psalm 46:10

Being still before the Lord is a good place to start fighting our fear. However, if we do not know God, we will always live lives in fear. Without the knowledge of God, life is a futile treadmill of fear and uncertainty.

God promises to be exalted across the whole earth. Here is the amazing mystery, we are invited to participate in God’s name being exalted in the whole earth. As we pray and as we go and tell others about Jesus, God is being exalted.

What will it take to get you to be a person of prayer?

The most powerful and significant way to spend our time is prayer and so often we use it as a last resort.

Stop trying to win political arguments or post things on social media that make no difference to peoples’ eternal wellbeing.

Pray for repentance and healing in our land

Pray for a powerful move of God and an awakening in the land.

Sermons

Sermon, Sunday October 25 2020 Faith and the Elections.

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1 Samuel 8

Over the last few decades there has been a lot of discussion about the separation of the church and the state. While I don’t believe a pastor should direct the congregation to vote for a specific candidate, I also don’t think that the church should stand idly by and allow corruption and immorality to govern our nation.

DR. Adrian Rogers once said, “the church and state should remain separate institutionally, but the church should be the conscience of the state. “

The church is supposed to be the moral compass of the nation, unfortunately the church has largely compromised with culture to gain acceptance and numbers. As a result, the church has lost the authority to be the voice of morality. Churches and Christians see themselves as poor victims, a weak and victimized minority. But Jesus said in Matthew 5:14, “You are the light of the world…” As Christians and as the church, we are Christs ambassadors and when we sit idly by, Satan will continue to destroy this nation.

“Great nations rise and fall. The people go from bondage to spiritual truth, to great courage, from courage to liberty, from liberty to abundance, from abundance to selfishness, from selfishness to complacency, from complacency to apathy, from apathy to dependence, from dependence back again to bondage.” (Alexander Tytler 1747 to 1813)

In 1 Samuel 8 the nation of Israel was going through a leadership transition. The great prophet Samuel was old and the people began asking for a King. Under Samuel’s leadership, the nation had expanded, their enemies had been subdued and the nation’s surrounding Israel were at peace. But the people were not satisfied, they wanted a king and God gave them what they desired.

Israel saw the nations around them and asked for a king to be like those nations (1 Samuel 8:5). The people were crying out for a savior, they thought that Samuel would give them a King and he would solve all their problems. On the surface to ask for a king seemed like a reasonable request, it seemed like Israel was coming of age as a nation and needed to fit the mold of a successful nation. But this request upset Samuel because he realized that the nation had rejected God as their King and were looking for an earthly leader (verse 7).

Israel was once again turning their back on God. God’s chosen people, the people of the promise to Abraham, the same people of the covenant that God made with Moses on Mt Sinai, they wanted to settle for an earthly king to rule over them.

Sadly, in America today we are not much different, we look to a president or the leaders in Washington to solve our problems, instead of turning to the only one who can solve the problems of this nation and the world – Jesus Christ.

Israel had forgotten who they were, they had lost their moral compass. In response God tells Samuel to warn the nation that a king will require from them a heavy burden of taxes, their sons and daughters will be required to serve in his army and in his courts. The burden on the people will be heavy, but yet they demanded a king. God gave the children of Israel what they wanted, God in his great mercy and sovereignty gives nations what they ask for because ultimately God uses the leaders of nations for his purposes.

God chose Saul, a Benjamite, to be the first King of Israel. We read in chapter 9 and 10 of 1 Samuel, how God chose Saul, who seemed to have amazing leadership skills and potential to be a powerful King. Unfortunately, Saul became a bad king and just as God had said he would, the nation became his slaves. Bad leaders enslave their people, and that is what Saul did.

We need to prayerfully consider the choice of the election ballot, as a nation God will give us the president we ask for. As believers we have a divine voting guide, it is the Word of God. Don’t be misled for one minute into thinking that the Word of God does not apply to your choice on Tuesday November 3, it has everything to do with it (see Psalm 119:105 and Proverbs 29:2).

Our nation is facing some incredible challenges. As Christians, who are we looking to? If we place our hope in the next president, whomever that may be, we will be disappointed. The day after the election, God will still be on the throne, ruling and managing the worlds affairs. God has never needed a king or a president, he raises them up and he puts them down for his purposes.

There are so many issues that we can identify in the world that need fixing, there is no human leader who can possibly solve all of the nation’s problems. Our only hope is in Jesus Christ, the King of Kings.

There is nothing wrong with being involved in politics or voicing our frustrations with the leaders of our country, but we must view everything from an eternal perspective. As followers of Jesus Christ this world is not our home, we must put our trust in Jesus Christ and in no one else.

Do you have an eternal perspective?

