Tag Archives: gospel

Sermons

A Healthy Church Grows

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I’ve had two trees in our backyard since we moved into our house eleven years ago, both of which grew  rapidly and quickly exceeded my ability to manage their growth.

As I was thinking about this problem, I realized that this is a common problem in churches that are experiencing growth. When the growth exceeds the capacity to manage the growth, the result is a poorly maintained organization that leaves people frustrated on the outside and burnt out on the inside.

Growth can be challenging, so how does a healthy church grow?

The early church is a model of church health and, as we have seen in Acts 2:42, there were 4 distinctive indicators of a healthy church: they were devoted to the Apostles’ teaching, to a healthy community, to breaking bread together and to prayer. These are four devotions of a healthy church that lead to dramatic results as we read in Acts 2:43:47.

An awe-filled church  (vs. 43)

The apostles had walked with Jesus; they had seen his many powerful miracles, and they began to do the same things. Signs and wonders are for the express purpose of bringing glory to God. Today, all over the world, amazing miracles are happening, and their primary purpose is to declare the glory of God and the Gospel message. We see this throughout the book of Acts; signs and wonders lead to people being saved. Awe came upon everyone as they recognized a greater power at work; they couldn’t ignore that God was working in power and it caused a reverent fear (see Hebrews 2:3-4).

A unified church (vs. 44)

The church was in its infancy. There were no arguments over doctrine or opinions about buildings and programs. They were unified in their devotion to the gospel. A church that is devoted to the things of God will be a unified church.When we lack unity, we have likely lost our purpose and our focus. The early church had an intense feeling of responsibility towards one another which was an answer to Jesus’s prayer (see John 17:21-22). Many were drawn to the Savior as a result.

A generous church (vs. 45)

This verse is not promoting a form of socialism, rather this was voluntarily caring for each other as they shared their wealth to help those in need.

The rapid growth of the early church resulted in many physical needs. During Pentecost, there were Jews from every nation of the world.  Many of them stayed in Jerusalem after being converted. They would have quickly run out of money and food, and they needed places to stay. There was an outpouring of generosity as the unity of the church led to caring for these needs.

Generosity must be an essential mark of the church (see 1 John 3:16-18).

William Barclay wrote, “a real Christian cannot bear to have too much while others have too little.”

A rejoicing church (vs. 46)

Daily the believers were celebrating their salvation; they were celebrating that Jesus was alive and that their lives had purpose. They weren’t simply following a religion of going through the weekly and yearly festivals; this new devotion to Christ affected every aspect of their lives.

There was no separation between secular and sacred. They didn’t only gather once a week to dress up in their Sunday best and try to impress others with their holiness. Their lives were transformed by being totally committed to the Lordship of Jesus, and it affected every aspect of their lives.

This is such a challenge for us in the western culture. We have bought into the idea that we can be Christians so long as we attend church regularly and give to the church. This is not what it means to be a follower of Jesus. Being a Christian affects every minute of every day of our lives, whether it is at home, work, school or in fellowship with other believers.

We don’t add Jesus to our lives; we give our lives to Jesus. That is Lordship and real Christianity.

An attractive church (vs. 47)

There have been many books written and seminars held regarding the subject of church growth, encouraging churches to change the decor, the music, the lighting, the website, and much more. Some even encourage pastors to reduce the amount of teaching using the Bible, and by all means, please don’t tell people that they are sinners! These books and seminars have made a lot of people rich, but they’ve also fostered a consumer church culture. This culture is so focused on the desires of the attendees that the church forgets its reason for gathering.

This consumer mindset is extremely damaging to the health of the church.  If we cater to what people want in order to gather a crowd, we will necessarily deviate from the gospel message.

The church is good at religion, creating a list of things to do that a good Christian should do. But the early church focused not on what they should do but what has already been done by Jesus’ death and resurrection.  

The early church praised God for all that He had done. They were not seeking any fame or notoriety; they gave all the glory to God. As a result, they grew in number. People were attracted to the miracles that were being done and to the genuine, authentic worship that the church enjoyed.

True church growth must be a work of God as it is an authentic display of individuals living as followers of Christ which will draw others to want the same.

We can do our part to welcome people and invite people and witness to people, but ultimately Jesus is the one who builds the church (see Matthew 16:18).

Are you contributing your part to a healthy church?

Sermons

Community that Glorifies God

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We live in an era when we are more connected than any other time in the history of man.

But psychologists tell us that loneliness is the number one health issue of our time. How can it be that we are so connected but at the same time so lonely?

In Acts 2:42, we read that the early church devoted themselves to fellowship. The Greek word “Koinonia” means partnership, participation, communion, and companionship.

In Romans 15:1-7, the Apostle Paul instructs the Roman church how to live and relate to one another in light of the Gospel.

The Gospel Leads to Unity

In the first verse Paul gets straight to the point, “We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves.” He uses the word obligation, which could also mean duty, or legal requirement.

We don’t like this kind of language in our culture today; we are free individuals, so why should we be obligated to do anything for someone else? This issue existed in the first-century church as well. Paul answers the question very clearly in verse 3 of Romans 15, “For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.””

Christ gave himself for us. This is the foundation for the Gospel message: Jesus, being obedient to the Father, preferred us over his own life and his position in heaven. True unity in the church is an outworking of the Gospel; it is a miracle as the Holy Spirit draws us to prefer each other in light of what Jesus has done for us.

