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Sermon Sunday April 3, 2022 – Jesus, the Way, the Truth and the Life.

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We live in a time of fear and uncertainty, and the Bible is filled with relatable accounts of ordinary people wrestling with doubt and fear. The disciples of Jesus were thrown into confusion and doubt as Jesus began to explain to them what was going to happen as they celebrated the Passover meal. A night of celebration turned into a night of uncertainty and then terror as Jesus was arrested.

However, in chapter 14 Jesus begins by encouraging the disciples saying, “Do not let your hearts be troubled”. How would they do this? Jesus continued in the rest of verse 1, “…you believe in God; believe also in me.” In other words, “trust me, like you trust God.”

Jesus continues to build their faith as he says in verse 6, “…I am the way, and the truth, and the life. No one comes to the Father except through me.”

Jesus is clear that he is the only way. This is not widely accepted today, even in many so-called Christian circles. But Jesus is the only Son of God, who rose from the dead. Jesus Christ is the only way to be restored to a right relationship with God, the creator of Heaven and Earth. Wealth, fame, achievements, and good works are not good enough to bridge the divide caused by sin. The only thing that matters is our relationship with the living savior Jesus Christ (See Acts 4:12).

Jesus comforts his disciples by saying, “I am the way, the truth and life”.

  • Jesus is the way

Sadly, many people today are on the wrong path, and the result is deadly (See Proverbs 14:12). Jesus does not simply teach about the way to go; Jesus is the way.

We all get lost when we think that our way is the right way. Our pride causes us to persist along a path that ends up destroying us.

We are driven by various appetites, ambition, fear, desire for recognition and instead of changing direction when we realize our error, we push harder thinking it will ultimately lead to success. But ultimately, if it is not the perfect path that Jesus has for you, it will only cause pain. Jesus offers us a better way in Matthew 11:28-30. Jesus is the way to peace, freedom from addictions and a life of purpose.

Are you living a life that follows Jesus as the way? Or are you making your own way, hoping for the best.

  • Jesus is the truth

Truth is a regularly debated word in our culture. Is truth fixed? Many in our culture will argue that there is no such thing as objective truth, but by making that statement, they are making an objective statement. Daily we are inundated with information that claims to be factual, but is it really?

Jesus is truth and it leads us to peace (see Isaiah 26:3). What is your mind fixed on? What consumes your thoughts? Paul encourages us to, “Take every thought captive and make it obedient to Christ” (2 Corinthians 10:5).

We do this by aligning our thoughts with the Word of God and meditating on the Truth (see Philippians 4:8). The truth isn’t an opinion, truth is a person, and his name is Jesus. And truth is found in his Word, which can set us free from the lies that we believe.

In the building industry, a true wall is one that follows a plumbline.  A true line does not deviate from its path. Jesus is true in that he is the exact representation of God the Father (see John 14:9). Not only does Jesus reveal the truth of God to us, he displays the nature and Character of God.

As Christians we are to be people of the truth, people so aligned with Jesus that we are known for our integrity and honesty, even when it costs (see Ephesians 4:25).

  • Jesus is the life.

Unless Jesus returns, we will all experience a physical death. However, through Jesus we no longer have to fear death, because he defeated the grave.

But there are other deaths that we experience. Sometimes we experience the death of hope or dreams that we held.  Even though we pray and cry out to God, we don’t see the miracle we are praying for.

Some are dying because they have allowed the enemy to steal their joy, killing their peace and contentment.  

There are some whose marriage seems like it’s dying. Some see the death of a close relationship; Satan has slowly eaten away at the relationship and now it is dying.

But Jesus came to give us life, which means there’s nothing that’s dead or seems dead that he can’t bring back to life because the same power that raised Jesus from the dead lives in you (see 1 Peter 1:3).

The Bible is a book all about life; in the Garden of Eden, we read about the tree of life, in the book of revelation we read about the river of the water of life flowing from the throne of God. And between those two books, the other 64 books are the history of life. Unfortunately, today we have Christians who do not fully realize this life.  The degree to which we as the church are fully alive in Christ, determines our effectiveness of bringing life and salvation to our community. Being led by the spirit we will be truly alive in Christ, and as a result, our community will be changed for the glory of God.

