Tag Archives: gospel

Sermons

Sermon Sunday January 26, 2020 The Importance of One

Click on the camera icon to view the full sermon

The Bible makes it abundantly clear that God created man for His glory (see Isaiah 43:7), therefore, the ultimate purpose of man is simply to glorify God.

We must always remember, that our evangelism will be fueled and sustained by recognizing who God is, and bringing glory to His name.

In his book, “Let the Nations be Glad” John Piper wrote, “when the flame of worship burns with the heat of God’s true worth the light of missions will shine to the darkest peoples on the earth.”

As we grow in our worship for the Lord, we will see an awakening in Kansas City and across the world.

We’re prone to think of “one” as small and insignificant. Afterall, who wants just one cookie?

But the Bible consistently speaks of one: one pearl of great price, one lost sheep, one wayward son. We as followers of Jesus, often overlook the value of one. One invitation to church, one message of hope, one neighbor, one coworker, one friend.

Billy Graham said that the Great commission will only be accomplished by one-on-one evangelism and not stadium events. This is the way Jesus taught and modelled for his disciples, one person inviting another.

Jesus emphasized the value of one in the parable of the lost sheep, which Jesus closed by making this statement in Luke 15:7, “Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”

The Gospel makes this all possible. You see, our role is simply to begin to pray for the person that the Lord lays on our heart and then to start the conversation, but the real work is done as the Holy Spirit takes the words of the Gospel and empowers them (see Romans 1:16).

In Matthew 13:45-46, we read of the parable of the pearl of great price. Jesus is the pearl of great price, and when the man found Jesus, he sold everything he had. One man found one pearl, our salvation is deeply personal. I was not saved because my father and mother were Christians, I had to find the pearl of great value for myself. I had to have a personal encounter with the living God. Only through a personal relationship with Jesus can we find peace of mind, freedom from addictions, security, identity, and rest for our souls.

If you are a Christian, you have found the pearl of great price. There is nothing more important in your life than your eternal home, and the Bible says that, “there is no other name among heaven whereby we may be saved” (see Acts 4:12).

The call of Philip and Nathanael to discipleship is recorded in the first chapter of John verses 43 to 49. Jesus went to Galilee and found Philip first, who then went to Nathanael, his friend and told him that he had found the Messiah. Initially, Nathanael was skeptical and said, “…Can anything good come out of Nazareth?”  (see John 1:46a). This response was understandable; at that time Nazareth was an obscure little hill town, remote and of no consequence. It was not a place that anyone expected the Messiah to come from. Remember, the people of Israel were looking for a mighty king, the messiah, who would free them from the Romans.

Philip doesn’t try to convince Nathanael, he simply says “Come and see.” That is the key, in our sharing the Good news, we are simply introducing people to Jesus. When you are inviting people to come to church, you are asking them to simply, “come and see”. Our role is simply to bring people to Jesus and then let the power of God transform their lives. We have the joy of walking alongside them and seeing what God does.

Despite his skepticism, Nathanael followed Philip to meet Jesus. When the Lord saw Nathanael coming toward Him, He said, “Behold, an Israelite indeed, in whom there is no deceit” (John 1: 47).

Notice that Nathanael didn’t argue, but wondered how Jesus knew his character, having never met him before. But Jesus astounds Nathanael by saying, “Before Philip called you, when you were under the fig tree, I saw you” (John 1:48).

Nathanael then immediately recognized Jesus as the Christ, calling him “Rabbi, you are the Son of God! You are the King of Israel!” (John 1:49). We don’t know what Nathanael was thinking about while sitting under the fig tree, but Jesus did, and his statement cut to the heart of Nathanael and he had no doubt that Jesus was the Messiah.

This is an amazing promise for us as we reach out to our one. Before we even speak to them, God has seen them and has been preparing their heart. You see, God is always at work preparing people for the Good News, before we even open our mouths to tell them.

But our role is to be intentional as those God conversations will not simply happen. It all begins with prayer, the most challenging and effective tool that we have for evangelism. Prayer is the most powerful activity you and I can do for the spread of the Gospel. Prayer aligns our heart with the Heart of God. As we pray, God will miraculously open the door for opportunities for us to share the message of salvation with that one person.

As we pray and focus on the one, it is easy to get overwhelmed by the number of people who don’t know Jesus as Lord and savior.  Someone said, “We can’t see the forest for the trees.” The problem is, we can’t see a tree for the forest, just one!

Would you join with me in beginning to pray for the salvation of one?

Sermons

Sermon, Sunday January 5, 2020 – Three Types of People in the Church

click on the camera to watch a video of the sermon

Ephesians 4:1-16

In the Apostle Paul’s letter to the church in Ephesus, he describes the church as the body of Christ.  Have you really thought about that? The Creator of the universe has empowered the church with the Holy Spirit and we are His representation, His hands and feet in the world today. The mobilized church is the most powerful force on the earth. Nothing can stand in the way of the power of the Creator when He inhabits the praises and answers the prayers of His people.

We have often talked about being a missional church, but this should be normal for any church. A missional church is one which equips and sends. Equipping the believers and then sending them out on a weekly basis.

We are guilty in the western world of being so focused on church growth that we have set aside the purpose of the church. There are many books and seminars on the topic of church growth, with strategies and ideas that include, environment, music, style and even coffee. Sadly, this all sounds very much like what the business world calls “customer service”.

We become so concerned with filling seats, making budgets and building buildings that we must treat attendees as paying customers and not as chosen members of the body of Christ.

In Ephesians 4:1-16, the Apostle Paul focuses the attention of the reader on the theme of unity in the church. The church is not the building or the institution, the church is the gathering of believers, those who have committed their lives to the Lordship of Jesus Christ (Ephesians 4:3-6).

