Posted on

Sermon, Sunday April 26, 2020 What are You Wearing?

By Grace Alone – Ephesians 2:8-10

What are you wearing? Rather, what are you wearing spiritually?

More about that later.

In Ephesians 2:8 Paul writing to the church in Ephesus says, “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—”

You may have heard this said:

Justice is getting what you deserve.
Mercy is not getting what you deserve.
And Grace is getting what you don’t deserve.

Paul says that this saving grace comes to us through faith, and faith is the instrument that allows us to grab hold of the truth of the Gospel and be saved. But faith itself is a gift from God, we cannot muster up faith. Faith comes from God, for us to believe in God.

Everything is a gift; grace is a gift, faith is a gift and salvation is a gift.

We must never ever think of our salvation as a transaction, whereby I give my life to Jesus and he saves me. Rather God gives me grace, then He gives me faith to believe and He saves me.

Because grace, faith and salvation are divine gifts, we cannot earn them, nor do we deserve them. Every human being is equally lost before God grants them grace. We were dead in our sins, dead people cannot have faith in God.

Ephesians 2:9 continues, “not by works, so that no one can boast.”

Salvation can only be attributed to Jesus and what he did for us on the cross, and he deserves all the glory.

God sent Jesus to live the life we couldn’t live, to die the death we should have died, and rise from the dead on our behalf.

We really struggle with this in our culture, we as a culture loves accolades for doing something noteworthy. But in our salvation the glory goes to God (see 1 Corinthians 1:31).

Paul continues in verse 10, “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

After saying clearly that we are not saved by anything we do, Paul notes the importance of works. Works are not the root of our salvation, but they are the fruit of our salvation.

The Greek word for handiwork here is poiema, which is where we get the word Poem from. The word refers to a work of art or masterpiece, a piece of art created by a master craftsman.

This word is only used one other time in the New Testament, in Romans 1, referring to the glory of God’s creation.

We, as saved believers in Jesus, are God’s new creation (see 2 Corinthians 5:21)

But God does not create a masterpiece to hide it away, we were created to display the work and the glory of God.

As God’s workmanship people around us should see our works and say, “That is a work of God!” (see Matthew 5:16).

We should never be working out of duty or guilt. We do good works because we are walking in a new nature, and as a result we cannot help ourselves from being used by God to do good works.

But not only are we to do good works, we are told that God has prepared these works for us to do. God, in His sovereignty, had tasks in mind for us when He saved us.

We are not saved by faith plus good works, but by a faith that works

The believer has God working in him, and therefore his works are good. His works are not good because he himself is good, but because he has a new nature and the Holy Spirit works in him and through him to produce these good works.

We do not perform good works to glorify ourselves, but to glorify God. Paul wrote that we should “abound to every good work” (2 Corinthians 9:8), and to be “fruitful in every good work” (Colossians 1:10).

Back to the question, what are you wearing?

In John 11 we read the account where Jesus raised Lazarus back to life after he had been dead for four days. Jesus stood in front of the tomb and in a loud voice commanded Lazarus to come out. Notice what Lazarus was wearing, he was wearing grave clothes, the embalming material that was wrapped tightly around his body.

As Lazarus comes out of the tomb, Jesus instructs those standing around to… “Take off the grave clothes and let him go” (John 11:44).

So, what are you wearing?

Are you wearing “grave clothes” or “grace clothes”?

Are you enjoying the liberty you have in Christ, or are you still bound by the habits of the old life of sin?

Lazarus was freed from the restrictions of the grave clothes and freed to do what he had been raised to do.

We were dead in our sins when God raised us up with Jesus, sadly many of us are wrapped in the grave clothes. Some of us are so comfortable in the grave clothes that we don’t know how to do the good works that God has prepared for us to do.

They are the grave clothes of addiction, anger, jealousy, lust, pride, fear, self-sufficiency and many more. All of these hold us back and restrict us from being and doing what we are created for. All these are clothes that were your grave clothes, and Jesus commands them to be taken off, for you to be set free. Why are you holding on to your grave clothes?

As a Christian, you have been raised and seated with Christ in the heavenly places, you have been clothed in righteousness.

Practice your position in Christ!

You are clothed in righteousness in Christ Jesus.

Posted on

Once Dead Now Alive Sunday April 19, 2020

Click on the Camera to view the message video

Ephesians 2:1-7

Are you alive?

The first seven verses of Ephesians 2 are made up of two sentences. The first sentence is a morbid description of being spiritually dead, and the second sentence proclaims the hope that we have in the power of God to raise us up with Christ to new life.

Paul begins by very direct statement in verse 1, “And you were dead in the trespasses and sins”

We are all sinners and have a desperate heart condition as we see in Romans 5:12.

But we often hear the statement, “aren’t we all basically good?”

The Bible makes it clear that fallen human beings are not morally good. Some are able to make good moral choices and actions, but all too often these choices are motivated by our selfish condition and pride. Apart from Christ, we are spiritually dead.

In Luke 15 we read of the parable of the prodigal son. Remember what the father said when his son came back home, “this son of mine was dead, and is alive again”. That is the normal human condition.

As people, we are all followers; as Christians, we are followers of Jesus.

If we are not following Jesus, we are following the influences of the sinful world or we are following Satan himself.

Satan has been displaced from heaven, and he works his evil schemes on the earth influencing people to do horrific things. This does not mean people are necessarily demon possessed; but living in sin is the mark of following Satan’s evil schemes. Paul calls these “passions of the flesh” in verse 3. These sins are not only sins of action, they are also sins of thought.  Sin is conceived in the mind and the heart of man (see Jeremiah 17:9).