Are you truly alive in Christ? Or are you going through life just getting by, but numbed by the cares and entertainment of the world?

Thomas A Kempis wrote, “without the way there is no going; without the truth there is no knowing; without the life there is no living”. Are you truly living?

Unfortunately, many people make the mental decision to agree with the gospel message, but then slip back into a state of passivity. What a waste of a life that has unlimited potential in Christ! Sadly, many people are trying so hard to stay alive, yet they are spiritually dead. Don’t be so in love with this world and the temporary things of this world that you slowly stop living for God.

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Sermon, Sunday February 27, 2022 – I AM

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How often do you think about your name?

Research seems to suggest that your name has a significant impact on your life. People are judged by their names based on past positive or negative experiences.

Jesus identified himself with many different metaphors during his ministry. We will be looking at these “I am” statements over the next few weeks.  

In John 8, Jesus was addressing a group of Jewish religious leaders. The interaction was becoming aggressive, and Jesus was not holding back. In fact, in verse 44 he accused the religious leaders of being children of Satan. In return, they called him a demon possessed Samaritan in verse 48. For a Jew to be called a Samaritan was the ultimate insult.

Jesus doesn’t seem moved by their insults, and he immediately makes a profound statement, “…if anyone keeps my word, he will never see death.” John 8:51.

The religious leaders go back to the father of the nation, Abraham, and the fact that he died and so did all the prophets. Essentially asking Jesus, “Who do you think you are?”

Jesus responds in John 8:54-56 with some incredible statements.

Firstly, Jesus told them that God is his father, while Abraham is their father.  Every Jew would say that Abraham was their father, Jesus was beginning to reveal his true identity.

Then he said that Abraham saw him in that day. How did Abraham “see” our Lord’s Day, that is, his life and ministry on earth? This is answered in Hebrews 11:10.

God did not give Abraham some special vision of our Lord’s life and ministry, but He did give him the spiritual perception to “see” these future events that he was hoping for in faith.

They begin to understand where Jesus is going and push back with logic in verse 57, “…You are not yet fifty years old, and have you seen Abraham?”

Jesus makes a simple statement that causes the room to go into chaos, “Truly, truly, I say to you, before Abraham was, I am.”

Jesus was declaring his eternal nature, his pre-creation eternal existence. He was and is God.

Their response was understandable under the Mosaic law. Jesus had committed blasphemy and deserved to die. They picked up stones to kill him, but Jesus supernaturally evaded their attack. His hour had not yet come.

Jesus was directly revealing himself to the religious leaders, but they were blinded by their religion. The same is true for many people who attend churches all over the world today. They have a knowledge of Jesus, they have religion, but they have no relationship with the Lord. They have no desire to have a daily growing relationship with Jesus.

These religious leaders are the people who crucified Jesus Christ. Jesus called them the children of the devil. Whose child are you? (John 1:11-12).

Why was Jesus’ statement so provocative? (“before Abraham was, I am”)

To understand this, we need to go back to Exodus 3, and the call of God to Moses. God tells Moses to go to Pharoah and instruct him to release the children of Israel. Moses asks God for His name in order to let the people and Pharoah know under who’s authority he was speaking to them. This leads to the most powerful revelation of God in the Bible up to this point, “God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’” (Exodus 3:14)

Up to this point in the Bible, God has been called in the Hebrew, Elohim which means God. But now God says, “I am WHO I am.”

“I am” is present tense. God has no past, present or future, everything about God is the eternal present.

The two words “I am” are pronounced in Hebrew as havah, and in verse 14, God identifies himself as, “Yahweh has sent you”. From this time onwards God is known by this statement, “I am Yahweh” this is the name God calls himself. A name that is so holy that most Hebrew people do not even pronounce it.  The Hebrew people would regard the name as so Holy they would simply say Adonai, meaning, Lord.

The name of God, “Yahweh”, speaks of his eternal existence, his majesty, and his nearness. What a promise for Moses as he considered the call of God on his life.