The church may be one body, but we also have an individual responsibility and part to play in this body. As Ephesians 4:7 says, we have been given spiritual gifts to be exercised in the church. There are no passengers, we are all called to be active and participate in the call of God for His church.

As I have been thinking about the church, I have identified three types of people who attend a worship service. Where do you fit in?

  1. The first group is the sick.

This includes the hurting and the broken. The church is for hurting and broken people (see Mark 2:17).  The church is not for people who have it all together, it is for those who desperately know that they need the power of the Gospel and the Holy Spirit in their lives. As we walk and serve together, healing comes as the power of the word of God is applied to our lives.

We can experience freedom as we focus on what God has in store for us as a church.  

The lie of the enemy is that when you struggle with sin, you must withdraw from community, but isolation is a powerful tool of the enemy (see John 8:31-32).

What Jesus did on the cross is sufficient to heal all your pain and sickness, the Bible makes this clear. The church is a place for spiritually and physically sick people.  

2: The second group is the satisfied.

This is the typical 21st century church goer who finds a church that they like after shopping around for a long time. They will stay until they are dissatisfied with the pastor or the music or what someone said.

Or, a satisfied person is someone who has been in the church since birth and everything is just the way they like it, please do not rock the boat, they are quite comfortable just the way it is.

This is the person who thrives on the customer service of the church and feels that they are paying for a quality “service”.  Another word for this person is complacent.

This churchgoer possibly made a decision for Christ years ago, they were baptized, but they are quite happy with being a Sunday Christian as long as it is convenient.

A missional church is not a comfortable church, it will be challenging for the “satisfied” church goer. A missional church grows in depth and number, but this growth comes out of stretching (Ephesians 4:15 and Galatians 2:20).  

Are you satisfied? I hope not! I hope that you will be provoked this year as we seek God’s will and purpose as a church

3. The third type of person is the searching person.

These are those people who want more out of life, who want to live a life of significance. Those who believe that they were saved for more and desire to be used by God for His eternal purposes.

Do you want to live a life of significance for the kingdom of God?

This is not living a life to be noticed or recognized by those around you. This is living for the audience of one,  our Heavenly Father. This is living a life that focuses on eternity rather than the temporal. Are you living for eternal rewards?

Deep down everyone wants significance, to live a life that makes a difference. People try to find significance in so many different ways; money, career, titles, degrees even Instagram followers, but all of these are fleeting and have no eternal value. They will not satisfy and will not lead to a life of significance.

Jesus said in Matthew 20:26 that significance comes in serving. When we prefer others and sacrificially give of our time and talents and energy to serve the body of Christ, we are living a life of significance.

So, we have three categories if people in the church.

My prayer for Grace Point is that in 2020;

  • The sick will be healed.
  • The satisfied will be provoked.
  • The searching will find significance.

It all comes down to the purpose of the church as Paul writes in Ephesians 4:12 and 16. This is a healthy church, a missional church.

Sermons

What’s the Big Deal about Christmas? Part 1. Sermon Sunday December 15, 2019

Click on the camera above to view a video of the church service.

It is the Christmas season and almost everyone is talking about shopping and gifts. Society views Christmas as a big deal, it’s time off work, celebrations and family time. However, a lot of the big deal is driven by greed and commercialism. I wonder if Christmas would be celebrated the same way if we didn’t give gifts? If there was no commercial benefit in Christmas, would the malls and stores promote it so widely, if at all? Sadly, the modern-day Christmas celebration is a distraction of the Big deal that really took place 2000 years ago.

The first few verses of Paul’s letter to the Roman church is not your typical Christmas sermon text, but it is a concise record of why Christmas is such a big deal for us.

Paul introduces himself in verse 1, and in the original Greek, he used ten words to describe all that the Roman church needed to know about him. In English it is around eighteen words, “Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God” Romans 1:1

Paul begins by calling himself a servant. The Greek word is Doulos, which means a humble slave or servant. Paul never exalted himself because he realized that he was a sinner saved by grace (see 1 Timothy 1:15). As followers of Jesus, we are all undeserving sinners, saved by grace, called to be servants of the King of Kings.

Next, Paul says that he was “called to be an apostle”.  Jesus appeared to Paul on the road to Damascus and called him, changing his life completely (see Acts 9). He was called to be an apostle, which means an ambassador or messenger sent by God. Paul was sent by Jesus as his messenger to proclaim the Gospel to the world.

Paul then says that he was consecrated, “Set apart for the Gospel of God”. Paul was completely transformed from his old way of life and he was set on a new path. This is what it means to be a follower of Jesus Christ, to be set apart and placed on a new pathway, one that leads to eternal life for the glory of God. If you don’t know that you are set apart, you are probably not saved.

Paul was set apart for the Gospel. We sing carols at Christmas that speak about “glad tidings”, which means the good news. The good news that God reached down into this broken world. He lived amongst us, dying for our sins in order to provide the perfect sacrifice so that we could be set free from the burden of sin. Jesus was raised back to life on the third day and through him we can live an abundant life, a life of meaning and purpose for the glory of God (see Isaiah 9:2).

After Paul uses the first verse to introduce himself, he steps out of the way and introduces Jesus, the reason for his letter. He begins with the fact that the Old Testament has hundreds of prophecies declaring the arrival of Jesus, the messiah.

Jesus Christ coming into this world to live and die for our sins was not an afterthought or a “plan b” by God. This gospel message was planned and originated before the foundation of the world.  Jesus came with a primary purpose, to live a perfect sinless life so that he could offer his life as a sacrifice for the sins of the world. Jesus, the creator God, who spoke all of creation into existence, stooped down, and humbled himself for the sake of his creation.