Endurance and Encouragement Leads to Unity

Though unity among believers is an outflow of the gospel, it still takes work. Paul repeats the phrase “endurance and encouragement” in verse 4. Being devoted to the fellowship of believers, as the early church was, takes endurance, hard work, and commitment.

Endurance is the ability to  persevere in doing something even when it is difficult or when the finish line never seems to get any closer. Walking in unity requires endurance; there are days when it seems easier than others, but we keep on going because we are committed to each other just as Christ is committed to us.

Along with endurance, we need encouragement. We are encouraged by the faithfulness of those who have gone before us (see Hebrews 12:1). We are encouraged by the Word of God, and by the presence of the Holy Spirit in our lives and in the church.

All of these encourage us and keep us moving forward towards greater unity, towards a healthier community.

The Purpose of Unity

Community literally means living with unity. But what is the purpose of unity in the church?

Is it so that we can just get along or portray the image of a nice happy family? Is it so that we attract more people to our happy community and grow? Actually, unity is significantly more important than all those outcomes; unity in the church is to bring glory to God (see Romans 15:6).

How do we display the glory of God as the church? In Ephesians 3:10 we read, “so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.”

God is using the followers of Jesus to display His wisdom to the rulers and authorities in the heavenly places. The word for “manifold” is the same word that one would use to describe the many facets of a diamond. God holds the church up like a diamond and points to the church, teaching the angels and principalities of the spirit world about Himself.

Even as we are weak, broken, and struggling towards unity, we are used by God more than we will ever know because of the Gospel and the righteousness of Jesus. When we walk in unity and prefer others over ourselves, we display the glory of God. In John 17:22 and 23, Jesus prayed that we would display the glory given to him by the Father in order to draw others to a saving knowledge of himself.

The Miracle of Unity

Unity is not simply getting along for the sake of peace; unity is a miracle of God displaying the glory of God to a lost and dying world. Jesus went to the cross so that we could be a community of believers united in fellowship and love.

There is much at stake, including the eternal destiny of our neighbors. It is vital that we are a healthy community.. Our culture is starving for authentic community, and we have the solution to show it to them—the power of the gospel, the encouragement of the Word and of those who have gone before us, and the example of our Savior.

The Path to Unity in Community

Many people are thirsting for community but are afraid to step into it. Building authentic community can be scary as it requires vulnerability, self-sacrifice, and laying aside our fears of rejection. But something powerful happens when we reach out and proactively strive to build community,  not for what we can get out of it but for the Glory of God to be displayed. When the focus is off of ourselves,  we will get more out of a community than we ever imagined, and we will be healthy.

When we grasp that Jesus went to the cross for us, we will easily give ourselves and our self-interests away in order to step into a community where Jesus is glorified. If we struggle to stay in fellowship with each other, it is because we are not allowing the Gospel message to permeate our relationships; we are self-centered rather than grace centered.

We live in a culture of individualism and consumerism, and the church can easily fall into the trap of feeding the desires of the consumers instead of focusing on the glory of God. A healthy church is where people willingly step into community to display the glory of Jesus.

Stepping into Community Begins with the Gospel

Firstly, we need to understand that supernatural unity can only be found in a personal relationship with Jesus Christ as the head of the church. A church community that is not centered around a common relationship with Jesus will always leave us wanting (see John 4:13-14a).

Stepping into Community Requires Vulnerability

Stepping into community requires vulnerability and involves risk. We are all busy, but we prioritize what we value. What might happen if you volunteered to serve, hosted a meal, or invited others into your life and home?

What if we prioritized and valued authentic community—what better way to spend our time than to display the glory of God?

Are you ready to take a step into community today?

Sermons

True Freedom

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This week as we celebrate our nation’s independence, I want to ask the question: are you truly free?

Most people would point to the legal freedoms that we have, such as freedom of speech, freedom of religion, the right to bear arms, and many other freedoms that are guaranteed by the law. However, there is a freedom that only a small percentage of people experience, a true freedom that no one can take away.

This kind of freedom has been experienced by people in countries where there is no freedom of speech. This kind of freedom is experienced by people who are bound to a wheelchair. This kind of freedom is even experienced by people in a prison cell. This is the freedom that Jesus gives; it is true freedom.

Freedom in Abiding

In John 8:31 Jesus addresses those who believed that he was the Messiah, saying, “If you abide in my word, you are truly my disciples.”

Abiding in the Word is still a mark of a follower of Jesus today. The Bible is the revelation of Jesus, the Word of God (see John 1:1). 

The word “abide” means to remain, to stay grounded, to remain in place for an extended period. To be a disciple of Jesus, we must be grounded in the Word of God. Jesus taught in John 15 that he is the vine, and we are the branches, and only by abiding in him will we be able to produce fruit. 

If you are a follower of Jesus, you will spend time regularly and intentionally reading and meditating on the Word. The result will be that your daily decision making, and lifestyle will be guided by the truths and principles of the Word of God.

If someone was to look at your daily life and disciplines, would they know if you were a disciple of Jesus? Would they see that you abide in the Word?

Jesus continues in verse 32, “…and you will know the truth, and the truth will set you free.”  This verse is frequently quoted on its own without the context of the preceding verses. When people quote it, they usually leave out the conjunction, “and”. From politicians to talk show hosts, this verse has crept into pop culture.

Quoting this verse on its own could lead one to believe that freedom or salvation is obtainable by some special knowledge that can be obtained. But that is a form of an ancient heresy known as Gnosticism, which is still prevalent today.

But the whole sentence reveals that it is not about human knowledge leading to freedom; it is about abiding in Jesus, growing in the knowledge and truth of the Gospel that leads to freedom.

