Conversations within a missional Church

Acts 3:1-10

As Peter and John were walking towards the temple in Jerusalem, they encountered this lame beggar. It was likely that there were many people begging along the way towards the steps of the temple, so why did Peter and John stop for this one? It is clear to see that the Holy Spirit led Peter and John to stop and look straight at this lame man, they were acting under the direction of the Holy Spirit. Peter and John looked beyond the cries of the man, beyond his temporal need and they addressed his bigger need. He did not need money, he needed to walk. This miracle provides for us a perfect illustration of what salvation is like.

He was born lame; we also are born in sin, we are unable to walk in a way that pleases God, our sinful nature is in rebellion to God.

The man was poor; without Jesus Christ we are completely bankrupt before God.

But then God intervened in his life and he was healed. He was not only healed physically, but he was healed spiritually, as he believed in Jesus Christ as his savior. And what was his response? He immediately recognized the grace of God on his life and leapt around praising God for his changed life.

You see what has happened here? The miracle of healing, led to the proclamation of the Gospel, which led to repentance and salvation.

Focusing on compassion as the fourth pillar of the church, we can all agree that it is vital for the church to be involved in caring for the poor, the hurting, the sick, the disabled, the unborn and other issues, but we must be involved in them for the right reason.

In this day and age when we are surrounded by so much pain and injustice, it is easy to be overwhelmed by the enormous needs all around us. And if we are not careful we will quickly become a church that is so focused on meeting social needs that we stop telling people about the Good News of Jesus Christ.

Whenever the church has become focused on a social gospel rather than the true gospel message, they have declined and become nothing more than just another social organization.

We need to be discerning, we cannot simply ignore the social issues of our day, Jesus certainly did not, he healed many people, confronted injustice and cared for the downtrodden. How do we make sure that our concern for social issues does not overwhelm us and diminish our calling to share the gospel and to make disciples? As a church and as individuals, how do we determine who to help? The key is found in Acts 3. This scene took place right after Pentecost, the Holy Spirit had been poured out on the early church. Peter and John were walking with new eyes, they were seeing things differently. They had the Holy Spirit directing them and leading them. Peter and John were probably asked by many beggars for help as they walked towards the temple, but they were led to this one.

Not only that, but they were directed to the real need of the man, sure he needed money, but he needed a savior more desperately. God met that poor lame beggar that day, and his life changed along with thousands of others by the power of the name of Jesus.

Compassion under the guidance of the Holy Spirit leads to eternal results, not temporal relief. In our own strength and resources, we can at best provide some temporary relief to someone in need, but our resources coupled with the power in the name of Jesus, will lead to a life transformed and souls saved.

So we have identified that we are called to help those in need, to be compassionate and as that we are to be discerning in who we help, we must be led by the Holy Spirit – we must pray and ask the Lord for wisdom and discernment in each and every opportunity that comes our way to help.

But there are also dangers and snares along the way, because we are human we have some pitfalls we can easily encounter in the area of compassion.

1. Trying to earn the favor of God.

Many people think that by doing good things for people, by helping the poor, by giving to good causes, we in some way can be good enough for God. The truth is that we can never be good enough, we are all sinners and deserving of eternal punishment. But the wonderful news of the Gospel is that we are not saved by works, we are saved by grace (Ephesians 2:8-9.) Then our serving the Lord is out of appreciation and gratitude for all that the Lord has done for us.

“the child of God works not for life, but from life; he does not work to be saved, but because he is saved.”  Charles Spurgeon

2. Conditional Compassion

This is a major pitfall that we face in our lives, the danger of conditional compassion. We help someone out, but then we expect them to make wise choices and we will continue to help them unless they blow it and don’t live up to our expectations. We determine the rules – we determine when the person we are helping doesn’t deserve it anymore and we turn our backs on them.

3. Limited by our perceived resources.

We so readily make excuses when the Holy Spirit nudges us to be compassionate; we can’t afford it, we don’t have time or maybe it is inconvenient. The real lesson to us from this is that when we come to Christ and make him Lord of our lives, we give up any rights to our own possessions. We don’t own anything anymore. All we have belongs to our Lord – that is what it means to be a Christian (see Luke 18:18-24).

But as we give it all to him, we find that he will guide us to use our resources to help those in need for the Kingdom of God, for His names sake.