Donald Grey Barnhouse said, “love that gives upward is worship, love that goes outward is affection, love that stoops is grace.”

This is overwhelming because we have no concept of the greatness of God. We speak about it, we sing “How Great is our God”, but we really have no idea. Moses had a unique relationship with God and in Exodus 33, we read how Moses asked God to show him His glory. God knew it would be too much for Moses, so he sheltered Moses inside the cleft of a rock and then covered him with His hand while God let His goodness pass by Moses.

In the next chapter we read that Moses came down the mountain with the stone tablets of the law and the people are terrified of him because his face is shining. Moses spent time with God, and he radiated the glory of God.

Because of Christmas, the cross and the empty tomb, we can come into the presence of God and speak to God, coming into His presence through Jesus Christ. This is prayer and this is why prayer is such an amazing privilege and source of power. Do you radiate the presence of God because you spend time daily in the presence of the most Holy God? Those around us should see the effects on our lives as a result of our prayer life.

Jesus came down from Heaven to be born in a manger in Bethlehem. This amazing God stoops down and provides a way for us to be saved and then in verse 5 Paul continues, “through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,”

We are not saved to simply sit back and live our “best lives now”. We are saved by God in order to be a witness for him, to proclaim this good news to all the world. When you are saved and filled with the Holy Spirit, you are equipped with power from Heaven, and a new purpose in life (see Ephesians 2:10).

The final phrase of verse 5 is the purpose of it all, for the sake of His name, for the glory of God. All the redemptive story of Christmas and the Gospel focuses on the glory of God.

Christmas is a big deal, but the big deal is that God came down to His creation so that we could be saved from an eternity separated from God and that when we are saved, we are called to share this good news to a lost and dying world.

Oswald Chambers wrote: “There is only one relationship that matters, and that is your personal relationship to a personal Redeemer and Lord. Let everything else go, but maintain that at all costs, and God will fulfil His purpose through your life. One individual life may be of priceless value to God’s purpose, and yours may be that life.”

Christmas is a bid deal, and it is the time of the year when everyone around us is celebrating the birth of our savior. What a tremendous opportunity we have to introduce people to a personal relationship with him.

Who are you going to tell this week about your relationship with the King of Kings?

Sermons

Sermon December 01, 2019 – It’s a Heart Issue

Click on the camera above to watch a video of the sermon

Malachi 3:13-18

What are you afraid of? Ultimately, fear is a matter of perspective.  Fear can hinder us from being all that God calls us to be. Fear of the unknown is a lack of faith, a lack of belief that God is able to provide or care for His children.  

Jesus is the Prince of Peace, and he would constantly teach his followers to not be afraid.

In Luke’s gospel, when the angel Gabriel visited Mary to pronounce the birth of Jesus, he said, “do not be afraid Mary, for you have found favor with God”.

But as we read the Bible, we see many references to the fear of the Lord. Should we be afraid of God or not?

True believers should never be afraid of God, but we should always have a reverence and respect for the all-holy, all-powerful God who spoke the universe into existence.

The fear of the Lord is healthy reverence, but the children of God should never live in a cowering fear of God. He is our loving heavenly Father.

Unhealthy fear in our relationship with our heavenly Father leads to legalism. But a healthy fear leads to a heart response to the will of God (See Proverbs 16:6).

During the time of Malachi, the people didn’t have a healthy fear of God, they were operating out of legalism and as we read in chapter 1, they even despised God.

Malachi 3:13 to 18 can be divided into two groups of people; in verses 13-15, God addresses those who are far from Him, going through the motions of being followers of God, but actually they are not serving Him at all. They have a form of religion without a relationship.

These people were living in legalism and simply following a set of rules, but they were tired of going through the motions (See Malachi 3:14). Essentially the people were asking the question “why are we doing this?” At the same time they were also asking, “what’s in it for me?”.

People who serve God out of legalism are serving with the intention of getting something from God. The have a mentality of reciprocity, a “what’s in it for me” attitude.

Before we criticize this group of people, we must come to terms with the fact that we all have a form of this reasoning in us.

Some may say that we are not under the law, that was before Jesus died for our sins on the cross and paid our debt once and for all. In response to this argument, we have two ways of thinking in our churches today, License and legalism.

License says, we have been saved by grace through Jesus Christ and therefore we can live as we please. God promises us forgiveness and we claim the promise of 1 John 1:9, and live however we want. However, the Apostle Paul addresses this in Romans 6:1-2.

As followers of Jesus, we will never be perfect this side of heaven, but we also know that there is joy and blessing in doing what God instructs us to do. Walking in holiness and purity leads to peace and blessing.

Legalism is the opposite way of thinking. People build fences, a man-made set of rules in order to prevent even the temptation to sin.  

The real answer is found in neither license nor legalism. We must not make the mistake of thinking that guarding ourselves and our children from sin is wrong, but it does become a problem when we miss the real reason for the rules and the law. Ultimately it is a heart issue, it all boils down to a healthy relationship with our heavenly Father.

Legalism says, you must give to the church, you must read your bible and pray every day.  legalism says, you must go to church and you must give to the poor.

But relationship changes our worldview. Relationship leads us to want to give, and we get to read our Bibles allowing the word of GOD to speak to us. We get to go to church, to fellowship with other believers. We have the joy of blessing others because of what God has blessed us with.

But then in verse 16, God speaks to another group, this group of people differs from the first primarily in their attitude towards God.

“Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name.” (Malachi 3:16)

This group of people had a healthy fear and respect for God (Proverbs 3:7).

When we have a healthy fear of the Lord, we have a respect and a reverence for the almighty God that will keep us from doing anything that is contrary to His perfect will.

Verse 16 also gives a promise that God notices them and listens to them. God knows your heart and He listens to those who come to Him with the right posture, with humility and reverence.

The verse continues and says that a book of remembrance was written before Him of those who feared the Lord and esteemed Him name.  The Bible clearly teaches us that God records everything. Every decision we make in life is recorded, both good and bad. If we really understood this, it would change the way we view the simple decisions we make every day.

As we come to verse 17, we see an amazing promise, “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him.”

God looks at His people as His treasured possession. The Hebrew word used here is one to describe a collection of jewels. We are viewed by God as his treasured possession (See 1 Peter 2:9).

God goes on to say that “because you are my treasured jewel, I will keep you, I will save you from the coming judgement.” This is not because of what we have done, but all because God is true to His promises, and it is God’s nature to be faithful.

The chapter ends with a summary statement of these two groups.  The righteous who serve God out of relationship, and the wicked who do not. Do you know who you are?

Do you know that you are God’s treasured possession, bought with the precious blood of Jesus? Read and Meditate on Psalm 34:8-9.

Sermons

Sermon November 24, 2019 – The Blessing of Giving

Click on the camera icon to view a video of the original message

How many times a day do you think about money?

Whether it is the lack thereof, or the abundance of money, both can be a snare.

In Malachi 3:6-12, God rebukes the nation of Israel because of their lack of faith with their finances. God had blessed the nation and things were going well, but there was a problem. The people had become complacent and their true devotion and worship of God had become mere religious activity.

In verse 6, God declares his immutability. The Immutability of God means that God is unchanging in his character, will, and covenant promises

God then pleads with the people to repent (see Malachi 3:7). The biggest problem was not that the people were needing to repent, but that they didn’t even know they were outside of the will of God. This is sadly the state of much of the church in the 21st century. It is exceedingly difficult to convince someone that they need to repent when they think that what they are doing is okay with God.

People can even do good things “for God”, but without a personal and growing relationship with Jesus Christ, they are destined to spend eternity separated from God in Hell.

Being a Christian is not about the things that we do for God. It is everything about what Jesus has already done for us when he died and rose again.

The key issue that God is dealing with in the nation of Israel in these verses is their finances. As we see in verse 8, “Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions.”

Our finances are a big deal to God. Of all that we have recorded of what Jesus taught, 15% of  was related to money. The foundation of our understanding is that God owns everything (see Psalm 24:1). Everything we have comes from God and we are called to be stewards of God’s wealth. The dictionary defines stewardship as “the careful and responsible management of something entrusted to one’s care”

In verse 9 of Malachi 3, God not only rebukes the nation, He actually says that they are under a curse because of their lack of stewardship.  

You may argue that we are under the New Covenant and we are under grace, so this principle does not apply to us today. You would be right that we are under the New Covenant, but remember the words of Jesus in Mathew 5:17 where he says that he did not come to abolish the Law, but rather to fulfill the Law. Jesus took the law and raised the bar. He made what was a legal system of rules and regulations and turned it into something so much more significant, a personal relationship.

In verse 10 God challenges the people to test him. This is the only time in the Bible where testing God is seen as a positive action. God is challenging the people to step out in faith.  

As a church we rely on the gifts and tithes of attendees to maintain the budget. But what if we didn’t focus on meeting a budget, rather we were giving so that the church could advance the Kingdom of God, reaching the lost and setting the captives free.

One of the lessons Jesus taught on money is recorded in Mark 10:17-25. As Jesus was walking a man ran up to him and fell on his knees, crying out, “what must I do to inherit eternal life”. This man claimed that he had kept all the commandments, he was living a holy life, the Bible even says Jesus looked at him and loved him. But then Jesus pressed to the heart and told him to, “go and sell everything he had and give it to the poor, then you will have treasure in heaven.”

Sadly, the man couldn’t do it, he was tied to his wealth and he got up and walked away broken. Jesus went on to teach how difficult it is for a rich man to enter the kingdom of heaven.

The rich man was looking for a set of rules. He was looking for a checkbox that he could tick off to say that his eternal salvation is secure, but Jesus saw deep into his heart and knew that he was seeking rules rather than a relationship. This is still the situation that so many people find themselves in today. We don’t give to God because the law requires it, we give because He has already given us His only Son. Jesus Christ gave everything to purchase our salvation.

When Jesus taught, he always raised the bar of the law, and made it clear that our response to the Gospel is much more than 10% of our income or following a set of rules. The truth is that God doesn’t need your money, He already owns it, He wants your heart.

The challenge for us today is not if we should be giving 10% of our income, that is a given, the real challenge is what about the other 90%? How do we steward the money that God has given us? You may not be wasting money on lottery tickets or cigarettes, but what about things like cable tv or high interest rates on debt. Living according to and within a strict budget is the very definition of what it means to be a good steward.

During the year, I frequently challenge the church to give over and above their regular giving to the church. Right now, we are raising money for the end of the year mission offering, going to support international missionaries. From time to time we have a visiting missionary or a team heading on a mission trip. All these special offerings are times when we pray and ask the Lord how much we should give, but this is not out of the 10%, this is out of the 90%, this is trusting God for the supply. Giving in faith deepens our walk with the Lord and we are blessed as we do.

This is not a prosperity gospel teaching. God doesn’t promise wealth, he promises a blessing and a lack of need (see Malachi 3:10). God promises to meet our every need, and that is a blessing.