Warren Wiersbe wrote, “When we obey His Word, we grow in spiritual knowledge; and as we grow in spiritual knowledge, we grow in freedom from sin. Life leads to learning, and learning leads to liberty.”

Not All are Free

Not everyone in the crowd agrees with Jesus (see John 8:33). They claim that as a nation they had never been enslaved. However, a brief look at the history of the nation of Israel quickly dispels that statement. The Jews were under the heavy hand of the Roman empire during the time that Jesus walked the earth.

Jesus pointedly addresses their true slavery in verse 34, “Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.”

Today many people believe that freedom is the ability to do whatever we want to do, but that is anarchy and leads to bondage.

Peter Marshall, the chaplain to the US Senate in 1947, said, “may we think of freedom, not as the right to do as we please, but as the opportunity to do what is right.”

Freedom is Available

By abiding in Jesus and in his Word, we will be set free from the slavery to sin. You cannot keep on willfully sinning if you know Jesus as savior (See 1 John 3:6-9).

If you are tolerating sin in your life, whether it is dishonesty in business, pornography, bad language, alcohol or drug abuse, gossip, slander, or any sin that you are not willing to renounce, you are a slave to that sin. You are not free.

How do we obtain freedom? It is only found in Jesus, as he says in verse 36, “So if the Son sets you free, you will be free indeed.”  Freedom and life are found in no other name.

Freedom Rejected

In verse 38, Jesus addresses the people who do not believe in him, those who are enslaved to sin and don’t want to come to him for freedom, saying, “I speak of what I have seen with my Father, and you do what you have heard from your father.”

Initially, it seems that Jesus is telling them that they are listening to Abraham, but that is not what Jesus is saying. Reading further, Jesus clarifies in verse 44a, “You are of your father the devil, and your will is to do your father’s desires…”

Jesus was not mincing words or being politically correct. Jesus knew the price that he would have to pay for our freedom and salvation; he knew that he was about to go to the cross to take on the full weight of the wrath of his Father.

Please don’t miss this, if you are willfully living in sin, and you are not bothered by it or compelled by the Holy Spirit to repent of your sin, you are not a follower of Jesus.

Knowing True Freedom

However, if you believe in Jesus and the work that he did for you on the cross, you can know true freedom.

Freedom from the fear of God’s wrath, freedom from the expectations of others, freedom from worry, freedom amid pain and suffering, freedom despite your situation in this life.

This is the true freedom that Jesus offers. Do you know this freedom today?

Sermons

The Stories Jesus Told Part 9

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Do you know who Jesus is?

In Matthew 21, the religious leaders of the day didn’t recognize Jesus as the Messiah, and they questioned his authority, challenging,

“By what authority are you doing these things, and who gave you this authority?” ( Matthew 21:23).

Jesus took control of the conversation by returning their question with one of his own,

“The baptism of John, from where did it come? From heaven or from man?” (Matthew 21:25).

Jesus placed them in a difficult corner; he knew that they could not respond honestly to his question. If they said John’s ministry was from heaven, then they would be responsible for rejecting John’s ministry, ignoring his call to repent and be baptized. If they said his ministry was  from man (in other words saying John’s ministry had no authority at all), they would be at odds with the crowds who believed that John was a prophet sent from God.

They were caught, and they knew it. They lied, saying, “We do not know”, to try and save face (see Matthew 21:27).

Today, many people face the same dilemma: what to do with Jesus? This is the question that faces every human being. One day, every person will bow before Jesus. By then, it will be too late for many.

C.S. Lewis famously wrote, “Either this man was, and is, the Son of God: or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon; or you can fall at his feet and call him Lord and God.”

There is terrible spiritual apathy in the world today, a willful ignorance of Jesus (see Romans 1:19-20). To Ignore Jesus as the Son of God is willful rebellion.

Albert Mohler said, “When people respond to the Gospel of Jesus Christ with this kind of intellectual resignation, they send their souls to hell.” Since the religious leaders refused to answer his question Jesus refused to answer theirs.  Instead he taught a series of parables.

#1: The Parable of the Two Sons (Matthew 21:28-32)

To the Jewish hearers listening to this parable a man having two sons would have been blessed by God. But the older son, the heir of the estate, initially refused to work in his father’s vineyard. The older son showed disrespect towards his father; he didn’t really know him, even though he later changed his mind and went to work. The younger son said he would  work but then disrespected his father by not following through on his word. In verse 31a, Jesus asked, “Which of the two did the will of his father?”

Jesus’ audience got it right: the obedient one did the will of his father. But Jesus rebuked them, telling them that the very people they viewed as the worst sinners possible were entering the kingdom of God before them. The religious leaders viewed the tax collectors and prostitutes as unclean people, not even worthy of their attention. But these people had responded to John’s call to repentance, unlike the religious leaders.

Jesus explained the parable, showing that they were neither the first nor the second son (see Matthew 21:32). The religious leaders were desperately lost.

The key to a right relationship with God is not religious posturing or performing duties, but rather humble frequent repentance.

#2: The Parable of the Tenants (Matthew 21:33-46)

Jesus knew that within a few days, he would be crucified. This parable was a direct indictment of those who were questioning his authority.

The hearers of the parable would have understood that the master of the house was someone of extreme wealth and authority. The master built a fence around his vineyard, protecting his investment. He also dug a wine press, indicating that he expected to receive fruit from his investment. In addition he built a tower to further fortify his investment. All these actions refer to dominion, ownership, and rulership. The religious leaders would have heard the echoes of Isaiah 5 in the parable; it would have been hard for them to miss.