“Service that costs nothing accomplishes nothing”

Don Whitney

We have an extravagant God, let us be extravagant in our compassion

As we continue to be a missional church, caring for our community and assisting in missionary activity around the world, we need to constantly ask the question, what is the real need here? Just like Peter and Paul, we need to be led by the Holy Spirit to help where we can, but look beyond the temporal needs and see the eternal need.

So what is the church?

It goes without saying that the church is not a building. Although we designate the building as a church building, it is not the church. We do not “go to church” we go to a building where the church meets.

The first and primary function of the church is Worship.

What is Worship? Is worship singing? Is it a church service a worship service? Do we only worship on a Sunday morning? The word “Worship” comes from the old English word which is made up of two words, Worth and Ship. We worship what we give value to, what we think about, what we dwell on. It is not just singing, or meditating, although that is a large part of worship. We worship by the way we use our money, we worship in the way we work, we worship by the way we share the Gospel with others, we worship in the way we spend our free time. Our lives are to be a living testimony as we show what we value. We are to worship God with our lives.

A wonderful example of worship is Psalm 96.

http://www.biblegateway.com/passage/?search=Psalm%2096

As we study this Psalm we see that is can be divided into 4 distinct parts.

1. A call to praise the Lord  (verses 1-3)

Three times in the first three lines, the composer says “Sing to the Lord”, this is pretty clear that when we focus on the presence and greatness of the Lord, we are compelled to sing out.

The result of singing about the greatness of God is that we proclaim his salvation, what God has done for us. For the nation of Israel at this time, it was a recalling of their deliverance from Egypt, and their claiming the promised land. For us it is the glory of the cross and our salvation bought by the sacrifice of Jesus. As we do this we declare the good works of God among the nations – this sounds a lot like the Great Commission (Matthew 28). The Gospel is a call to worship, to turn from sin and call on the name of the Lord. (Ephesians 1:12)

The main point of these first three verses is that if we truly grasp the greatness of God, how incredibly awesome he is, we will make him known to others, we will tell of the goodness of God, the Good news, the Gospel of Jesus Christ.

2. A focus on the greatness of God. (verses 4-6)

These three verses seem to reflect Psalm 93 as the author focuses on the majesty and greatness of God as opposed to the man-made idols. And let us remember that we still have idols today, anything that takes the place of God in our lives, whether it is a relationship, money, etc. these are all Idols, things that capture our attention.

Everything in our worship services, should be to draw attention to this God and to cause people to think about him. When we focus on the greatness of God, praise is the natural response. (Revelation 4:11)

3. A focus on our coming to God in worship. (verses 7-10)

In verses 7 and 8 we see the word “Ascribe” used 3 times. This word means to write down, to credit these things to God, to make note of it. What we find in these verses is that the focus is on giving credit to God, to give an offering of praise, to make a sacrifice of praise. We need to fiercely guard against coming to worship God out of routine and habit. Our worship is about God and not us, we are giving credit to Him for his attributes. (see Hebrews 13:15)

As verse 8 continues, we see that as we bring this sacrifice of praise, we are invited to come into his courts, we are invited to come into the presence of God. As a result of what Jesus did on the cross, we have access to the throne room of God, the Holy of Holies, we are invited to worship God in the splendor of his holiness.

If we think it is a simple matter of walking into God’s presence we are reminded that as we encounter the presence of God we will tremble before him, it is no small thing to come into the presence of the Almighty.

But the truth is that it is God who has initiated the communion. He is the one who invites us to join Him in fellowship. True worship also flows out of seeing and realizing God for Who he is. Genuine worship is not something that is self-generated or something that we can work up in our emotions, rather it is a natural response to the realization of who God is.

Then as we come to verse 10 we once again focus on evangelism, missions telling the nations about the Good News. As we come into the presence of God, the natural response will be to tell others.

Missions is not the ultimate goal of the Church, Worship is. Missions exist because worship doesn’t. Worship is ultimate, not missions, because God is ultimate and not man. John Piper

But missions must never supersede worship. Missions is a temporary necessity, worship will continue forever. Worship is the fuel and goal of missions, In order for us to direct others to Jesus, we need to come from a place of intimacy and worship. Where passion for God is weak, zeal for missions will be weak.

4. A focus on all of creation waiting for the coming of the Lord. (verses 11-13)

In these verses we read of the entirety of creation rejoicing, why?