The problem with the sickness of sin is that we are so accustomed to sinful thoughts that we don’t even know we are sick. Our culture encourages selfish pride and we have no idea how desperately sinful we are in our human nature. Humanism in our culture tells us that people are basically good, but the Bible makes it clear that every inclination of the human heart is to rebel against God.

Even the good things that we do, our attempts at righteousness are utterly hopeless before the all-holy God.

God is holy, and pure, He must be true to His character and cannot overlook any sin.

What Paul is describing here is what is called the doctrine of total depravity. We are desperately ill and are unable to even reach out to God apart from His grace. The truth is that in our human nature, we do not want to reach out to God, He reaches out to us.

The good news is that God poured out His wrath on Jesus as we remembered last weekend. Jesus drank the cup of God’s wrath and we get to drink from the fountain of the grace of God.

Paul uses the first sentence of chapter 2 to paint an awful picture. It is horrifying to dwell on the depravity of mankind. But the reason he does this is because it makes the good news so amazingly beautiful.

If we stopped today at verse 3, we would be all despairing. Thankfully Paul begins verse 4 with two incredible words of hope; “But God…”.

We were hopeless, lifeless and under condemnation, but God came to our rescue. We cannot fully understand the grace of God if we don’t understand His justice.

Romans 5:8 states this so clearly. “but God shows his love for us in that while we were still sinners, Christ died for us.” This is the ultimate display of God’s mercy, love and grace.  

Verse 5 is the key to the passage; we were dead before becoming followers of Jesus and receiving the Holy Spirit in our lives. We were dead, but now we are alive “with Christ”

Becoming a Christian is not about becoming a nicer person, or a better-behaved person, you don’t become a Christian by adopting a set of religious activities or rituals. Becoming a Christian, means becoming alive in Christ; moving from death to life.

In John 3 we meet Nicodemus, he knew a lot of theology and did a lot of good things in the eyes of the establishment. But Jesus said to him, “Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God.” John 3:3

Ephesians 1:6 continues the good news, “and raised us up with him and seated us with him in the heavenly places in Christ Jesus.” The Greek verb used for “seated us with him” is the word that we get the word synchronize from. Paul uses this word to show that “in Christ” we are synchronized with him. When we pray, Jesus advocating for us, Jesus is our Great High Priest.

Being seated with Christ, does not mean that we are divine, but we have access to power in order to resist the devil and his schemes. Seated with Christ is our positional salvation, we are in Christ.

The struggle with many Christians is that we don’t know our identity, so we continue to wallow in sin, fighting against Satan in our own strength.

The reason for all this grace and mercy is found in verse 7, it is for His glory.

God is showing off His grace and kindness to us for all the universe to see. The purpose of our salvation is the eternal purpose of God, that He is to be glorified and worshipped for eternity.

God pours out His immeasurable riches of grace and kindness on us. There is no quantifying the power of God, and there is no quantifying the kindness of God. Because we are in Christ, God the Father lavishes his love on us. We come as children to a loving Father with an open hand, because we are alive in Christ.

Are you experiencing life, being alive in Christ?

God’s grace and kindness is available to you today to become fully alive.

Posted on

Resurrection Sunday, April 12 2020 – The Power of God Displayed

To view the Sermon, please click on the camera and you will be taken to the YouTube account for Grace Point

Matthew 27:62-28:10

He is Risen….!

Last week was Easter, normally a joyous time, but what an unusual and sad season. We celebrate our risen Lord Jesus, with a large shadow over our celebration in 2020.

This year everything is different. The familiar traditions have been set aside, because there is something more pressing. I am not saying that traditions are necessarily bad, but it is good for us to stop and pause and look at the real reason for the celebration, the resurrection of our Lord and savior.

Jesus disrupted traditions all the time, even good ones. The time and season of his crucifixion was the Passover week, one of the most important festivals and traditions on the Jewish calendar. It was a busy time in Jerusalem, as people were gathering and feasting to remember the time when God delivered the children of Israel out of Egypt.

The fact that Jesus was crucified during Passover is obvious and crucial. Jesus the spotless lamb of God who was sacrificed for the sins of the world, so that we who place our faith in him, will be saved for eternity.

The Passover was a huge celebration, and Jesus disrupted it. On Palm Sunday, he came into Jerusalem with tremendous fanfare. The following day he turned over tables in the temple and disrupted the festivities. The trial and subsequent crucifixion of Jesus caused a major disruption to life in Jerusalem.  Then there were the earthquakes, the temple veil being torn, sudden darkness and even dead people coming alive and walking through the streets (Matthew 27).

Jesus was disrupting traditions; he was establishing the New Covenant.

Jesus is still upsetting traditions and challenging authority today.

The chief priests and the pharisees wanted Jesus dead because he was a threat to their power.

Satan wanted Jesus dead because he was a threat to his domain and influence on the earth.

But Jesus did the unexpected. He rose from the dead and defeated Satan’s plan!

The primary message of the early church was the resurrection, which became the hope and foundation for the church.

A few weeks ago we looked at Ephesians 1:18-21, and the Apostle Paul’s prayer for the church in Ephesus:  “having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.”

Someone being raised from the dead is pretty significant,  and there is certainly a lot of power involved in raising someone from the dead. But Jesus raised people from the dead and it didn’t seem like a tremendous display of cosmic power. He raised Jairus’ daughter by speaking two words, “Talitha koumi”, which means “Little girl, I say to you, get up!” (Mark 5).  

Jesus raised Lazarus by calling into the tomb for him to come out (John 11).

But Jesus was no ordinary resurrection, if there is such a thing. When Jesus died, Satan and his demonic legions, celebrated their assumed victory. The messiah, the second person of the Trinity had failed in his quest to come and establish the kingdom of God on the earth.

