Tag Archives: prayer

Sermons

What’s the Big Deal about Christmas? Part 1. Sermon Sunday December 15, 2019

Click on the camera above to view a video of the church service.

It is the Christmas season and almost everyone is talking about shopping and gifts. Society views Christmas as a big deal, it’s time off work, celebrations and family time. However, a lot of the big deal is driven by greed and commercialism. I wonder if Christmas would be celebrated the same way if we didn’t give gifts? If there was no commercial benefit in Christmas, would the malls and stores promote it so widely, if at all? Sadly, the modern-day Christmas celebration is a distraction of the Big deal that really took place 2000 years ago.

The first few verses of Paul’s letter to the Roman church is not your typical Christmas sermon text, but it is a concise record of why Christmas is such a big deal for us.

Paul introduces himself in verse 1, and in the original Greek, he used ten words to describe all that the Roman church needed to know about him. In English it is around eighteen words, “Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God” Romans 1:1

Paul begins by calling himself a servant. The Greek word is Doulos, which means a humble slave or servant. Paul never exalted himself because he realized that he was a sinner saved by grace (see 1 Timothy 1:15). As followers of Jesus, we are all undeserving sinners, saved by grace, called to be servants of the King of Kings.

Next, Paul says that he was “called to be an apostle”.  Jesus appeared to Paul on the road to Damascus and called him, changing his life completely (see Acts 9). He was called to be an apostle, which means an ambassador or messenger sent by God. Paul was sent by Jesus as his messenger to proclaim the Gospel to the world.

Paul then says that he was consecrated, “Set apart for the Gospel of God”. Paul was completely transformed from his old way of life and he was set on a new path. This is what it means to be a follower of Jesus Christ, to be set apart and placed on a new pathway, one that leads to eternal life for the glory of God. If you don’t know that you are set apart, you are probably not saved.

Paul was set apart for the Gospel. We sing carols at Christmas that speak about “glad tidings”, which means the good news. The good news that God reached down into this broken world. He lived amongst us, dying for our sins in order to provide the perfect sacrifice so that we could be set free from the burden of sin. Jesus was raised back to life on the third day and through him we can live an abundant life, a life of meaning and purpose for the glory of God (see Isaiah 9:2).

After Paul uses the first verse to introduce himself, he steps out of the way and introduces Jesus, the reason for his letter. He begins with the fact that the Old Testament has hundreds of prophecies declaring the arrival of Jesus, the messiah.

Jesus Christ coming into this world to live and die for our sins was not an afterthought or a “plan b” by God. This gospel message was planned and originated before the foundation of the world.  Jesus came with a primary purpose, to live a perfect sinless life so that he could offer his life as a sacrifice for the sins of the world. Jesus, the creator God, who spoke all of creation into existence, stooped down, and humbled himself for the sake of his creation.

Donald Grey Barnhouse said, “love that gives upward is worship, love that goes outward is affection, love that stoops is grace.”

This is overwhelming because we have no concept of the greatness of God. We speak about it, we sing “How Great is our God”, but we really have no idea. Moses had a unique relationship with God and in Exodus 33, we read how Moses asked God to show him His glory. God knew it would be too much for Moses, so he sheltered Moses inside the cleft of a rock and then covered him with His hand while God let His goodness pass by Moses.

In the next chapter we read that Moses came down the mountain with the stone tablets of the law and the people are terrified of him because his face is shining. Moses spent time with God, and he radiated the glory of God.

Because of Christmas, the cross and the empty tomb, we can come into the presence of God and speak to God, coming into His presence through Jesus Christ. This is prayer and this is why prayer is such an amazing privilege and source of power. Do you radiate the presence of God because you spend time daily in the presence of the most Holy God? Those around us should see the effects on our lives as a result of our prayer life.

Jesus came down from Heaven to be born in a manger in Bethlehem. This amazing God stoops down and provides a way for us to be saved and then in verse 5 Paul continues, “through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,”

We are not saved to simply sit back and live our “best lives now”. We are saved by God in order to be a witness for him, to proclaim this good news to all the world. When you are saved and filled with the Holy Spirit, you are equipped with power from Heaven, and a new purpose in life (see Ephesians 2:10).

The final phrase of verse 5 is the purpose of it all, for the sake of His name, for the glory of God. All the redemptive story of Christmas and the Gospel focuses on the glory of God.

Christmas is a big deal, but the big deal is that God came down to His creation so that we could be saved from an eternity separated from God and that when we are saved, we are called to share this good news to a lost and dying world.

Oswald Chambers wrote: “There is only one relationship that matters, and that is your personal relationship to a personal Redeemer and Lord. Let everything else go, but maintain that at all costs, and God will fulfil His purpose through your life. One individual life may be of priceless value to God’s purpose, and yours may be that life.”

Christmas is a bid deal, and it is the time of the year when everyone around us is celebrating the birth of our savior. What a tremendous opportunity we have to introduce people to a personal relationship with him.

Who are you going to tell this week about your relationship with the King of Kings?

Sermons

Sunday November 17, 2019 Balkan Call Report Back

Click on the camera to see the video of the service.

Intimacy and the power of Prayer

This past week our small team arrived back from Macedonia, so much happened that it is impossible to cover in a short article. But as I look back it seems that there is one theme that God seems to be impressing on the global church.  

The Sunday before we left, we prayed for the persecuted church. Little did we know that we were going to meet some of those we were praying for in person. The three-day conference, the Balkan Call, was closed to photography because a number of the attendees were labelled as terrorists by the places where they were serving the Lord.  We met missionaries who had been imprisoned, some had been kicked out of their countries and others had been threatened or intimidated. All these heroes have one thing in common, they are people of prayer.