Jesus said when the harvest time came, the master sent servants to the vineyard, but the tenants beat and killed them (see Matthew 21:35-36). Jesus is clearly speaking about the prophets from the Old Testament and even John the Baptist.

But then the master sent his own son, the heir to the kingdom. The one with the authority. And the wicked tenants, thinking they would take the land, killed the son (see Matthew 21:39).

This is exactly what the Jewish religious leaders would later do to Jesus. They were plotting the death of Jesus, but they had no idea who he truly was. They didn’t know they were talking to their creator. Jesus indicted them further as they declared their own judgment and punishment (see Matthew 21:41).  

The door to a right relationship with God is recognizing and knowing Jesus for who he truly is.

Jesus the Cornerstone

Jesus kept on the offensive, attacking the source of their pride. The religious leaders were proud of their knowledge of the scriptures, their memorization and knowledge of the Torah. Jesus asks in verse 42, “Jesus said to them, “Have you never read in the Scriptures:

“‘The stone that the builders rejected
     has become the cornerstone;
 this was the Lord’s doing,
     and it is marvelous in our eyes’?

Jesus was quoting Psalm 118. But the theme of Jesus being the cornerstone of the Kingdom of God is found throughout the Old and New Testaments.

Then the penny dropped, “…they perceived that he was speaking about them” (Matthew 21:45).

The chief priests and the elders heard the parables, but because of their pride—their position and self-righteousness—they refused to recognize who Jesus was. They rebelled against the son of God himself, crucifying him on a cross. Even their rebellion was part of God’s perfect plan, for Jesus became the perfect sacrifice for our sins.  This rebellion against Jesus still happens today. Even in the church, there are people who don’t truly know Jesus. They know the stories, the history, the theology, but they don’t know Jesus, the Son of God. They don’t have a relationship with him. They do all the religious duties but live in rebellion to the Cornerstone.

It doesn’t matter how many years you have attended church, if you don’t know him, you are in rebellion.

Sermons

The Stories Jesus Told Part 7

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 “When I get to Heaven I shall see three wonders there. The first will be to see many people there whom I did not expect to see, the second wonder will be to miss many people whom I did expect to see, and the third and greatest wonder of all, will be to find myself there” John Newton.

The great hymn writer understood that it is all about grace, the unmerited favor of God shown to those who believe in the name of Jesus for salvation.

We love grace when applied to ourselves, but sometimes, when we see grace applied to others, it offends us. The Kingdom of heaven is counter-intuitive and even offensive to our fallen human reasoning.

Grace Extended

In this parable, Jesus talks about a master who hires laborers to work in his vineyard. During the first century Roman empire, these day laborers may have been foreigners who were offered little to no protection from the Roman labor law. They were vulnerable and often abused.

The master agreed to pay those hired at the break of dawn, a denarius for their day’s wages. This would have been an acceptable wage at the time.

The laborers go to work in the vineyard, but then the master decides to hire more laborers. He hires people at five different times during the day; 6am, 9am, 12pm, 3pm and 5pm.

When it came time to pay the laborers at the end of the day, those hired at 6am were shocked to discover that everyone received the same payment, even though they had toiled for many more hours than the others. It didn’t seem fair.

Grumbling at Grace

The hard-working laborers began grumbling (see Matthew 20:11-12).

Grumbling is a sin that is often overlooked in our churches and homes. We tend to look at grumbling as less than desirable, but not really sinful. This is because grumbling is so easy to do, it is second nature. When we are troubled by something we struggle to keep quiet about it to those around us.

But what does the Bible say about grumbling?

A classic biblical example of grumbling is found in the children of Israel in the wilderness, they grumbled a lot even after God performed so many miracles on their behalf (see Exodus 16:8). But grumbling is also addressed in the New Testament (see James 5:9, Philippians 2:14).  

Albert Mohler writes, “To grumble is to complain about the goodness of God. In this sense, grumbling is the consummate act of ingratitude.”

We like to justify our grumbling, but grumbling doesn’t fix anything, it usually leads to gossip.

Grumbling is a sign of weakness; it takes courage to sit down with someone and humbly share your offence or disagreement and constructively seek to grow in understanding and love for one another.

The laborers in the parable were grumbling because they felt that the decision of the master was unjust. But the master has every right to do what he wants with his resources (see Matthew 20:14-15).

This parable speaks to us about the sovereignty of God. His decision to show grace to whomever He chooses. We sometimes struggle with this, because we don’t have a right perspective of the holiness and the sovereignty of God. The creator has every right to bless His creation as He chooses.

God’s Grace

Just like the parable of the talents in Matthew 25, we struggle with what seems to us to be an injustice if we are honest with ourselves (see Matthew 25:28-29).

We are so closely tied to the religion of humanism that we struggle with the concept of God’s grace when it is applied to people that we have determined are beyond God’s favor.

Grace seldom seems fair, but fairness is subjective at best. Fairness works well when handing out cookies to children on a playground but doesn’t come close to understanding what is at stake with our sinful state before an all-holy God.

If God dealt with us fairly, we all deserve the punishment of hell.

But grace is God’s free gift to all who repent and put their faith in Jesus. Grace goes against the pride and arrogance of our fallen human nature.

Are you saved by grace? (see Ephesians 2:8-9). Have you encountered Jesus Christ, as your savior, repented of your sins and received his free gift of salvation? Maybe you need to respond to Jesus today for salvation.