Satan thought he had won the victory and he was going to use every ounce of power at his disposal to ensure that Jesus remained in that tomb. Satan planned to hold Jesus captive.

This was the battle for the ages, the culmination of all of Satan’s evil plans and God’s redemptive plan.

God destroyed Satan’s plans with a never before seen display of His matchless power. Jesus was raised back to life by the greatest display of power in all of History. And all of creation felt the impact. There was an earthquake when Jesus died and an earthquake when Jesus rose from the dead. All of creation participated in the war that took place in the spiritual realm when Jesus was crucified and raised from the dead.

More than that, everyone who has ever been raised from the dead, has died again. But Jesus was raised in an imperishable and eternal body, the eternal body that we will all get one day

Jesus was raised to life; he took on a resurrected body and has been given all authority as he said in Matthew 28:18.

Ephesians 1 says that this power is working in us, do we fully grasp and experience this power?

As followers of Jesus, we have aligned ourselves with Christ, we have been born again, into a new life with new power as we read in Colossians 2:12, “having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.”

In 1 Peter 1:3-5, we read that this salvation power is also the power that keeps us until Jesus comes again. This is the power of the resurrection working in those who follow Jesus.

Do you know the power of the resurrection in your life?

I am not asking if you are a Christian. I want to know, if you know the power of the resurrection in your life, the saving power of God in your life on a daily basis.

In these unprecedented days, you cannot go about life as usual. As followers of Jesus we need to know and experience the power of the resurrected Lord in our lives.

This is the kind of power that will enable you to thrive in this season, overcoming fear and doubt. Power to help you make the right decisions, and to display God’s glory to those you encounter.

Do you know the power of the resurrection in your life?

Spend time in prayer asking God to reveal Ephesians 1:18-21 in your life.

Posted on

Palm Sunday, April 5, 2020 Do You Know the Season?

Click on the Camera to watch a video of the full message

Luke 19:28-44

What a season to be living in this world! Who would have thought that the world would be so different four short months ago.

This Sunday we remember Palm Sunday and a week that began like any other week, but within seven days the world was completely changed forever.

In Luke 19, we read the account of the disciples who “stole” a colt for Jesus. Not only did Jesus know exactly what was going to happen, he even tells them the conversation that they were about to have with the owner of the colt.

But I know that the colt recognized his creator, and the reason for his existence. Jesus the creator God put all the pieces together for this moment. Jesus grew the thorn tree that was used to make his crown, and he nurtured the tree that was used to make his cross. Jesus had prepared for this moment.

If Jesus knew that a donkey was waiting for him in the next town, he certainly knows what’s down the road for you and me. Jesus knows how this global pandemic is going to play out. Jesus knows how you are going to be provided for. Though Satan would have us believe otherwise, living by Jesus’ words will never send you on a fool’s errand.

We as followers of Jesus can take tremendous encouragement in this. Do not let doubt and fear paralyze you today.  

As the crowd saw what is happening, their excitement began to boil over. Some of them had probably memorized the prophet Zechariah and what was prophesied in Zechariah 9:9.

Can you imagine the excitement? They were seeing prophecy fulfilled and Jesus was coming to establish his kingdom in Jerusalem. The promised messiah was here, and he was going to throw off the oppressive Roman rulers. But Jesus was focused on a much bigger battle, he was focused on defeating Satan, sin and death.

Jesus was surrounded by a crowd of people praising him, and many of them had been healed and touched by this amazing man. Initially Herod and Pilate did not take him seriously, otherwise they would have sent a garrison of troops to prevent him from entering the city.

The fact that the people were waving palm branches showed that they didn’t grasp who Jesus was, and why he was coming to Jerusalem. Waving palm branches was symbolic of the Maccabean rebellion that took place two generations before, against the Syrian oppressors. They were showing that they expected Jesus to be another warlord who would lead them to overthrow the Romans.

There are many times in our lives when we don’t accurately perceive the moment. We miss what is going on for lack of knowledge, understanding or simply because we have an unmet expectation.

But then the mood shifts, Jesus abruptly stops and bursts into tears.

As Jesus looks at Jerusalem and sees the eager faces of those around him, he was overcome by the awareness of their emptiness. They were empty because they had not heard the truth of his message and they did not understand the true purpose of his coming to earth.

Wherever Jesus looked he found a reason to weep.

As he looked back; he saw a nation that had missed his coming and had wasted its opportunities.

As he looked within the hearts of the people, he saw spiritual blindness and a hardness in their hearts. They had all the signs and the prophets to convince them, yet they still rejected him.

As Jesus looked around, he saw a lot of dead religious activity that was not accomplishing anything. The city was full of people celebrating the Passover but with little understanding of its true meaning.

As Jesus looks at our churches today, he sees a lot of dead religion. People going through the motions with no real knowledge of our savior. People who are content with going to a building once a week, when in fact Jesus offers a relationship and eternal life.

Finally, as Jesus looks ahead, he sees the City of David that was soon about to come under attack and judgment. Jesus knew that in 40 years, the city would be under siege by the Romans, and the total destruction of the city and the Temple, leaving about 600 000 Jews dead.

And all of this because the people did not recognize the time of Jesus’ coming. The tragedy of the national disaster could have been averted. But Jesus knew that judgment must come and that rejection of the Word of God, who is Jesus, ultimately leads to punishment.

But it grieved Jesus because of his great love for the lost, the people he came to save (see John 1:11).

God’s chosen nation did not recognize the messiah when he came into their lives, and because of that Jesus wept and mourned.