God is raising up people all over the world who are starting prayer meetings in churches or homes. Across the globe, people are gathering together to pray for the kingdom of God to come, for His will to be done.

Our dear friend B is a missionary from Germany who lives in Gilane, Kosovo, and is helping people start prayer rooms all over the region. She planned and coordinated the prayer room that our team helped with during the conference. The little prayer room upstairs from the main conference venue, had continuous prayer and worship for 75 hours, covering the conference in prayer. Our Airbnb apartment was constantly busy as people were coming and going all hours of the night, to and from times of prayer.  

One of the speakers was Pastor Andrew Brunson and his wife Norine. The Brunson’s were missionaries in Turkey for over 20 years, but the government only began to take notice and persecute them when they began to pray and mobilize others to pray. We heard how Andrew was imprisoned for two years, until he was released last year. He firmly believes that God chose him to be imprisoned in order to focus millions of people around the world to pray for the Gospel to be proclaimed in Turkey. Many of us were aware of his imprisonment and it is true that millions prayed, not only for his release, but also for the persecuted church in Turkey.

When we begin to pray, the world takes notice, Satan and his demons take notice. In Exodus 33 we read about the Tent of Meeting, the place where Moses met with God face to face (Exodus 33:11). When Moses met with God, the entire nation of Israel came and watched. They came and worshipped and stood at the entrances to their tents.

Today, people notice when we pray. When we pray together as the church, the neighborhood notices. It is as if the neighborhood stands and looks at the church because something is happening, God is meeting with His people. When we pray for our community, the community changes, there is a shifting that takes place.

Satan will do anything to prevent a church from praying, really praying. The governments of this world are afraid of a praying church. Whenever a dictator begins to take power, the first thing they do is attempt to squash the praying church, because there is power in prayer.

Our team met with Maurice, a believer from Egypt, who told us of a miracle that has recently taken place in Egypt. Since the Ottoman empire, there has been a law on the restriction of building churches or even repairing churches in Egypt. This law has stood for over five-hundred years. But this law was finally removed last year by the Egyptian president. The church in Egypt had been faithfully praying for this and God heard their prayers.  

It is important for us to pray together as a church, but we will never have a passion for praying together if we don’t pray alone. If we don’t have a personal, intimate walk with the Lord, we will have no desire to pray with others for revival in our world. The desire to pray for revival and national healing, comes from a deep personal devotional walk with the Lord.

During the final day of the conference, I spent some time with a man from Germany by the name of Heinrich. He was radically saved a number of years ago from a life of drugs and wild living. As a result of his radical conversion he felt that he needed to serve God wholeheartedly and he began doing lots of things for God. He began to get involved with missions, community service, street evangelism and helping the poor.  As I spoke with him, I felt the Lord reminding me of John 15:5, “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.”

As I began sharing that with him, he began to weep, he broke down and told me that this is exactly what he was told by his pastor back in Germany. You see, Heinrich was serving God out of guilt, but our heavenly Father wants a relationship with us first and foremost and then out of that relationship flows the acts of ministry.

We get it wrong all the time, Jesus calls us to abide in him, to spend time with him. A healthy Christian is one who prioritizes time alone with God. A healthy church is one that prioritizes prayer and dependency on the power of God.

Our natural tendency is to work for God, but that becomes a burden as we see with the priests in Malachi 1. If we do things for God in our own strength, eventually we will grow weary and drift away from God and the joy of serving Him. The truth is that God does not need anything from us, He wants a relationship with us.

God wants to speak to you and show you His love for you. Prayer is critical to our walk with the Lord. How is your personal prayer life?

Sermons

Sermon Sunday October 20, 2019 – Standing for Truth

Stand for Truth

Malachi 2:1-9

What is truth?

We can all agree that gravity causes objects to fall to the ground, fire is hot, and multiple other unquestioned truths.

The second paragraph of the declaration of independence begins with the sentence, “We hold these truths to be self-evident…”

But we live in an age when truth is no longer considered self-evident. Truth is under attack and Biblical truth is under attack.

The apostle Paul challenges Timothy to preach the truth in 2 Timothy and then he speaks of a time when truth will be subjective (2 Timothy 4:3-4), that time is now.

As followers of Jesus Christ, we must not only know the truth, but we also must stand for the truth and proclaim the truth.

In Malachi 2, God rebukes the priests for their lack of holding to the truth, and he warns them in verse 2, that if they do not honor His name, He will curse them. God warns them to take the truth to heart. To take something to heart means more than simply hearing the truth, it means applying it to our every day lives. Hearing and then believing.

When we don’t take God’s truth to heart, we can hear it all day long, but we will continue to live in sin. It has been said that, “right belief produces right behavior.”

In verse 3, God says that he will rebuke their offspring, and this principle still applies today.  The way you live your life today, affects the lives of those who are coming after you. If you choose to walk in sin and not follow the path that God has for you, it will affect your children and their children. There are generational blessings and curses that we enact by our daily walk. Even our “secret sins”, which is an oxymoron because there are no secret sins, these affect the lives of those who will come after us.

God warns the priests that He will embarrass them publicly, He will shame them by smearing their faces with the dung from the offering animals, and then throw them out along with the scraps and leftovers. God cursed them not simply because of their laziness and poor offerings, God cursed them because they rejected the truth and misled others. They were not living according to the high standard of their calling as priests.

In verses 4 to 7, God reminds the priests of the covenant He established with Levi. The Levites had a greater honor, they were set apart by God and His covenant with them was one of life, peace, fear and awe (Malachi 2:5).  