Jesus declared that he is, “I AM”, and even speaking in Aramaic, the religious leaders determined that he was blaspheming the name of God, and they determined to end his life by stoning him. This was in keeping with the Old Testament law found in Leviticus 24:14.

But it’s not blasphemy if it’s true. And it is true. Jesus is “I AM!”

We learn four things from this declaration of Jesus.

1. Jesus is God

Jesus was born of a virgin, conceived by the Holy Spirit. He did not carry the sin nature that was passed down to all generations through Adam. Jesus knew no sin, and as a result his sacrifice on the cross for our sins was perfect and sufficient to atone for all our sins.

2. Jesus saves.

In the Exodus, Yahweh kept his promise and led the children of Israel out of slavery, across the Red Sea and ultimately into the promise land.

The name, “Jesus”, in Hebrew is “Yeshua”, which means, “Yahweh Saves”.

Jesus leads us out of slavery to sin and ultimately into the Promised Land of eternity in his New Kingdom where we will be with him forever.

3. Jesus is present.

The “I AM” is forever present. He is with you right now. If you are a follower of Jesus, you have the presence of the Spirit of Christ in your life, you are never alone.

4. Jesus will give us his name.

In Revelation 22, John is given a vision of our life in the new kingdom. And in verse 4 he writes, “They will see his face, and his name will be on their foreheads.”

Will you have the name of Jesus on your forehead in that day?

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Sermon, Sunday February 13, 2022 – The Question of Suffering

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2 Corinthians 12:1-7

How do you handle pain?

How do you respond when God doesn’t answer your prayers and remove painful situations in your life?

In the last few chapters of 2 Corinthians, the apostle Paul makes a case for his apostleship. In chapter 12 he outlines some of the incredible experiences he has had with the Lord. As a result of these incredible confirmations from God, Paul could easily have become proud. But God was gracious to him, keeping his life in balance.

God allowed Paul a thorn in the flesh, “So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited” 2 Corinthians 12:7.

God allowed Paul to experience a form of suffering, something that caused him physical pain to keep him weak and humble. We don’t know what the thorn in the flesh was, and we don’t need to know. The mystery of suffering will not be understood by us in this life.

We see throughout the scriptures that while we don’t fully understand the origins of evil, we do know that Satan and his demons do not have free reign, they can only act with the permission of God. This is not easy for us to grasp, or to counsel someone with when they have been a victim of some horrible trauma. But I firmly believe that the Bible teaches us that God is in control.

Paul pleaded with the Lord to remove the “thorn” on three occasions, and probably with extended seasons of prayer and fasting. But the Lord allowed Paul to model for us how to suffer well, how to endure when God doesn’t give us the answer that we want.

As Paul prayed, God was not silent, and in verse 9 we read the Lord’s response, “But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.”

God promised Paul something better than instant healing, it was God’s power in Paul’s life. What we see is that the grace of God is a gift that enabled Paul to endure well, it was strengthening grace.

The paradox is that the weaker Paul became, the stronger the power of Christ would rest on him. That is something that we must wrestle with in our first world culture where strength is celebrated, and weakness is demeaned. The Kingdom of Heaven is very different to the kingdom of the world where the overarching theme is pride and self-sufficiency.

Paul’s suffering doesn’t go away, but he is changed through it.

Warren Wiersbe wrote, “In the Christian life, we get many of our blessings through transformation, not substitution.”

We ask God to substitute the pain, to make it go away, but sometimes God gives us transformation, changing us by His grace.

“It is a greater thing to pray for pain’s conversion than its removal,” wrote P.T. Forsyth

When God answered Paul, He gave Paul a promise,” My Grace is sufficient for you.”

As Christians, we are not people who live on explanations from God. Rather we live on the promises of His word. As we meditate on the promises, our faith grows and so does our hope.

As we are transformed by the grace of God, we can display peace and joy during suffering to the world around us. At the end of verse 9, Paul writes, “so that the power of Christ may rest upon me.” The Greek word used for “rest” is a complex word that means to shelter or to cover over like spreading a tent over someone. What a beautiful picture of the power of Christ resting over you when you are going through the trial of suffering.  

