Tag Archives: prayer

Sermon, Sunday February 6, 2022 – ASK specifically

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“Lord bless everyone”, “Lord please heal all the sick people”. How often have we prayed similar broad and general prayers? Is it possible that we pray generally because we don’t have the faith that God will actually do what we ask if we pray a specific prayer?

I believe that a specific prayer request is something that draws God in. As we get specific in our prayers, our relationship with our Heavenly Father grows more personal.

God will answer specific prayers directed to His throne, linked with the authority of the name of Jesus. It has been said that “Prayer is the key to unlocking God’s prevailing power in your life”.

In James 5:13-16, we see four categories of people who are encouraged to pray.

1: The first person is the person in trouble, “Is anyone among you in trouble? Let them pray” James 5:13a.

The word “trouble” used here could also mean suffering or hardship. Any form of emotional, mental, spiritual, or physical hardship.

James tells the troubled person to pray. We must realize that this is not a promise of immediate relief from the suffering, but there is a promise of strength and peace from the Lord during suffering. When we choose not to pray, we are compounding the problem and heading towards even further distress. Prayerless people cut themselves off from God’s power, and this leads to emotional defeat and the feeling of being overwhelmed.

The key is persisting in prayer even when we don’t see a solution or outcome.

2: The second person is the happy person, “Is anyone happy? Let them sing songs of praise.” James 5:13b.

Singing worship songs with lyrics that declare the attributes and glory of God, is singing a prayer.  When we are happy and at peace, we want to thank God for His blessing and goodness. What better way to do this than to sing out His attributes, praising Him for who He is.

Sadly, there are too many modern songs and old hymns that speak about the emotions and feelings of the singer. These songs are not bad, but simply are not worship songs, because the Lord is not the object of our focus. The sad reality is that we live in a church culture that thinks that the worship service must be designed to cater to our needs and desires. However the Lord needs to be the object of our focus and our affection (Mark 12:29-30).  

It doesn’t matter if we have plenty or are struggling, whether we are doing well or just getting by, whether we are emotionally drained or emotionally strong; we have the privilege to declare the praises of the One who is sovereign over all.  

What if we had a paradigm shift and worshipped because it blesses God. Who cares if we don’t sound good or don’t feel like it, it’s a privilege to bless our Father in Heaven.

3: The third person is the desperately sick person, “Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord” James 5:14.

The Greek word used here for sick, is a debilitating illness, leading to death. James gives a prescription for how to pray for the sick person.

  • Call the elders. The church elders are spiritual leaders in the church.
  • Pray with faith. This is the faith of the one (s) offering the prayer. Remembering that faith is not something we muster up in our own will. Faith comes from God. 

Prayer offered in faith is circular, beginning and ending in Heaven.

I have prayed for many people; some have been healed and some have not.  We cannot muster up faith and expect God to heal when a certain level has been reached. He gives us faith and we return that faith in the form of prayer for the sick person, God then uses the faith we have, to heal the person.

  • Anoint with oil. In the first century, anointing oil was widely regarded as best medical practice at the time (Luke 10:34). The practice of anointing with oil today during prayer is different, but no less powerful in its application. It is a symbolic act, much like washing each other’s feet.
  • Pray in the name of Jesus. Or praying with the will of the Lord” (1 John 5:14-15). This is where the asking specifically is key.

We have all prayed the prayer that goes something like, “Lord if it is your will then please…” While this sounds good and Biblical, we are forgetting that the Lord has invited us to ask for what we need.

Why don’t we pray specifically, and ask the Lord for what is on our heart? If you have a sick loved one, or any other need, we have the permission to come before the throne of the almighty God and ask. Why not ask specifically for what we want and leave the results up to Him.

4: The fourth category is the person who is sinning, “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective” James 5:16

As followers of Jesus, we are called to a lifestyle of holiness (James 4:1-10). Righteousness is a free gift from God, when we confess our sins and are washed by the blood of Jesus. There is power and healing in the confession of our sins to one another, and this is a necessary discipline in the Body of Christ. However, confessing to each other does not bring righteousness, only Jesus can do that (1 John 1:9).

Righteousness is not something we do, it’s something we receive. That is why, when we pray in the name of Jesus, and we are covered in his righteousness, our prayers are powerful and effective.

How is your prayer life? Is it effective?

As your prayer life goes, so goes your spiritual life, as your spiritual life goes, so goes the rest of your life.” Ronnie Floyd.

Sermon, Sunday January 30 2021, Ask Big

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2 Kings 4:1-7

What are you asking God for today? Is it big?

Are you boldly asking for a miracle from God? Many people don’t ask big, because they simply don’t believe that God can or will answer their prayers.

In 2 Kings 4, we read the account of a widow in desperate need, who reaches out to the prophet Elisha for help, knowing that he will have the answer. This poor widow had great confidence that reaching out to Elisha would save her family. She had no backup plan, she knew that she needed to speak to Elisha, he was the man of God who could help.

When you have a need, who do you turn to? Do you try to ask your social media “friends”? How quick are you to turn to prayer?

I have noticed that strangely many Christians ask for prayer, but they themselves are not praying for a miracle. Maybe the feeling is that God hears others who are perhaps more “holy” than me. We must remember that we all have equal access to the throne of grace.

Elisha asks the widow, “what shall I do for you?”  in verse 2.The need is obvious, but she must articulate it, and there is an act of faith in speaking out the need. Jesus required the same from Bartimaeus in Mark 10:51, “what do you want me to do for you?” Bartimaeus asked big, and he received his sight because he believed in the one who was standing in front of him.