Jesus did not simply come to set the nation of Israel free from the Roman oppression. He came to die on a Roman cross, seemingly defeated by Satan. But God’s plan was to raise Jesus from the dead and in so doing, defeat Satan, defeat death, and provide a way for eternal life for all who would place their faith and trust in Jesus.

What about us today? Do we know the season?

We are living in a season that is unprecedented. There are predictions from every corner about the infection rates, death tolls and eventual end of the COVID-19 pandemic.  

But only God knows the end, and the purpose of this season.

The role of the Body of Christ is extremely significant in this season.  

This is the time for the church to rise up boldly and to be a place of prayer, truth and compassion.

How we respond in this season will determine the eternal destination of the people all around us. If we act as people who have no hope, then people will not listen to us when we tell them about our faith in Jesus.

To discern the season, we need to pray and ask God for wisdom and insight.

Through the Holy Spirit we will be able to see this season through spiritual eyes, with the lens (perspective) of Christ.  

Posted on

The Key to Defeating Anxiety – Sermon March 29, 2020

Click on the camera above to view a video of the message

Philippians 4:4-7

Some have asked, “what do we do now that church has been cancelled? Well, it depends how you define church. Yes, we have cancelled the meeting together at Sunday morning at 10:30 in a building, but you cannot cancel a movement.

The dictionary defines a movement as, “a series of organized activities by people working concertedly toward some goal”.

That is the church, we focus the attention of a group of people on a specific goal. And that specific goal has not changed for 2000 years.

Many churches have temporary goals; building buildings, alleviating poverty, or focusing on some social injustice, but the primary goal of the church remains the Great Commission.

This terrible virus is forcing us to look at everything we do and our religious practices to determine and I believe to refine our goals. As we evaluate the church, I am reminded of the early church in Acts 2, they met in small groups in homes and in the temple courts daily. So, when people say, “I watched a sermon online, I attended church”, I must disagree, you took in some information, but the body of Christ must be together. There is a family aspect that is vital to us functioning as the church.

The important point is that isolation is not the designed posture of the church, we need to be in community, and we need to be caring for one another and praying for one another during this time of anxiety and worry.

Fear has prevented many Christians from experiencing all that God intends for you in your life. Fear of death, fear of failure, fear of a virus that seems to be rapidly affecting everything we know.

The key to victory over worry and anxiety, is found in Philippians 4:4-7.

Anxiety is the most pervasive psychological problem in our society. And we have no shortage of fuel for the fire of anxiety in March 2020.

In Philippians 4:4-7 Paul addresses anxiety and it is very practical and transformational as we apply the principles of God’s word. The Apostle Paul knew what it was like to experience hardship, he was in chains as he wrote this letter, and yet he was full of joy and encouragement.

What was Paul’s secret?

Paul starts verse 4 by making an imperative statement, “Rejoice in the Lord always; again, I will say, rejoice.”

There is a huge difference between joy and happiness; joy flows out of security in a relationship.

There is a direct connection between joy and love.

Gaining a greater understanding of the love that God, your Heavenly Father, has for you, will give you peace and joy. The Prophet Habakkuk understood this as he wrote in Habakkuk 3:17-18,

Paul had the same confidence as the prophet Habakkuk, Paul was convinced that God was in control and that God would fulfill the promises of His word (see Romans 8:28).

Do we have that same confidence? Or am I anxious because deep down, I am not fully convinced that God is able, or that God is truly good.

When we search our hearts, the root of anxiety can be traced to unbelief in the all-powerful Creator of the universe.

Verse 5 continues, “Let your reasonableness be known to everyone. The Lord is at hand”

We as followers of Jesus are to be known as people who are reasonable. But not just reasonable, some translations will say, gentleness or patience, the Greek word incorporates all the fruit of the Spirit (see Galatians 5:22-23).

As we live the Spirit-filled life we will exhibit these qualities to those around us.

Philippians 4:6 is the key to overcoming anxiety; it is prayer. Paul makes an imperative statement, “do not be anxious about anything”. Prayer is the Biblical prescription for the illness of anxiety.

There are three aspects to this prescription for anxiety found in verse 6; Prayer, supplication and thanksgiving.

1: Prayer – Is the attitude of the person coming before the all-holy, all-powerful Creator. Prayer is by nature humility, a recognition of who we are communicating with. Prayer never begins with words; it begins in the heart and a humble attitude towards God.

Prayer is admitting our weakness and submitting with dependence and recognition to the Creator of the universe. But more than that, we as believers in Jesus Christ can call the Creator, Father! We as children of God, come into His throne room, He is delighted to speak to us.  

2: Supplication – This is the act of sharing our needs and problems with God. Not because He doesn’t know what we need, but rather because as we verbalize our needs, God works in our own hearts and prepares us for the answer to our prayers. God doesn’t need our prayers, but He responds when we pray, because that is the way He has ordered the universe.

3: Thanksgiving – It is crucial to thank God even before we have received the answer to our prayers. All prayer is to be accompanied by thanksgiving. We are to be thankful because God is going to give us exactly what we need in response to our prayers.

And then finally verse 7: “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Through prayer, we can experience the peace of God, a miraculous work of God bringing peace to the heart and mind of the believer. This does not mean the absence of trials, Jesus said we would still have that in John 16:33, but the peace of God is the ability to handle the trials without them stealing our joy.

This is too much for us to grasp, “it surpasses all understanding” as verse 7 says.  

This peace is the result of the person who has taken everything to God in prayer, with thanksgiving.

The peace of God is a protection against anxiety, stress and against bitterness towards those who have wronged us.

Verse 7 ends with the key, the key to this peace and joy is found “in Christ Jesus”. Only in the completed work of what Jesus did on the Cross and by his resurrection power are we able to experience the peace of God.

Did you speak with the Prince of Peace today?