This Thanksgiving week, demonstrate your faith in God by giving, testing the goodness and faithfulness of God.  

Sermons

Sermon Sunday October 29, 2019 – The Sanctity of Marriage

Malachi 2:10-16

Click on the camera to view the sermon video

How do you view marriage?

In the culture today, fewer and fewer people are getting married. Marriage is the first institution that God ordained in Genesis 2:24. God takes marriage seriously, but society has reduced it to a social contract and sometimes a contract of convenience.  

Historians agree that the primary reason for the collapse of the Roman empire (27B.C. to 476A.D.) was the internal decay of morality and the dismantling of the family structure.

In Malachi 2:10-16 the Lord rebukes the nation because of their broken relationships, relationships between the tribes of Israel and also personally in their weak view of marriage.

In verse 10, Malachi reminds them that they are a nation, created and called by God. God called them to be one nation, for His purposes and for His glory. But it seems that as they came out of exile, they became selfish, as the Lord blessed them with comfort and wealth, they forgot about their purpose as a nation.

America is a blessed nation, but the problem with financial blessing is that it frequently leads to selfishness. We have forgotten our roots as a nation. Forgetfulness lead to unfaithfulness.

As followers of Jesus, we are to be known for our unity and love. It doesn’t matter what our race, age or ethnic background, we are to display unity and love because we are united around the Gospel and we have the unity of the Holy Spirit drawing us together. Unity is a miracle because it is only possible by the power of God’s presence.

When we set aside petty differences and we prefer each other in forgiveness, we are putting God first in our church and that is worship. All unity in the body of Christ is only because of what Jesus has done for us.

In verse 11 and 12 we read that the second indictment God has against the people is in their lack of faithfulness to Himself. We don’t know the details but from Jeremiah 7 we can assume that they were turning to idol worship, running after the gods of the land that had been brought in since the exile began. The nation was profaning the name of God and His temple.

Idol worship is something that we can all fall into, it is when we value other things more than we value God.

In verse 11, Judah is described as the bridegroom and the daughter of a foreign god as the bride. Malachi is referring to a practice that whereby the Jewish men were divorcing their wives and marrying the wealthy non-Jewish inhabitants of the land. The Jewish men found this was the quickest way to restore their wealth in their homeland. This was strictly forbidden by God (see Deuteronomy 7:3-4 and 2 Corinthians 6:15-16).

The people of Israel were marrying idol worshippers, people outside of the faith. The problem with marrying someone who doesn’t believe what you believe, someone today who has not submitted himself or herself to the Lordship of Jesus Christ, is that they simply do not have the same worldview. A worldview is the lens by which we view everything that is happening in your life. A Christian worldview determines how we use our time, the places we go to, the way we spend our money and raise our children. The Christian worldview makes it difficult to be in unity with someone who does not share the same value system.

In Verses 13 and14, we see a picture of a man weeping and the groaning. This is a man who has divorced his wife and married a pagan woman for her wealth and God has judged him. The husband cannot understand why God is taking marriage so seriously as we see in verse 14.

A marriage is where both participants leave their past influences and begin a new life together. Jesus taught in Mark 10:6-9, that marriage is serious and that it is a covenant before God whereby both partners leave their past influences and begin a new life together. In our culture divorce is no longer viewed as the last resort, rather it is simply viewed as a way out of a difficult relationship. Celebrities have made a living out of marrying and divorcing each other simply for the media attention. And sadly, as marriage is treated with less significance the true casualties of marriage are the children and the next generations.

As Christians, we view marriage as a holy commitment, not simply between two people, but before Almighty God, who instituted marriage in the first place.

Finally, in verses 15 and 16 God issues a warning and a challenge. In the last sentence of verse 16, God says, “So guard yourselves in your spirit, and do not be faithless”

Walking the Christian life takes daily monitoring; in the same way, being faithful in marriage takes daily monitoring and attentiveness.

The reason God takes marriage so seriously is that it is designed by God primarily to display the relationship that Christ, the bridegroom has with his church. In Ephesians 5:22-33, Paul writes about the roles of a husband and a wife, but we get so tied up about wives submitting to their husbands that we don’t see the big picture that God is pointing to. Wives are to submit to their husbands as the church submits to Christ in faith and love. Husbands are to give their lives for their wife as Christ who gave his life for the church. This passage is primarily about the glorious relationship between Christ and the church.

Marriage is so much more significant than what our culture teaches us. If you are married, remarried, about to be married or single, settle in your heart right now that marriage is a covenant before God, it is His institution that He chose to portray the relationship between Christ and the church.

Ultimately, we are weak in our faithfulness, but Jesus is the faithful one. The nation of Israel was easily seduced away from God, but Jesus is faithful. Even when we are unfaithful and value other things more than God, Jesus relentlessly pursues us as his bride. Jesus remained faithful to the point of death, giving his own precious blood for our sins.

God takes marriage seriously, commit today to pray for the marriages in your life.  

Sermons

Sermon Sunday September 1, 2019 A Healthy Church part 2

(watch the video by clicking on the picture)

Fellowship/ community

Romans 15:1-7

We live in an era where we are more connected than any other time in the history of man.

But psychologists tell us that loneliness is the number one health issue of our time. How can it be it that we are so connected but at the same time so lonely?

In Acts 2:42, we read that the early church devoted themselves to fellowship, the Greek word Koinonia, which means; partnership, participation, communion and companionship.

In Romans 15:1-7, the Apostle Paul instructs the Roman church how to live and how to relate to one another in light of the Gospel. In the first verse he gets straight to the point, “We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves.” He uses the word obligation, which could also mean, duty, or legal requirement,

We don’t like this kind of language in our culture today, we are free individuals, why should we be obligated to do anything for someone else? Obviously, just as in 2019, this was a problem in the first century. Paul answers the question very clearly in verse 3 of Romans 15, “For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.”