Some Christian’s are more afraid of their political party losing the election than they are afraid of their friends and loved ones spending eternity in hell.

Sometimes we get so anxious about the temporal kingdoms here on earth that we forget about God’s eternal Kingdom (1 Peter 2:9-10).

Join with me in praying with repentance for God to heal our nation.

Sermons, Uncategorized

Sermon, Sunday May 31, 2020 Are You Healthy?

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Ephesians 4:1-6

Is your church healthy?

The first three chapters of Paul’s letter to the Ephesians address our position as followers of Jesus. The next three chapters speak about the very practical aspects of our Christian walk. We need to know our position before we can look at our walk.

Paul urges the church in verse one to walk worthy of their calling. Being a follower of Jesus is not a religion or becoming a nice person who follows a set of rules, becoming a Christian is about becoming a new person. Walking a different walk.

The term Christian literally means, “little Christs”. The more we walk with him, the more we look like him, daily being changed into his image.

Paul knew who he was. In verse 1 of chapter 4 he begins, “I therefore, a prisoner for the Lord…”

Paul didn’t say, “I therefore a prisoner of Rome”. He didn’t let his temporary situation define his position. Paul was a prisoner for Jesus and he surrendered his life to the Lordship of Jesus Christ. His position with Christ had led him to be temporarily imprisoned in Rome.

Paul was not defined by His temporary situation. Are you defined by your current work situation, relationships, or financial status?

If you are defined by your temporary situation, you will never know what it means to walk in a manner worthy of the calling to which you have been called.

As followers of Jesus we have a common call, we are all saved by grace alone in Christ alone. We share a common experience of grace. And this is what unites us.

A healthy church is marked by unity.

When a church struggles with a lack of unity, it is often because they have taken their eyes off their common call and identity.

In verses 2 and 3, Paul explains how to practically walk worthy of the calling by listing five characteristics of the follower of Jesus: humility, gentleness, patience, love, and unity.

Jesus exemplified these 5 characteristics in his life on the earth:

Humility (Philippians 2:5-8); Gentleness (Matthew 11:28-29); Patience (1 Timothy 1:16); Love (Romans 5:8); and Unity (Ephesians 2:14).

Jesus is our example of how to walk as Christians. The more we look like Jesus individually, the more we live like Jesus relationally, and the more united the church will be.

Looking at each of these individually:

Humility

Paul constantly refers to humility as an essential characteristic of being a Christian in his letters. Humility was not common in the first century, Greek literature shows us that pride was highly valued and admired. We live in such a similar time. If people a thousand years from now look at our culture, they would see a culture obsessed with our own self-image.  

Our culture screams, “exalt yourself, pamper yourself, think about yourself first”. But being a follower of Jesus calls us to walk in the opposite spirit (Philippians 2:3).

Tim Keller wrote, “the essence of gospel-humility is not thinking more of myself or thinking less of myself, it is thinking of myself less”.

Gentleness:

This does not mean weakness or timidity, rather it is self-control.

Moses, arguably the greatest leader in the whole Bible, was the role model of meekness and gentleness (Numbers 12:3).

Moses had a special relationship with the Lord. He knew that God would defend him, and God was the source of his strength.

Galatians 5 tells us that gentleness is a fruit of the spirit and it is the way we are to live as believers.

Patience:

For some of us, no matter how fast the microwave heats up the milk, it will never be fast enough. A lack of patience is a display of a lack of humility and a lack of love. In 1 Corinthians 13, the Bible says that love is patient.

So how do we cultivate patience? By relying on the Holy Spirit and meditating on the patience that Christ has shown us (2 Peter 3:9).

Accepting one another in love:

Out of relationship comes grace. Unity in the church is impossible without loving acceptance of our differences. The Bible says in 1 Peter 4:8, “Love covers a multitude of sins”

Diligently keeping unity.

Verse 3 says, “eager to maintain the unity of the Spirit in the bond of peace.

Notice Paul doesn’t write, “work towards unity”. This is an active maintaining, not a passive resting in unity.

We don’t create unity. We have unity because of the Holy Spirit. God unites us as the body of Christ, our role is to keep the unity.

How do we keep unity?

  • By walking in humility and preferring others.
  • By renouncing harshness and walking in gentleness towards others
  • By setting aside our own agenda and walking in patience.
  • By setting aside our own expectations and walking in love.

Anytime the church lacks unity, it is because we have stopped living in Christlike humility, patience, gentleness, and love.

Then in verses 4 to 6, we have what was possibly an early church creed, which includes seven “one” statements.

One body: the church is the body of Christ.

One Spirit: The Holy Spirit is the one who creates unity and then empowers us to maintain it.