Posted on

The Power of God for Us March 22, 2020

Click on the Camera to view the message video

Ephesians 1:19-23

We live in tumultuous times. But we can take comfort, in trusting that our loving heavenly Father holds each of us in the palm of His hand.

As Followers of Jesus, we are not encouraged not to be fearful or anxious, we are commanded to not be afraid. In Matthew 6:25 Jesus is not suggesting that try not to worry, he is emphatically stating it.

But how do we avoid being anxious in a 24/7 news cycle of constant coverage of a pandemic that is threatening everything that we have become accustomed to.

Therein lies the problem, we are so accustomed to our lives being predictable and seeming to be under control. We trust the healthcare systems and the government, both of which will ultimately fail us.

Jesus at the end of Matthew 6 gives the antidote to fear and anxiety, “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” Matthew 6:33

In this season of uncertainty, are we going to lean into God and meditate on the truths of His Word, or are we going to look to man for the answers that only God can give?

As true followers of Jesus, we belong to Him and are in His care. Therefore, we can remain at perfect peace in any circumstance (see Isaiah 26:3–4).


I believe that this is a wonderful opportunity for the church to proclaim the Good News, to serve our neighbors and our community, not giving in to fear, but boldly walking in the fact that we know our trust is in the one who created the universe,  who still holds all things together.  

We have always said that the church is not the building; now we get to display that truth.

Today I want to continue to move through Ephesians 1, and only God could have set this up, because these next few verses are exactly what we need to hear today in our season of uncertainty.

Looking at Ephesians 1:19-23

In verse 19, Paul continues to pray for revelation that the eyes of their hearts would be opened, that they would understand, “what is the immeasurable greatness of his power toward us who believe, according to the working of his great might”.

God is all-powerful, He is not simply more powerful, He is the source and the sum of all power. There is nothing in all creation that does not derive its power from God in the first place. And here is the incredible news, His power is for us and is given to all who believe in Jesus Christ as Lord.

The power of God is available to us to overcome temptation, fear, anxiety and the plans of Satan. This is even more relevant in March 2020, where we are suddenly faced with uncertainty and the realization of our inability to control our own destiny.

We have an overinflated opinion of our own strength, and a low view of God.

We don’t fully grasp the fact that Satan hates followers of Jesus, and his plan is to destroy us and our families.

We as Christians, need to lean into Christ, rely on the power of God. This immeasurable power that is for us and more than that, it is in us through the Holy Spirit. We must pray for His resurrection power to strengthen us and empower us to live victoriously for Him in our day to day lives. How relevant this is for us today!

In verse 20, Paul writes that this immeasurable power is the power that God raised Jesus from the dead is living in us and for us (see Romans 8:11).

The challenge we face in the church today is that we have a power problem.  Too many people are trying to live the Christian life without leaning into the power of the Holy Spirit.

Do you know the power of God in your life?

Starting today, you can know by experience the power of God that is for you and in you as a follower of Jesus.

JB Philipps wrote a short book called, “Your God is too small”, in it he challenges us to look beyond the religious god that we have created and are able to quantify and understand. The reason we lack faith, is because our god is too small. This is also why we struggle with passages in the Bible, because we reason with limited minds and think that God is in some way limited to our understanding of Him.

The Apostle Paul then goes on a powerful flowing explanation of who Christ is now in his resurrected form (Ephesians 1:20-23). Wow! That is our savior and Lord who is in all and overall.  

God raised Jesus from the dead, a miracle that we will celebrate in a few weeks at Easter, but more than that, Jesus is seated at the right hand of God the Father, a position of power and might above everything that has ever been created. Not only is every power inferior to Jesus, they are also subject to him. And when he comes again to take his bride, the church, to be with him, Jesus will simply speak and all of creation will melt at his voice (see Psalm 46).

In these challenging times, we must remember that God is for us. The church is not simply a gathering at a place and time, rather the church is the true followers of Jesus.  Jesus has promised to build his church and the gates of hell will not prevail against it (Matt 16:18).

So, we as the church are faced with a challenge, how do we function? I believe that problems are opportunities wrapped in a challenge.

For the next few weeks we will not meet as a large group, but my prayer is that we will meet in small groups or via video. We will encourage, care and pray for one another, meeting one another’s needs like the first century church did.

I believe we will emerge from this as a stronger church with stronger ties of fellowship and community. More than that, our community needs us to be the church. Reaching out in love and care, with the deep knowledge that God has promised that His immeasurable power is still for those who love Him.

Posted on

Do You Know God? Sunday March 15, 2020

Click on the Camera to view a video of the full sermon on YouTube

Ephesians 1:15-23

The letter to the Ephesian church speaks a lot about our identity, but the more important question is, do we know God?  

The apostle Paul desired the Ephesian Christians to understand what great wealth they had in Christ.

Notice that Paul is not praying for them to receive something from God that they do not have, rather he is praying that God will reveal to them what they already have.

Paul writes in verse 15-16, “For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers.”

Paul heard that they were people of faith and love. The Christian life has two dimensions: faith toward God, and love toward men, and you cannot separate the two (see John 13:35).

Paul writes that he is praying continuously for the believers in Ephesus (see 1 Thessalonians 5:17).

As followers of Jesus we are to be a people of prayer, speaking to God, hearing from Him and practicing a lifestyle of prayer.

In verses 17-19, Paul turns to petition. As he writes out his prayer, he uses three phrases that refer to illumination or understanding. In verse 17: Spirit of Wisdom and of revelation and verse 18: having the eyes of your heart enlightened.

Paul prayed that they would have spiritual eyes to see who God is and what He has done for them.

This is essential when we approach the Bible as we need the Holy Spirit to reveal truth to us (see Luke 24:45).