The problem in most Christian circles today is that we no longer have reverence for the almighty God. We do a good job of portraying the loving Heavenly Father, full of grace and truth, but we seldom grasp the God who holds the entire universe in the palm of His hand, while at the same time holding every atom in our bodies together. We need to develop an awe, reverence, respect and fear of God. Most people do not fear God.

Oswald Chambers wrote, “The most remarkable thing about fearing God is that when you fear God, you fear nothing else, whereas if you do not fear God, you fear everything else.”

The role of the priests was to guard the truth and then to declare the truth (Malachi 2:7). The priest is God’s messenger, declaring the truth of God’s word. This word from the Lord is equally relevant for us today as we are all priests who are called by God to proclaim His glory and majesty (1 Peter 2:9). The purpose of this proclamation is to turn people away from their sin and towards a saving knowledge of Jesus Christ.

Wherever God has placed you, that is where He calls you to be a proclaimer of the truth. We do this as we disciple people in our lives.  

We must be a people who know the truth, stand for the truth and declare the truth.

We live in a time when truth itself has been despised – devalued. Truth has become a set of subjective statements and if you claim that there is objective truth, then you are criticized as being narrow minded at best or even prejudiced and bigoted. But truth, objective Biblical truth, is what holds society together.

President George Washington during his Farewell Address: “Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens.” “Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.”

We are seeing the consequences of a drift from truth all around us.

In Malachi 2:8, we see that because of the priest’s compromise, laziness and weakness, many had been led astray. God takes this seriously (Mark 9:42).

This sounds like a message that will preach well at a pastor’s conference, and yes, it is much needed in our culture where so many pastors are so concerned about numbers and finances that they will make any accommodation to culture, just to keep the people happy. But this applies to all of us. We as a church are called to be ambassadors for Christ, to stand for the light and truth of the Gospel, and at times this stand will require us to swim against the stream of our culture. We are all called to be priests, standing for the truth in a culture of relativism (John 17:17, and John 14:6).

We are not talking about a culture war, we are talking about life or death, eternal life or eternal separation and punishment. Our interactions with people, have eternal consequences.

The church will also suffer the consequences of turning away from the truth. Every denomination or church that has compromised the truth to accommodate culture, will eventually be dismissed and disregarded by society.

Do you stand for truth?

Do you fear God, or do you fear culture?

Focused Thoughts

Prayer as an Act of War

 In a few days we will be setting up the chapel at Grace Point for another 24 hours of continuous prayer. We hold these prayer times every two months and encourage people to sign up for an hour or two.

 Why do we do this? I firmly believe that prayer is the single most important activity of the church and if we want to see transformation in our lives, our church, our families and our community, then the starting point is prayer.

 A few weeks ago, I attended a conference where Dr. Steve Gaines spoke on prayer, Dr. Gaines is the senior pastor at the Bellevue Baptist church in Memphis Tennessee, and he is the author of the book, “Pray like it matters”.  Below are some of the insights that Dr Gaines shared from Matthew 5:5-15, which we know as the Lords’ Prayer.

 Jesus taught his disciples how to pray by praying the greatest prayer in the middle of the greatest sermon ever preached (Matthew 5 – Matthew 7).

 Our lives need to be saturated by prayer, and any day that is not begun with prayer is a wasted day for the follower of Jesus. We all know that prayer is a discipline and as such it requires daily maintenance. Every day we connect our cell phones to a charger, but we struggle to see the importance of being connected to the all-powerful creator the same way.

 Dr. Gaines stated that God will never anoint a prayerless preacher or a prayerless church. The most important asset we have in the church is the anointing of the Holy Spirit, and he is poured out on us in response to our prayers. The anointing comes from prayer, thus there is incredible power that comes from prayer.

 There are three lessons that we can learn from what Jesus taught in what we call the Lords Prayer.

 1: Pray in secret (verses 5 and 6).

There is no heavenly reward in praying to be heard and to impress those in the room. This is the very definition of a hypocrite. The real Christian life is what happens when you are alone with God. As we spend much time in secret with God, we develop our relationship with Him, and we develop holiness. As a result of the secret times spent with Jesus, other people will know as they encounter you during the day. Sometimes we don’t feel like praying, but that is when we need to obey despite our feelings.

 2: Pray sincerely (verse 7 and 8).

As we pray, we must focus on the kingdom of God and the fact that every prayer uttered comes before the throne of God (Revelation 5:8). As we pray sincerely, we leave the results of our petitions in God’s hands because He knows what is best for us, He won’t give us what we don’t need nor will He give us what will be harmful to us or to the Kingdom (Matthew 7:7-11).

 3: Pray systematically (verses 9 to 13).

I have always used the acrostic “ACTS” for prayer (Adoration, Confession, Thanksgiving and Supplication). Jesus modelled for us a systematic approach to prayer in his teaching on prayer.

 In Verse 9, Jesus began with praise and worship, calling on the name of God. It is a valuable study to look at the names of God in the Hebrew language and pray specifically worshipping the names and attributes of God.

In verse 10, Jesus taught us to pray in submission to the will and the kingdom of God, as he modelled for us in Matthew 26:39.

 After we submit to the will of God, we boldly come before God presenting our requests as a child does before their father, as we see modelled in verse 11. We pray in faith, knowing that our Father loves to give us good things and as we present our requests, we are filled with the peace of God as we leave our petitions before the throne.

 In verse 12, Jesus teaches us to pray for forgiveness for our sins, as we trust in the promise of 1 John 1:9. And then we forgive each other. We must forgive those who have wronged us, even if they do not ask for forgiveness. Jesus modelled this for us on the cross as we read in Luke 23:34. As followers of Jesus, it is impossible to walk with Jesus while at the same time harboring unforgiveness towards others (Matthew 6:14-15). 