Sometimes we are praying for crumbs when Jesus is inviting us to ask for a feast. Do you believe in the one who can supply all your needs?

Our needs are more than physical, our greatest need is spiritual. How desperate are you for God to intervene in power in your life? Jesus said in Matthew 5:6, “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”

We don’t thirst for righteousness because we are lulled into comfort by the entertainment of the world, and we don’t realize our deepest need. Remember in all this, God is for you, and He is generous.

Elisha continues and asks the widow, “What have you in the house?” She had nothing left, only a small amount of oil, and she was ready to give that to the Lord.

What do you have that you can bring to Jesus? Sometimes all we have is a little faith. God can use that.

Elisha then gives her an unusual instruction, but it was the step of faith that she needed to take, “Then he said, “Go outside, borrow vessels from all your neighbors, empty vessels and not too few.”

This was another test of her faith because the size of the miracle was dependent on the size of her faith; how many vessels she borrowed. There are times when we have to take a step in faith even before we see the miracle we are praying for.

I am certain if the family had known what would happen, they would have rented the local warehouse and brought in vessels from every city in the nation, but how could they have known. They acted in faith.  

In verse 6 we read how the miraculous flow of the oil ended when the vessels were all full. The miracle ended, not because God could not provide anymore, but because the capacity to receive had been exceeded.

The limiting factor is never God’s ability to give, it is our capacity to receive. What it boils down to, is how much of our lives are we willing to give over to the control of the Holy Spirit (see Luke 11:13).

Another lesson we can learn from this is that the oil was multiplied in the pouring out from the little she had. The way to increase what we have is to use it, sometimes to give it away.  It is not hoarding the talents, but trading with them, that doubles them (see Luke 19).

It takes faith to use what God has given you, especially when the world says, “hold on to what you have, you never know when a rainy day will come”. What talent is God inviting you to invest in the kingdom today?

Finally, notice that this miracle took place in the private place, the prophet told the widow to go into her room and close the door. Her need was met when she met certain conditions. One of the acts of obedience was to close the door, to be alone with her sons and the presence of God.

It was a personal miracle and she had to be the one doing the pouring, not Elisha or anyone else. When God tells you to do something, don’t look over your shoulder and see who might be a more qualified person to do it. What God has blessed you with will increase best in your own hands as you are obedient to God.

This miracle not only meets the widow’s needs, but she was blessed with abundance. God performed a powerful creative miracle and it all started with the level of expectation of the widow. She sent for Elisha because she had absolute confidence that a miracle would happen.

What are you praying for today? What is the level of your expectation?

Maybe if your heart was fully exposed, you don’t believe that God is going to give you what you are asking for? Deep down, you don’t believe he is able or that he is generous.

Another word for expectation is faith. Do you pray, believing in the God of the impossible? We read about men and women of faith in Hebrews 11, they all had an expectation in the power of God.

Duncan Campbell wrote, “there is a place beyond consecration, there is a place beyond sanctification, and that is the place of implicit confidence in God”

The level of your confidence in the power of God determines the size of your ask.

What are you asking for?

Sermon Sunday November 21, 2010 – Compassion part 1

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Compassion is integral to the church. Caring for the lost, caring for the hurting, caring for those who are experiencing loss and trauma. Pain is a very real part of the world around us.

Jesus entered the temple in Luke chapter 4 and began reading from the prophet Isaiah. As he finished, he declared that he was the fulfillment of this prophecy. Everything about this passage speaks to compassion. The call, and the heart of Jesus was deep compassion.

In Matthew 14 when Jesus had just been notified of John’s death, he separated from the crowds to be alone by boat. But the crowds followed his boat on foot along the shore and as soon as he landed, the crowds began to descend on his boat.

The more Jesus tried to get away, the more the crowds were drawn to him and particularly after the martyrdom of John, people were drawn to Jesus.

What does Jesus do? What would I do? If I were honest, I would get back in the boat and hope the wind was blowing in the other direction! But Jesus had compassion (Matthew 14:14). Matthew writes that Jesus was filled with compassion. It wasn’t simply an emotion that he showed once or twice, it was his character and nature to have compassion. Jesus was acting out of his true self.

We see the heart of Jesus for compassion in Matthew 2:2, Matthew 9:35-26, Matthew 15:32, Luke 7:13 and many more times recorded for us in the Gospels.

Compassion was not simply a good trait that Jesus displayed, it was his very core being. Yes, he was perfectly holy and had all authority, but he displayed his compassion most frequently.

It does not mean that Jesus overlooked sin and evil when he walked the earth. But he saw sin as the enemy and the people around him as fallen people who lived outside of their original design that he himself had given them. When Jesus saw fallen and broken people, his initial response was to be drawn to them and not repulsed by them, and he still does that today. Jesus hates sin, he died to destroy the works of Satan (1 John 3:8b).

Our sin causes us to suffer and when we suffer Jesus wants to see us holy and pure, set free from our sin. It is in the very moment of our sin that Jesus draws near to us to prevent us from enduring more pain and suffering.

The compassion of Jesus is on display when a sinner repents and yields to the power of the holy Spirit. When Jesus walked the earth and performed so many incredible miracles, he didn’t turn things upside down, he repaired what sin had broken.

Dane Ortlund puts it this way, “Jesus walked the earth rehumanizing the dehumanized and cleansing the unclean.”

The brokenness and sin of this world robs humanity of its original design, the purpose for which we have been created, to bring glory to God.