One hope: We share a common hope in Jesus Christ. This hope is not wishful thinking, and the Greek word used here is one of trusting in a certain outcome. Jesus is coming again and those who put their trust in him will be saved.

One Lord: The early believers, by stating that Jesus is Lord, they were proclaiming that Caesar is not Lord. This could mean the death penalty. By declaring Jesus is Lord, we are giving him authority and lordship over every decision of our lives.

One faith: These are the essential truths of our faith.

One baptism: This may refer to the act of being baptized in water, but it probably means what John the Baptist was referring to in Luke 3:16.

One God and Father: We have been adopted into the family of God. Regardless of our ethnicity, we are all part of one body.

This creed includes the doctrine of the trinity. The three in one, Father son and Holy Spirit are in perfect unity. The trinity not only creates unity but serves as the ultimate picture of unity.

A healthy church maintains unity.

Sermons

The Key to Defeating Anxiety – Sermon March 29, 2020

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Philippians 4:4-7

Some have asked, “what do we do now that church has been cancelled? Well, it depends how you define church. Yes, we have cancelled the meeting together at Sunday morning at 10:30 in a building, but you cannot cancel a movement.

The dictionary defines a movement as, “a series of organized activities by people working concertedly toward some goal”.

That is the church, we focus the attention of a group of people on a specific goal. And that specific goal has not changed for 2000 years.

Many churches have temporary goals; building buildings, alleviating poverty, or focusing on some social injustice, but the primary goal of the church remains the Great Commission.

This terrible virus is forcing us to look at everything we do and our religious practices to determine and I believe to refine our goals. As we evaluate the church, I am reminded of the early church in Acts 2, they met in small groups in homes and in the temple courts daily. So, when people say, “I watched a sermon online, I attended church”, I must disagree, you took in some information, but the body of Christ must be together. There is a family aspect that is vital to us functioning as the church.

The important point is that isolation is not the designed posture of the church, we need to be in community, and we need to be caring for one another and praying for one another during this time of anxiety and worry.

Fear has prevented many Christians from experiencing all that God intends for you in your life. Fear of death, fear of failure, fear of a virus that seems to be rapidly affecting everything we know.

The key to victory over worry and anxiety, is found in Philippians 4:4-7.

Anxiety is the most pervasive psychological problem in our society. And we have no shortage of fuel for the fire of anxiety in March 2020.

In Philippians 4:4-7 Paul addresses anxiety and it is very practical and transformational as we apply the principles of God’s word. The Apostle Paul knew what it was like to experience hardship, he was in chains as he wrote this letter, and yet he was full of joy and encouragement.

What was Paul’s secret?

Paul starts verse 4 by making an imperative statement, “Rejoice in the Lord always; again, I will say, rejoice.”

There is a huge difference between joy and happiness; joy flows out of security in a relationship.

There is a direct connection between joy and love.

Gaining a greater understanding of the love that God, your Heavenly Father, has for you, will give you peace and joy. The Prophet Habakkuk understood this as he wrote in Habakkuk 3:17-18,

Paul had the same confidence as the prophet Habakkuk, Paul was convinced that God was in control and that God would fulfill the promises of His word (see Romans 8:28).

Do we have that same confidence? Or am I anxious because deep down, I am not fully convinced that God is able, or that God is truly good.

When we search our hearts, the root of anxiety can be traced to unbelief in the all-powerful Creator of the universe.

Verse 5 continues, “Let your reasonableness be known to everyone. The Lord is at hand”

We as followers of Jesus are to be known as people who are reasonable. But not just reasonable, some translations will say, gentleness or patience, the Greek word incorporates all the fruit of the Spirit (see Galatians 5:22-23).

As we live the Spirit-filled life we will exhibit these qualities to those around us.

Philippians 4:6 is the key to overcoming anxiety; it is prayer. Paul makes an imperative statement, “do not be anxious about anything”. Prayer is the Biblical prescription for the illness of anxiety.

There are three aspects to this prescription for anxiety found in verse 6; Prayer, supplication and thanksgiving.

1: Prayer – Is the attitude of the person coming before the all-holy, all-powerful Creator. Prayer is by nature humility, a recognition of who we are communicating with. Prayer never begins with words; it begins in the heart and a humble attitude towards God.

Prayer is admitting our weakness and submitting with dependence and recognition to the Creator of the universe. But more than that, we as believers in Jesus Christ can call the Creator, Father! We as children of God, come into His throne room, He is delighted to speak to us.  

2: Supplication – This is the act of sharing our needs and problems with God. Not because He doesn’t know what we need, but rather because as we verbalize our needs, God works in our own hearts and prepares us for the answer to our prayers. God doesn’t need our prayers, but He responds when we pray, because that is the way He has ordered the universe.

