Sermon, Sunday May 31, 2020 Are You Healthy?

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Ephesians 4:1-6

Is your church healthy?

The first three chapters of Paul’s letter to the Ephesians address our position as followers of Jesus. The next three chapters speak about the very practical aspects of our Christian walk. We need to know our position before we can look at our walk.

Paul urges the church in verse one to walk worthy of their calling. Being a follower of Jesus is not a religion or becoming a nice person who follows a set of rules, becoming a Christian is about becoming a new person. Walking a different walk.

The term Christian literally means, “little Christs”. The more we walk with him, the more we look like him, daily being changed into his image.

Paul knew who he was. In verse 1 of chapter 4 he begins, “I therefore, a prisoner for the Lord…”

Paul didn’t say, “I therefore a prisoner of Rome”. He didn’t let his temporary situation define his position. Paul was a prisoner for Jesus and he surrendered his life to the Lordship of Jesus Christ. His position with Christ had led him to be temporarily imprisoned in Rome.

Paul was not defined by His temporary situation. Are you defined by your current work situation, relationships, or financial status?

If you are defined by your temporary situation, you will never know what it means to walk in a manner worthy of the calling to which you have been called.

As followers of Jesus we have a common call, we are all saved by grace alone in Christ alone. We share a common experience of grace. And this is what unites us.

A healthy church is marked by unity.

When a church struggles with a lack of unity, it is often because they have taken their eyes off their common call and identity.

In verses 2 and 3, Paul explains how to practically walk worthy of the calling by listing five characteristics of the follower of Jesus: humility, gentleness, patience, love, and unity.

Jesus exemplified these 5 characteristics in his life on the earth:

Humility (Philippians 2:5-8); Gentleness (Matthew 11:28-29); Patience (1 Timothy 1:16); Love (Romans 5:8); and Unity (Ephesians 2:14).

Jesus is our example of how to walk as Christians. The more we look like Jesus individually, the more we live like Jesus relationally, and the more united the church will be.

Looking at each of these individually:

Humility

Paul constantly refers to humility as an essential characteristic of being a Christian in his letters. Humility was not common in the first century, Greek literature shows us that pride was highly valued and admired. We live in such a similar time. If people a thousand years from now look at our culture, they would see a culture obsessed with our own self-image.  

Our culture screams, “exalt yourself, pamper yourself, think about yourself first”. But being a follower of Jesus calls us to walk in the opposite spirit (Philippians 2:3).

Tim Keller wrote, “the essence of gospel-humility is not thinking more of myself or thinking less of myself, it is thinking of myself less”.

Gentleness:

This does not mean weakness or timidity, rather it is self-control.

Moses, arguably the greatest leader in the whole Bible, was the role model of meekness and gentleness (Numbers 12:3).

Moses had a special relationship with the Lord. He knew that God would defend him, and God was the source of his strength.

Galatians 5 tells us that gentleness is a fruit of the spirit and it is the way we are to live as believers.

Patience:

For some of us, no matter how fast the microwave heats up the milk, it will never be fast enough. A lack of patience is a display of a lack of humility and a lack of love. In 1 Corinthians 13, the Bible says that love is patient.

So how do we cultivate patience? By relying on the Holy Spirit and meditating on the patience that Christ has shown us (2 Peter 3:9).

Accepting one another in love:

Out of relationship comes grace. Unity in the church is impossible without loving acceptance of our differences. The Bible says in 1 Peter 4:8, “Love covers a multitude of sins”

Diligently keeping unity.

Verse 3 says, “eager to maintain the unity of the Spirit in the bond of peace.

Notice Paul doesn’t write, “work towards unity”. This is an active maintaining, not a passive resting in unity.

We don’t create unity. We have unity because of the Holy Spirit. God unites us as the body of Christ, our role is to keep the unity.

How do we keep unity?

  • By walking in humility and preferring others.
  • By renouncing harshness and walking in gentleness towards others
  • By setting aside our own agenda and walking in patience.
  • By setting aside our own expectations and walking in love.

Anytime the church lacks unity, it is because we have stopped living in Christlike humility, patience, gentleness, and love.

Then in verses 4 to 6, we have what was possibly an early church creed, which includes seven “one” statements.

One body: the church is the body of Christ.

One Spirit: The Holy Spirit is the one who creates unity and then empowers us to maintain it.

One hope: We share a common hope in Jesus Christ. This hope is not wishful thinking, and the Greek word used here is one of trusting in a certain outcome. Jesus is coming again and those who put their trust in him will be saved.

One Lord: The early believers, by stating that Jesus is Lord, they were proclaiming that Caesar is not Lord. This could mean the death penalty. By declaring Jesus is Lord, we are giving him authority and lordship over every decision of our lives.

One faith: These are the essential truths of our faith.

One baptism: This may refer to the act of being baptized in water, but it probably means what John the Baptist was referring to in Luke 3:16.

One God and Father: We have been adopted into the family of God. Regardless of our ethnicity, we are all part of one body.

This creed includes the doctrine of the trinity. The three in one, Father son and Holy Spirit are in perfect unity. The trinity not only creates unity but serves as the ultimate picture of unity.

A healthy church maintains unity.

The Key to Defeating Anxiety – Sermon March 29, 2020

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Philippians 4:4-7

Some have asked, “what do we do now that church has been cancelled? Well, it depends how you define church. Yes, we have cancelled the meeting together at Sunday morning at 10:30 in a building, but you cannot cancel a movement.

The dictionary defines a movement as, “a series of organized activities by people working concertedly toward some goal”.

That is the church, we focus the attention of a group of people on a specific goal. And that specific goal has not changed for 2000 years.

Many churches have temporary goals; building buildings, alleviating poverty, or focusing on some social injustice, but the primary goal of the church remains the Great Commission.