Jesus at his very core had compassion flowing from him like a fresh stream of water. Jesus completed his earthly mission and commissioned the church to be his body here on the earth. We are the body of Christ. We are his representatives, his ambassadors wherever he has placed us.

Do you realize that the presence of Jesus is closer to you now, as his follower, than he was to the people that he spoke with and touched two-thousand years ago? Because of the presence of the Holy Spirit, Jesus embraces us by his spirit, and we are able to be comforted and comfort others. The church is called to be the heart of compassion in the earth.

But do we perfectly embody the compassion of Jesus?

Do we act appropriately when we see people in need? I know I don’t.

When we see someone in pain or in need, we are moved to compassion if the music is right or if the TV images are wrenching enough. And we might be moved to send some money or donate some canned goods. But the moment the images leave our screen, or we leave the meeting, our compassion begins to fade and we quickly forget those feelings of care and desire to help. We begin to reason our way out of the guilt we feel.

But every now and then there is a Holy Spirit tug on your heart to help someone. And as we follow those impulses of the Holy Spirit, we find out the strange interaction that takes place in the spirit, as we respond with compassion, we in turn are blessed. The reason we are blessed is that we are living out our designed purpose, to be the compassion of Jesus in the world. And the more we act like Christ, the more we will feel his joy and blessing on our lives.

In Matthew 9:36, we read that Jesus had compassion on the crowd and immediately he turns to his disciples and says, “the harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field” (Matthew 9:37-38). Jesus, moved by compassion, as he sees the multitudes of people who are destined for an eternity in hell, tells his disciples to pray that God would multiply the work force.

The prayer for workers must be fueled by a heart of compassion. Immediately following this challenge, Jesus calls his disciples in Matthew 10 and empowers them to heal the sick and set people free from demonic powers. Jesus encourages his disciples to pray for workers, and then he sends them out in response to that prayer.

And as we pray that prayer, we need to realize that we are part of the solution.

A prayer of compassion does not excuse us from acts of compassion.

Will you make the most of the opportunities for compassion that come your way this week?

Sermon, Sunday March 7, 2021 – Chosen!

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In 2014 there was an article in the news about a boy by the name of Davion in Florida, who at the age of 15 had been in the foster care system all his life. Davion desperately wanted to be adopted into a loving family and he knew that because of his age, this was highly unlikely.

He decided to be proactive and he worked hard to improve his physical appearance and his grades at school. On his own initiative, Davion boldly stood before the congregation of his local church and asked if anyone would choose him to be their son.

Davion was crying out to be chosen, to be a part of a family. Can you imagine your children having to market themselves and be on their best behavior and get all “A’s” in school to be accepted and loved?

The point is that we all have a deep desire to belong, to be chosen and to be a part of a family. This is the invitation that Jesus introduced when he walked the earth, and the same invitation stands today. We get invited into the family of God, where we are accepted just as we are, and our Father will never give up on us. It’s a family that wants the best for you. It’s a family that offers real hope for today and for your future.

In Mark 3:13 to 6:29, we catch a glimpse of the life and ministry of Jesus as he is at his most popular. Everywhere he goes crowds follow him in hopes of seeing a miracle or being healed themselves.

In Chapter 3 from verse 13, Jesus chooses the disciples to be in his family. Jesus didn’t pick the best theological minds and esteemed leaders, rather he chose ordinary fishermen, tradesmen, a politician, and a tax collector to be part of his family. Jesus chose them and used them to start a global movement that changed the world.

At the same time, Jesus was rejected by his own family (Mark 3:20-21). When his family heard about his ministry they said, “He is out of his mind.”

Jesus knew what it was like to be rejected, abandoned, and betrayed by your own family.

Jesus identifies with the many people whose family abandon and disown them when they place their faith in him as Lord.

Jesus identifies with Davion’s pain. Jesus identifies with your pain and Jesus chooses you to be in his family. Just a few minutes later Jesus said regarding his family, “For whoever does the will of God, he is my brother and sister and mother.” (Mark 3:35). Whoever is willing, has faith and believes becomes a member of this new family.

Faith Comes by Hearing is an organization committed to producing the audio Bible for every language in the world. One of the recordings is for a tribal group of Indians in Bolivia called Quechua. When the Quechuas first heard the Bible in their heart language, the response was amazing. Whole villages came to faith in Christ, families were healed, and churches were planted throughout the region. As the FCBH leadership began asking questions of the Quechua people, they found out that the most impactful Bible story was the healing of the women with the issue of blood found in Mark 5:21-34.

The woman had a chronic bleeding issue that had gone on for twelve years, and like many people with chronic illnesses, she emptied her bank account paying her medical bills. In addition, this medical problem made her ceremonially unclean in the community as per the law of Moses, which meant she was shunned, alone and broken. Out of a place of desperation she takes a huge risk and works her way through the crowd on her hands and knees to touch the hem of Jesus’ garment. As she reaches out and touches the edge of Jesus’ cloak, she is immediately healed.

The reason why this particular story impacted the Quechua people was because they could identify with being rejected and shunned by society. It wasn’t until as recently as 1965 that there was a government ruling to declare that the Quechuan’s had a soul. Up until that time, they were regarded as nothing more than primitive animals.

When the Quechua’s hear the story in Mark chapter 5, they identify with the women considered unclean. They join with that woman and when she touched Jesus, they reached out and touched Jesus. Something happened in their souls and their spirits at that moment.