Grace that Offends

But maybe you are offended by the grace of God? As you think about your life and the people that have hurt you or even those that you have heard of who have done terrible things to others. Who have you determined is beyond the grace of God?

The words of the master in the parable apply here, “Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity? Matthew 20:15”

When we refuse to forgive someone for their past, that they have repented of before the Lord, we are not offended at them, we are offended at God.

If you are offended at God, you need to repent and bring that sinful attitude to the cross of Jesus today.

Do you really know the gift of grace?

Sermons

A Leader Prays

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My father was a pastor who faithfully served several churches in the years up until his passing in 2013. I am blessed to have had a father who was a man of conviction and a man of prayer.  

I am so grateful that I frequently caught him in prayer. He was leading by example and teaching me valuable disciplines.

Parents do you lead by example in your home? Do your children find you praying? Do your children even know that you pray?

We are continuing our series called, “leadership lessons from the life of Moses”. This week we focus on the importance of the prayer life of a leader.

A Christian leader is only as effective as his/her prayer life.

Moses the Priest.

Moses was a Levite, a priest, and as such he had the responsibility of representing the nation before God and representing God to the nation. This was the crucial role of the priest before the New Testament and the gift of the Holy Spirit to the church at Pentecost in Acts 2. As we know from 1 Peter 2:9, all believers are priests and are called to be Christ’s ambassadors in our various spheres of life.

As priests we are called to intercede for our family and extended community. How well are you fulfilling your priestly role in your area of influence?

In Exodus 33 we read about the Tent of Meeting that Moses set up outside the camp in order to intercede for the nation. It was also a place where anyone could go and pray to enquire of the Lord (see Exodus 33:7).

The tent was set far outside the camp and Moses would go out to the tent of meeting, as an example of being a leader of prayer (see Exodus 33:8). As Moses entered the tent, the people would all stand in awe and worship God. This is the effect of a leader who prays, it leads those who are watching to worship God.

Prayer is warfare.

The tent was available to all the people, but only those who sought the Lord took advantage of it. Reading between the lines, that probably wasn’t a high percentage. The tent of meeting was far outside the camp, it was not convenient.

 “Every one of us is as close to God as he has chosen to be.” J. Oswald Sanders

Today, many Christians will say that they want a better prayer life, but sadly, they don’t put in the effort. Prayer takes effort. Prayer is hard work. This is not legalism or works based Christianity, but if we want to see things change in our homes and in our society, we must be prepared to put in the effort that is required.

Prayer takes effort. It is warfare. You cannot wage war from the comfort of your mattress, sometimes you must go outside of the camp.

I am not saying God doesn’t answer prayers prayed while you are in bed and wrestling with the issues of life, but there is something powerful when we have a special place to go to pray and meet with God. There is something about a change of venue that shifts our perspective. When you change your location to a place that is set apart for prayer, you are ready to engage in warfare. You are ready to pray.

A little word of encouragement; when you sit down or kneel to pray, leave your phone in another room. In a war, a distracted soldier is a dead soldier. I cannot emphasize this more strongly; your cell phone will spiritually kill you. Sadly, in our culture and in the Body of Christ, there are too many people who are paralyzed by the constant enticement of all forms of media and entertainment that are presented in the palm of our hands. These distractions are all killing people’s ability to function effectively, and sadly in the Church, they are taking people out of the mission that they are called to.

Moses the Intercessor:

As Moses prayed, he set an example for the people to see. A high percentage of leadership is not about what you say, it’s about what people see in your lifestyle and example.

Moses was also an intercessor for the nation. He prayed fervently for the nation. He risked his life for the nation in his boldness before the Lord. Moses stood between the nation’s sin and God (see Numbers 11:1-2).

Every Christian leader should intercede for those they lead.

Moses interceded for the future blessing of the nation. Moses was not content to have seen the deliverance of God in the past, he was not content to have the provision of God for today, he was desperate for the presence of God in the future (see Exodus 33:12-15).

As you lead your family, your community, or your workplace, are you desperate for the presence and the leadership of God?

Are you crying out in dependance on God for the future for those you influence?

It was from his place of intimacy with God, that Moses was able to become the greatest leader in the history of the nation of Israel.

How are you preparing to lead? Commit to leading in prayer.

Sermons

Blinded

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Sight is one of our most valuable senses, but there is a blindness that is worse than physical blindness: spiritual blindness. Physical blindness, even though it could affect one’s entire lifetime, is not as bad as spiritual blindness that can lead to an eternity separated from God. 

This week we remember Palm Sunday, the day Jesus rode into Jerusalem on a donkey with crowds cheering him on—the same crowd that days later would shout “Crucify him!” Before this day, Jesus had been preparing his disciples for his crucifixion. In the Gospel of Luke, he tells them three times what is going to happen in Jerusalem, but they do not understand what he is talking about. To them, Jesus was the invincible Messiah heading to Jerusalem to establish his earthly throne. They did not see the full picture and the amazing purpose of God for Jesus coming to the earth. 

Revealing Spiritual Blindness

Jesus takes his disciples aside and explains that everything written through the prophets about him will be accomplished. The disciples knew the Scriptures; they had been taught that the Messiah would come and re-establish Israel as a mighty nation. But they did not dwell on passages like Isaiah 53, the prophecy about the suffering servant who would be rejected by man and even punished by God. That prophecy didn’t fit their understanding or paradigm of how God would fulfill the Messianic prophecies.  In the Gospel of Matthew, Jesus clearly predicted his death would be by crucifixion (see Matthew 26:1-2). This type of death was reserved for the worst criminals. According to the law of Moses, those who were crucified were under a curse by God (see Deuteronomy 21:22-23 and Galatians 3:13). 