This terrible virus is forcing us to look at everything we do and our religious practices to determine and I believe to refine our goals. As we evaluate the church, I am reminded of the early church in Acts 2, they met in small groups in homes and in the temple courts daily. So, when people say, “I watched a sermon online, I attended church”, I must disagree, you took in some information, but the body of Christ must be together. There is a family aspect that is vital to us functioning as the church.

The important point is that isolation is not the designed posture of the church, we need to be in community, and we need to be caring for one another and praying for one another during this time of anxiety and worry.

Fear has prevented many Christians from experiencing all that God intends for you in your life. Fear of death, fear of failure, fear of a virus that seems to be rapidly affecting everything we know.

The key to victory over worry and anxiety, is found in Philippians 4:4-7.

Anxiety is the most pervasive psychological problem in our society. And we have no shortage of fuel for the fire of anxiety in March 2020.

In Philippians 4:4-7 Paul addresses anxiety and it is very practical and transformational as we apply the principles of God’s word. The Apostle Paul knew what it was like to experience hardship, he was in chains as he wrote this letter, and yet he was full of joy and encouragement.

What was Paul’s secret?

Paul starts verse 4 by making an imperative statement, “Rejoice in the Lord always; again, I will say, rejoice.”

There is a huge difference between joy and happiness; joy flows out of security in a relationship.

There is a direct connection between joy and love.

Gaining a greater understanding of the love that God, your Heavenly Father, has for you, will give you peace and joy. The Prophet Habakkuk understood this as he wrote in Habakkuk 3:17-18,

Paul had the same confidence as the prophet Habakkuk, Paul was convinced that God was in control and that God would fulfill the promises of His word (see Romans 8:28).

Do we have that same confidence? Or am I anxious because deep down, I am not fully convinced that God is able, or that God is truly good.

When we search our hearts, the root of anxiety can be traced to unbelief in the all-powerful Creator of the universe.

Verse 5 continues, “Let your reasonableness be known to everyone. The Lord is at hand”

We as followers of Jesus are to be known as people who are reasonable. But not just reasonable, some translations will say, gentleness or patience, the Greek word incorporates all the fruit of the Spirit (see Galatians 5:22-23).

As we live the Spirit-filled life we will exhibit these qualities to those around us.

Philippians 4:6 is the key to overcoming anxiety; it is prayer. Paul makes an imperative statement, “do not be anxious about anything”. Prayer is the Biblical prescription for the illness of anxiety.

There are three aspects to this prescription for anxiety found in verse 6; Prayer, supplication and thanksgiving.

1: Prayer – Is the attitude of the person coming before the all-holy, all-powerful Creator. Prayer is by nature humility, a recognition of who we are communicating with. Prayer never begins with words; it begins in the heart and a humble attitude towards God.

Prayer is admitting our weakness and submitting with dependence and recognition to the Creator of the universe. But more than that, we as believers in Jesus Christ can call the Creator, Father! We as children of God, come into His throne room, He is delighted to speak to us.  

2: Supplication – This is the act of sharing our needs and problems with God. Not because He doesn’t know what we need, but rather because as we verbalize our needs, God works in our own hearts and prepares us for the answer to our prayers. God doesn’t need our prayers, but He responds when we pray, because that is the way He has ordered the universe.

3: Thanksgiving – It is crucial to thank God even before we have received the answer to our prayers. All prayer is to be accompanied by thanksgiving. We are to be thankful because God is going to give us exactly what we need in response to our prayers.

And then finally verse 7: “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Through prayer, we can experience the peace of God, a miraculous work of God bringing peace to the heart and mind of the believer. This does not mean the absence of trials, Jesus said we would still have that in John 16:33, but the peace of God is the ability to handle the trials without them stealing our joy.

This is too much for us to grasp, “it surpasses all understanding” as verse 7 says.  

This peace is the result of the person who has taken everything to God in prayer, with thanksgiving.

The peace of God is a protection against anxiety, stress and against bitterness towards those who have wronged us.

Verse 7 ends with the key, the key to this peace and joy is found “in Christ Jesus”. Only in the completed work of what Jesus did on the Cross and by his resurrection power are we able to experience the peace of God.

Did you speak with the Prince of Peace today?

Do You Know God? Sunday March 15, 2020

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Ephesians 1:15-23

The letter to the Ephesian church speaks a lot about our identity, but the more important question is, do we know God?  

The apostle Paul desired the Ephesian Christians to understand what great wealth they had in Christ.

Notice that Paul is not praying for them to receive something from God that they do not have, rather he is praying that God will reveal to them what they already have.

Paul writes in verse 15-16, “For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers.”

Paul heard that they were people of faith and love. The Christian life has two dimensions: faith toward God, and love toward men, and you cannot separate the two (see John 13:35).

Paul writes that he is praying continuously for the believers in Ephesus (see 1 Thessalonians 5:17).

As followers of Jesus we are to be a people of prayer, speaking to God, hearing from Him and practicing a lifestyle of prayer.

In verses 17-19, Paul turns to petition. As he writes out his prayer, he uses three phrases that refer to illumination or understanding. In verse 17: Spirit of Wisdom and of revelation and verse 18: having the eyes of your heart enlightened.

Paul prayed that they would have spiritual eyes to see who God is and what He has done for them.

This is essential when we approach the Bible as we need the Holy Spirit to reveal truth to us (see Luke 24:45).

Charles Spurgeon said, “apart from the Spirit, it is easier to teach a tiger vegetarianism than an unregenerate person the Gospel.”

We will never fully grasp the Word of God if we approach it like a textbook. Sadly, so much of our passion for discipleship is not pointing people to a relationship fed by the word of life, rather, we are trying to teach people a book.

This is also why there is so much false teaching and confusion in Christian circles today. People are not feeding on God’s word for themselves. As a result, there is a self-imposed starvation in the body of Christ.