They were set free from their pain when they grasped what Jesus said in Mark 5:34, “Daughter, your faith has made you well; go in peace and be healed of your disease.”

The Quechua at that moment would begin to sob and break down. Their heart hurt because Jesus saw this woman as a human being, he healed her and invited her into his family. He freed her from her suffering. Their hearts hurt because Jesus, who now speaks their language, turns to them, and offers them that same invitation.

Jesus is now turning to you and offering you the same invitation.

After Davion spoke in the church, his story went viral and today he has a forever family.

Someone chose to adopt him into their family.

Imagine yourself standing in front of a church and pleading for someone to welcome you into their family, and even before you finish your speech, Jesus stands up and shouts out, “I chose you!”.  This is what Jesus does every-day, he says, “I love you and choose you just as you are (see Hebrews 2:11).

Jesus is the only one who has the power to set us free from our shame and to present us as righteous before God the Father. Those who believe in Jesus and receive him are the ones who are made holy.

Have you made the decision to make Jesus Christ Lord of your life?

Sermon, Sunday February 7, 2021

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What is the greatest thing you can do for your neighborhood?

We and the global Church, have been praying faithfully for revival, but what if we were praying for revival for the wrong motives? What if our prayers were only focused on church growth?

The real motive for revival should be our community transformed by a move of the Holy Spirit. Praying for revival must be bigger than our church. We must focus on praying for our community.

In Nehemiah chapter 8, we read the account of a revival that took place in Jerusalem in the fifth century before Christ. Under the governorship of Nehemiah, the walls of the city had been rebuilt and now all the people have gathered at the Water gate and request that Ezra, the priest, reads the book of the law of Moses. These are the first five books of our Bible.

 The water gate was an open public place that was large enough for all the people to gather. Scholars estimate that the crowd was around 50 000 people. As Ezra opened the scrolls and began reading from the Law of Moses, all the people stood in reverence and listened attentively. Ezra read aloud from daybreak until noon with 13 men assisting in the reading and 13 Levites mixing amongst the crowd to help with translation and understanding.

It is significant that this reading took place at the water gate. This place was chosen because the temple court was too small, but it is also significant that Gods Word was proclaimed in the marketplace, in the public square.

The Word of God is meant to be proclaimed in the public places, in the marketplace, and as we do that whole communities will be transformed. All too often the only place that the Word of God is proclaimed is in church buildings. We are doing such a disservice to our community by not proclaiming the Gospel message of Jesus Christ in our communities.

This public proclamation of the Law led to an immediate revival, the people were overcome with remorse and wept as Ezra expounded on the Law of God. Their sins were being exposed by the Holy Spirit and they repented.

What is revival? Firstly, it is not is a church meeting. Revival can start in a meeting, but a meeting itself is not revival. The dictionary states that revival is “restoration to life, consciousness, vigor. An awakening, in a church or community, of interest in and care for matters relating to personal religion

Revival is personal. It starts when individuals repent of their sins and openly proclaim Jesus as Lord. The Israelites were overcome with grief as their sins were exposed. This is what happens when we get a glimpse of the Glory of God and of His awesome purity compared to the sin in our lives.

Revival results in changed lives as people live in holiness and walk-in evangelism and social justice. People are no longer satisfied with the entertainment of the world.  Revival breaks the power of the charm of this world and gives us a heavenly perspective.

There have been some incredible revivals throughout history on every continent. All these revivals had one thing in common, an unusual experience with the presence of God and the overwhelming sense of remorse and repentance from the people (2 Corinthians 7:10).

Our churches, our city, our nation, needs revival. By God’s mercy, we will see a move of God that leads nations to repentance and an overwhelming sense of His Glory and majesty.

But every revival seems to have been relatively short lived. We just must look at the North Eastern United States today, it seems to be so dark and far from recognizing Jesus as Lord. But just a few hundred years ago, it was the center of the Great Awakening under the preaching of Jonathan Edwards and George Whitefield.

As we see in Nehemiah chapter 13, this occurred in Jerusalem as well. Less than one year after the revival, it seemed that the people had backslidden, and Nehemiah had to take drastic action to bring them back to observing the Sabbath and worshipping God.

Why did they backslide so quickly?

As we cry out to God for revival, how do we ensure that we do not falter in our faith, but rather continue to grow and experience more of the presence of the Holy Spirit in our lives?

Our Christian lives should be constantly growing, becoming more like Jesus. If you are not more like Jesus today, than you were a year ago, something is wrong, and you need to re-evaluate your walk with the Lord.

Many Christians go from conference to conference or meeting to meeting and experience amazing encounters with God, but between those experiences they barely live a life that represents a relationship with the living God. After every mountain top experience, we must learn to encounter God in the everyday, mundane life.

How do you grow in your walk with the Lord in the mundane?

Here are four Keys to a growing relationship with God.

  • The first is reading and meditating on the Word of God. There is no substitute for prioritizing time immersed in the Bible.  As we feed on God’s word, it teaches us, rebukes us, and trains us (2 Timothy 3:16-17). Are you allowing the Word of God to align your life with His?
  • Secondly, repenting of our sins. Unconfessed sin will prevent you from experience revival and it will also ensure that you remain a spiritual infant. 1 John 1:9, is a promise from God!
  • Thirdly, living in community. Today we are hearing a lot about community, but true community is rare. Even in our churches, community is a goal that is seldom achieved. Community is more than simply attending a weekly life group, community is living life together, encouraging and challenging each other.  
  • Finally, we pray.  Personal prayer and corporate prayer must be the hallmark of every believer. Prayer is a discipline and a treasure that sadly only a few seem to hold dear.