Charles Spurgeon said, “apart from the Spirit, it is easier to teach a tiger vegetarianism than an unregenerate person the Gospel.”

We will never fully grasp the Word of God if we approach it like a textbook. Sadly, so much of our passion for discipleship is not pointing people to a relationship fed by the word of life, rather, we are trying to teach people a book.

This is also why there is so much false teaching and confusion in Christian circles today. People are not feeding on God’s word for themselves. As a result, there is a self-imposed starvation in the body of Christ.

In Psalm 119, David frequently asks God for revelation and understanding (see Psalm 119:18, 34, 135).

One of the reasons we don’t pray for God to speak to us through the Bible is because we have an over-inflated opinion of our own abilities. We come with our educated opinions and intellect and think that we have it all figured out.

The first step of hearing from God in His word is to approach the Bible with humility.  

Along with our lack of humility, we also have a low view of God. Paul had a healthy view of God, in verse 17 he describes God as “the Father of Glory”.

Paul often related the glory of God with the power of God. Paul was confident that God has the power to open the eyes of our hearts and give us understanding.

Verse 17 ends with the words, “the Spirit of wisdom and of revelation in the knowledge of Him”.

As followers of Jesus, through the presence of the Holy Spirit, we can grow in our knowledge of Him. The Christian walk is daily discovering more about God for the rest of eternity (see John 17:3). The beginning, the middle and the end of the Christian life is about knowing God.

The Christian life is about knowing God and making him known, this is the normal Christian life.

J.I. Packer in his book “knowing God”, says that those who know God have 4 characteristics:

  1. Great energy for God
  2. Great thoughts of God
  3. Great boldness for God
  4. Great contentment in God

Verse 18 continues, “having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints”.

What is the hope to which He has called us?

Paul wants the readers to know that they were called by God and as a result there is a hope of eternal life. The Greek word for “hope” means to look forward with the expectation of a certain outcome. As followers of Jesus, we don’t have a distant hope in an uncertain future, we have a certain glorious anticipation in Jesus coming again and the kingdom of Heaven being established for eternity. We have a living hope (see 1 Peter 1:3).

Paul then writes again about an inheritance in verse 18, “…what are the riches of his glorious inheritance in the saints.” We are God’s inheritance! God looks on the redeemed as a part of His great wealth. God gets the glory from the church and when Jesus comes again, we will be to the praise of His glorious grace as we saw in verse 6.

God the father sees us today as who we are in Christ. God always looks at a person’s destiny rather than their present situation.

Back in Judges 6, the angel of the Lord met with Gideon who was cowering from the Midianites and said to him, “The Lord is with you, O mighty man of valor.” Judges 6:12b

Gideon didn’t know who he was, but God knew who he was called to be. As followers of Jesus, God sees us as who we are in Christ. We are called out and covered by the righteousness and Glory of the risen Lord Jesus. Our lives are controlled by what we shall be when Christ returns. We are Gods inheritance, and we live to bring Him glory.

We are designed and created to know God and to make Him known, to bring Him glory.

Do you know that today?

Do you hunger to know God more?

Posted on

Do You Know Your Net Worth? Sermon, Sunday March 8, 2020

Ephesians 1:7-14

Do you know your net worth?

If you are a follower of Jesus, you are infinitely more valuable than Jeff Bezos who is currently the wealthiest man on the planet.

Ephesians 1:11 says, “In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will.”

Romans 8:17 says that as adopted children, we are co-heirs with Christ. The inheritance that Jesus is one day going to receive is infinite and we are co-heirs. There is real net-worth in being a child of God.

This is a reality that we see in Ephesians 1:7-14. It all begins with Jesus, “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.”

The word redemption is a word that means to set free by paying a price. In the Roman empire, slaves were often bought and sold like pieces of furniture. It was possible under Roman law for someone to purchase a slave and then set him free. This is exactly what Jesus has done for us. We were once slaves to sin, and Jesus paid the price for our freedom (see Galatians 1:3-4).

But more than simply being freed slaves, we have been adopted by God, with full rights of inheritance as His children.

The word forgive means “to carry away”, as we see in the picture of the scapegoat in Leviticus 16.

Christ died to carry away our sins so they might never again be seen. When John the Baptist saw Jesus in John 1:29 he said, “Behold, the Lamb of God, who takes away the sin of the world!”

No written accusation stands against us because our sins have been taken away!

Verse 7 and 8 continue that all this is, “according to the riches of his grace, which he lavished upon us, in all wisdom and insight”

God’s grace has been defined as “God’s favor toward the unworthy or the undeserving.”

In His grace, God is willing to forgive us and bless us abundantly, even though we don’t deserve to be dealt with so generously.

More than that, this grace is lavished on us. God pours out His amazing grace with abundance, more than we ever need or could ask for. Our Heavenly Father is generous, He gives freely and abundantly.

But it gets better. Not only are we redeemed, forgiven and blessed with abundant grace, we are also given wisdom and insight.

It is one thing to set someone free, but what if they have never been free before?

When we are set free from Satan’s grasp, we have no idea how to walk in the light. This is where God blesses us with wisdom and insight by the Holy Spirit, to be able to walk as His child.

Paul continues this long sentence in Ephesians 1:9-10, “making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.”

All of history is controlled and purposed by God, and as His children God lets us in to the secrets of His plan of redemption for the world. We get to see first-hand that God’s plan centers around a redeemer – Jesus (see Ephesians 1:10). Jesus is the redeemer that the whole earth is waiting for (see Romans 8:22-23).

In Ephesians 1:11 and 14, we read about an inheritance, “In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will.” (see also 1 Peter 1:3-4).