Because he comes! Jesus is coming again. All of creation is waiting for that day with excitement, because it was not only mankind that suffered because of sin, but all of creation is suffering. The world is deteriorating because of the fall of man. All of creation is designed to reveal the Glory of God (Psalm 19).

Not only is He coming, but he is coming to judge the world. This judgment is the act by which God will restore things to their proper order. Wrongs will be put right, the suffering that we are undergoing because of the evil in the world will be ended. Suffering from injustice will be made right. All of creation is looking forward to that divine restoration.

In biblical worship, God has already acted on the behalf of the worshiper. In fact, it is God who provides the means for a sinner to draw near to him, and thus is it God who invites those who come with a true heart in full assurance of faith to draw near to him and worship.

Text: James 5:13-20 Persistence in prayer

“Satan dreads nothing but prayer. His one concern is to keep the saints from praying. He fears nothing from prayerless studies, prayerless work, and prayerless religion. He laughs at our toil, he mocks our wisdom, but he trembles when we pray.”

Samuel Chadwick

But as we close our series on James, we come to two of the more difficult and controversial passages in the Bible, James 5:14 & 15.  This passage has been dealt with differently across the centuries; for example the Roman Catholic Church uses these verses as the basis of their practice to anoint a dying person with oil. But this doesn’t seem to fit the context, where James clearly says that the sick person will be made well.

Then we have those who believe that this only applies to the first century church and that we do not live in an age where God works in this way anymore, since we have access to modern medicine that negates our need of supernatural healing. I have multiple problems with this theory, not least of which is the fact that I have experienced supernatural healing myself and I have seen many people physically healed.

Then there is the other end of the spectrum, which is equally dangerous and that is the categorical claiming of healing. The proponents of this practice claim that if we have enough faith. The danger of this is the broken hearted people who come away disappointed that they have not been healed and have been told that it is their own fault that they were not healed. I cannot see the character of our Heavenly Father in that approach.

But as we read these verses, it is clear that James does not expect anything other than healing. He makes a clear categorical statement in v 15; “And the prayer offered in faith will make the sick person well;” James does not give a time frame, but he says the healing will take place. As we study this topic it is important to look at the rest of the Bible. We don’t have to look further than the book of Job to see someone who went through incredible pain and suffering, without any relief for a long period of time. And again we see in 2 Cor 12, how Paul was given a thorn in the flesh, some kind of painful ailment that tormented him. Three times he prayed earnestly and agonized in prayer over this ailment, but the Lords response was; “My grace is sufficient for you, for my power is made perfect in weakness.” So both Job and Paul understood that the pain and suffering they were going through was at the will of God and that ultimately He was working all things for His glory.

With all that said, God can and chooses to heal in answer to prayer – that is how He works. We must never give up praying for the sick, we must be a people of faith and a people of prayer, we need to wrestle with this and apply it to our lives.

But what is the prayer of faith? We find the answer in 1 John 5:14 & 15. A prayer of faith is a prayer offered when we know the will of God, when we have spent time with God in prayer, discerning His will in the matter and then praying accordingly. Jesus also told his disciples that he never did anything apart from what The Father told him to do. Jesus never did anything outside of the will of the Father.

James also highlights the connection between sin and sickness as we see in verse 16. I want to make it clear that not all sickness is a result of sin, Jesus made this clear in his ministry as he healed the man born blind in John 9. But sin can cause sickness as Paul warns us in 1 Corinthians 11. God is more invested in the condition of your soul and your eternal salvation than he is in your temporal physical condition. He is going to allow sickness in your life to get your attention, repent and to bring you back to him. If you are sick, and the Holy Spirit reveals sin in your life, then confess it, make right with God and James assures us that you will be healed. Let’s get the right perspective here. We focus so much on praying for the sick, when often we need to be praying for their salvation.

God does heal today and prayer makes a difference. God our Heavenly Father loves it when His children come to him in humility and faith. We can have faith because by the cross we have the right standing with God, so that we can come before the throne of the Creator of the universe.

The key is faith, faith in the sovereignty of God. God is sovereign in all matters, but we must still come boldly in prayer – asking for healing. Relying on the promises of God’s word.

Saying that God is sovereign is not an excuse for not praying. Rather let’s pray boldly and ask for what we want, pray specifically for healing and then allow God to work in the individual’s life.