 In verse 13, Jesus teaches us the crucial need to pray prayers of prevention. We see in James 1:14, that we are easily tempted, and we need to pray without ceasing for temptation to be nipped in the bud. If we begin a day that has not been bathed in prayer, we are extremely vulnerable to falling prey to Satan’s schemes.

 And finally, we need to understand that our prayers are an act of warfare. As we know from Ephesians 6:12, we need to take authority over the enemy by the power of prayer. So often we focus our attention on people and situations as the problems in our lives, when in reality the problem is spiritual. We have a very real enemy and his purposes are to steal, kill and destroy (John 10:10a).

 As we turn our attention to gathering to pray as the Body of Christ, we must realize that this is way more important than we could ever imagine. It is important for our church, our lives, our families, our city and our nation.

 Dr. Gaines concluded with this statement, “The church is not a cruise liner, it is a battle ship.”

 Are you prepared to go into battle?

Sermons

Sermon Sunday September 8, 2019 A Healthy Church part 3

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1 Peter 2:1-12:

Do you know who you are?

If you have been at Grace Point at anytime during the last 5 years, you will know that we value prayer as a church. But with all the emphasis on prayer, we still don’t see our prayer times well attended. I have been wrestling with this and have concluded that we don’t have a prayer problem, we have in identity problem. We don’t pray because we don’t really believe our prayers make a difference, because we don’t know who we are in the Kingdom of God. As followers of Jesus, we have an identity problem.  

As Christians, our identity is not our nationality, our education or our career, our identity is to be found in being a child of God, adopted by the creator of the universe and being a member of the eternal kingdom of God. But more than that as Peter wrote in our text this morning, I am part of a chosen race, a royal priesthood, a holy nation, a people for his own possession (see 1 peter 2:9).

If you are a follower of Jesus, someone who has committed your life to the Lordship of Jesus Christ, you are a priest, that is your identity.

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 1 Peter 2:9

Andrew Murray in his book, “With Christ in the school of prayer” writes, “every member of the Body of Christ – the church, has a right to the priesthood. But not everyone exercises it, many are still entirely ignorant of it. And yet it is the highest privilege if a child of God.”

What does it mean to be a priest in the kingdom of God?

As a church we believe in the priesthood of every believer, we believe that every believer is called to fulltime ministry, whatever their vocation might be (see Revelation 1:5-6).

In the Old Testament, under the Mosaic Law, God’s people had a priesthood. There were definite qualifications for this, and it was an awesome privilege. No man in Israel could serve at the altar, or enter the tabernacle or temple holy places, except those born into the tribe of Levi and consecrated to God for service. The priest’s role was to be the mediator between God and man. And only the High priest could enter the holy of holies in the tabernacle. Once a year, on Yom Kippur, the Day of Atonement, the high priest was permitted to enter and sprinkle the blood of a sacrificial animal on the mercy seat of the Ark. By doing so, the high priest atoned for his own sins and those of the people.

The Holy of Holies was separated from the rest of the tabernacle/temple by the veil, a huge, heavy drape made of fine linen that was up to 6 inches thick.

When Jesus died on the cross in Matthew 27:51 we read that this veil was torn by God from top to bottom. It was a supernatural event done by the power of God to declare that man was no longer separated from God. The Old Testament temple system was made obsolete as the New Covenant was ratified. No longer would we have to depend on priests to perform once-a-year sacrifices on our behalf (see Hebrews 10:19-22).

We as followers of Jesus have now a great and eternal High priest, who mediates for us, he represents us before God the Father. More than that, because of the perfect and final sacrifice that Jesus performed on the cross, we are declared righteous before God. Jesus is not only the High priest, but he is also the King of Kings, therefore we are a royal priesthood and a holy nation, because we are forever covered and made holy by the blood of Jesus.

We have been redeemed by the blood of Jesus, to be priests in our culture, praying for our culture and representing God to the culture. Sadly, we don’t realize who we are, we have a case of mistaken identity and we don’t see ourselves as priests, we are happy just to take our salvation and hide from the world until we die, or Jesus comes again. Instead of influencing our culture, we hide from our culture.

But we are called to be priests who as a body of believers represent Christ to the world. When we display Christ, we display the power of the Gospel and people are drawn to the authentic display of the power of the Gospel.

If we want to see miracles, salvations, people set free from addictions, marriages healed and lives restored, we need to act like priests who have unhindered and unlimited access to the Great High Priest. That is what it means to pray, that is why a healthy church prays.  

We cannot work our way into church health, we cannot come up with strategies and programs that will somehow create sustainable church health. The only lasting strategy is prayer. Because we desperately need the holy spirit to give us life, we are a dependent people, unity and community are not possible without the presence of the Holy Spirit in our lives and in our church.

Our worship services need to be permeated with prayer, because prayer is an expression of our dependence on God. A healthy church prays, not only on a Sunday morning, but also during the week as we gather together.

How do you prepare your heart to worship on a Sunday morning?

Do you realize that as a follower of Jesus Christ, you are a priest in the kingdom, not only on a Sunday morning, but also on a Saturday night. How you spend your time during the week in private has a very real and definite effect on our gathering here together.

Dietrich Bonhoeffer, in his book Life Together says, “we are members of a body, not only when we choose to be, but in our whole existence. Every member serves the whole body, either to its health or to its destruction. This is no mere theory; it is a spiritual reality.”

Bonhoeffer went on to write, “A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses. I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me.”