Then we come to the final verses in this section and in verse 13 we have the complete plan of salvation, “In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit,”

  1. The first step is hearing the Gospel, the news about what Jesus has done on the cross and the power of his resurrection.
  2. Then there is the belief component, this is where the mystery of predestination and faith collide as we read in Romans 10:9-10.
  3. And the third component of salvation is that those who believe are sealed with the promise of the Holy Spirit, who was promised by Jesus and by the Old Testament prophets. The Holy Spirit is not an optional extra for living the Christian life. If you don’t have the presence of the Holy Spirit, you do not have the seal of ownership of God on your life. When you are saved God puts His mark on you; the Holy Spirit is God’s seal of ownership and the fulfillment of His promise.

But the Holy Spirit is way more than a seal of God’s ownership, in verse 14 we see, “who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

We know that the Holy Spirit is our counsellor, the revealer of truth and so much more, but he is also a guarantee, a down payment of what is to come. God doesn’t only promise us an amazing future, He has brought the future into the present, so that we might have a foretaste of what is to come.

Here is the bottom line, we need all the Trinity for our salvation.

  • The adoption by the Father
  • The redemption by the Son
  • The seal of the Holy Spirit

Do you know your net worth?

Something is only as valuable as the price someone is willing to pay for it.

Jesus paid the price for our redemption. The creator of the universe redeemed us by His own precious blood. He sacrificed everything, gave up his position in heaven to ultimately suffer and die on a cruel Roman cross. The price that Jesus paid for your salvation was infinite (See Romans 5:8), therefore God places an infinite value on your life.

Do you know what you have been saved from?

Do you really know how much God values your life?

“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.” 1 Peter 2:9

Posted on

Do You Know Why You Are Here? Sunday March 1, 2020

Ephesians 1:3-6

Do you know your purpose in life?

These are two fundamental questions everyone should ask themselves at some point in their lives.

Who am I? And why am I here?

You don’t hear much about this anymore, but a few years ago, people were always trying to find themselves, by going on vacations or pilgrimages. Ultimately, we will never know ourselves unless we know the One who created us. The prophet Jeremiah wrote a letter to the exiled children of Israel, who had lost their identity and in Jeremiah 29:13 we read, “You will seek me and find me, when you seek me with all your heart.”

Worship is the foundation of our lives and the beginning foundation for this letter. We worship many things, whatever we value, we worship at some level. Idolatry is when we worship something else above God. Idolatry is not having the right view of God.

What we do with our time, how we spend our money, how we use the talents that God has given us, all these things reveal who or what we worship.

Verse 3 of our passage begin with a declaration of worship, “Blessed be the God and Father of our Lord Jesus Christ…”

The verse continues that we praise God because He has blessed us with every spiritual blessing in the heavenly places. This indicates that we are blessed today, and in eternity, blessings that we cannot even begin to imagine.

But notice the foundation of these blessings, they are in Christ. We have everything only because of who we are in Christ and what he has done for us. Now it is true that we are blessed by walking in the will of God. We cannot expect God’s blessing on our lives if we are knowingly walking in sin.

But the blessing that Paul is writing about here is the free gift of God, blessings that we do not deserve and cannot earn. This is the grace of God. Getting something that we do not deserve. Verse 6 says, “to the praise of his glorious grace, with which he has blessed us in the Beloved”

In verses 4 and 5 we encounter the truth that God chooses us, more than that he predestined us for adoption. The idea that God chooses a people for himself to reveal His glory is found throughout the Bible:

  • God chose to create the World for His glory.
  • He chose Abraham to be a great nation to bless the world.
  • He chose the nation of Israel to bless the world.
  • Jesus chose his 12 disciples.

In many Bible passages we read that God has chosen people for salvation for His glory, for His worship.

For centuries, theologians have wrestled with the doctrine of election and sadly it often leads to division and conflict. In very simple terms, one opinion states that God chooses us for salvation, and we don’t have a say in the matter. The other opinion is that we choose God, but He knows in advance who will choose Him.

That is really simplified, but the Bible is full of texts that indicate God chooses us without our knowledge or even input. Verse 4 says, “he chose us in him before the foundation of the world…”

In the eternal purposes of God, He planned your days, before He created the world. That is a mystery that should make your head hurt, but we should be comfortable with mystery (see Deuteronomy 29:29).

If we were to really think about it, is it not better to be called chosen by a loving God than for us to choose a distant God.

Election is a mystery, because it seems to me from personal experience that the more we share the Good news of Jesus Christ, the more people are chosen! And we as the church, are called to be a part of this mystery by being a faithful witness of the Gospel to the world around us.

In all the debates, the nature of God cannot be dismissed, God is perfectly loving.

Verse 5, “In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will”. Election is an expression of the love of God.

The mystery deepens as we read in John 3:16, And Romans 10:9. There is obviously a choosing and then on our part there is a belief or faith component.

We need to keep calling people to Jesus, and then when they put their faith in him as Lord, we can say together, “thank you God for drawing me to you”

Our ultimate response to election is humility, humbled that the Creator of the universe would call us by name, and this should put us on our faces in worship of the Almighty God.

As we look again at verse 5, we see the purpose of election, “In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will,

We were chosen for adoption. Adoption is a beautiful picture of what God has done for us. Roman law placed a very high standard on adoption and an adopted child was under legal protection and permanently part of the family. The adopted child had every right to inheritance and received a new identity (see Romans 8:15).  

In our minds we love the fact that we are adopted, but we don’t like the fact that we are chosen.

But we must understand that adoption is choosing one who is helpless. This is the same as what God has done for us (see Romans 5:8).

So why did God adopt us? What is our purpose?