On January 25, 1736, John Wesley was sailing in a wooden vessel across the Atlantic, and they sailed into what can best be described as a hurricane. The vessel was being torn to shreds by the vicious winds and the huge waves. If you don’t know John Wesley’s story, at this point he didn’t know that salvation was by grace through faith in Jesus. He was terrified of dying and along with him, everyone else onboard including the captain and the sailors.

However, on the ship at the time was a small group of Moravian Christians, and they displayed a supernatural calm. In fact, they were singing praises in the bottom of the ship. Wesley quizzed them because he was so puzzled by their calm demeanor.

After speaking to them Wesley wrote this, “from them I went to the crying, trembling sailors, and pointed out to them the difference in the hour of trial, between him that feareth God and him that feareth him not.”

Wesley was so moved by their peace that eventually he was led to true faith in Jesus Christ as Lord.

How we respond during suffering can be the most powerful testimony of our lives.

One of the greatest promises in the Bible is Revelation 21:4, “He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” We long for that day, but the same one who will wipe away every tear said these words in John 16:33, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

If you are going through a trial of pain right now, you know that the pain and the tears are very real. Our Heavenly Father is not removed from the pain, He hears the cries, and he feels the pain. God is deeply moved by the pain an suffering in this world. When the Father turned his back on His son on the cross, it cost Him everything.

But we have the incredible promises of God that nothing He brings us through will ever destroy us, rather it is preparing us for glory! (2 Corinthians 4:17)

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Sermon, Sunday February 6, 2022 – ASK specifically

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“Lord bless everyone”, “Lord please heal all the sick people”. How often have we prayed similar broad and general prayers? Is it possible that we pray generally because we don’t have the faith that God will actually do what we ask if we pray a specific prayer?

I believe that a specific prayer request is something that draws God in. As we get specific in our prayers, our relationship with our Heavenly Father grows more personal.

God will answer specific prayers directed to His throne, linked with the authority of the name of Jesus. It has been said that “Prayer is the key to unlocking God’s prevailing power in your life”.

In James 5:13-16, we see four categories of people who are encouraged to pray.

1: The first person is the person in trouble, “Is anyone among you in trouble? Let them pray” James 5:13a.

The word “trouble” used here could also mean suffering or hardship. Any form of emotional, mental, spiritual, or physical hardship.

James tells the troubled person to pray. We must realize that this is not a promise of immediate relief from the suffering, but there is a promise of strength and peace from the Lord during suffering. When we choose not to pray, we are compounding the problem and heading towards even further distress. Prayerless people cut themselves off from God’s power, and this leads to emotional defeat and the feeling of being overwhelmed.

The key is persisting in prayer even when we don’t see a solution or outcome.

2: The second person is the happy person, “Is anyone happy? Let them sing songs of praise.” James 5:13b.

Singing worship songs with lyrics that declare the attributes and glory of God, is singing a prayer.  When we are happy and at peace, we want to thank God for His blessing and goodness. What better way to do this than to sing out His attributes, praising Him for who He is.

Sadly, there are too many modern songs and old hymns that speak about the emotions and feelings of the singer. These songs are not bad, but simply are not worship songs, because the Lord is not the object of our focus. The sad reality is that we live in a church culture that thinks that the worship service must be designed to cater to our needs and desires. However the Lord needs to be the object of our focus and our affection (Mark 12:29-30).  

It doesn’t matter if we have plenty or are struggling, whether we are doing well or just getting by, whether we are emotionally drained or emotionally strong; we have the privilege to declare the praises of the One who is sovereign over all.  

What if we had a paradigm shift and worshipped because it blesses God. Who cares if we don’t sound good or don’t feel like it, it’s a privilege to bless our Father in Heaven.

3: The third person is the desperately sick person, “Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord” James 5:14.

The Greek word used here for sick, is a debilitating illness, leading to death. James gives a prescription for how to pray for the sick person.