Let us never shy away from praying for the sick, because we don’t want to fail – God never fails, it is not up to you. He can defend Himself.

Let us never shy away from praying because we don’t feel qualified. If you have made Jesus Christ Lord of your life – you are a child of the King and He delights to hear from you in prayer. The blood of Jesus bought your access to the throne, don’t be hesitant to use that access.

 

Text: James 3:1-12 Taming the tongue

Whenever we speak about the tongue and the dangers of what damage can be done by the words we use, we cannot help but remember the times when we have said something inappropriate or said something that we wish we could take back.

The truth is that when we have said something, it is impossible to take it back. But James makes it clear that the instructions he is giving us are impossible to do (James 3:2 and 3:8). The tongue also betrays what is in our soul, what we are really thinking about. And then there is the damage that can be caused by the tongue, the character assassination, the gossip, the slander, the malicious talk (James 3:9).

If we only knew what it is we are doing when we slander someone else, or gossip. If we are slandering a fellow brother or sister in Christ, we are speaking badly about a child of God. Do we know what we are doing? The implications go far beyond a simple conversation between two people. How dare you and I destroy a person with our words, a person that Jesus Christ suffered and died for, and purchased with his blood.

So how do we fix this? How do we get back to using our words for good, to build up, to recognize and appreciate one another?

The first thing we need is a revelation of who God is.

In Isaiah 6:3-5 we read of the revelation that God gave to Isaiah the prophet that changed his life, it was his commissioning. Isaiah has a vision of heaven, he sees God seated on the throne in all his glory. Isaiah sees a vision of God and the first thing he says is, I am a man of unclean lips! I am ruined! He sees his utter depravity in the light of the Glory of God.

We need to understand that every word we utter is in the presence of God. God knows our every thought and every word we say. With this in mind, we need to repent, ask the Creator to forgive of every word that we have spoken against His creation. Repentance is recognizing our sin, asking God to forgive us and then turning in the opposite direction. Changing the way we speak.

In order to do this we need to make a commitment to using our words only in accordance with the will of God. I want to encourage you to make a covenant with your tongue. In the book of Job chapter 31, we read that Job made a covenant with his eyes not to look lustfully at women. But more than just a covenant with our eyes, we need a covenant with our ears, to only listen to that which is right and pure and holy as we read in Philippians 4:8. But what about a covenant with our tongue? James give us some help here, as we read throughout the book of James (1:19, 4:11, 5:9, 5:12, 5:13 and 5:16)

As we read these verses, we quickly realize how much we fall short of what the Word of God is calling us to, and the truth is that we will always fall short, we will never be perfect as James points out in our text. But what these verses do is they make us realize that we need a savior. We need Jesus to save us from our own selfish ways. As we turn to Jesus we have to look at the cross and the fact that when Jesus died on the cross he took on the sins of man, he bore the punishment that was due to us.

As we look at the life of Jesus we see a man who was perfect in all that he said and did, he never sinned. He never misspoke, he never gossiped, but he always spoke the truth in absolute perfect love.

I want to point out something very crucial in the life of Jesus, as Jesus stood before Pilate and Herod he was silent. He did not defend himself or try to explain himself. Jesus knew when he had to speak and when he had to remain silent. Jesus said that he only did what the Father told him to do. Jesus was silent because he was about to suffer the punishment for every word of slander that you and I speak every day. Everytime we are tempted to gossip or cut someone down with our words, let us remember what it cost Jesus to remain silent and take upon himself what was due to us.

But every one of us speaks with a spiritual accent, a tone that is evident in our words and our tone.

There are two kinds of accents that I am talking about, one is an accent that comes from being immersed in the things of the world. Listening to dirty jokes, immersing ourselves in television shows that try to convince us that the Bible is wrong on social and moral issues. We listen to music that fills our minds with impure thoughts. This all leads to a particular accent in the way we speak and interact with others.

Then there is another accent that we develop, this comes from spending time in the presence of Jesus. Allowing the Holy Spirit to speak to us and transform our thinking. As we are transformed on the inside, those who we interact with on the outside will see that our accent has changed. We speak as one who is walking with Jesus. Just like one learns and develops an accent, you learn and develop a way of speaking as one who is being led by the Holy Spirit. Your language will be marked by encouragement, optimism, and peace.

What accent do you speak with?