No other person in all of history was less deserving of such suffering than Jesus. Not only did Jesus suffer an excruciating death, he also took on the full punishment of the wrath of God for our sins. That was the real suffering of the cross. It was a suffering by design; it was the plan of God all along (see Isaiah 53:10).

In Luke 18:34 we read, “The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.” Luke emphasizes the lack of understanding by repeating it three times. The disciples were blind; they did not see with spiritual eyes. They were looking for the establishment of an earthly kingdom, but the truth was hidden from them. 

Healing Physical Blindness

It is no coincidence that the very next miracle recorded in the Gospel of Luke is that of Jesus healing a blind man. The juxtaposition of the disciples’ spiritual blindness with the man’s physical blindness reinforces their lack of understanding.  Jesus performed many miracles that were not recorded for us in the Bible, but this one was significant.  Its positioning in the Gospel is key. 

This blind man is so loud in his desperation that he incites a rebuke from the crowd, but he keeps on yelling with all his might. He is desperate because he grasps his own blindness and has faith that Jesus can open his sight. 

Notice the contrast: here is a blind man who is desperate to be able to see, and here are disciples who are unaware of their own spiritual blindness. The most significant event in human history was lost on those participating in it—even those closest to Jesus—because they were expecting something else. They didn’t see clearly.

The blind man knew who Jesus was. He recognized that Jesus was the Messiah.  He praised God and followed Jesus. 

Saving from Spiritual Blindness

Those who are the most blind respond the most readily to the Gospel. Those who realize the depths of their sin are the most appreciative of their salvation. 

Remember the words of Jesus to the Laodicean church in Revelation 3:17; “For you say, ‘I’m rich; I have become wealthy and need nothing,’ and you don’t realize that you are wretched, pitiful, poor, blind, and naked.” This letter to the Laodicean church was addressed not to those who didn’t believe in Jesus but to the early church who did.  Yet they were blind because they did not completely grasp the truth of the Gospel. 

Jesus was with God at the beginning of creation; Jesus spoke the earth into existence. When he created that hill called Calvary and formed the tree that became his cross, he knew that he would ultimately suffer and die on it.  He created the instruments of his own suffering because of his love for you.

As we go into this Holy Week, we will see the cross all around us perhaps more than any other week of the year. Let that remind us of the foundation of our faith. Without the cross, we have no savior.  Without the resurrection we have no hope. And without the Spirit we have no sight. The truth about Jesus was hidden from those around him when he walked the earth. In the same way, the truths of the Word of God are not self-evident; they are revealed to us by the Holy Spirit. When God starts speaking to you through His Word, it comes alive. It makes you wake up in the morning looking for the Bible. 

As you read about the crucifixion account in the Gospels this week, spend time praying and asking the Holy Spirit to give you insight and understanding. Make it personal, realizing that Jesus was thinking about you as he walked the road to Jerusalem. 

My prayer for all of us is that if there is an area of spiritual blindness, the Holy Spirit would give us eyes to see and ears to hear. As Jesus said to his disciples on another occasion in Matthew 13:16; “But blessed are your eyes because they see, and your ears because they hear.”

Sermons

The Glory of the Gospel

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Recently I had the privilege of traveling with a team of missionaries to South Africa, taking the Gospel message to the public schools. The message was powerfully received and changed thousands of lives. The Gospel is incredibly powerful and yet seemingly simple to proclaim. 

The Apostle Peter, writing to exiled Jewish believers, wrote the book of 1 Peter about the fact that suffering and persecution were a part of being identified as a follower of Jesus. 

But the letter is not one of hopeless suffering, rather there is tremendous hope (Sse 1 Peter 1:7). Suffering is the refining fire that produces in the believer a faith that is more precious than gold, resulting in praise and glory when Jesus returns. 

The Weight of Glory

But what is glory? Travis Hamm preached a great message on glory on New Years Eve (click on this link to view: https://youtu.be/hcidSSny1FY?si=hP1akziFHzVWHKb9).  

Glory is something that possesses weight and significance. It can be defined only by pointing to something that is glorious. Something that is larger than we can grasp (See Isaiah 6:3 and Psalm 19:1). The Gospel is glorious; the Gospel is unfathomable. 

1 Peter 1:8b says, “Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory.”

As we are empowered by the Holy Spirit, we see Jesus revealed in the Scriptures, and we believe in him. This belief leads to inexpressible joy. This is not a dead religion; this is joy through knowing Christ as our personal savior. 

In this life there will be trials, but because of our relationship with Jesus we have an inheritance kept for us. We have the certainty of glory. When we love Jesus, our perspective of the trials of life change. We rejoice in him and are able to live a life filled with joy, even in times of suffering. 

We are a forward-looking people, a people filled with hope and a certain salvation (See 1 Peter 1:9). 

The Hope of Salvation

But what is salvation? What are we saved from? 

The doctrine of hell is not often talked about; it makes us uncomfortable. But hell is a real place. Jesus spoke about hell more than anyone else in the Bible, and he describes it vividly. Jesus came to save us from hell. 

Jesus didn’t come to make us better people, wealthy people, or influential people who had our act together. Jesus didn’t come so that we would have nice big churches and Christian ministries. Jesus came on a rescue mission to save us from our depravity. Hell is the default destination for everyone on the planet. That should make us very uncomfortable. 