Prayer is the greatest thing that you can do for your neighborhood.

Sermon, Sunday December 13, 2020 Prayer is Essential

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As Paul closes this letter, its as if he is saying to his readers, “the most important thing is prayer”. Followers of Jesus must be constantly in prayer.

Verse 18 is a continuation of verse 17, putting on the armor of God. But the armor is useless without prayer, much like a military vehicle is useless without fuel.

We put on the armor of God, we take up the Sword of the Spirit, the Word of God, prayerfully. Prayer is not simply something that we do, prayer is the fuel that is essential for us to stand firm in Christ.

Ephesians 6:18 reads, “praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,”

As Christians, we are engaged in a daily spiritual battle, and prayer is the essential means that God has given us to win the battles we face. Prayer is a gift from God and one that is grossly underutilized in our churches.

As we look at the phrase, “praying at all times in the Spirit”, Paul wants us to realize the fact that all true prayer is empowered by the Holy Spirit. We come to the Father, through Jesus by the Holy Spirit. Romans 8:26 tells us that the Spirit is interceding for us when we don’t know how to pray. Only in the power of the Spirit can we pray the will of God. Otherwise, we will always pray with selfish motives.

The Holy Spirit takes our prayers and ignites them so that they become a holy offering before God. It is the Holy Spirit who takes our prayers and presents them in the will of God before the Father. Do you see the importance of prayer?

Now it is possible to pray in the flesh, and not in the spirit, not praying in the will of God. We need to learn how to pray the will of God in the Spirit. As we pick up the sword of the Spirit and we pray the Word of God back to Him, it is infused with power from the Holy Spirit.  

Each piece of armor must be carefully put on with prayer, drawing upon divine resources.

This prayer is Spirit-energized, Spirit-enabled, and Spirit-directed. Prayer is the energy that enables the follower of Jesus to stand firm in the armor and to wield the sword effectively.

In verse 18 we see the word “all” used four times.

  • We are to pray all the time. (see 1 Thessalonians 5:17).

This does not mean we are always on our knees in prayer. Rather it means living with the continuous realization that we have an open line to God. We are always in His presence because His spirit is within us.

God hears and sees everything you say and do. Every curse and every blessing that you speak is heard by God.  We don’t have to let God know that we are coming into His presence, because He is already with us and we are seated with Christ in the heavenly places (Ephesians 2:6). Are you aware of your continuous prayers?

  • Pray with all prayer and supplication

There is so much more to prayer than simply asking God for things. Prayer is a mixture of worship, thanksgiving, repentance and supplication. The Christian who jumps straight into asking God for things, misses out on the relationship that comes from worship and thanksgiving.

We have one rule at our Tuesday morning prayer times in the chapel. The first thirty minutes is only praise and worship, we don’t ask God for anything. It is amazing how that first thirty minutes aligns our hearts with the heart of God and then we pray with insight and direction for the remaining thirty minutes.

  • Pray with all perseverance:

Like good soldiers, we must stay alert and be disciplined. Jesus encouraged his disciples in his most crucial hour to stay alert and pray (see Mark 4:38).  We need to teach and develop spiritual disciplines today!

It is frightening to learn how few people pray, read their Bibles, fast, or tithe. These are all basic spiritual disciplines that come with a blessing.

If we look at the lack of spiritual discipline in the church, it is no wonder the church has such a weak witness. No wonder people no longer view the church as essential.

Perseverance in prayer does not mean we are trying to twist God’s arm, but rather that we are deeply concerned and burdened and cannot rest until we get God’s answer.

The early church prayed without ceasing when Peter was in prison in Acts 12, and they persevered until the angel set him free. Keep on praying until the Spirit stops you or the Father answers you.

  • Pray for all the saints.

The Lords’ Prayer begins with our Father, not my father. When we become followers of Jesus, we become part of the family. You have a responsibility to look out for and to pray for all your new family.

Unity in the body of Christ is a major focus of this letter and unity grows as we intercede for one another. Even Paul asked for the prayer support of the Ephesians in verses 19 and 20. If Paul needed the prayers of the saints, how much more do we need them.

Note that Paul did not ask them to pray for his comfort or safety, but for the effectiveness of his witness and ministry. Paul is arguably the greatest theologian and missionary in history, and he knows that he is dependent on the prayers of the saints.

Paul’s letter to the Ephesians is one of the sharp edges of the Sword of the Spirit, however it means nothing if you do not have a relationship with the Lord Jesus Christ.

Do you know who you are…in Christ?

Sermon, Sunday November 15, 2020 Spirit Filled Families

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As a church we can proclaim to be fiercely pro-life, from conception to the grave, but sometimes we can be guilty of categorizing the value of people based on their productive ability.

And this is never more prevalent in the area of our children. Our children can be noisy and messy, but they are of inestimable value in the Kingdom of God (see Mark 10:13-14).

We are so blessed to have so many children in our church family and I believe that they are our greatest responsibility. The training up of children in the ways of the Lord is the primary responsibility of the parents, but it is all of our responsibility. The community of believers all bear the responsibility of caring for and setting examples for our children.

In the first century Roman Empire, children were not valued at all. It was legal for a father to discard a newborn onto the trash heap if he decided not to keep the child. But the early church was radically different to their culture and had a high regard for children, as should we. There is no greater responsibility than to be entrusted with the short time that we must teach and mold these children in the ways of the Lord.