3: Thanksgiving – It is crucial to thank God even before we have received the answer to our prayers. All prayer is to be accompanied by thanksgiving. We are to be thankful because God is going to give us exactly what we need in response to our prayers.

And then finally verse 7: “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Through prayer, we can experience the peace of God, a miraculous work of God bringing peace to the heart and mind of the believer. This does not mean the absence of trials, Jesus said we would still have that in John 16:33, but the peace of God is the ability to handle the trials without them stealing our joy.

This is too much for us to grasp, “it surpasses all understanding” as verse 7 says.  

This peace is the result of the person who has taken everything to God in prayer, with thanksgiving.

The peace of God is a protection against anxiety, stress and against bitterness towards those who have wronged us.

Verse 7 ends with the key, the key to this peace and joy is found “in Christ Jesus”. Only in the completed work of what Jesus did on the Cross and by his resurrection power are we able to experience the peace of God.

Did you speak with the Prince of Peace today?

Sermons

Do You Know God? Sunday March 15, 2020

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Ephesians 1:15-23

The letter to the Ephesian church speaks a lot about our identity, but the more important question is, do we know God?  

The apostle Paul desired the Ephesian Christians to understand what great wealth they had in Christ.

Notice that Paul is not praying for them to receive something from God that they do not have, rather he is praying that God will reveal to them what they already have.

Paul writes in verse 15-16, “For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers.”

Paul heard that they were people of faith and love. The Christian life has two dimensions: faith toward God, and love toward men, and you cannot separate the two (see John 13:35).

Paul writes that he is praying continuously for the believers in Ephesus (see 1 Thessalonians 5:17).

As followers of Jesus we are to be a people of prayer, speaking to God, hearing from Him and practicing a lifestyle of prayer.

In verses 17-19, Paul turns to petition. As he writes out his prayer, he uses three phrases that refer to illumination or understanding. In verse 17: Spirit of Wisdom and of revelation and verse 18: having the eyes of your heart enlightened.

Paul prayed that they would have spiritual eyes to see who God is and what He has done for them.

This is essential when we approach the Bible as we need the Holy Spirit to reveal truth to us (see Luke 24:45).

Charles Spurgeon said, “apart from the Spirit, it is easier to teach a tiger vegetarianism than an unregenerate person the Gospel.”

We will never fully grasp the Word of God if we approach it like a textbook. Sadly, so much of our passion for discipleship is not pointing people to a relationship fed by the word of life, rather, we are trying to teach people a book.

This is also why there is so much false teaching and confusion in Christian circles today. People are not feeding on God’s word for themselves. As a result, there is a self-imposed starvation in the body of Christ.

In Psalm 119, David frequently asks God for revelation and understanding (see Psalm 119:18, 34, 135).

One of the reasons we don’t pray for God to speak to us through the Bible is because we have an over-inflated opinion of our own abilities. We come with our educated opinions and intellect and think that we have it all figured out.

The first step of hearing from God in His word is to approach the Bible with humility.  

Along with our lack of humility, we also have a low view of God. Paul had a healthy view of God, in verse 17 he describes God as “the Father of Glory”.

Paul often related the glory of God with the power of God. Paul was confident that God has the power to open the eyes of our hearts and give us understanding.

Verse 17 ends with the words, “the Spirit of wisdom and of revelation in the knowledge of Him”.

As followers of Jesus, through the presence of the Holy Spirit, we can grow in our knowledge of Him. The Christian walk is daily discovering more about God for the rest of eternity (see John 17:3). The beginning, the middle and the end of the Christian life is about knowing God.

The Christian life is about knowing God and making him known, this is the normal Christian life.

J.I. Packer in his book “knowing God”, says that those who know God have 4 characteristics:

  1. Great energy for God
  2. Great thoughts of God
  3. Great boldness for God
  4. Great contentment in God

Verse 18 continues, “having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints”.

What is the hope to which He has called us?

Paul wants the readers to know that they were called by God and as a result there is a hope of eternal life. The Greek word for “hope” means to look forward with the expectation of a certain outcome. As followers of Jesus, we don’t have a distant hope in an uncertain future, we have a certain glorious anticipation in Jesus coming again and the kingdom of Heaven being established for eternity. We have a living hope (see 1 Peter 1:3).

Paul then writes again about an inheritance in verse 18, “…what are the riches of his glorious inheritance in the saints.” We are God’s inheritance! God looks on the redeemed as a part of His great wealth. God gets the glory from the church and when Jesus comes again, we will be to the praise of His glorious grace as we saw in verse 6.

God the father sees us today as who we are in Christ. God always looks at a person’s destiny rather than their present situation.