Christ gave himself for us. This is the foundation for the Gospel message, Jesus being obedient to the Father preferred us over his own life and his position in heaven. True unity in the church is an outworking of the Gospel, it is a miracle of God as the Holy Spirit draws us to prefer each other, in light of what Jesus has done for us.

But It still takes work, Paul repeats the phrase “endurance and encouragement” in verse 4 and

It takes endurance, it takes hard work, it takes commitment (that word that our generation seems find troublesome).

Endurance is the ability to endure and continue to do something even when the finish line never seems to get any closer.  Walking in unity requires endurance, there are days when it seems easier than others, but we keep on going, because we are committed to each other.

Along with endurance, we need Encouragement, we are encouraged by the faithfulness of those who have gone before us (see Hebrews 12:1), We are encouraged by the Word of God,

And we are encouraged by the presence of the Holy Spirit in our lives and in the church.

All of these encourage us and keep us moving forward towards greater unity, towards a healthier community.

Community literally means living with unity. But what is the purpose of unity in the church?

Is it so that we can just get along? Is it so that we portray the image of a nice happy family?

Is it so that we attract more people to our happy community and grow? Actually it is significantly important than all of those, unity in the church is to bring glory to God (see Romans 15:6).

How do we display the glory of God as the church? In Ephesians 3:10 we read, “so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.”

God is using the followers of Jesus to display His wisdom to the rulers and authorities in the heavenly places. The word for manifold is the same word that one would use to describe the many facets of a diamond. God holds the church up like a diamond and points to the church and teaches about himself to the angels and principalities of the spirit world. Even as we are weak, broken and struggling towards unity, because of the Gospel and the righteousness of Jesus, we are used by God more than we will ever know. When we walk in unity and prefer others, we display the Glory of God. In John 17:22 and 23, as Jesus was praying for the church, he prayed that we would display the glory given to him by the Father, in order to draw others to a saving knowledge of himself.

Unity is not simply getting along for the sake of peace, unity is a miracle of God in order to display the glory of God to a lost and dying world. Jesus desires unity more than we do, he went to the cross so that we could be a community of believers in fellowship and love.

There is much at stake, it is vital that we are a healthy community, the eternal destiny of our neighbors is at stake. Our culture is starving for authentic community.

Many people are thirsting for community but are afraid to step into community, reaching out and being proactive, not for what we can get out of it, but for the Glory of God to be displayed. When you do that, you will get more out of a community than you ever imagined.

The focus will be off ourselves and we will lift our heads up and be healthy.

When we grasp how Jesus went to the cross for us, we will easily give ourselves and our self-interests away in order to step into a community where Jesus is glorified. If we struggle to stay in fellowship with each other, it is because we are not allowing the Gospel message to permeate our relationships, we are self-centered rather than grace centered.

We live in a culture of individualism and consumerism and the church can easily fall into the trap of feeding the desires of the consumers, instead of focusing on the glory of God. A healthy church is where people willingly step into community in order to display the glory of Jesus.

So how do we step into community?

Firstly, we need to understand that supernatural unity can only be found in a personal relationship with Jesus Christ as the head of the church. A church community that is not centered around a common relationship with Jesus will always leave us wanting (see John 4:13-14a).

Stepping into community requires vulnerability, it requires a risk. Step into community, volunteer to serve, host a meal and invite people around. We are all busy, but we prioritize what we value. What is we prioritized and valued authentic community, what can be a better way to spend our time than displaying the glory of God?

Take a step today.

Sermons

Sermon, Sunday August 25, 2019 – The Healthy Church Part 1

Acts 2:41-47

What is a healthy church? 1 Corinthians 12 describes the church as a body, with each part functioning well so that the whole body is healthy. But we are all broken and hurting people, how can we function together as a healthy body?

In Acts 2, we have a model of a healthy church. One hundred and twenty followers of Jesus, waiting in the upper room, were filled with the Holy Spirit and they went into the streets proclaiming the Gospel message. Three Thousand people were added to the church that day and this same church has influenced every church for the past two thousand years. But what was their secret?

The past three months have been filled with mission trips and praying for those going out to share the message of the Gospel, focusing on the lost in our city and across the nations.

This is all good, but a church that only looks at missions without caring about the discipleship of the members is not healthy. Just like a church that focuses only inward is not healthy.

There needs to be a balance of equipping (discipleship) and mission (going out).

Athletic trainers will tell you that a strong core is vital for all the body to function well, and spend hours strengthening the core. If the core is weak, the whole body is weak and cannot operate at its best. The same applies to the analogy of the church as a body. If the core of the church is weak, the whole body does not function well.

The early church was more than a gathering of like-minded believers who came together once a week for a time of fellowship and worship. It was a body of fully committed people, committed to the lordship of Jesus Christ personally, and committed to each other in fellowship and unity. This church was the healthiest and most effective the church has ever been.

Acts 2:42 begins with the phrase, “And they devoted themselves to the Apostles’ teaching…”

Devotion means a regular observance. Individual committed devotion is a sign of genuine salvation. Someone who does not desire to spend time daily in God’s word is probably not filled with the Holy Spirit and probably not saved. Saying that you do not desire to read God’s Word regularly is like saying that you are alive, but don’t need to drink water. The foundational mark of a true believer is someone who abides in Christ, who feeds on God’s word (see John 8:31).