In Psalm 119, David frequently asks God for revelation and understanding (see Psalm 119:18, 34, 135).

One of the reasons we don’t pray for God to speak to us through the Bible is because we have an over-inflated opinion of our own abilities. We come with our educated opinions and intellect and think that we have it all figured out.

The first step of hearing from God in His word is to approach the Bible with humility.  

Along with our lack of humility, we also have a low view of God. Paul had a healthy view of God, in verse 17 he describes God as “the Father of Glory”.

Paul often related the glory of God with the power of God. Paul was confident that God has the power to open the eyes of our hearts and give us understanding.

Verse 17 ends with the words, “the Spirit of wisdom and of revelation in the knowledge of Him”.

As followers of Jesus, through the presence of the Holy Spirit, we can grow in our knowledge of Him. The Christian walk is daily discovering more about God for the rest of eternity (see John 17:3). The beginning, the middle and the end of the Christian life is about knowing God.

The Christian life is about knowing God and making him known, this is the normal Christian life.

J.I. Packer in his book “knowing God”, says that those who know God have 4 characteristics:

  1. Great energy for God
  2. Great thoughts of God
  3. Great boldness for God
  4. Great contentment in God

Verse 18 continues, “having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints”.

What is the hope to which He has called us?

Paul wants the readers to know that they were called by God and as a result there is a hope of eternal life. The Greek word for “hope” means to look forward with the expectation of a certain outcome. As followers of Jesus, we don’t have a distant hope in an uncertain future, we have a certain glorious anticipation in Jesus coming again and the kingdom of Heaven being established for eternity. We have a living hope (see 1 Peter 1:3).

Paul then writes again about an inheritance in verse 18, “…what are the riches of his glorious inheritance in the saints.” We are God’s inheritance! God looks on the redeemed as a part of His great wealth. God gets the glory from the church and when Jesus comes again, we will be to the praise of His glorious grace as we saw in verse 6.

God the father sees us today as who we are in Christ. God always looks at a person’s destiny rather than their present situation.

Back in Judges 6, the angel of the Lord met with Gideon who was cowering from the Midianites and said to him, “The Lord is with you, O mighty man of valor.” Judges 6:12b

Gideon didn’t know who he was, but God knew who he was called to be. As followers of Jesus, God sees us as who we are in Christ. We are called out and covered by the righteousness and Glory of the risen Lord Jesus. Our lives are controlled by what we shall be when Christ returns. We are Gods inheritance, and we live to bring Him glory.

We are designed and created to know God and to make Him known, to bring Him glory.

Do you know that today?

Do you hunger to know God more?

Sermon December 01, 2019 – It’s a Heart Issue

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Malachi 3:13-18

What are you afraid of? Ultimately, fear is a matter of perspective.  Fear can hinder us from being all that God calls us to be. Fear of the unknown is a lack of faith, a lack of belief that God is able to provide or care for His children.  

Jesus is the Prince of Peace, and he would constantly teach his followers to not be afraid.

In Luke’s gospel, when the angel Gabriel visited Mary to pronounce the birth of Jesus, he said, “do not be afraid Mary, for you have found favor with God”.

But as we read the Bible, we see many references to the fear of the Lord. Should we be afraid of God or not?

True believers should never be afraid of God, but we should always have a reverence and respect for the all-holy, all-powerful God who spoke the universe into existence.

The fear of the Lord is healthy reverence, but the children of God should never live in a cowering fear of God. He is our loving heavenly Father.

Unhealthy fear in our relationship with our heavenly Father leads to legalism. But a healthy fear leads to a heart response to the will of God (See Proverbs 16:6).

During the time of Malachi, the people didn’t have a healthy fear of God, they were operating out of legalism and as we read in chapter 1, they even despised God.

Malachi 3:13 to 18 can be divided into two groups of people; in verses 13-15, God addresses those who are far from Him, going through the motions of being followers of God, but actually they are not serving Him at all. They have a form of religion without a relationship.

These people were living in legalism and simply following a set of rules, but they were tired of going through the motions (See Malachi 3:14). Essentially the people were asking the question “why are we doing this?” At the same time they were also asking, “what’s in it for me?”.

People who serve God out of legalism are serving with the intention of getting something from God. The have a mentality of reciprocity, a “what’s in it for me” attitude.

Before we criticize this group of people, we must come to terms with the fact that we all have a form of this reasoning in us.

Some may say that we are not under the law, that was before Jesus died for our sins on the cross and paid our debt once and for all. In response to this argument, we have two ways of thinking in our churches today, License and legalism.

License says, we have been saved by grace through Jesus Christ and therefore we can live as we please. God promises us forgiveness and we claim the promise of 1 John 1:9, and live however we want. However, the Apostle Paul addresses this in Romans 6:1-2.

As followers of Jesus, we will never be perfect this side of heaven, but we also know that there is joy and blessing in doing what God instructs us to do. Walking in holiness and purity leads to peace and blessing.

Legalism is the opposite way of thinking. People build fences, a man-made set of rules in order to prevent even the temptation to sin.  

The real answer is found in neither license nor legalism. We must not make the mistake of thinking that guarding ourselves and our children from sin is wrong, but it does become a problem when we miss the real reason for the rules and the law. Ultimately it is a heart issue, it all boils down to a healthy relationship with our heavenly Father.

Legalism says, you must give to the church, you must read your bible and pray every day.  legalism says, you must go to church and you must give to the poor.

But relationship changes our worldview. Relationship leads us to want to give, and we get to read our Bibles allowing the word of GOD to speak to us. We get to go to church, to fellowship with other believers. We have the joy of blessing others because of what God has blessed us with.

But then in verse 16, God speaks to another group, this group of people differs from the first primarily in their attitude towards God.

“Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name.” (Malachi 3:16)

This group of people had a healthy fear and respect for God (Proverbs 3:7).

When we have a healthy fear of the Lord, we have a respect and a reverence for the almighty God that will keep us from doing anything that is contrary to His perfect will.

Verse 16 also gives a promise that God notices them and listens to them. God knows your heart and He listens to those who come to Him with the right posture, with humility and reverence.

The verse continues and says that a book of remembrance was written before Him of those who feared the Lord and esteemed Him name.  The Bible clearly teaches us that God records everything. Every decision we make in life is recorded, both good and bad. If we really understood this, it would change the way we view the simple decisions we make every day.

As we come to verse 17, we see an amazing promise, “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him.”

God looks at His people as His treasured possession. The Hebrew word used here is one to describe a collection of jewels. We are viewed by God as his treasured possession (See 1 Peter 2:9).

God goes on to say that “because you are my treasured jewel, I will keep you, I will save you from the coming judgement.” This is not because of what we have done, but all because God is true to His promises, and it is God’s nature to be faithful.

The chapter ends with a summary statement of these two groups.  The righteous who serve God out of relationship, and the wicked who do not. Do you know who you are?

Do you know that you are God’s treasured possession, bought with the precious blood of Jesus? Read and Meditate on Psalm 34:8-9.

Sermon, Sunday October 6, 2016 – God Loves You

Malachi 1:1-5

If you are a parent, you know that you don’t simply want a child to follow the rules in order to get what they want. You want a close, loving relationship with your child, a relationship where love is the motivation for obedience.

We know this to be true in our relationships with each other, but we miss this in our relationship with God our Father. If we are honest, many of us obey God out of fear or tradition. God loves us more than we could ever understand, and He wants us to respond out of a relationship with Him rather than duty.

The Hebrew name for Malachi means “My Messenger”. This book may be short, but it carries some powerful truths. Even though this prophetic book was written more than four hundred years before Christ, we will find that it is extremely relevant to our culture and in particular, to the Western church.

During the time of Malachi, the people of Israel had returned from exile and had rebuilt the city and the temple as we read in Ezra and Nehemiah. It was a season of blessing and peace for Israel, but not all was going well. The people were being led by corrupt priests, and the people had turned away from the law of Moses. They had lost sight of the destiny that God had for them and they abandoned hope for personal growth and change.

The book is a call by God for the people to set aside traditionalism and return to relationship. Isn’t that the call of God on the church today? Traditions and religious activity will never be able to replace a personal relationship in Jesus Christ.

Malachi speaks of the coming Messiah as this is the last time God speaks through His Prophets before a period of 400 years where God is silent until John the Baptist arrives.  

The book begins with Malachi stating that this is an oracle of the word of the Lord. Malachi was stating he was carrying a heavy burden that the Lord had called him to deliver. It was not an easy message, it was a message of judgment against the people of Israel (see Hebrews 12:5-6 & 11).

Verse 2 begins with, ““I have loved you,” says the Lord”. The Hebrew word for love is in the perfect continuous tense, it shows a completed action, but with ongoing ramifications. God is referring to His covenant love for the people of Israel. Before the prophecy begins, God is reminding them of His commitment and relationship.

They never earned God’s love, they never deserved God’s love, God loved them because of His covenant with Abraham. Throughout history, there were many times when God saved His people even when they didn’t want saving. The classic example is when God called Moses to lead them out of slavery, but when times got hard, the children of Israel wanted to go back to Egypt. God loved His people even before they knew Him, even when they rejected Him.

We are no different than the children of Israel (see Romans 5:8). When Jesus went to the cross, he knew your name and it was because of his love for you that he suffered and died.

Yet the people of Malachi’s day replied with a childlike whine: “How have You loved us?” They behaved like spoilt children who complain when they are denied some new toy. With all the evidence of history and with all their present prosperity, Judah could still claim to be uncertain of God’s love!

God could have taken them on a history tour of 2000 years of His faithfulness to them, but God’s answer is to point to the fact that He chose their ancestor Jacob over his twin Esau (who was the ancestor of the people who even then surrounded Judah).

The phrase, “Esau I have hated” (v. 3), bothers us. It seems best to understand this expression not as a statement of feeling or attitude, but as a legal term based on the covenant that God had made with Abraham, Isaac and Jacob. A better way to understand the terms love and hate would be “chosen” or not chosen” (See Romans 8:10-13).

God never seems to give grace based on merit, although obedience is crucial. If our own righteousness was a condition for God’s grace, no one would ever be saved. God chose the nation of Israel to display His glory and to bless all the nations of the world through the Messiah, the Lion of the tribe of Judah.

God’s rejection of Edom, the descendants of Esau, was in response to their wickedness, pride and arrogance. God chooses Jacob and rejects Esau.

So, we have two opposing peoples, God chooses one and rejects the other. The Bible is full of texts that indicate God chooses us without our knowledge or even input (see Ephesians 1:4-5).

I wrestle with this in my mind but what we often lose in the wrestling over doctrine is that God chooses because of love. And the greatest declaration of God’s love for us is the cross of Jesus Christ. Jesus is the pinnacle of history and the pinnacle of God’s display of His love for us.

If we were to really think about it, is it not better to be called chosen by a personal God than for us to choose a distant God.

The doctrine of election is a mystery, God does choose His children, but it seems to me from personal experience that the more we share the Good news of Jesus Christ, the more people are chosen! This is the mystery (see 1 John 4:9)

Do you know God’s love for you? Are you living out your Christian walk based on a love relationship with the Creator?

Or, are you like the children of Israel, living a life of routine and tradition, but you don’t really know how much God loves you? Following a set of rules does not produce a life transforming relationship with God. He desires a relationship with you.