Back in Judges 6, the angel of the Lord met with Gideon who was cowering from the Midianites and said to him, “The Lord is with you, O mighty man of valor.” Judges 6:12b

Gideon didn’t know who he was, but God knew who he was called to be. As followers of Jesus, God sees us as who we are in Christ. We are called out and covered by the righteousness and Glory of the risen Lord Jesus. Our lives are controlled by what we shall be when Christ returns. We are Gods inheritance, and we live to bring Him glory.

We are designed and created to know God and to make Him known, to bring Him glory.

Do you know that today?

Do you hunger to know God more?

Sermons

Sermon December 01, 2019 – It’s a Heart Issue

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Malachi 3:13-18

What are you afraid of? Ultimately, fear is a matter of perspective.  Fear can hinder us from being all that God calls us to be. Fear of the unknown is a lack of faith, a lack of belief that God is able to provide or care for His children.  

Jesus is the Prince of Peace, and he would constantly teach his followers to not be afraid.

In Luke’s gospel, when the angel Gabriel visited Mary to pronounce the birth of Jesus, he said, “do not be afraid Mary, for you have found favor with God”.

But as we read the Bible, we see many references to the fear of the Lord. Should we be afraid of God or not?

True believers should never be afraid of God, but we should always have a reverence and respect for the all-holy, all-powerful God who spoke the universe into existence.

The fear of the Lord is healthy reverence, but the children of God should never live in a cowering fear of God. He is our loving heavenly Father.

Unhealthy fear in our relationship with our heavenly Father leads to legalism. But a healthy fear leads to a heart response to the will of God (See Proverbs 16:6).

During the time of Malachi, the people didn’t have a healthy fear of God, they were operating out of legalism and as we read in chapter 1, they even despised God.

Malachi 3:13 to 18 can be divided into two groups of people; in verses 13-15, God addresses those who are far from Him, going through the motions of being followers of God, but actually they are not serving Him at all. They have a form of religion without a relationship.

These people were living in legalism and simply following a set of rules, but they were tired of going through the motions (See Malachi 3:14). Essentially the people were asking the question “why are we doing this?” At the same time they were also asking, “what’s in it for me?”.

People who serve God out of legalism are serving with the intention of getting something from God. The have a mentality of reciprocity, a “what’s in it for me” attitude.

Before we criticize this group of people, we must come to terms with the fact that we all have a form of this reasoning in us.

Some may say that we are not under the law, that was before Jesus died for our sins on the cross and paid our debt once and for all. In response to this argument, we have two ways of thinking in our churches today, License and legalism.

License says, we have been saved by grace through Jesus Christ and therefore we can live as we please. God promises us forgiveness and we claim the promise of 1 John 1:9, and live however we want. However, the Apostle Paul addresses this in Romans 6:1-2.

As followers of Jesus, we will never be perfect this side of heaven, but we also know that there is joy and blessing in doing what God instructs us to do. Walking in holiness and purity leads to peace and blessing.

Legalism is the opposite way of thinking. People build fences, a man-made set of rules in order to prevent even the temptation to sin.  

The real answer is found in neither license nor legalism. We must not make the mistake of thinking that guarding ourselves and our children from sin is wrong, but it does become a problem when we miss the real reason for the rules and the law. Ultimately it is a heart issue, it all boils down to a healthy relationship with our heavenly Father.

Legalism says, you must give to the church, you must read your bible and pray every day.  legalism says, you must go to church and you must give to the poor.

But relationship changes our worldview. Relationship leads us to want to give, and we get to read our Bibles allowing the word of GOD to speak to us. We get to go to church, to fellowship with other believers. We have the joy of blessing others because of what God has blessed us with.

But then in verse 16, God speaks to another group, this group of people differs from the first primarily in their attitude towards God.

“Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name.” (Malachi 3:16)

This group of people had a healthy fear and respect for God (Proverbs 3:7).

When we have a healthy fear of the Lord, we have a respect and a reverence for the almighty God that will keep us from doing anything that is contrary to His perfect will.

Verse 16 also gives a promise that God notices them and listens to them. God knows your heart and He listens to those who come to Him with the right posture, with humility and reverence.

The verse continues and says that a book of remembrance was written before Him of those who feared the Lord and esteemed Him name.  The Bible clearly teaches us that God records everything. Every decision we make in life is recorded, both good and bad. If we really understood this, it would change the way we view the simple decisions we make every day.

As we come to verse 17, we see an amazing promise, “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him.”

God looks at His people as His treasured possession. The Hebrew word used here is one to describe a collection of jewels. We are viewed by God as his treasured possession (See 1 Peter 2:9).