So, what were they teaching? The Apostles had sat under the greatest teacher of all time for three years. In the upper room at Pentecost, they were filled with the Holy Spirit, the Spirit of truth and now they were teaching the new believers who in turn taught others. This is the pattern of the early church and sadly something that we have lost in the church. We have developed this understanding that only the pastor or person who has a master’s degree in theology can teach. We all need to carefully study doctrine, know what we believe, why we believe it and then be able to teach it. This message is intended to come to us and then flow through us (2 Timothy 2:2).

In the Great Commission (Matthew 28:19-20), Jesus commands all of us to make disciples, to win converts and disciple them. This is not only a command to go to the ends of the earth, but also to the person sitting next to you, or the young person who is desperate for a mentor, a role model to help them walk out the Christian life in the twenty-first century.

The Dead sea is the lowest body of water on the planet and lies between Israel and Jordan. The river Jordan flows into it from the sea of Galilee but does not flow out of it. As a result, the Dead sea has ten times the concentration of salt than the oceans and is unable to sustain any life. This is a picture of many individuals and even churches who pride themselves on their theological knowledge, amassing more and more teaching, but never applying the word.

Such people and churches are deep, salty and dead!

A healthy body of water allows the life-giving resource to flow in and then out again, feeding another pond or stream. Are you stagnating on the word? Or are you allowing the word to flow through you to others?

The early church focused on the resurrection of Jesus and the Gospel message, they preached John 14:6. The Gospel is the good news that Jesus is the eternal Son of God, who spoke all of creation into being. He came to earth in the form of a baby, his mother Mary conceived by the Holy Spirit. Jesus lived a perfect life, he was crucified and buried, but he rose again on the third day, overcoming death and paying the price of the judgment of God for our sins. This Jesus ascended into heaven, where he is seated at the right hand of the Father and where he is preparing praying for us and preparing a place for us to be with him. This same Jesus is coming again to restore all things and judge the earth.

This Gospel message is the message that saves us, but it is also the message that sustains us and keeps us growing in our own personal walk with the Lord. John Piper said, “Therefore, the gospel is the power that gives us victory over temptation to despair and to pride and to greed and to lust. The gospel alone can triumph over every obstacle and bring us to eternal joy.”

We have the blessing of the eternal Word of God and a healthy church loves to devote themselves to the Word of God (2 Timothy 3:16-17 and Hebrews 4:12).

The church and individual that studies and meditates on the Word of God will be healthy.

Jonathan Edwards, the 18th century theologian defined 5 metrics for determining a genuine move of the Holy Spirit in a church.

  1. A growing esteem for Jesus Christ.
  2. A discernible spirit of repentance.
  3. A dogged devotion to the Word of God.
  4. An interest in theology and doctrine.
  5. An evident love for God and neighbor.

Are you healthy?

Pray that God the Holy Spirit gives you a passion for the Word of God, and it will bring you life (Proverbs 4:20-22).

Sermons

Sermon Sunday August 11, 2019 The Word of God – The Bread of Life

The Power of the Word

We have just returned from our third Grace Point mission trip to the city of Cincinnati. It was a smaller team, but we were so blessed to have a team of passionate followers of Jesus who love the Gospel.

The trip was a combination of door-to-door evangelism and running a VBS at the 1st Baptist Church in Reading Ohio.

As we knocked on doors and met people in the community, we were overwhelmed by the sheer volume of need in the area, so many people in desperate situations who were just trying to get through another day. Sadly, as we offered to pray with people, the common response was, “no thanks, I am good.”

The same response is common even in our churches as people have a form of religion, where they pray to God, hoping He hears, but honestly, they don’t have a relationship with Him. A relationship comes from the starting point of submitting ourselves to the Lordship of Jesus and walking as we are led by the spirit.

In Revelation 10, we read about the angel who holds a scroll in his hand and instructs John to eat the scroll, and then to go and prophesy to the nations about the contents of the scroll.

In Ezekiel 3:3, we read a similar account of the Lord instructing Ezekiel to eat of the scroll and to go and speak the Word to the house of Israel.

These two men were called to prophesy by eating the scroll which represented the Word of God given to them. This is similar language to what Jesus used in John 6:25-36 as he instructs his followers that he is the bread of life given from heaven.

We read in John 1:14 that Jesus is the Word made flesh, and later in John chapter 6 Jesus explained the Lords supper to those who were questioning him and who clearly didn’t understand what he was talking about when he said, “eat my flesh and drink my blood” (John 6:54).

In the crowd following Jesus were some scribes who knew the prophecy of Jeremiah and would have understood the concept of receiving God’s Word into one’s heart.

“For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people” (Jeremiah 31:33).

Jesus, when he was tempted by Satan to turn stones into bread responded in Matthew 4:4 by quoting Deuteronomy 8:3, “Man shall not live by bread alone, but by every WORD that comes from the mouth of God”

In his letters, the apostle Paul frequently writes about being “in Christ”, and one of the crucial characteristics of being in Christ is to be filled with the Word, feeding on the Word of God as it sustains us. The Word of God is the bread of life that fuels our daily walk as followers of Jesus.

We live in what is called the post-modern culture, and we are all driven by hunger, desires and wants. Daily we seek comfort, joy, happiness, fulfilment, love and so many other pleasures, but only one thing can satisfy the hunger in man and that is the Bread of life that we feed on as people submitted to the Lordship of Jesus and filled with the Holy Spirit.