Sermons

Sermon August 26, 2018 Re-Up Part 2 – Prayer

Re-Up –  Prayer – James 5:13-20

What is the one thing you could do that would have the greatest impact on your life?

The answer is Prayer. There is nothing more important, more strategic or more rewarding than prayer.

James 5 verse 13 has a header that says, “the prayer of faith”. This is what prayer is all about. And when we lack the desire to pray it is because we lack faith. If we could even glimpse the majesty and omnipotence of Who we are praying to, we would never be lacking in our zeal and our time for prayer.

Verse 13 begins with two categories of people; anyone suffering and anyone cheerful. The person going through troubles in life is told to pray, and the cheerful person, who has peace and joy is encouraged to sing praises to God.  But then in the next verse James addresses another category of people, the sick person.

Over the next few verses it seems like James is giving a prescription, a way to pray for the sick that will work every time. James instructs to gather the elders, anoint with oil, pray in the name of Jesus and to pray in faith. The result would seem to be that healing is to be expected. So why do we not see instant healing with every prayer offered for healing?

As we look at each of these “conditions” we see firstly that the sick person is obviously unable to come to the meeting place and calls the elder, this person is possibly bedridden, and in a place of humility and dependence. The sick person takes the initiative and calls out for help. We must never let our culture of self-sufficiency, get in the way of our healing. Our independent culture is actually a form of pride and we need to humble ourselves and reach out to others when we are in need.

Secondly, the elder is another name for a pastor or a shepherd. This does not mean that only pastors are allowed to pray for the sick, according to 1 Peter 2, we believe in the priesthood of all believers. The key here is praying in obedience to the prompting of the Holy Spirit and praying in faith.

Thirdly, James says that one must anoint the person with oil, is this the key that we are missing? Scholars have different ideas on this and the word for anointing oil here could mean a medicinal balm, so that could indicate using some medicine along with the prayer. I have seen miracles happen with or without oil.

Next, James instructs that the prayer be offered in the name of the Lord, this is always a good reminder that human beings cannot do miracles, we can pray for them, but God is the sovereign worker of miracles. To pray in the name of the Lord is to indicate our willingness to permit our prayers to be acted on under the sovereign will and purposes of God.

And finally, in verse 15 we read, “And the prayer of faith will save the one who is sick, and the Lord will raise him up.” So, what is this prayer of faith? The answer is in 1 John 5:14–15, The “prayer of faith” is a prayer offered when you know the will of God. The prayer of faith is twofold; firstly, we pray with faith in the all-powerful God we serve because we believe that He is able and secondly, we pray trusting in the outcome. Trusting in the outcome is faith that God is working all things for the good of those who love Him (Romans 8:28).

We are so focused on the temporary physical need that we miss the eternal and far more important need of every human being.

As you read different translations of verse 15, some read that “the prayer of faith will make the sick person well”. But the ESV translates it; “the prayer of faith will save the one who is sick”, the Greek word SOZO, means to heal or to save, so it could be either. However, in the 20th verse of our text, where James is talking about the backslider who returns to the faith, he uses the exact same Greek word.

In fact, if we carefully note the overarching theme of the text from verse 13 to 20, this passage is more about the need for righteousness and salvation than it is about physical healing. We get so wrapped up in the first four verses that we miss the big picture. The theme of this text is holiness and righteousness, or a right standing before God. We are so focused on our temporal physical needs that we can forget that we are eternal beings and we all have a fatal sin condition. We are all sinners who are desperately in need of saving. We all need saving power of the blood of Jesus to save us from an eternity separated from the presence of God.

Verse 16 says, “The prayer of a righteous person has great power as it is working.” Who is a righteous person? It is a person who is in right standing with God. Someone who has repented of their sins and has trusted in the promises of God’s Word (see 1 John 1:9). Personal holiness is not just being a good person, it flows from a powerful and intimate relationship with God through prayer. Let us be a people who pray with power, because our hearts are in tune with the Holy Spirit.

In verse 17, we read that Elijah prayed fervently. James notes that Elijah was a man just like us, although God used him incredibly (see 1 Kings 17 and 18), but the key was Elijah was a man of fervent prayer.

The Oxford Dictionary describers fervent as, “having or displaying a passionate intensity”.

I pray that we would be a people of fervent prayer.

We can never overemphasize the importance of prayer and the power of prayer. It is the life blood of every true believer. Prayer is so much more than we could possibly imagine as we get to communicate with the creator of the universe!

“Satan dreads nothing but prayer. His one concern is to keep the saints from praying. He fears nothing from prayerless studies, prayerless work, prayerless religion. He laughs at our toil, he mocks our wisdom, but he trembles when we pray.”
― Samuel Chadwick

Sermons

Sermon Sunday July 8, 2018 – Lessons from the life of Gideon part 3

Judges 6:25-40

One of the most prevalent struggles we face as Christians is Idolatry. Adrian Rogers said, “An idol is anything you love more, fear more, value more or serve more than you do Almighty God. Fill in the blank.”

We all have things we give worth to, we all worship something and if God does not have the priority in our lives, those things we value become idols.

The children of Israel during the time of the Judges thought they were still following God, although they had added some of the idols of the Canaanites to their lives. As a result, God punished the Israelites by using the Midianite invaders. The people cried out to God for help, and God called Gideon to be a judge, a great military leader, to save the people from the oppressive Midianites. God had called and revealed Himself to Gideon, but now it was time for Gideon to do what God called him to do.