Philippians – Paul’s letter of Joy – Philippians 4:14-20 – Sermon April 28, 2019

Philippians 4:14-20

 Are you content?

Contentment could be financial security, family security or relational security. The marketing agencies dislike content people, because they cannot sell you anything. They prey on discontentment and strive to create discontent.

But there is a big difference between worldly contentment and Christian contentment. Worldly contentment is fleeting and short lived. But Christian contentment is different, Charles Kelley said, “Christian contentment is the God-given ability to be satisfied with the loving provision of God in any and every situation.”

To be content in every situation is what Paul is referring to in these verses. He has known comfort, and has known poverty, but he could honestly say that he was content (see 2 Corinthians 3:5).

At the time of writing this letter, Paul was in prison and he was reflecting on his life and journey as a Christian and in spite of all he had gone through, he was rejoicing.

The Philippian church had sent Paul a financial gift for his ministry and Paul was expressing his gratitude. God had stirred in the hearts of the people in Philippi, Paul realizing that the Lord had used this early church to provide for his need was thanking the Lord.

Philippians 4:14, “yet it was kind of you to share in my trouble.” The word Paul uses for share means to have fellowship in, or to participate alongside. The Philippian church really were suffering with Paul, they cared deeply for him and considered his suffering to be their suffering.

This is how it should be in the body of Christ (See1 Corinthians 12:26).

Philippians 4:15-16: “And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. Even in Thessalonica you sent me help for my needs once and again.”

Paul had no other church supporting him in ministry. Even in Thessalonica, a wealthy sea-port, had not yet experienced the blessing of supporting world evangelism. They were inward focused and missed out on the blessings that the church in Philippi was experiencing.

We can easily fall into the thinking that supporting missions is simply a horizontal transaction, the donor giving to the missionary and the missionary going out. But when we truly understand that everything we have comes from God, and that we are merely stewards of all that Has entrusted to us, it becomes a vertical transaction. The missionary asks God the Father for provision, the giver asks God the father how much he/she should give, and then in obedience, both are blessed to be a part of the Gospel ministry.

In verse 15, Paul says that they were entering into, “giving and receiving”. There is no giving without receiving. The church gave materially but received a spiritual blessing. Paul looked on their missionary gift as an investment that would pay them rich spiritual dividends. No gift we make to the Lord’s work will ever leave us poorer (see Luke 6:38). The Bible is clear, that if we give, we will receive, but we must also be clear that we do not give in order to receive, it doesn’t work that way.

Paul continues in verse 17 “Not that I seek the gift, but I seek the fruit that increases to your credit.” Paul’s real joy was not in the gift that he received, rather his joy was in what the gift did for the Philippians.

We are in danger of seeing people as goers and suppliers, but the reality is that in the kingdom of God, we are all a part of the Great Commission, and no Christian is excused.

Philippians 4:18, “I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.”

Paul could say this because his heart was pure, he was not relying on man, he knew exactly who provided his needs. Paul had the abundance mentality of the kingdom of God, knowing that God never runs out.

Paul said that this gift was a fragrant offering to God an acceptable sacrifice. Paul is not referring to tithing, the regular giving to the Lord’s work, this is giving over and above, as an offering to the Lord.

In the Old Testament, the temple tithe was 10%, but in the New Covenant we don’t have this as a law. Rather if we have submitted ourselves to the Lordship of Jesus Christ, we are called to give our all to the Lord. In our giving to the work of the ministry of the church 10% is a guideline, but this is simply the beginning. Over and above that we prayerfully give to the Great Commission ministry of missions. Not only does this build us up in our walk with the Lord, it also is an invitation into a blessing.

Paul looked on their gift as a spiritual sacrifice, laid on the altar as a pleasing sacrifice to the Lord, this is true worship. Seeing this in relation to Hebrews 11:6, we must understand that faith and giving must go hand in hand.  A sacrifice that is pleasing to God, is a sacrifice that is given by faith, faith in the existence of God, faith in the provision of God and faith in the promises of God.

We have to realize that God doesn’t need our money, He is inviting us into a lifestyle of blessing.

In verse 19, we have one of the most quoted promises in the Bible, but unfortunately it is almost always taken out of context and misused. Philippians 4:19: “And my God will supply every need of yours according to his riches in glory in Christ Jesus.”

Many people quote this verse without meeting the condition of verse 18. Paul is saying, “You met my need, and God is going to meet your need.” But more than that, “You met one need that I have, but my God will meet all of your needs.”

The primary purpose of giving and receiving is in verse 20, “To our God and Father be glory forever and ever. Amen.” Missions and the church exist for one purpose, to declare the glory and the praises of God.

Will you ask the Lord for His invitation into the blessing of giving towards the Great Commission?

Philippians – Paul’s letter of Joy – Philippians 3:1-7 – Sermon February 03, 2019

Philippians 3:1-7

It’s tax season, time when we look back and gather receipts and documents, to give an accurate report of our finances to the IRS. Accounting can be complicated to understand, but the simplest form in accounting is the trial balance with your income on one side and your expenses on the other, when you total them up, and subtract the two, you can determine if you made money or lost money, whether you were doing well or you were heading for bankruptcy.

Sadly, this is the approach many people take to their eternal destination. The thinking goes that if I do enough good things in life, then they will outweigh the bad things I do and then at the end of the day, God will look at the trial balance of my life and determine if I get into heaven.

This is completely false and the very definition of religion. Religion is placing value in rituals and beliefs in order to obtain favor from God.

We will all stand before the judgment seat of Christ, and what will determine our salvation is not our religion, but our righteousness, whether or not we have a right standing before God. Righteousness is only found by placing our faith in Jesus Christ as Lord.