The adults we that we spoke to in Cincinnati were all struggling, they had spent a life feeding on other things and nothing has brought them satisfaction. But during the last night of our VBS, one of the young girls who became a follower of Jesus, really got it. As we were praying with her, we could see the joy of the Lord filling her life. This young 5th grade child was fully satisfied in Jesus and she didn’t want or need anything else. She was alive with the joy of the Lord and I know she is going to feed on the Word. Our prayer for her as she begins her Christian walk, was that she remains steadfast and true to the path that the Lord has for her as He reveals Himself to her in the Bible.

As followers of Jesus, as the Body of Christ in the 21st century, we must be people of the Word.

The secular humanistic society is constantly looking for meaning and purpose, but deny that objective truth exists, we know that the only truth that can satisfy is the glorious Gospel message.

As the church we are to know the word by feeding on the word, so that we can be the prophetic voice that God has called us to be. We cannot begin to address the problems around us, unless we are feeding on the Word.

Do you love God’s Word?

Sermons

Sunday May 12, 2019 Mothers Day

As we honor mothers on Mother’s Day, we are reminded that the tasks that a mother performs often go unnoticed, however when they are not done, everyone notices.

God gives each of us assignments in life, one of the most important is that of being a godly mother.

In his final moments Jesus gave assignments to two men, John and Peter.

In John 19: 26-30, we read the well-known account of the crucifixion, the worst and the best day in all human history as Jesus gave his life for our sins.  As he was about to die, Jesus turns to Mary and John, the disciple he loved, and says, “here is your son”, “here is your mother”.

Jesus doesn’t simply ask John to look after his mother, he connects them as family and John took Mary into his home. At this time Mary was probably in her late forties and we assume that she was already widowed and had no way of supporting herself in that culture.

For Jesus, this was not an afterthought, it was part of his plan. Jesus never did anything without a definite purpose (See John 19:28). Jesus was not finished until he had taken care of his mother, in this he displayed the importance and value of caring for our mothers.

He entrusted his mother to John and in so doing, he honored his mother (see Ephesians 6:1-3).

In Ephesians 6, Paul taught the 5th commandment to the Gentile church in Ephesus, the only commandment with a promise, “that is may go well with you and that you may live long in the land.”

We know that the children of Israel were the recipients of this law and it directly pointed them to the promised land that awaited them, but the principle of God is still the same, there is a blessing in honoring our parents.

This 5th commandment is not directed only to children, but to adults, honoring parents as we become adults, as we become parents and as they age.

Jesus honored his mother by ensuring that she is well cared for. Jesus gave John this assignment and the Bible tells us that he did as he was asked.

This takes us to the second assignment, the assignment that Jesus gave to the Apostle Peter in Matthew 16:13-20. Jesus and his disciples are making their way to Jerusalem, and as they come into the region of Caesarea Philippi, Jesus asks this question, “who do you say that I am?”, the most important question that we all must answer.

Peter, the bold disciple, inspired by the Holy Spirit, says, “You are the Christ, the Son of the living God.”

Jesus affirms Peter’s declaration and makes a profound statement in verse 18, “And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.”

In the Greek language, Jesus uses the word “Petros” for Peter, which means small stone. And then he says, “and on this rock I will build my church”, the Greek word Jesus used for rock is “Petra”, which is a much bigger rock or a bedrock.

Jesus is saying that Peter is one of the small stones, but the foundation of the church was the message that Peter was to declare, the foundation of the church is the Gospel message, the Good news of the death, burial and resurrection of Jesus the Christ, the son of the living God, which make a way for us to be righteous before God.

Jesus assigned Peter to declare the Gospel, and this is also the first time in the Bible that we see the word, “Church” used in the New Testament.

In verse 19, Jesus tells Peter, “I will give you the keys of the kingdom”. We use keys to open doors; these keys are not keys to open doors in heaven. Peter was given the keys to opening the door of faith in people by sharing the Gospel message. The key to the kingdom is the proclamation of the gospel. This is the role and responsibility of the church, to share the good news about Jesus Christ to unlock the hearts by faith as the Holy Spirit takes the message and transforms lives.

The Jewish rabbis often spoke of “binding and loosing,” meaning forbidding or permitting.

Jesus’ statement later included all the Apostles, as the representatives of their Lord, they would exercise authority according to His Word.

Verse 19 is frequently confused, and the Greek verbs for binding and loosing are crucial to our understanding. Both verbs, binding and loosing are in the perfect passive tense. This means that it is an already completed work. So, the original Greek translates as follows, “And whatever you bind on earth [forbid to be done], shall have been already bound … in heaven; and whatever you loose on earth [permit to be done], shall have already been loosed in heaven.”

Thus, Jesus is saying that Peter is to declare what God has already done in Heaven. Jesus did not say that God would obey what the Apostles declared on earth, but that the Apostles should do on earth whatever God had already willed. The church does not get man’s will done in heaven; it obeys God’s will on earth.

For Peter, this sounds like a mighty calling.

So, who got the more important role? Peter or John?

The keys to the kingdom or caring for a widow

We tend to view value or importance by the number of people influenced.

For example, don’t we view the CEO of a large company as being much more important than a CEO of a small company?

Surely, Billy Graham who preached to hundreds of thousands of people must have been more important than the unnamed preacher who walks the streets in India?

We tend to look for the impact or the influence, but God doesn’t look at influence, God looks at obedience.

We as those who have submitted ourselves to the lordship of Jesus Christ, daily need to be asking the Lord for direction and assignments. Sometimes the Lord asks us to do things that make a big noise in the world. Other times we are asked to do things that no-one notices, but God does!

So, who had the more important role, Peter or John? Both were equally important, both were equipped by God for the task that they had to do.

In the Kingdom of God as His children, there are no levels of importance, there is only obedience and disobedience to the calling of God on your life.

What is God inviting you to do with him?

(See Ephesians 4:11-12)