 

Text: James 2:14-26 – Faith and Deeds

There has been a great deal of discussion and comment regarding the apparent disagreement between the writing of Paul and the writing of James. We read in James 2:14; “You see that a person is considered righteous by what they do and not by faith alone.”

But Paul writes in Romans 3:28; “For we maintain that a person is justified by faith apart from the works of the law.” This is what we believe that by what Jesus did on the cross, we can be forgiven and become righteous in God’s sight, not of anything we did to deserve it. That is the glory of the cross and the majesty of the grace of God. The beginning of all of our lives as Christians is that we are justified by faith alone.

So it seems that James is contradicting Paul. But we cannot take one verse of any writer in isolation and base our case on that, we need to see what else Paul wrote on the subject of faith and works. In fact, Paul became aware that his teaching on Justification by faith alone was being distorted and abused. People were taking what Paul wrote to the Roman church and saying; “if I sin, then the grace of God increases, because he forgives me all the more, and thus God gets more glory!” (Romans 3:7-8)

This is another example of Satan taking a good instruction and perverting it, by twisting the truth just a little. But Paul actually responds this this distortion of his teaching in just about every letter he writes after the book of Romans, virtually all his letters show that good works and love necessarily flow from real justifying faith in the work of Jesus Christ (see Galatians 5:6 and 13).

So we see that Paul is saying, you start with justification by faith alone, but then the product of that will be serving one another and demonstrating love. But let’s understand one thing, works that we do, the good things that we do, do not count in our favor with God. Rather the only thing that counts with God is faith, saving faith in the cross of Christ. What Paul clarifies and James also says is that faith in the cross of Christ gives us right standing with God, but then out of that flows love and good deeds that demonstrate the completed work of Christ in our lives.

In fact what Paul is against is the works of the law, the religious rituals of dietary rules, circumcision, and Sabbath keeping as a form of salvation as we see Pauls letter to the Galatians chapter 3-4. For Paul, faith was way more than simply belief in orthodox doctrines, but a commitment to Christ. Unfortunately this is still prevalent today in our culture, people have an intellectual belief in Christ, but not a heart belief. They believe in the facts and historic Christianity, but they don’t have a saving knowledge and faith in Jesus Christ.

Then James uses two examples from the Old Testament to make his point clear, to show that real faith is demonstrated by a changed life.

Firstly James mentions Abraham, we read in Genesis 15 the salvation experience of Abraham. During an encounter with God, Abraham is taken outside at night, and God tells him to try to count the stars, and the he will have as many descendants as the stars in the sky. Abraham believes God and Genesis 15:5-6 tells us that his faith was credited to him as righteousness – a perfect and right standing before God.

Abraham did not work for this righteousness, he received it as a gift from God. He was justified by faith. We see in the life of Abraham how he lived as a man of faith, his actions displayed his faith. James mentions the account from Genesis 22 when God tests Abraham and instructed him to sacrifice his own son, the son of the promise. Abraham obeys, and God intervenes to stop the death of Isaac, but Abraham was not saved by passing this test, rather passing of the test was proof of his justified position with God by faith.

Then James goes to the opposite end of the spectrum in verse 25, he mentions Rahab. Rahab was not heroic like Abraham, she was not of good character. Yet Rahab, when she heard the spies, she knew and believed in the God of the children of Israel. She believed that her city was condemned, she went on to demonstrate her faith by protecting the spies. As a result of her actions, she and her family were saved.

Her mind knew the truth, her heart was stirred by the truth and her will acted on the truth.

So why do some people respond to the Gospel message and some simply have a faith that is stagnant and dead? Jesus tells a parable that explains this perfectly, the parable of the sower and the 4 soils that is found in Matthew 13.

In the Parable of the Sower Jesus described four kinds of soil. Only one out of four represented those with saving faith, the kind of faith that produces fruit.

Which soil represents your life?

An authentic lifestyle of faith does not only happen on a Sunday morning – it must permeate our lives and affect the way we live from day to day. How we speak, how we react when placed under pressure, how we respond when unjustly treated, how we care for the poor and the broken in our community.

This is a living faith, a growing faith and it is a dangerous faith, it simply must affect everything that we do. We step forward, not because we can do it, but because God tells us to, and we trust him for the resources and the strength.

Living a life of faith will always look dangerous, but it is never risky!