Living a moral life will not get you into heaven. This is the ultimate deception of Satan, letting people think that they can be good enough for God’s approval. Johnny Hunt writes, “Prior to his salvation, the Apostle Paul, had enough morality to keep him out of trouble, but not enough righteousness to get him into Heaven.” Paul had to lose his religion to find Jesus.

This is what Paul is writing about in the first verses of Philippians 3. The theme of the Letter to the Philippians is Joy. but it seems in these verses Paul makes a dramatic turn and rebukes a group of people who were known as the Judaizers. The Judaizers where Christians who taught that in order to become a TRUE Christian, you have to go back to the law of Moses and conform to the ancient Levitical law with all the rituals and sacrifices. These Judaizers were beginning to gain inroads and create confusion in the church, pulling people away from the truth and the freedom that is found in Christ.

In verse 2 he calls them dirty scavengers, dogs and evildoers. The Judaizers prided themselves in their holiness and their morality, but Paul says that they were actually evildoers, deceiving the young church.

Paul wrote that the outwards acts of duty were of no value, the only reality that counts is the condition of one’s heart, being set apart for Christ. Salvation only comes by believing on the name of Jesus and his completed work on the cross where his sacrifice made us right with God. We are only righteous in God’s sight because we are clothed in the righteousness of Christ.

In verse 3 we read that the true worshippers, worship God from the heart by the Spirit of God. Worship is never and can never be disconnected from the inner man. We cannot worship God simply by mouthing words, it has to connect with our inner man by the Holy Spirit.

We can have no confidence in the flesh. You may be a small group leader, a deacon, a Sunday school teacher, attend every prayer meeting and church service, you may be faithful in giving ten percent to the work of the ministry, but if your heart is far from the Lord, it is all vanity.

Today we have so many people who are trying to work for their salvation. In Philippians 2:12, Paul told the church to “work out their salvation with fear and trembling”. This is the working out of that which God has already worked in by His spirit and the cleansing power of the blood of Jesus.

We cannot work for our salvation – but we must work out our salvation.

See Romans 3:20

In Philippians 3:4 to 6, Paul then explains why of all people, he should be the first to earn his salvation and be considered righteous. But then he smashes the myth in verse 7, “But whatever gain I had, I counted as loss for the sake of Christ.”

All his supposed credits, were of no value at all, he saw that in comparison to faith in Christ, in comparison to the work that Christ did for him already on the cross, all his work and accomplishments were meaningless.

Sometimes our religious activities can become idols. Our position, our ministry our titles can become more important to us than knowing and following the will of God for our lives.

I am not advocating laziness, stopping all service for the Lord and simply sitting back and just being in God’s presence, no rather I am advocating being led by the spirit. I am certain that after Paul’s conversion he worked harder and suffered more, but he was far more joyful and fulfilled in his life.

Being led by the spirit, you will spend your life maximizing your time, you will find that God stretches you and grows you, but you will not be working to earn favor from God, rather you will be working because the Spirit of God is leading you.

What religious activity do you need to drop today?

And what is God calling you to do by His Spirit?

What are you doing to try to make right the balance sheet of your life?

Are you trying to make amends for your past?

Are you trying desperately to make right some sins by helping the poor, feeding the homeless, caring for the elderly. These are all good things, but if done with the wrong motivation, then we are not being led by the Lord and missing out on the tremendous joy and blessing that comes by being led by God.

Stop looking at your life as a trial balance and trust in Jesus allowing his righteousness to cover you and allow the Holy Spirit to lead you.

Sermon July 22, 2018 – Lessons from the life of Gideon part 4

Judges 7:1-23

Have you ever been in a situation where you faced insurmountable odds? Maybe a financial situation where there seemed to be no way out, or a health scare when the doctors told you that you, or someone you love, has less than ten percent chance of survival. Maybe you have a work deadline that seems impossible to meet.

How do you respond when the chances of success or even survival seem impossible? Maybe you are in that place right now, and you are here simply hoping to get through another day.

In Judges 7, we see that Gideon was in a desperate situation. In the previous chapter we see that Gideon is filled with the power of the living God, and he blows the trumpet calling the men of his clan to battle. As word goes out some 32,000 men from four tribes gather under Gideon’s leadership to fight against the invading Midianites. However, they were heavily outnumbered as the Midianites and the Amalekites numbered over 135,000. Even being this outnumbered, God said to Gideon that they were too many and he allowed those who were afraid to go home. At which point 22,000 soldiers leave, imagine how Gideon must have felt? 10,000 of the Israelite army remain, but God looks on the army and says to Gideon that he has still too many. God instructs Gideon to have the army go and drink some water, those who knelt down and scooped the water into their mouths were singled out from those who lay down and put their mouths directly to the water.

There are all kinds of theories of why God singled out those who kneeled, but the bottom line is that God singled out 300 men and told the rest to go home. Now everyone could see that this was an impossible task.

When you are facing an impossible situation, it just might be that God has orchestrated it to be that way, in order for His own glory. If there is even a possibility of us being able to save ourselves by our own ingenuity or skill, we will take the credit for ourselves. God loves to show His glory, but in order to do that, the situation has to be absolutely impossible.

God continues to speak to Gideon and tells him to go down to the camp of Midian and spy out what is going on. Gideon was clearly afraid, but he still had the courage to obey God.

Courage is not the absence of fear, but rather the assessment that something else is more important than fear.” ― Franklin D. Roosevelt

Gideon goes down to the enemy camp not knowing that God has prepared a blessing for him. God gave one of the enemy soldiers a dream about a cake of barley bread that came down the hill and destroyed the camp of Midian. Another soldier listening immediately interpreted the dream and recognized that the God of the Israelites had appointed Gideon to be the one to destroy the mighty Midianite army. It just so happened that as this conversation began, Gideon was right there to hear it. God orchestrates circumstances all the time, we just need to recognize the hand of God in the situation. Gideon immediately worshipped God. This was all he needed, going back to his base camp he began to give orders for battle.