Paul begins by addressing children and telling them to obey their parents, “…for this is right”, Ephesians 6:1.

This seems obvious, but sadly our post-modern culture would re-write this verse to say, “Parents, obey your children, for this will keep them happy and bring peace to the home.

When Paul says, “for this is right”, he is simply stating that this is the ordained order of nature. It is part of the natural law of God written on every human heart. If you study history, virtually every civilization in history has regarded this natural law as indispensable for a stable society.

In Paul’s letter to the Colossian Church he adds the phrase, “…for this pleases the Lord” Colossians 3:20.

Now, this must not be a blanket statement that parents use for abuse. Our foremost authority is to Jesus, and if parents instruct their children to do things that are obviously contrary to the Word of God, then the child’s first line of obedience is to the Lord.

Paul writes in verse 2 that children must honor their parents. To honor means to show respect and love. Children do not honor when they talk back to their parents or mock them. This is not simply wrong; it is dishonoring to God Himself who has given you those parents.

Paul was referring to the fifth commandment in Exodus 20:12 and in Exodus 21 anyone who cursed their parent or hit them, was to be put to death!

This commandment does not only apply to a certain age group, God requires all of us to honor our parents. 

Verse 4 has a particular challenge to parents, “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord” Ephesians 6:4. The word translated as fathers, is translated in other passages as “parents”, so it is safe to assume that Paul is referring to both parents in the role of raising their children.

This verse is more than simply an instruction not to make children angry, it is an instruction to parents to directly teach children and to disciple them in the ways of God. Our society has abdicated the responsibility of raising our children to the public-school systems and we wonder why society is failing in so many areas.

Parents taking the responsibility for the training of their children is the way God intends society to function (Proverbs 6:20).

In the ancient world, fathers had absolute control, they could abuse and even kill their children without any repercussions. We don’t have that challenge in our culture; however, we can be guilty of causing anger and discouragement in our children. Our children are often neglected and fail to receive the love and approval that will cause them to thrive in society. We can easily discourage our children by comparing them to other children or by using sarcasm and ridicule. Conversely, nothing causes a child to thrive like positive encouragement and unconditional love.

The Apostle Paul writes that parents are to, “but bring them up in the discipline and instruction of the Lord” Ephesians 6:4b.

Contemporary parent counsellors and sociologists teach that we are to be more hands-off in the training of children. We are told to be non-directive and let them, “find their own way”.

Let me assure you, someone has an agenda for your children. Satan and his demons love to find children who have been left to, “find their own way”. Parents, it is our primary responsibility to train and instruct our children in the ways of the Lord. Danny Akin says about parenting, “have fun and talk about Jesus a lot”

We must teach our children that Jesus is Lord, and he is the ultimate and highest good. We must teach our children faith by living it in front of them. Involve our children in the process of praying through important life decisions. Parents, we can talk all day about living under the lordship of Jesus Christ, but unless our children see it in our lives, they will never make it their own.

Sadly, so many young people have left the church the moment they graduated from high school. I believe the primary reason is that they see the church as a social construct or a social club that their parents belong to. They do not see the power of the Gospel on display and the lifestyle of faith that the Bible talks about.

Parents lead your homes by faith and involve your children in the journey.

Unless the Lord builds the house,
    those who build it labor in vain.

Psalm 127:1a

Parenting is only possible with God and it is a daily walk by faith. We need to learn to commit our children to the Lord daily in prayer as we look to Him for grace and wisdom.

Sermon, Sunday November 1 2020 A Case for Faith

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In November of 2020, we have no shortage of issues that can cause anxiety and fear. But Psalm 46 gives us a clear case for faith.

This Psalm was written around 700 years before Christ, by the sons of Korah to commemorate a tremendous victory that God won for the city of Jerusalem.

The Assyrian army under King Sennacherib, had surrounded the city, threatening total destruction. This took place under the reign of King Hezekiah of Judah.

The Assyrians had already destroyed the northern Kingdom of Israel and now they continued their march southwards towards Judah and Jerusalem. You can read this fascinating account in 2 Kings 18 and 19.

The situation looked terrible, the greatest army in the world was laying siege to Jerusalem and the people were in fear. There was no hope for deliverance, all would surely be lost.

But the Lord had raised up Hezekiah as a man of faith.

A letter was written by Sennacherib instructing Hezekiah to surrender, because his god was no different than the other gods of the nations the Assyrians had already destroyed. Sennacherib was taunting the one true God. When Hezekiah received the letter, he went to the temple and prayed, laying the letter before God. A few nights later, the angel of the Lord attacked the Assyrian camp and killed 185000 Assyrian soldiers. The victory was the Lords, the city of Jerusalem was saved (Psalm 46:8-9).

Hezekiah the King faced an impossible situation, but he submitted the letter from Sennacherib to the Lord.

What “letter” have you received that is causing you anxiety? It might be a doctors’ diagnosis, a foreclosure letter, a medical bill, or an unexpected layoff from your work. Whatever it is, lay it before the Lord and leave it there allowing the Lord to work a miracle.

This is taking fear and submitting it in faith to God. When we looked at Scripture, we see that it is a command of God that we must not fear. Jesus taught in Matthew 6 that we must not be anxious over anything.  

Fear is a subtle form of idolatry because when we put fear of the unknown over the power of God, fear becomes an idol.

King David knew how to do this, he had many situations that he took to the Lord and left them there. Psalm 131 is a wonderful picture of how David feels after he has taken his problem to the Lord. The key to this peace is a lifestyle of prayer.