God instructs Gideon to take a bull and tear down the altar of Baal and cut down the Asherah pole and use the wood of the Asherah to offer a sacrifice to the Lord. That night Gideon does what he is instructed by tearing down these false idols and offering the second bull to the Lord. It is remarkable to note that Gideon may only have been twenty years old at this time. But he starts at home and deals with the idols in his own home first.  This is such a vital lesson for us. In our lives today, we have idols, the gods of humanism that draw our attention away from God; comfort, entertainment, peace, wealth, sport, politics and many more, all of these are not bad in themselves, but when left unbridled, they quickly become idols that we need to tear down.

When God tells you to put away an idol, it won’t be easy but whatever God is calling you to do, be completely obedient just as Gideon was obedient.

Notice that Gideon did something that no one could see at the time, it was hidden in darkness, but it had clearly visible and spiritual consequences. This is where the battle is won, not on the battle field, but in the secret place as you spend time alone with God in prayer. Never discount the time spent alone with God as waiting and marking time, it is the most valuable use of your time. Don’t for one moment think that you can live a victorious Christian life without a healthy prayer life. Prayer is where the real church growth takes place, and the kingdom of God is advanced.

The people of the town of Ophrah quickly find out who destroyed the idols and they go to the house of Joash and demand that he hand his son over for execution. Joash reacts quickly and with wisdom, challenging the people to test Baal and see if he will defend himself? Joash was convicted of his own sin, provoked by the faith and obedience of his son. As you and I step out in faith, it will provoke faith in others, others will look at your steps in faith and it will rekindle in them a fresh love for the Lord.

Never underestimate the power of obedience to the calling of God to transform the lives of those around you.

At the same time, the Midianites and the Amalekites were invading the land once more (Judges 6:33). But then we read in verse 34 that the Spirit of God clothed Gideon. Gideon became a physical manifestation of the presence of God and when he blew that trumpet, everyone could see that he was different. Jacob Myers says, “The Spirit of the Lord became incarnate in Gideon, who then became the extension of the Lord.”

We must remember that this is pre-Pentecost, and during the Old Testament God chose to clothe men and women by His spirit for specific tasks. When the Holy Spirit was given to the church at Pentecost, we all, who have given our lives to the Lordship of Jesus have this same Holy Spirit power in us.

Gideon was prepared for battle, as he blew the trumpet the tribes came together in response. What an incredible miracle. Here was a young man who moments ago was hiding and fearing for his life, suddenly filled with power, calls the nation to war, and they respond!

It all seems to be happening so fast and in verse 36 it seems that Gideon begins to waiver in his faith. He asks God for a sign of confirmation of His call. Gideon tests God, and we need to ask ourselves how often do we test God ourselves? As we question whether or not God is leading us we stand frozen in place, asking God for another sign.

The two miracles of the fleece and the dew are powerful miracles in verses 36 to 40, God confirms his presence and call on the young warrior. Gideon is now ready, and the battle is about to begin.

As we look at these few verses, we see a progression:

  • Gideon destroys the Idols. He is all in, there is no turning back
  • The Spirit of the Lord comes on the obedient Gideon and equips him for the task.
  • God confirms His call of Gideon

But Gideon would never have progressed beyond the first step if he didn’t destroy the idols, after that there was no turning back. Retreat is easy when you leave yourself an option, but God calls us to follow Him without looking back. God calls us to destroy the idols in our life and walk with Him.

What Idol is God calling you to destroy?

We make idols out of savings accounts, cars, careers, unhealthy relationships, anything that hinders you from moving forward and experiencing the very best that God has for you. As you trust completely in God for the future you will find that it is the very safest way to live your life.

Sermons

The Normal Christian Life – Part 3 – 10/15/17

In the next few lines I aim to convince you that prayer is the single most powerful activity that you could possibly do in your life. And this power prayer is to be the expectation of the Normal Christian!

Many people are limping along in our Christian lives, trying to make themselves better people, trying to overcome temptation and sin in their lives and all the while the greatest power in the universe is available to us wherever we are, all we must do is to turn our situation over to God in prayer.

From Exodus 33 I want to point out four reasons why we should pray.

1. To express your need of God

Moses had a special relationship with God, he would pitch a tent outside the camp where he would go and pray. As Moses prayed, the pillar of the glory of the Lord would come and rest on the entrance of the tent.
In Exodus 33:1, God told Moses that they must go to the Promised Land, but in verse 3 God said that he will not go with them. Moses was faced with a decision would he accept God’s offer of the Promised Land without the presence of God? God promised to prepare the way, but God was going into the land with them. Would Moses take the offer? We can quite easily say that Moses would never be tempted to accept God’s offer, but we in the church, are tempted in much the same way.

Books and websites abound on how to grow the church through social media and catchy methods. We can deceive ourselves to the point that we start mistaking the presence of people in the seats for the existence of spiritual life in a church. Motions and programs in the church that look like success and the blessing of God, might not have anything to do with the Holy Spirit in the church. David Platt the IMB president recently said; “The greatest hindrance to the advancement of the Gospel in our day, might actually be the attempt of the people of God, to do the work of God without the power of the presence of God.”

One of the greatest hindrances to the church being a missional force for the spread of the Gospel, is the mentality that we have got this program under control. We have all the resources and the skill to manage the programs of the church and even see the church grow, and we forget our total dependency on the Holy Spirit of God. Our church may be a small church but it can become a mighty force for the advancement of the kingdom of God, if we truly understand our desperate need for the Holy Spirit to lead and guide our every step. We need to pray in desperation for God to do only what he can do in His church.