  • Call the elders. The church elders are spiritual leaders in the church.
  • Pray with faith. This is the faith of the one (s) offering the prayer. Remembering that faith is not something we muster up in our own will. Faith comes from God. 

Prayer offered in faith is circular, beginning and ending in Heaven.

I have prayed for many people; some have been healed and some have not.  We cannot muster up faith and expect God to heal when a certain level has been reached. He gives us faith and we return that faith in the form of prayer for the sick person, God then uses the faith we have, to heal the person.

  • Anoint with oil. In the first century, anointing oil was widely regarded as best medical practice at the time (Luke 10:34). The practice of anointing with oil today during prayer is different, but no less powerful in its application. It is a symbolic act, much like washing each other’s feet.
  • Pray in the name of Jesus. Or praying with the will of the Lord” (1 John 5:14-15). This is where the asking specifically is key.

We have all prayed the prayer that goes something like, “Lord if it is your will then please…” While this sounds good and Biblical, we are forgetting that the Lord has invited us to ask for what we need.

Why don’t we pray specifically, and ask the Lord for what is on our heart? If you have a sick loved one, or any other need, we have the permission to come before the throne of the almighty God and ask. Why not ask specifically for what we want and leave the results up to Him.

4: The fourth category is the person who is sinning, “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective” James 5:16

As followers of Jesus, we are called to a lifestyle of holiness (James 4:1-10). Righteousness is a free gift from God, when we confess our sins and are washed by the blood of Jesus. There is power and healing in the confession of our sins to one another, and this is a necessary discipline in the Body of Christ. However, confessing to each other does not bring righteousness, only Jesus can do that (1 John 1:9).

Righteousness is not something we do, it’s something we receive. That is why, when we pray in the name of Jesus, and we are covered in his righteousness, our prayers are powerful and effective.

How is your prayer life? Is it effective?

“As your prayer life goes, so goes your spiritual life, as your spiritual life goes, so goes the rest of your life.” Ronnie Floyd.

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Sermon, Sunday January 30 2021, Ask Big

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2 Kings 4:1-7

What are you asking God for today? Is it big?

Are you boldly asking for a miracle from God? Many people don’t ask big, because they simply don’t believe that God can or will answer their prayers.

In 2 Kings 4, we read the account of a widow in desperate need, who reaches out to the prophet Elisha for help, knowing that he will have the answer. This poor widow had great confidence that reaching out to Elisha would save her family. She had no backup plan, she knew that she needed to speak to Elisha, he was the man of God who could help.

When you have a need, who do you turn to? Do you try to ask your social media “friends”? How quick are you to turn to prayer?

I have noticed that strangely many Christians ask for prayer, but they themselves are not praying for a miracle. Maybe the feeling is that God hears others who are perhaps more “holy” than me. We must remember that we all have equal access to the throne of grace.

Elisha asks the widow, “what shall I do for you?”  in verse 2.The need is obvious, but she must articulate it, and there is an act of faith in speaking out the need. Jesus required the same from Bartimaeus in Mark 10:51, “what do you want me to do for you?” Bartimaeus asked big, and he received his sight because he believed in the one who was standing in front of him.

Sometimes we are praying for crumbs when Jesus is inviting us to ask for a feast. Do you believe in the one who can supply all your needs?

Our needs are more than physical, our greatest need is spiritual. How desperate are you for God to intervene in power in your life? Jesus said in Matthew 5:6, “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”

We don’t thirst for righteousness because we are lulled into comfort by the entertainment of the world, and we don’t realize our deepest need. Remember in all this, God is for you, and He is generous.

Elisha continues and asks the widow, “What have you in the house?” She had nothing left, only a small amount of oil, and she was ready to give that to the Lord.

What do you have that you can bring to Jesus? Sometimes all we have is a little faith. God can use that.

Elisha then gives her an unusual instruction, but it was the step of faith that she needed to take, “Then he said, “Go outside, borrow vessels from all your neighbors, empty vessels and not too few.”

This was another test of her faith because the size of the miracle was dependent on the size of her faith; how many vessels she borrowed. There are times when we have to take a step in faith even before we see the miracle we are praying for.