Prayer that comes from a relationship with our Heavenly father. God is not limited by us; however, He chooses to orchestrate the events of the world in response to the prayers of His children. This is a mystery that we cannot begin to fathom. Why the eternal Creator invites His creation into the process of governing the universe, but He does!

I have been blessed to travel to many different countries during extraordinary seasons of transition, most of the time I was not aware of what was going on. I was simply there, joining with other believers in prayer. Looking back, I have been amazed at seeing what God did in those situations.

There is much anxiety in America right now, we see it on the streets of our cities. As followers of Jesus Christ how do we navigate these turbulent times? What it really boils down to is where do we place our hope? What is God calling the church to do in this time in America? We are called to pray.  

God can do more in answer to one simple prayer in faith than one-hundred years of political campaigning.

Psalm 46:1 is a powerful declaration of the fact that God is a proven source of help and He will never fail. Is God your refuge and strength?

King Hezekiah prayed to God for help and God responded in power.

The nations rage, the kingdoms totter;
    he utters his voice, the earth melts.

Psalm 46:6

God imply utters His voice and the earth melts. The power of the Creator over His creation!

The world is still before God as we see in verse 10.

Be still and know that I am God.

I will be exalted among the nations,

I will be exalted in the earth.

Psalm 46:10

Being still before the Lord is a good place to start fighting our fear. However, if we do not know God, we will always live lives in fear. Without the knowledge of God, life is a futile treadmill of fear and uncertainty.

God promises to be exalted across the whole earth. Here is the amazing mystery, we are invited to participate in God’s name being exalted in the whole earth. As we pray and as we go and tell others about Jesus, God is being exalted.

What will it take to get you to be a person of prayer?

The most powerful and significant way to spend our time is prayer and so often we use it as a last resort.

Stop trying to win political arguments or post things on social media that make no difference to peoples’ eternal wellbeing.

Pray for repentance and healing in our land

Pray for a powerful move of God and an awakening in the land.

The Key to Defeating Anxiety – Sermon March 29, 2020

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Philippians 4:4-7

Some have asked, “what do we do now that church has been cancelled? Well, it depends how you define church. Yes, we have cancelled the meeting together at Sunday morning at 10:30 in a building, but you cannot cancel a movement.

The dictionary defines a movement as, “a series of organized activities by people working concertedly toward some goal”.

That is the church, we focus the attention of a group of people on a specific goal. And that specific goal has not changed for 2000 years.

Many churches have temporary goals; building buildings, alleviating poverty, or focusing on some social injustice, but the primary goal of the church remains the Great Commission.

This terrible virus is forcing us to look at everything we do and our religious practices to determine and I believe to refine our goals. As we evaluate the church, I am reminded of the early church in Acts 2, they met in small groups in homes and in the temple courts daily. So, when people say, “I watched a sermon online, I attended church”, I must disagree, you took in some information, but the body of Christ must be together. There is a family aspect that is vital to us functioning as the church.

The important point is that isolation is not the designed posture of the church, we need to be in community, and we need to be caring for one another and praying for one another during this time of anxiety and worry.

Fear has prevented many Christians from experiencing all that God intends for you in your life. Fear of death, fear of failure, fear of a virus that seems to be rapidly affecting everything we know.

The key to victory over worry and anxiety, is found in Philippians 4:4-7.

Anxiety is the most pervasive psychological problem in our society. And we have no shortage of fuel for the fire of anxiety in March 2020.

In Philippians 4:4-7 Paul addresses anxiety and it is very practical and transformational as we apply the principles of God’s word. The Apostle Paul knew what it was like to experience hardship, he was in chains as he wrote this letter, and yet he was full of joy and encouragement.

What was Paul’s secret?

Paul starts verse 4 by making an imperative statement, “Rejoice in the Lord always; again, I will say, rejoice.”

There is a huge difference between joy and happiness; joy flows out of security in a relationship.

There is a direct connection between joy and love.

Gaining a greater understanding of the love that God, your Heavenly Father, has for you, will give you peace and joy. The Prophet Habakkuk understood this as he wrote in Habakkuk 3:17-18,

Paul had the same confidence as the prophet Habakkuk, Paul was convinced that God was in control and that God would fulfill the promises of His word (see Romans 8:28).

Do we have that same confidence? Or am I anxious because deep down, I am not fully convinced that God is able, or that God is truly good.

When we search our hearts, the root of anxiety can be traced to unbelief in the all-powerful Creator of the universe.

Verse 5 continues, “Let your reasonableness be known to everyone. The Lord is at hand”

We as followers of Jesus are to be known as people who are reasonable. But not just reasonable, some translations will say, gentleness or patience, the Greek word incorporates all the fruit of the Spirit (see Galatians 5:22-23).

As we live the Spirit-filled life we will exhibit these qualities to those around us.

Philippians 4:6 is the key to overcoming anxiety; it is prayer. Paul makes an imperative statement, “do not be anxious about anything”. Prayer is the Biblical prescription for the illness of anxiety.

There are three aspects to this prescription for anxiety found in verse 6; Prayer, supplication and thanksgiving.

1: Prayer – Is the attitude of the person coming before the all-holy, all-powerful Creator. Prayer is by nature humility, a recognition of who we are communicating with. Prayer never begins with words; it begins in the heart and a humble attitude towards God.

Prayer is admitting our weakness and submitting with dependence and recognition to the Creator of the universe. But more than that, we as believers in Jesus Christ can call the Creator, Father! We as children of God, come into His throne room, He is delighted to speak to us.  