If we don’t grasp the reality of hell, we won’t appreciate the glory of the Gospel. 

Without hell, there is no need for the Gospel, and there is no need for a savior. 

We have a great salvation that was prophesied about for hundreds of years before Jesus was born (see 1 Peter 1:10-11). The Old Testament prophets saw the suffering of Christ (see Isaiah 53 and Psalm 22). The prophets also saw the future glory of King Jesus coming to establish his throne. 

We live in the church age, the time between the suffering of Jesus and the return of Jesus, where we have the privilege of proclaiming the Good News to a dying world. 

Peter is telling his readers that the Scriptures, the inspired word of God, inspired by the Spirit of Christ, all point to Christ—to his suffering and his glory. 

The Power of the Gospel

In 1 Peter 1:12 we read that the Holy Spirit revealed to the ancient prophets that they were writing for future generations. There is a significant difference between our age and that of the Old Testament prophets; we are living in the age of the ministry of the Holy Spirit (see Romans 8:9).  

That is why when we share the Gospel, and God empowers His word, there is an exhilaration and a joy inexpressible. There is no greater privilege than being a tool in the hand of the Almighty.  

What an honor we have to declare the Gospel. The greatest message ever to be told. 

If we have the privilege of declaring the Gospel, sometimes we will be called upon to embody the message of suffering leading to salvation. When this happens, we can suffer well because we have a future hope. This is  sometimes the open book that God uses to declare the Gospel to a lost and suffering world. 

Verse 12 ends with an interesting statement, “…things into which angels long to look.” This Gospel message is something that even the heavenly beings long to look into. We as the church have the privilege of having  this message revealed to us by the Word of God through the Holy Spirit. 

The Glory of the Gospel

I love to ask Christians, “What is the Gospel?” 

Firstly, there is the “Sunday School” answer, and then there is the awe and wonder answer. The Gospel is so glorious, so weighty, that we can hardly begin to understand it. 

The Gospel is so much more than we could possibly imagine. It touches every aspect of every life. There is no sinner outside of the reach of the Gospel. There is no suffering that the Gospel cannot turn into joy. There is no circumstance that is beyond the power of the Gospel. 

We are privileged to be the ones to take this message to the world: what are we doing with this privilege?

Maybe today you need to begin declaring the Gospel, even through your suffering. 

Maybe today you need to apply the Gospel to your life, your marriage, your family situation, and even your future. 

Sermons, Uncategorized

Salvation for Sinners and Sufferers

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As we celebrate this Christmas season, we celebrate our savior who took on flesh to free us from sin. But more than freeing us from the bonds of sin, Jesus also came to bring healing and restoration. Healing for the sick, the broken hearted, and the abused.

God sent His son to provide a way for sinners to be forgiven and for those who have been sinned against to be healed.

During our lives, we find that we are sinners in need of forgiveness and at times we need Jesus to heal our brokenness because of sin.

Have you ever considered that the salvation that Jesus offers is wholeness? Eternal life is glorious and starts when you give your life to Jesus, but there is more that Jesus offers, wholeness, healing, and restoration.

The account of king David and Bathsheba in 2 Samuel 11 and 12 is a story of brokenness and pain because of sin. David tries to cover up his sin and he has Bathsheba’s husband killed in battle. Once Uriah is killed, David takes Bathsheba into his palace as one of his wives (2 Samuel 11:26-27).

David, one of the most celebrated heroes in the Bible, the second king of Israel, a war hero, and author of most of the Psalms, sins terribly.

As the account continues in 2 Samuel 12, we see that the prophet Nathan confronts David about his sin. Showing him that what he thought was hidden, was not hidden from God. David’s repentance is immediate, and it is proposed that the great repentance Psalm, Psalm 51 is penned as David cries out to God for forgiveness.

In response, Nathan declares that God has forgiven him and he will not die, but there will be terrible consequences for his sin. Multiple children died and a long list of pain and suffering followed David’s “private sin”. David realizes that his sin is a personal afront to God and he humbles himself in repentance.

The truth is that there are no secret sins and all sins lead to suffering. There are no private or hidden sins. Even if no-one knows about it, God sees, and it affects the body of Christ. The sins that we commit during the week, even if we think they are concealed, affect the entire church family.

As we gather to pursue the presence of God on a Sunday morning, we must come prepared and expectant. If we come in haphazardly or without any thought that we are gathering as the body of Christ to come and worship the Great I AM, not only will we miss out on a blessing, but we will impact the engagement of the church family.

Let us prepare our hearts and minds. Spend time on a Sunday morning in prayer and repentance, with the expectation that we will encounter the living God.

I guess the question is, how seriously do we take the privilege we have of gathering in God’s presence. How grateful are we for the truth of this season? Emmanuel, God with us!

David repents of his sins, and he is forgiven, but what about Bathsheba?

David needed forgiveness. Bathsheba was sinned against; her life was turned upside down. Her husband was killed, and she was taken against her will into the king’s palace as one of his wives. She experienced incredible trauma, and she needed healing.

The salvation that Jesus offers, not only offers forgiveness, but it also offers healing. Jesus came to bring healing and restoration. Healing for the sick, the broken hearted, and the abused.

God sent His son to provide a way for sinners to be forgiven and for those who have been sinned against to be healed. The Gospel is for sinners and sufferers alike.

The apostle Paul used the Greek word, “sozo” 29 times in the New Testament to define salvation. Like most Greek words, it has multiple deeper meanings, and it includes, salvation, saved, to be made well, cured, recover, and restored. “Sozo”, means wholeness.