I am certain if the family had known what would happen, they would have rented the local warehouse and brought in vessels from every city in the nation, but how could they have known. They acted in faith.  

In verse 6 we read how the miraculous flow of the oil ended when the vessels were all full. The miracle ended, not because God could not provide anymore, but because the capacity to receive had been exceeded.

The limiting factor is never God’s ability to give, it is our capacity to receive. What it boils down to, is how much of our lives are we willing to give over to the control of the Holy Spirit (see Luke 11:13).

Another lesson we can learn from this is that the oil was multiplied in the pouring out from the little she had. The way to increase what we have is to use it, sometimes to give it away.  It is not hoarding the talents, but trading with them, that doubles them (see Luke 19).

It takes faith to use what God has given you, especially when the world says, “hold on to what you have, you never know when a rainy day will come”. What talent is God inviting you to invest in the kingdom today?

Finally, notice that this miracle took place in the private place, the prophet told the widow to go into her room and close the door. Her need was met when she met certain conditions. One of the acts of obedience was to close the door, to be alone with her sons and the presence of God.

It was a personal miracle and she had to be the one doing the pouring, not Elisha or anyone else. When God tells you to do something, don’t look over your shoulder and see who might be a more qualified person to do it. What God has blessed you with will increase best in your own hands as you are obedient to God.

This miracle not only meets the widow’s needs, but she was blessed with abundance. God performed a powerful creative miracle and it all started with the level of expectation of the widow. She sent for Elisha because she had absolute confidence that a miracle would happen.

What are you praying for today? What is the level of your expectation?

Maybe if your heart was fully exposed, you don’t believe that God is going to give you what you are asking for? Deep down, you don’t believe he is able or that he is generous.

Another word for expectation is faith. Do you pray, believing in the God of the impossible? We read about men and women of faith in Hebrews 11, they all had an expectation in the power of God.

Duncan Campbell wrote, “there is a place beyond consecration, there is a place beyond sanctification, and that is the place of implicit confidence in God”

The level of your confidence in the power of God determines the size of your ask.

What are you asking for?

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Sermon, Sunday January 16 2022, What Are You Asking For?

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Matthew 7:1-11

As we stand on the cusp of a New Year, what are you asking God to give you?

Matthew 7 verses 7 to 11 are amongst the most comforting verses in all of Scripture. And what makes them even more encouraging is that the one who makes the promise is the Son of God who has been given all authority.

We all face uncertainty in the year ahead, but we can face it with certainty in the promise of Jesus in the Sermon on the Mount.

Jesus does not promise to remove our hardships and difficulties, he said so in John 16:33. But he always promises to sustain us and provide for us through the challenges.

In the early years of our marriage, Debbie and I prayed fervently for God to give us children. He didn’t give us the answer in the way we wanted. But looking back now, we are so grateful that God has given us far more than we could ever imagine in our two children.

What are you asking God for today that might not be in His perfect plan for your life? Will you have the faith to trust Him with the better gift that He has in store for you?

When we read Matthew 5,6 and 7, we are confronted by the incredibly high standard for Christian living that Jesus presents. In fact, the standard that Jesus lifts up in the sermon on the Mount, is so high it is impossible to keep without the help and grace of God.

And this is exactly what Jesus offers beginning in verse 7. “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”

Think about this promise from Jesus in the light of living the Christian life.

This passage offers us three conditions to receiving this promise from Jesus.

Firstly, we need to recognize our need.

The fact is that we are born in sin. We are all separated from a relationship with our Creator. We all have the same desperate need, the need to be in a right relationship with God.

The Good News is that we can be reconciled to God through the blood of Jesus that was shed on the cross. However, to be a Christian is not a onetime event causing us to be perfect for the rest of our lives. We all live imperfect lives, subject to failure.

We are saved when we make Jesus Lord of our lives, but the process of sanctification takes the rest of our lives as God, by His mercy, renews us into the image of His son.