2: Supplication – This is the act of sharing our needs and problems with God. Not because He doesn’t know what we need, but rather because as we verbalize our needs, God works in our own hearts and prepares us for the answer to our prayers. God doesn’t need our prayers, but He responds when we pray, because that is the way He has ordered the universe.

3: Thanksgiving – It is crucial to thank God even before we have received the answer to our prayers. All prayer is to be accompanied by thanksgiving. We are to be thankful because God is going to give us exactly what we need in response to our prayers.

And then finally verse 7: “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Through prayer, we can experience the peace of God, a miraculous work of God bringing peace to the heart and mind of the believer. This does not mean the absence of trials, Jesus said we would still have that in John 16:33, but the peace of God is the ability to handle the trials without them stealing our joy.

This is too much for us to grasp, “it surpasses all understanding” as verse 7 says.  

This peace is the result of the person who has taken everything to God in prayer, with thanksgiving.

The peace of God is a protection against anxiety, stress and against bitterness towards those who have wronged us.

Verse 7 ends with the key, the key to this peace and joy is found “in Christ Jesus”. Only in the completed work of what Jesus did on the Cross and by his resurrection power are we able to experience the peace of God.

Did you speak with the Prince of Peace today?

Do You Know God? Sunday March 15, 2020

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Ephesians 1:15-23

The letter to the Ephesian church speaks a lot about our identity, but the more important question is, do we know God?  

The apostle Paul desired the Ephesian Christians to understand what great wealth they had in Christ.

Notice that Paul is not praying for them to receive something from God that they do not have, rather he is praying that God will reveal to them what they already have.

Paul writes in verse 15-16, “For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers.”

Paul heard that they were people of faith and love. The Christian life has two dimensions: faith toward God, and love toward men, and you cannot separate the two (see John 13:35).

Paul writes that he is praying continuously for the believers in Ephesus (see 1 Thessalonians 5:17).

As followers of Jesus we are to be a people of prayer, speaking to God, hearing from Him and practicing a lifestyle of prayer.

In verses 17-19, Paul turns to petition. As he writes out his prayer, he uses three phrases that refer to illumination or understanding. In verse 17: Spirit of Wisdom and of revelation and verse 18: having the eyes of your heart enlightened.

Paul prayed that they would have spiritual eyes to see who God is and what He has done for them.

This is essential when we approach the Bible as we need the Holy Spirit to reveal truth to us (see Luke 24:45).

Charles Spurgeon said, “apart from the Spirit, it is easier to teach a tiger vegetarianism than an unregenerate person the Gospel.”

We will never fully grasp the Word of God if we approach it like a textbook. Sadly, so much of our passion for discipleship is not pointing people to a relationship fed by the word of life, rather, we are trying to teach people a book.

This is also why there is so much false teaching and confusion in Christian circles today. People are not feeding on God’s word for themselves. As a result, there is a self-imposed starvation in the body of Christ.

In Psalm 119, David frequently asks God for revelation and understanding (see Psalm 119:18, 34, 135).

One of the reasons we don’t pray for God to speak to us through the Bible is because we have an over-inflated opinion of our own abilities. We come with our educated opinions and intellect and think that we have it all figured out.

The first step of hearing from God in His word is to approach the Bible with humility.  

Along with our lack of humility, we also have a low view of God. Paul had a healthy view of God, in verse 17 he describes God as “the Father of Glory”.

Paul often related the glory of God with the power of God. Paul was confident that God has the power to open the eyes of our hearts and give us understanding.

Verse 17 ends with the words, “the Spirit of wisdom and of revelation in the knowledge of Him”.

As followers of Jesus, through the presence of the Holy Spirit, we can grow in our knowledge of Him. The Christian walk is daily discovering more about God for the rest of eternity (see John 17:3). The beginning, the middle and the end of the Christian life is about knowing God.

The Christian life is about knowing God and making him known, this is the normal Christian life.

J.I. Packer in his book “knowing God”, says that those who know God have 4 characteristics:

  1. Great energy for God
  2. Great thoughts of God
  3. Great boldness for God
  4. Great contentment in God

Verse 18 continues, “having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints”.

What is the hope to which He has called us?

Paul wants the readers to know that they were called by God and as a result there is a hope of eternal life. The Greek word for “hope” means to look forward with the expectation of a certain outcome. As followers of Jesus, we don’t have a distant hope in an uncertain future, we have a certain glorious anticipation in Jesus coming again and the kingdom of Heaven being established for eternity. We have a living hope (see 1 Peter 1:3).

Paul then writes again about an inheritance in verse 18, “…what are the riches of his glorious inheritance in the saints.” We are God’s inheritance! God looks on the redeemed as a part of His great wealth. God gets the glory from the church and when Jesus comes again, we will be to the praise of His glorious grace as we saw in verse 6.

God the father sees us today as who we are in Christ. God always looks at a person’s destiny rather than their present situation.

Back in Judges 6, the angel of the Lord met with Gideon who was cowering from the Midianites and said to him, “The Lord is with you, O mighty man of valor.” Judges 6:12b

Gideon didn’t know who he was, but God knew who he was called to be. As followers of Jesus, God sees us as who we are in Christ. We are called out and covered by the righteousness and Glory of the risen Lord Jesus. Our lives are controlled by what we shall be when Christ returns. We are Gods inheritance, and we live to bring Him glory.

We are designed and created to know God and to make Him known, to bring Him glory.

Do you know that today?

Do you hunger to know God more?