God goes on to say that “because you are my treasured jewel, I will keep you, I will save you from the coming judgement.” This is not because of what we have done, but all because God is true to His promises, and it is God’s nature to be faithful.

The chapter ends with a summary statement of these two groups.  The righteous who serve God out of relationship, and the wicked who do not. Do you know who you are?

Do you know that you are God’s treasured possession, bought with the precious blood of Jesus? Read and Meditate on Psalm 34:8-9.

Sermons

Sermon, Sunday October 6, 2016 – God Loves You

Malachi 1:1-5

If you are a parent, you know that you don’t simply want a child to follow the rules in order to get what they want. You want a close, loving relationship with your child, a relationship where love is the motivation for obedience.

We know this to be true in our relationships with each other, but we miss this in our relationship with God our Father. If we are honest, many of us obey God out of fear or tradition. God loves us more than we could ever understand, and He wants us to respond out of a relationship with Him rather than duty.

The Hebrew name for Malachi means “My Messenger”. This book may be short, but it carries some powerful truths. Even though this prophetic book was written more than four hundred years before Christ, we will find that it is extremely relevant to our culture and in particular, to the Western church.

During the time of Malachi, the people of Israel had returned from exile and had rebuilt the city and the temple as we read in Ezra and Nehemiah. It was a season of blessing and peace for Israel, but not all was going well. The people were being led by corrupt priests, and the people had turned away from the law of Moses. They had lost sight of the destiny that God had for them and they abandoned hope for personal growth and change.

The book is a call by God for the people to set aside traditionalism and return to relationship. Isn’t that the call of God on the church today? Traditions and religious activity will never be able to replace a personal relationship in Jesus Christ.

Malachi speaks of the coming Messiah as this is the last time God speaks through His Prophets before a period of 400 years where God is silent until John the Baptist arrives.  

The book begins with Malachi stating that this is an oracle of the word of the Lord. Malachi was stating he was carrying a heavy burden that the Lord had called him to deliver. It was not an easy message, it was a message of judgment against the people of Israel (see Hebrews 12:5-6 & 11).

Verse 2 begins with, ““I have loved you,” says the Lord”. The Hebrew word for love is in the perfect continuous tense, it shows a completed action, but with ongoing ramifications. God is referring to His covenant love for the people of Israel. Before the prophecy begins, God is reminding them of His commitment and relationship.

They never earned God’s love, they never deserved God’s love, God loved them because of His covenant with Abraham. Throughout history, there were many times when God saved His people even when they didn’t want saving. The classic example is when God called Moses to lead them out of slavery, but when times got hard, the children of Israel wanted to go back to Egypt. God loved His people even before they knew Him, even when they rejected Him.

We are no different than the children of Israel (see Romans 5:8). When Jesus went to the cross, he knew your name and it was because of his love for you that he suffered and died.

Yet the people of Malachi’s day replied with a childlike whine: “How have You loved us?” They behaved like spoilt children who complain when they are denied some new toy. With all the evidence of history and with all their present prosperity, Judah could still claim to be uncertain of God’s love!

God could have taken them on a history tour of 2000 years of His faithfulness to them, but God’s answer is to point to the fact that He chose their ancestor Jacob over his twin Esau (who was the ancestor of the people who even then surrounded Judah).

The phrase, “Esau I have hated” (v. 3), bothers us. It seems best to understand this expression not as a statement of feeling or attitude, but as a legal term based on the covenant that God had made with Abraham, Isaac and Jacob. A better way to understand the terms love and hate would be “chosen” or not chosen” (See Romans 8:10-13).

God never seems to give grace based on merit, although obedience is crucial. If our own righteousness was a condition for God’s grace, no one would ever be saved. God chose the nation of Israel to display His glory and to bless all the nations of the world through the Messiah, the Lion of the tribe of Judah.

God’s rejection of Edom, the descendants of Esau, was in response to their wickedness, pride and arrogance. God chooses Jacob and rejects Esau.

So, we have two opposing peoples, God chooses one and rejects the other. The Bible is full of texts that indicate God chooses us without our knowledge or even input (see Ephesians 1:4-5).

I wrestle with this in my mind but what we often lose in the wrestling over doctrine is that God chooses because of love. And the greatest declaration of God’s love for us is the cross of Jesus Christ. Jesus is the pinnacle of history and the pinnacle of God’s display of His love for us.

If we were to really think about it, is it not better to be called chosen by a personal God than for us to choose a distant God.

The doctrine of election is a mystery, God does choose His children, but it seems to me from personal experience that the more we share the Good news of Jesus Christ, the more people are chosen! This is the mystery (see 1 John 4:9)

Do you know God’s love for you? Are you living out your Christian walk based on a love relationship with the Creator?