The Greek verbs that Jesus used in Matthew 7:7 are in the present active tense. Jesus is saying, keep on asking, keep on seeking, keep on knocking. There is a daily persistence in prayer, asking the Lord to help us. In fact, the Greek verb conveys urgency. This is an urgent asking, seeking, and knocking, desperate for Jesus to help us.

It’s the New Year and always a time when people make resolutions and lifestyle commitments. Many believers make commitments to pray more, read their bibles more and share the Gospel more regularly. But as we all know all too well, many New Years resolutions fade and are soon forgotten. The reason is that we don’t keep on asking for God to help us, we aren’t persistent in our cry to God for His strength to help us grow in our Christian lives (see Philippians 3:13-14).

If we were honest, this is where we struggle the most. We don’t have the persistence and the endurance. We need help.

Secondly, we see in this passage is that God is our Father.

In verse 11 Jesus said, “If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!”

We can get so familiar with our Christian terminology that we can easily miss how crucial this is for us. To say we believe that God is our Heavenly Father is one thing, but is it something we are conscious of on a daily/ hourly basis? Do we really get it?

What a privilege it is that we can come to the throne of God in prayer. We get invited to call on God as Father (see James 1:17).

But not everyone has the privilege to call God Father. The incredible privilege is only available to those who know Jesus Christ as Lord (see John 1:11-12).

Once we become His children, we receive all the benefits of being adopted sons and daughters. He watches over us and gives us good and perfect gifts. Your Heavenly Father is eager to bless you.

God will never give you anything that is evil, but just because God will never give us anything evil, it doesn’t mean that we will never experience anything unpleasant. There is still suffering and evil in the world.

Thirdly, God never makes a mistake.

Matthew 7:8 says, “…how much more will your Father who is in heaven give good things to those who ask him.”  How much More! This is the overarching theme of the Bible; God is generous towards His children and he blesses them beyond their expectations.

But what is the best gift God can give us?

Solomon was offered anything he wanted, and he chose wisdom. But there is still a better gift.  

Luke’s account of the Sermon on the Mount gives us the answer in Luke 11:13, “If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

In giving us the Holy Spirit, God gives us His very presence and we receive spiritual gifts. We receive everything we need for life and godliness (2 Peter 1:3).

The need for the presence of the Holy Spirit in our lives is an ongoing need. Daily we are invited to ask the Father to be filled with the Spirit as we see in Ephesians 5:18. Daily asking the Father for a renewing, a fresh filling, to live the Christian life to the glory of God.

What are you asking for?

Are you asking for a fresh touch from God today?

Are you desperate for more of His presence in your life? (See Matthew 6:33).

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Sermon Sunday December 19, 2021 – Why Christmas part 3

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As I continue our series on the “why” of Christmas, we have two more questions today.

1: Why was he given the name of Jesus?

2: Why the Shepherds?

As Shakespeare once wrote in Romeo and Juliet, “What’s in a name?” We associate people or characteristics to names. Let’s face it, the reason we don’t like certain names is because we know someone by that name who by their actions or their personality, has marred the name for us.

But the name Jesus, is a name that means so much to us. Not because the letters themselves carry any sort of power in themselves, but because the man Jesus gives power to the name.

The name “Jesus” is the Greek equivalent of the Hebrew “Joshua”, and means, “God Saves”. Now the name Jesus was a common name at the time of his birth. The name Jesus continued to be popular during the life of Jesus, but after he died and rose again, the name was not used much at all. Historians have found that after the 1st century, it seemed that the name “Jesus” simply vanished from use in the region. The name Jesus took on a much more controversial meaning. For early Christians, the name Jesus means so much that they felt that no child was worthy to carry the same name as the Messiah. For those who did not believe that Jesus was the promised messiah, they did not want their child to be associated with such a controversial character.

Jesus taking a common name shows us that he came to the earth as a common person. The people of Israel were looking for someone to come as a mighty warrior as their messiah, so they missed him because he came as a carpenter.

But now the name of Jesus means so much more to us. We call on the name of Jesus for our salvation and we pray in the name of Jesus (see 14:13-14 and Acts 4:12). The name of Jesus carries immeasurable power. There is no more powerful name in all the universe than Jesus, not because of the name itself, but because of the One, the Christ, who gives the name power.