What follows is one of the greatest victories in the history of warfare. Gideon divides the men into three camps and has them take a trumpet in the one hand, and a clay jar with a torch in the other, obviously leaving behind their sword and their shield, they were totally unarmed and unprotected.

Gideon knew that this was going to either be a complete slaughter or a mighty miracle, he had faith for the miracle and did what was absolutely reckless. From the observer’s perspective, this was a suicide mission, the soldiers were totally unarmed and spread out around the enemy. They were not hiding in the tall grass, rather, they were standing tall, and at the call of Gideon they would blow their trumpets, calling attention to themselves and then if that wasn’t enough, they were to smash the jars and reveal the torches. Completely exposing themselves to the enemy. It was reckless and certain suicide.

We know what happened next, the men do as Gideon showed them to do and shout, “the sword of the Lord and of Gideon.” The shout was to identify that God was wielding the sword, but also that Gideon was God’s anointed man on the ground, the man of faith.

The battle begins and in verse 21 we read that Gideon’s men did not move, they simply stood in place holding the torches. They didn’t carry a sword, they didn’t strike the enemy, but they did what God told them to do.

Sometimes, we want to go and fight the enemy, attack the person who offended or belittled us, take legal action against the person who wronged us, but as we ask God, He may tell you and I to do something that makes no sense at the time. As Christians, we have to stop thinking as the world thinks, fighting for our rights and making sure we get revenge. But God’s way is quite often different, if we truly believe in the all-powerful God, who is actively involved in our daily lives, why would we do anything other than what He tells us to do (See Romans 12:19-21).

The Midianites fled in confusion with over 120,000 of them perishing mostly by their own swords. God won the victory and there was no doubt in anyone’s mind that this was an extraordinary miracle.

The challenge for us today is to grasp that this is not simply a cool motivational story, this actually happened, it is a true historical account in the nation of Israel. The same God who overwhelmingly defeated the Midianites is inviting you today to trust him to fight your battles.

We all have an enemy who wants to destroy our lives (see 1 Peter 5:8), but just like Gideon, the weapons of our warfare are unconventional (see 2 Corinthians 10:4).

In Ephesians 6, we have the armor of God and the only offensive weapon we have is the Sword of the Spirit which is the Word of God. If you want to know why you aren’t seeing victory in your life, it is probably because you aren’t familiar with your sword. The reasons why so many of the churches in the world are struggling and lack power, it is because they have relied on human reasoning and tradition rather than the life-giving power and authority of the Word of God.

Just as God gave Gideon the victory, He can give you the victory, all because of what Jesus did on the cross for you.

What is the battle you are fighting today? Turn the battle over to God and let Him lead you into victory.

Sermon April 29, 2018 Faith and Holiness

Galatians 3:1-14

In Galatians 3, Paul writing to the young church is extremely harsh in his letter. In the first 5 verses, it seems that Paul is interrogating them, as he asks them a series of rhetorical questions. Twice in the first three verses he calls them fools. False teachers had come into the church, teaching that in order to be saved the needed to be circumcised and follow the Mosaic Law in addition to their belief in Jesus. Why is Paul so harsh in his approach? I believe it is because Paul knows that eternity is at stake, he knows that the false teachers are not simply trying to add to their religious activity, these false teachers have been sent by Satan to destroy the church.

By asking these rhetorical questions Paul makes very clear that it is illogical for these Galatians to try to add to their Christian experience by adding works of the law (ch3:2). The key argument he makes is whether they received the Holy Spirit of God by the law or by faith? Three times in those first 5 verses he implies that they received the Holy Spirit only because of faith and not because of obedience to the law.

When you have the Holy Spirit in your life, you cannot add anything to your salvation by following a set of rules or regulations. The Holy Spirit which we receive when we make Jesus Lord of our lives, completes us. It is by the Spirit of God that miracles are done, it is by the Holy Spirit that we can communicate with God (1 Peter 1:3).

As a regenerate believer in Jesus Christ, you have everything you need because of the indwelling presence of the Holy Spirit.

In the next few verses of Galatians 3, Paul refers to Abraham five times. What makes Abraham so significant to the issue of false teachers? The key is verse 6, just as Abraham “believed God, and it was counted to him as righteousness.” Verse 6 is the continuation of the rhetorical question he began in verse 5, where he quotes Genesis 15:6.

Abraham simply believed God, he obeyed God and left his father’s home in Genesis 12, and in return God gave him great promises about being a blessing to the nations. Abraham knew that he would never see his home again, he would never see his father again, but he went in faith and obedience.

Abraham was promised many descendants by God, and God tests him once again to see if he would sacrifice the son of the promise. Abraham obeyed God and Isaac is miraculously spared.

Abraham was a man of incredible faith, but how did he become such a man of faith?

In Hebrews chapter 11, Abraham gets eight verses recognizing his faith. The key to faith is found in Hebrews 11:6, faith begins with knowing God. Faith, as a gift from God grows in us as we grow in our relationship with God.

The Gospel message, the good news of salvation through Jesus Christ is only good news if it is received by faith. The Gospel is not an academic pursuit or a following of the law, rather it is a celebration of faith in the provision of salvation through Jesus.

The key difference between faith and the law is relationship. Obedience to the law does not require relationship. Many people obey a set of rules, but they have no relationship with God and therefore they have no faith (Galatians 3:11). Many law abiding people will be in hell, because they chose to obey the law when a relationship was offered to them. The narrow road that Jesus taught in Matthew 7:13 is narrow because it is so hard for people trapped in humanism to walk by faith.

We have the ongoing challenge between law and relationship in our church on a weekly basis.

My mother’s generation would say, “you have to go to church”. A good principle but without relationship it is mere legalism.