Or, are you like the children of Israel, living a life of routine and tradition, but you don’t really know how much God loves you? Following a set of rules does not produce a life transforming relationship with God. He desires a relationship with you.

Sermons

Philippians – Paul’s letter of Joy – Philippians 4:14-20 – Sermon April 28, 2019

Philippians 4:14-20

 Are you content?

Contentment could be financial security, family security or relational security. The marketing agencies dislike content people, because they cannot sell you anything. They prey on discontentment and strive to create discontent.

But there is a big difference between worldly contentment and Christian contentment. Worldly contentment is fleeting and short lived. But Christian contentment is different, Charles Kelley said, “Christian contentment is the God-given ability to be satisfied with the loving provision of God in any and every situation.”

To be content in every situation is what Paul is referring to in these verses. He has known comfort, and has known poverty, but he could honestly say that he was content (see 2 Corinthians 3:5).

At the time of writing this letter, Paul was in prison and he was reflecting on his life and journey as a Christian and in spite of all he had gone through, he was rejoicing.

The Philippian church had sent Paul a financial gift for his ministry and Paul was expressing his gratitude. God had stirred in the hearts of the people in Philippi, Paul realizing that the Lord had used this early church to provide for his need was thanking the Lord.

Philippians 4:14, “yet it was kind of you to share in my trouble.” The word Paul uses for share means to have fellowship in, or to participate alongside. The Philippian church really were suffering with Paul, they cared deeply for him and considered his suffering to be their suffering.

This is how it should be in the body of Christ (See1 Corinthians 12:26).

Philippians 4:15-16: “And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. Even in Thessalonica you sent me help for my needs once and again.”

Paul had no other church supporting him in ministry. Even in Thessalonica, a wealthy sea-port, had not yet experienced the blessing of supporting world evangelism. They were inward focused and missed out on the blessings that the church in Philippi was experiencing.

We can easily fall into the thinking that supporting missions is simply a horizontal transaction, the donor giving to the missionary and the missionary going out. But when we truly understand that everything we have comes from God, and that we are merely stewards of all that Has entrusted to us, it becomes a vertical transaction. The missionary asks God the Father for provision, the giver asks God the father how much he/she should give, and then in obedience, both are blessed to be a part of the Gospel ministry.

In verse 15, Paul says that they were entering into, “giving and receiving”. There is no giving without receiving. The church gave materially but received a spiritual blessing. Paul looked on their missionary gift as an investment that would pay them rich spiritual dividends. No gift we make to the Lord’s work will ever leave us poorer (see Luke 6:38). The Bible is clear, that if we give, we will receive, but we must also be clear that we do not give in order to receive, it doesn’t work that way.

Paul continues in verse 17 “Not that I seek the gift, but I seek the fruit that increases to your credit.” Paul’s real joy was not in the gift that he received, rather his joy was in what the gift did for the Philippians.

We are in danger of seeing people as goers and suppliers, but the reality is that in the kingdom of God, we are all a part of the Great Commission, and no Christian is excused.

Philippians 4:18, “I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.”

Paul could say this because his heart was pure, he was not relying on man, he knew exactly who provided his needs. Paul had the abundance mentality of the kingdom of God, knowing that God never runs out.

Paul said that this gift was a fragrant offering to God an acceptable sacrifice. Paul is not referring to tithing, the regular giving to the Lord’s work, this is giving over and above, as an offering to the Lord.

In the Old Testament, the temple tithe was 10%, but in the New Covenant we don’t have this as a law. Rather if we have submitted ourselves to the Lordship of Jesus Christ, we are called to give our all to the Lord. In our giving to the work of the ministry of the church 10% is a guideline, but this is simply the beginning. Over and above that we prayerfully give to the Great Commission ministry of missions. Not only does this build us up in our walk with the Lord, it also is an invitation into a blessing.

Paul looked on their gift as a spiritual sacrifice, laid on the altar as a pleasing sacrifice to the Lord, this is true worship. Seeing this in relation to Hebrews 11:6, we must understand that faith and giving must go hand in hand.  A sacrifice that is pleasing to God, is a sacrifice that is given by faith, faith in the existence of God, faith in the provision of God and faith in the promises of God.

We have to realize that God doesn’t need our money, He is inviting us into a lifestyle of blessing.

In verse 19, we have one of the most quoted promises in the Bible, but unfortunately it is almost always taken out of context and misused. Philippians 4:19: “And my God will supply every need of yours according to his riches in glory in Christ Jesus.”

Many people quote this verse without meeting the condition of verse 18. Paul is saying, “You met my need, and God is going to meet your need.” But more than that, “You met one need that I have, but my God will meet all of your needs.”