2. Pray to experience intimacy with God.

Moses would go into the tent and the cloud of the presence of God would descend on the entrance of the tent. All the people would stand in awe and worship as Moses met with God

But here is the amazing miracle of being a normal Christian, we don’t have to stand and watch some amazing leader go into the tent, we all get to go into the presence of God at any time because we are the temple of the Holy Spirit! The Old Testament saints longed for what you and I get to experience all the time.

We know that God knows everything and nothing we bring to Him is a surprise to him, so why do we pray?
As we follow that thinking we begin to realize that the primary purpose of prayer is to meet with God and to grow in our intimacy with God. To know God the omnipotent creator of the universe. Prayer is the deepest and highest work of the human spirit.

3. Pray to participate in the plan of God

In verse 17 we read that God responded and promised to go with Moses. We so easily miss the gravity of that statement because in our post-modern culture we have such a low view of the power and majesty of God. The sovereign creator of the universe, was pleased with Moses and he responded in favor to his request.

This brings up a theologically challenging question, so if God responds to the prayers of His people, does God change his mind? We know from the revelation of God in the scriptures that God does not change his mind, but rather God ordains his people to pray and God responds to those prayers. God knows all things from beginning to end, and yet, in his love for us, he involves us by our prayers in directing the course of History.

The same applies to us here at Grace Point, God has ordained that our prayers will lead to his response to spread the Gospel in our mission field, this part of the city that God has placed us in. If we only knew the awesome privilege and responsibility that we have in the process of the move of God, our prayer meetings would be so well attended that we would not be able to hold them in the chapel.

4 Pray to raise up the next generation of leaders.

The danger that we can fall into with praying for the revival of today’s church, is that we become so focused on the church today, that we miss the fact that the church is going to exist long after we have passed away. If Jesus doesn’t come in our lifetime, the church, the representation of Jesus Christ on the earth will continue to exist and move forward in proclaiming the Gospel. If we really believe that, then are we training up the next generation to be a people of prayer?

In verse 11 we read that Joshua stayed in the tent after Moses left. I believe this was the preparation of Joshua as he was praying to know the ways of God. This was the crucial difference between Joshua and the other men in the nation. Only Joshua and Caleb had faith that God would be able to do what seemed impossible because Joshua knew his God.
This faith comes from a lifestyle of prayer, a lifestyle of spending time with God.

When you have a high view of God, the problems and challenges of this world fade into insignificance. A lifestyle of faith comes from a lifestyle of prayer.

“When God has something very great to accomplish for His church, it is His will that there should precede it the extraordinary prayers of His people.”

Jonathan Edwards

Sermons

The 4 Pillars of the Church – Part III February 26, 2017

The church by nature must be compassionate; caring for the poor, the emotionally hurt, the abused, the destitute and the unborn. In our efforts to show compassion we can easily become overwhelmed. After all, how can we possibly make a dent amongst all the pain and the suffering we see around us every day? As we begin to attempt to show compassion, we can sometimes lose focus of our purpose as the church. Our commission is to go into all the world and preach the Gospel (Matthew 28).

Throughout the Bible, we see God described as a compassionate Father (Psalm 103:13). The ministry of Jesus always demonstrated compassion, through his teaching, miracles of healing and the ultimate display of compassion was when he allowed himself to be crucified to atone for our sins.

Whenever we see compassion demonstrated in the Bible, it is shown as an emotion that is followed up by action. As compassionate people, we are stirred by emotion at the sight of pain or injustice and thus we are moved to action (Colossians 3:12).

The Gospel of Matthew gives us a clear picture of the compassion of Jesus. In chapter 8, the Apostle lists for us a series of miracles, then in chapter 9 we read the account of Jesus healing the paralyzed man (Matthew 9:1-8).

Jesus had been healing many people, but this time he did something different, he said “your sins are forgiven”.

The religious leaders were offended because Jesus was claiming to do something that only God can do, and that was blasphemy. Jesus confronts them and proceeds to heal the man after challenging the teachers.

To the bystander, it seems easier to walk up to a sick person and say “your sins are forgiven”, because no proof is required, there is no way of knowing. But when Jesus heals the man, the demonstration of his power gives credibility and proof to the fact that he can forgive sins.

Jesus saw the greater need of the man, and still the greater need of all humanity, the problem of sin. The greatest need of every human being, whether they are sick or healthy, rich or poor; is the need for forgiveness of sins. By Jesus forgiving this man’s sins, he is showing real compassion, meeting the man’s real need, not only his temporal need.

As Jesus goes through the towns, teaching, and performing miracles, we read further in verse 36 that Jesus is moved by compassion. He turns to his disciples and makes the statement that is frequently quotes in missionary circles; “the harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” Jesus, moved by compassion as he sees the multitudes of people who are destined for an eternity in hell, tells his disciples to pray that God would multiply the work force.

The prayer to pray for workers must be fueled by a heart of compassion.

But Jesus doesn’t stop there with his disciples, in the very next verse in chapter 10, Jesus calls his disciples, he empowers them and he sends them out. As Jesus sends them out, notice that their title changes from disciple to apostle. An apostle means someone who is sent out as an official representative.

This is an important transition that takes place; Jesus encourages his followers to pray for workers, and then he sends them out in response to that prayer. And as we pray that prayer, we need to realize that we are part of the solution.

A prayer of compassion does not excuse us from acts of compassion.

 That is true compassion, the same compassion that Jesus has for us when he stepped down from his throne in glory and became as one of us to save us.

There are two extremes of compassion in modern day Christianity:

The one is what has become known as the social gospel, where so much focus is on meeting felt needs that the presentation of the Gospel is neglected. The danger in this is that we are helping people for a short term, but neglecting their eternal condition. Sometimes the motivation behind this compassion is the desire to earn our salvation, desperately trying to do enough good things to justify our salvation. Or maybe we serve out of guilt for our past sins, and in some way, we are trying to make things right.