The answer is found in verse 6, “to the praise of his glorious grace, with which he has blessed us in the Beloved”

Adoption magnifies the greatness of God the Father.

When we are adopted, we get brought into the family business, and we are given a mission.

The mission is to see the glory of God made known in all the world so that God is worshipped in all the world.

We are made to praise, and we are the most fulfilled in life when we are praising God.

We are the most useful when we are praising God and worshipping His holy name.

Do you know God as Father? Have you been adopted?

Posted on

Do You Know Who You Are? February 23, 2020

Click on the camera to watch a video of the sermon

Ephesians 1:1-2

Do you know who you are?

The contemporary business culture loves to analyze and categorize people based on surveys and questionnaires. There is a huge industry that has evolved simply around the concept of profiling and the analysis of personalities. However, you can go through all the programs and personality profiles you like, you can be placed in fifteen different categories, but ultimately your identity, your real self can only be found in Christ Jesus and who he created you to be.

The Apostle Paul wrote a letter to the churches in Ephesus around A.D. 62, and the primary focus of the letter is our identity, who we are in Christ.

This book is only six chapters that will take about 20 minutes to read aloud. But it is one of the most influential and practical books in the Bible.

Unfortunately, we live in an age, particularly in the western church where we have a very superficial, cultural Christianity. This book will make us think and challenge us by what the Apostle Paul calls, “the unsearchable riches of Christ” (Eph. 3:8)

This book is extremely practical, for example, through these six chapters we learn:

  • Why we worship.
  • What we should pray for.
  • We learn about the incredible gift of God’s grace.
  • We learn about our identity in Christ.
  • We learn why the church is really important.
  • We learn how we can be unified as a church.
  • The letter to the Ephesian church teaches us about marriage, parenting and our careers.
  • And finally, as we come to the last chapter, we learn about the war we are engaged in and how we are to fight.

The Apostle Paul was the former persecutor of the church who had a dramatic conversion experience as he encountered Jesus on the road to Damascus. He was radically changed; he received a new identity because he knew what Jesus has done for him.

The letter begins in verse 1, “Paul, an apostle of Christ Jesus by the will of God”

Paul knew he was an apostle, someone who was sent and commissioned by Jesus.

Notice he says, “by the will of God”, not of his own choosing, and along with that came the responsibility to proclaim the Gospel and to suffer for the Gospel.

The recipients of this letter are the church in Ephesus. Ephesians 1:1b, “To the saints who are in Ephesus, and are faithful in Christ Jesus:”

It is quite likely this letter was meant for the entire region; hence it is general and does not call out specific people or false teachers as his other letters do. We read about Paul’s ministry in Ephesus in Acts 19. Paul came to the region of Ephesus in Asia Minor (Modern Turkey) and stayed in Ephesus for about three years during his third missionary journey, the longest he stayed in any city while on his missionary journeys. Ephesus was a large city, possibly the 4th or 5th largest city in the world at that time.

But his ministry was not without difficulties. Because of his teaching, there was fierce opposition from idol manufacturers who made a living out of making silver idols for the people to buy.

Here is something to note as we remember Paul writing this letter while in chains. Just because there is opposition it does not mean that you are outside the will of God. The plan of God for your life and mine does not include freedom from opposition. In fact, opposition is very often the opportunity to give glory to God in the midst of the challenge.

Ephesus was also the headquarters of the cult that worshipped the Roman goddess Diana and the Gospel threatened the trade of idols. Paul confronted this warfare head-on and in Acts 19, we read of the account of the seven sons of Sceva who were beaten and stripped by a demon possessed man. These sons of Sceva brought glory to Jesus through their humiliation and many burned their magic books and turned to Christ (see Acts 19:20).

The result of Paul’s preaching was a city-wide disturbance. Are we creating a holy disturbance in our city?

Paul writes this letter to believers who needed to be reminded of the warfare they were engaged in. We too need to be reminded that this world is not our home and we will encounter things and see things that deeply trouble us and offend us, if we aren’t aware of our true identity.

You see, in our western educated mindset, we compartmentalize our Christian Spiritual experience and then our American life experience. But as followers of Jesus we are not of this world.  If we are people who have truly given our lives to the Lordship of Jesus Christ, then we have a new identity and that is what this entire book of 155 verses is all about.

Paul has a term that is used in the first verse that explains it all, “To the saints who are in Ephesus, and are faithful in Christ Jesus”

While the believers in Ephesus lived in Ephesus, they were spiritually IN CHRIST.

That term in Christ has intrigued me for years and I don’t think we will ever fully understand the incredible blessing that it brings to us.

Paul uses the term “IN CHRIST” about 164 times in all his letters, and 36 times alone in this letter to the Ephesians.

To be IN CHRIST, is the heart of Christianity.

As we look through Ephesians, we will see:

  • IN CHRIST, we have access to every spiritual blessing.
  • IN CHRIST, his riches are our riches.
  • IN CHRIST, his resources are our resources.
  • IN CHRIST, his righteousness becomes our righteousness.
  • IN CHRIST, his power is our power.
  • IN CHRIST, his position is our position.
  • IN CHRIST, where he is, we are.

Even though you may encounter opposition on every side, we are secure in him. We have our identity in Jesus Christ.

Our identity has nothing to do with our performance, popularity or our productivity, we have everything, because we are “IN CHRIST”.

Christianity, being a follower of Jesus is not religion. It’s not about becoming a nice person who follows a set of rules, becoming a Christian is about becoming a new person.

Steve Timmis wrote in Total Church, “It is not that I belong to God and then make a decision to join a church. My being in Christ means being with others who are in Christ. This is my identity… If the church is the body of Christ, then we should not live as disembodied Christians.”