The primary purpose of giving and receiving is in verse 20, “To our God and Father be glory forever and ever. Amen.” Missions and the church exist for one purpose, to declare the glory and the praises of God.

Will you ask the Lord for His invitation into the blessing of giving towards the Great Commission?

Sermons

Philippians – Paul’s letter of Joy – Philippians 3:1-7 – Sermon February 03, 2019

Philippians 3:1-7

It’s tax season, time when we look back and gather receipts and documents, to give an accurate report of our finances to the IRS. Accounting can be complicated to understand, but the simplest form in accounting is the trial balance with your income on one side and your expenses on the other, when you total them up, and subtract the two, you can determine if you made money or lost money, whether you were doing well or you were heading for bankruptcy.

Sadly, this is the approach many people take to their eternal destination. The thinking goes that if I do enough good things in life, then they will outweigh the bad things I do and then at the end of the day, God will look at the trial balance of my life and determine if I get into heaven.

This is completely false and the very definition of religion. Religion is placing value in rituals and beliefs in order to obtain favor from God.

We will all stand before the judgment seat of Christ, and what will determine our salvation is not our religion, but our righteousness, whether or not we have a right standing before God. Righteousness is only found by placing our faith in Jesus Christ as Lord.

Living a moral life will not get you into heaven. This is the ultimate deception of Satan, letting people think that they can be good enough for God’s approval. Johnny Hunt writes, “Prior to his salvation, the Apostle Paul, had enough morality to keep him out of trouble, but not enough righteousness to get him into Heaven.” Paul had to lose his religion to find Jesus.

This is what Paul is writing about in the first verses of Philippians 3. The theme of the Letter to the Philippians is Joy. but it seems in these verses Paul makes a dramatic turn and rebukes a group of people who were known as the Judaizers. The Judaizers where Christians who taught that in order to become a TRUE Christian, you have to go back to the law of Moses and conform to the ancient Levitical law with all the rituals and sacrifices. These Judaizers were beginning to gain inroads and create confusion in the church, pulling people away from the truth and the freedom that is found in Christ.

In verse 2 he calls them dirty scavengers, dogs and evildoers. The Judaizers prided themselves in their holiness and their morality, but Paul says that they were actually evildoers, deceiving the young church.

Paul wrote that the outwards acts of duty were of no value, the only reality that counts is the condition of one’s heart, being set apart for Christ. Salvation only comes by believing on the name of Jesus and his completed work on the cross where his sacrifice made us right with God. We are only righteous in God’s sight because we are clothed in the righteousness of Christ.

In verse 3 we read that the true worshippers, worship God from the heart by the Spirit of God. Worship is never and can never be disconnected from the inner man. We cannot worship God simply by mouthing words, it has to connect with our inner man by the Holy Spirit.

We can have no confidence in the flesh. You may be a small group leader, a deacon, a Sunday school teacher, attend every prayer meeting and church service, you may be faithful in giving ten percent to the work of the ministry, but if your heart is far from the Lord, it is all vanity.

Today we have so many people who are trying to work for their salvation. In Philippians 2:12, Paul told the church to “work out their salvation with fear and trembling”. This is the working out of that which God has already worked in by His spirit and the cleansing power of the blood of Jesus.

We cannot work for our salvation – but we must work out our salvation.

See Romans 3:20

In Philippians 3:4 to 6, Paul then explains why of all people, he should be the first to earn his salvation and be considered righteous. But then he smashes the myth in verse 7, “But whatever gain I had, I counted as loss for the sake of Christ.”

All his supposed credits, were of no value at all, he saw that in comparison to faith in Christ, in comparison to the work that Christ did for him already on the cross, all his work and accomplishments were meaningless.

Sometimes our religious activities can become idols. Our position, our ministry our titles can become more important to us than knowing and following the will of God for our lives.

I am not advocating laziness, stopping all service for the Lord and simply sitting back and just being in God’s presence, no rather I am advocating being led by the spirit. I am certain that after Paul’s conversion he worked harder and suffered more, but he was far more joyful and fulfilled in his life.

Being led by the spirit, you will spend your life maximizing your time, you will find that God stretches you and grows you, but you will not be working to earn favor from God, rather you will be working because the Spirit of God is leading you.

What religious activity do you need to drop today?

And what is God calling you to do by His Spirit?

What are you doing to try to make right the balance sheet of your life?

Are you trying to make amends for your past?

Are you trying desperately to make right some sins by helping the poor, feeding the homeless, caring for the elderly. These are all good things, but if done with the wrong motivation, then we are not being led by the Lord and missing out on the tremendous joy and blessing that comes by being led by God.

Stop looking at your life as a trial balance and trust in Jesus allowing his righteousness to cover you and allow the Holy Spirit to lead you.