However, the Bible is clear; we are all desperate sinners and no amount of good works will ever earn us salvation, we are saved only by the grace of God through the cross of Jesus Christ (Ephesians 2:8-10).

Charles Spurgeon once said; “the child of God works not for life, but from life; he does not work to be saved, but because he is.”

The other extreme is the church that is so inwardly focused on their own fellowship that they ignore the needs and the desperate situations of their community. There are many possible reasons for this; one possible reason is simply that the church is overwhelmed by the needs around them and simply chose to look the other way.

Another possibility is a church that has served the community for years and helped so much out of their own strength, that they have become fatigued and burnt out in serving and trying to meet all the needs.

Neither of these two extremes are healthy, nor do they bring Glory to God. As we endeavor to be compassionate and missional, we must pray that we would have discernment in knowing what needs God would have us meet as a church. The answer to that dilemma is found by asking the Holy Spirit to give us guidance and direction.

Compassion under the Guidance of the Holy Spirit provides Temporal Relief but yields Eternal Results.

Our own strength and resources can at best provide some temporary relief to someone in need, but our resources coupled with the power of the name of Jesus, will lead to life transformation and eternal salvation. Every human being on the planet has a desperate need, a need that can only be met by Jesus Christ.

Sermons

Sermon – Starting Over part 2 – January 22 2017

startingover-image1Prayer is a discipline and the most incredible privilege we have.

Jesus displayed a disciplined prayer life throughout his time on earth. He would rise early in the morning or retreat from the crowd to be alone in prayer. As His disciples witnessed this, one of them came and asked him to teach them to pray, so Jesus taught them what we know as the Lord’s Prayer in Luke 11. These few lines carry all we need to know about prayer. Jesus begins the prayer with a statement that must have shaken their religious traditions; “Father, hallowed be your name.” We are invited to address God as our heavenly father, but we must never forget that he is the all holy, uncreated creator of the universe, hallowed be His name.

Then in verse 3 the prayer continues; “give us each day our daily bread”. Jesus said that we are to pray to our heavenly father asking him to the provision we need for each day and then trusting him for the day thereafter. Can you imagine your child coming to you and asking for food, and then asking for a weeks’ worth of food so that they can store it up in their room, just in case you don’t happen to be there tomorrow? Jesus encourages us to pray with faith and confidence that our heavenly father knows our every need for each day.

Looking further in chapter 11 and to verse 5, we read another parable that Jesus taught his disciples (read Luke 11:5-8).

As always, Jesus uses an example that the people would clearly follow. The friend who had the unexpected visitor is unashamed in his asking, he persists in his request and Jesus said that because of his shameless audacity the friend will get up and give him what he needs. The key is the boldness of the friend outside the door, he is bold in his ask because he is secure in his relationship with his friend.

This is the way we can come before the throne of God. We can and must be bold in our coming before our Heavenly Father (Read; Ephesians 3:12, Hebrews 4:16, Hebrews 10:19). We can only be bold because of the cross. God opened the way for us to come directly to his throne and he invited us to come boldly before him, without reservation.

As Jesus concludes the short parable, he continues to teach in Luke 11 verse 9.The Greek verb tense literally means;  keep on asking, keep on seeking and keep on knocking. There is an invitation by Jesus to persistence in prayer, but there is also a difference between these three verbs.

Asking is face to face communication; we can come directly, with no intermediary, petitioning God.

Seeking is taking time to find something. Spending time in prayer. Prayer is very often a searching and discovering of the will of God.

Knocking is persistence; not giving up even when we feel our prayers aren’t being heard.

We must keep on asking, keep on seeking and keep on knocking, not because God is hard of hearing but because in the process God is transforming us as we discover the plans and purposes of God.

In our efforts to become people of prayer we can easily become defeated because of the false teaching that everything in the universe is already set, and things cannot be changed (the ancient philosophy of Stoicism).

If things cannot be changed, why pray? But the Bible teaches that we work together with God through our prayers in changing the future of people and nations. The truth is that we have a tremendous responsibility to pray. Prayer changes things and we are called to change the world through prayer. Erwin Lutzer the pastor emeritus of the Moody Church wrote; “The sovereign purposes of God are uniquely connected to the extraordinary and united prayer of God’s people”.

Jesus said in John 15:7; “If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.” But Jesus doesn’t end there, he goes on to say; “This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.” Answered prayer is always to the Fathers glory. God delights to answer our prayers because it is for His glory!

Children know more about prayer than we do, Children do not get confused with reasoning and theology, they simply ask their Heavenly Father for what they need. Childlike faith is the foundation of a healthy prayer life.

What are you asking God for specifically today? Do you believe that God is going to give you above and beyond what you are asking for? In your praying, are you praying persistently? If we understood the power and privilege that we have in prayer, our prayer meetings would be full and our times of prayer would be extended.

Developing the Discipline of daily prayer must be a priority for us. Prayer is a privilege bought for us by the blood of Jesus.  Through prayer marriages are healed, through prayer physical bodies are healed, through prayer the lost are saved, through prayer financial needs are met, and so much more.

4 keys to prayer,

  • Pray specifically; What is the miracle that you need from God today?
  • Pray persistently; Keep knocking, keep seeking, keep asking; persistent prayer makes a difference
  • Pray expectantly; expect God to answer your prayer because He delights to answer your prayers.
  • Pray thankfully; Sometimes part of the step of faith is to thank God for his answer even before we see the miracle. Be thankful when God answers your prayers.

Let us become a people of prayer for the glory of God.