We have seen this over and over throughout the generations, we force our children to go to church each Sunday, assuming the church will save them. But we don’t teach our children to love Jesus, and as soon as they can they leave the church because they do not see and encounter the living God. Our default condition is legalism, we think if we put enough rules around people they will turn out alright. However, if we invite them into a growing relationship with the living God, then and only then will they experience life change (John 14:15).

Notice Jesus didn’t say, obey my commands and then you will love me. No, the obedience is as a response to our love for Jesus, obedience is a direct response to our relationship with the living God.

What about tithing? We tithe ten percent of our income to the Lord as an act of worship, recognizing the reality of our relationship with God.

In Malachi 3:8-10 we read a challenging prophecy from God on giving to the Lord, which at first glance seems legalistic, but look a little deeper at verse 10, “and thereby put me to the test”. We test someone to learn something about them. Our children test us all the time, pushing the boundaries and testing our patience, why? It is natural for children to test their parents, because deep down there is one fundamental question every child wants to know, “do you love me?”.

There is no where else in the Bible where God invites us to test him. God is calling His people to a relationship with Him. He invites us to test him in the area of giving, for us to learn that He is able to provide. But not only is God able to provide, He is a good Father, a perfect Heavenly Father who we will only get to know as we grow in our faith.

Don’t regard faith as an academic pursuit, live a life of faith, and you will grow in your relationship with God.

The Normal Christian Life – Part 4 – 10/22/17

Romans 9:30-10:17

What is the difference between desire and desperation?

Many of us have a desire to see the lost in our city reached, but few of us have a desperation to see the lost reached and saved by the Gospel message. Are we desperate for our community and our nation impacted by the Gospel?

 Paul writing to the Christians in Rome, is encouraging these early Christians that they have obtained righteousness not by works, but by faith (Romans 9:30). In the next verse Paul says that the People of Israel, did not have faith, rather they tried to follow the law in order to obtain salvation.

I am sure you have heard someone say, “I am sure I am a Christian, I go to church every Sunday, I give money to the church, I try to follow the ten commandments”. Unfortunately, the Bible is clear that without faith in Jesus Christ as the risen Lord, you are not saved.

In Romans 10, Paul realizes that the problem with the Israelites being saved, is not their zeal for God, the problem is Jesus. Jesus is the stumbling block, the hurdle that they cannot overcome. Many people will say that they believe in God, however when asked if they believe in the son of God, Jesus Christ, and that God raised him from the dead, many would struggle at that point of clarification. To say that you believe and have a personal relationship with Jesus, who today is seated at the right hand of the father, is a line in the sand that causes offense. The name of Jesus, was a stone that caused the people of Israel to stumble, and still does the same today.

If you think about it, we all know people who are willing to say that they believe in God. But if you mention Jesus, they think you are too radical, you are being judgmental, divisive (read Luke 12:49-53 see what Jesus said about how his presence influences the world).

Getting back to Romans 10, as Paul is writing, he begins to lay out what is salvation through faith in Christ.

  1. In verse 4 he says that Christ is the culmination of the law, literally translated, Jesus put an end to the law of working for salvation by being good enough.
  2. In verses 5-7 Paul writes that salvation is found by faith alone in the risen Lord Jesus.
  3. In verse 8, Paul starts getting to his main point, “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim.” Paul is saying, that we have this message in our mouth and it is in our hearts.
  4. One  gets the picture of a burning message that is so much a part of you, that you cannot hold back, it is in your heart and in your mouth. The message is the Gospel, the Good News about Jesus Christ (v9). Paul goes on to make very clear that this is a global message for all who call on the name of Jesus (v 12).

There is a common thread in verses 8,9 and 10, we must speak this Gospel message out. As Christ’s ambassadors we need to be vocal about telling others about the Good news of Jesus Christ.

Never fall into the trap of thinking that simply be being a kind person people will somehow know the Gospel through seeing you. You must be kind, that is a given, but you must tell those around you about the Gospel that has changed your life.

Paul has defined the message and then he begins to call out the messenger.

 In verses 14 and 15, Paul asks 4 rhetorical questions, 4 statements of building desperation.

  1. How, then, can they call on the one they have not believed in (v14)? People will only call on Jesus to be the Lord of their lives, if they believe that he is actually able to save them?
  2. And how can they believe in the one of whom they have not heard (v14)? Belief in Jesus Christ cannot exist without knowledge about him (see Romans 10:17).
  3. And how can they hear without someone preaching to them (v14)?  One hears about Christ only when someone proclaims the Gospel message. A better translation for preaching is to herald, like a town crier announcing an important message. Paul is referring to someone walking down the street and shouting out the Good News of the Gospel.
  4. And how can anyone preach unless they are sent (v15)? This message will never be proclaimed unless someone is sent to give the message. The Greek word for being sent here is Apostolos, meaning, being sent by God.

Paul believed that the only way to be saved was to hear and believe in the Gospel message. Believing that God sent his only son into the world to die for our sins so that by believing in Jesus, our relationship with God can be restored.

And then we have the final “how”, it is a declaration of joy and hope – “How beautiful are the feet of those who bring good news! (v15).

The feet that carry the message of the Gospel are made beautiful by the message. Do you have beautiful feet? Are your feet carrying the beautiful message?

Have you heard the word? Have you heard the Good news about Jesus? And if you have, can you tell the story?

If you have a personal relationship with Jesus, you have a story of the Gospel being applied to your life.

As a follower of Jesus, you are called to go and tell. Everyone fits into two categories. Either you still need to make Jesus Lord of your life or you need to tell others about what Jesus has done for you.

There is no such thing as passive Christianity.

The Normal Christian life is a life of action, being about the Masters business, doing the work that the Lord of your life prepared in advance for you to do (Ephesians 2:10).