When we hear the word salvation, we primarily think of forgiveness, but the Gospel also deals with the problem of suffering and restoring to wholeness.

The wholeness of salvation can be hard to measure. When we look at broken items, it is easy to see if they are repaired, put back together. Like a car that was in a wreck or a broken chair that is repaired. But wholeness in a person is much more difficult to measure.

The beauty of Christmas is that Jesus came as a baby, to live a perfect sinless life, he suffered a cruel death on a Roman cross as the spotless sacrifice for our sins, to pay the price that we could never pay. This same Jesus rose from the dead on the 3rd day and now is seated at the right hand of the Father in heaven, praying for us, interceding for us. Jesus paid the price for us to be reconciled with God and to be made whole. Physical and spiritual wholeness is available to us because of what Jesus has done for us.

When Jesus walked the earth, he experienced suffering, rejection, abuse, and pain. He identifies with our pain when we are called to endure suffering at the hands of others. He is not removed from pain. By identifying with pain, he provided a way for healing. He provides healing for brokenness, for the pain of Bathsheba and for you and me.

What are you dealing with that needs the power of the Gospel to heal today?

Sermons

Be Thankful in all Circumstances

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Several years ago, I read a book that really challenged me regarding experiencing joy in life. According to the author, Andy Andrews, a grateful spirit is a powerful deterrent against self-pity, writing, “the seeds of depression cannot take root in a grateful heart.”

Often, we find ourselves complaining about seemingly mundane aspects of life when we should really be grateful. For instance, instead of complaining about a sink piled high with dishes, we should be thankful for the shared meal with dear friends. Likewise, household chores and the physical strain of a hard day’s work should be seen as reasons for gratitude, acknowledging the privilege of having a home and the ability to work.

When we really think about it, we have much to be thankful for.

This past summer we were able to go to South Africa. And once again I was challenged by the children. I have been to some of the poorest places in the world. Despite having nothing, the children in these places radiate unparalleled joy. It is humbling to see the depth of true joy and gratefulness.

In our society today, thanksgiving is treated as an interfaith holiday or perhaps even a faith-optional holiday. But looking back to the pages of History, we know that the original thanksgiving celebration was dedicated to thanking God for his provision and protection.

Thanksgiving is all about God, and recognizing who he is and all the blessings he has freely given us (see James 1:17)

“The worst moment for the atheist is when he is really thankful and has nobody to thank”.

Dante Rossetti.

Psalm 105 begins with the line, “O Give thanks to the Lord…”

But true gratitude is more than simply thankfulness, it is acknowledging and praising God for His attributes. The Psalmist is not simply thankful for the blessings, he is thankful for the attributes of the Giver Himself. Spending time thanking God should always lead to worship.

Not only does thanksgiving lead to worship, it also leads to making the works of the Lord known as we read in the second parts of verse 1 and 2. If we are thankful to God for what He has done for us, we will be compelled to share the Good news of salvation with those around us. A heart for missions is driven by a heart of gratitude.

Verses 3 and 4 emphasize that thanksgiving will lead to worship and declaring the attributes of God. We as His children can become so wrapped up in what we need from God and we become so focused on the mighty hand of God that we seldom seek the face of God. James 4:3 is a clear reminder that we need to check our motives before coming to God in prayer.

As we seek the face of God, we see his attributes. To be truly thankful, we need to meditate on the nature and character of God.

Thanksgiving is a wonderful time to remember what the hand of God has provided for us and in so doing we begin to praise him and declare his attributes.

God has made a way through the death and resurrection of Jesus for us to know Him. To have a close relationship with Him. The Psalmist encourages us to seek the Lord.

The Psalm continues in verse 5, with a call to remember the works of God. This is not simply remembering the facts of what happened, but it is a call to meditate on the wonders that God has done. The Psalmist is saying to the people, slow down, stop what you are doing and hit the pause button and dwell on what God has done.

Then in verse 6 the Psalmist reminds the people of their identity, as the chosen people of God. And we are included in this reminder. We as followers of Jesus Christ, sometimes forget who’s we are. We have so much to be thankful for because the creator of the universe calls us his own special possession (see 1 Peter 2:9).  

Everything that we have on this earth, all the many material blessings will one day pass away. Only one blessing from God is infinitely more valuable than any other, the gift of His Son, Jesus Christ.

Jesus came to suffer and die on the cross, in order that whoever believes in the risen Lord Jesus Christ will have eternal life. That is something we are grateful for today.

But what if you are suffering today? You might be enduring financial, emotional or physical trials.  How do we live with thanksgiving through hardship?

George Matheson was a well-known Scottish preacher in the mid to late 1800’s. He suffered terribly from poor eyesight and eventually total blindness at a young age. He once wrote the following in response to his suffering. “My God, I have never thanked thee for my thorn. I have thanked thee a thousand times for my roses, but never once for my thorn. I have been looking forward to a world where I shall get compensation for my cross; teach me the value of my thorn. Show me that I have climbed to thee by the path of pain. Show me that my tears have made my rainbow.”

What thorn do you have in your life today?

To thank God for the thorn takes faith and an eternal perspective. He is making a rainbow out of your tears.

If we as believers are grateful for the suffering Jesus endured on the cross, then we must pray that we would be grateful for the suffering that God allows in our lives, that brings the beauty of the cross to those who watch us endure with thanksgiving.

“Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” 1 Thessalonians 5:16-18