Have you called on the name of Jesus?

Moving on to the next question, why did God announce the birth of Jesus to the Shepherds?

We read in Luke 2:9 that the shepherds were terrified as they encountered the glory of the Lord. It is hard for us to imagine the terror these men must have experienced as they were blinded by the light of the glory of the Lord.

While shepherds had once been held in high esteem among God’s people, they had become unwanted, left out, and pushed to the side. They smelled like sheep. They slept on the ground. Their jobs made them little or no money and as a result they came from the lower rungs of society.

So why did God choose to announce the birth of the Messiah to a group of shepherds before anyone else?

Interestingly, Jesus was born in the line of David, the shepherd boy that God made a king. In Jesus, God took a king and made him into the sacrificial lamb. God constantly turns the ideas of man upside down. He chose Bethlehem rather than a larger city. He chose Mary and Joseph rather than a wealthy, respected couple. God chose the downtrodden and small people of Israel to be the chosen nation to host the savior of the world. When God chose to announce the birth of the Christ, he didn’t choose the emperor or the governor, or even the high priest, that would be a good option. No, God chose the people that no one would listen to, the people at the bottom of the societal structure. These shepherds probably had little education and quite possibly didn’t use the best language or display acceptable morals.

It appears God was setting the tone for the life and the message of Jesus. God was reaching to the humble people of society because Jesus was born in a humble location to humble parents. God always invites humble people to a special seat at His table.

Jesus displayed this in his ministry. Jesus always had time to minister to the poor, the lepers, and other outcasts of society. Jesus taught his disciples that serving leads to greatness (Mark 10:43).

God elevated the humble shepherds and made them the first evangelists. They left their sheep and quickly went to Bethlehem. After seeing Jesus, they immediately went out and proclaimed the Good News of the birth of the Messiah (Luke 2:17-18). The shepherds didn’t have a position in the synagogue or any theological training, but they met the Lord and became evangelists, they were changed forever.

One of the primary reasons people don’t share their faith is that they have not had a real encounter with Jesus. If you have a life changing encounter with Jesus, no one will be able to stop you from sharing the Good News. Maybe this Christmas season, it is time for you to make Jesus Lord of your life and begin living for him.

Another significant reason that God called the shepherds to be His messengers is that God Himself is a shepherd (see, Psalm 23, Isaiah 40:11, Ezekiel 34:11-16 and John 10:1-18). God wants us to know that He knows us and cares for us and will never abandon us. When the glory of Jesus’ birth was announced, it was announced to shepherds to remind us of our Shepherd and how much He loves us. The Christmas story is a story about God’s grace and His love for you and me.

Jesus came for the poor and the humble. Never underestimate the power of God to use those that the world has dismissed as uneducated, soft-spoken, or poor (see 1 Corinthians 1:26-27).

You may be listening this morning and thinking that God will never use you, the world has overlooked you pr you feel downtrodden. (1 Corinthians 1:26-27).

Do you know the call of God on your life?

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Sermon Sunday December 12 2021 – Why Christmas 2

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Why did God decide to intervene in History at the time he did? It was a campaign to bring freedom and salvation into the world, to provide a way to reconcile man to God, so the timing had to be perfect, the pieces had to be in place. As with any military or political campaign, timing is everything. The creator of all things was on a mission to set the captives free, Jesus came to a world enslaved by sin, to set us free. The timing of this mission had to be perfect. “But when the time had fully come, God sent his Son” (Galatians 4:4). What made this the perfect time?

Let’s look at the pieces that were in place that made this time in History perfect for Jesus to be born. The Roman Empire ushered in a time, when for the first time in history, all the nations and peoples of the known world in the Mediterranean region, were unified. This started under the Greeks as Alexander the Great brought all the nations together, and the Romans continued to expand this development by building an incredible system of roads. Transportation and sea travel linked people groups and nations that previously had no contact with each other. All these developments paved the way for the message of Jesus Christ to be easily spread by word of mouth and letters.

There was also the period in world history of unusual peace, from 27BC to 180AD, known as Pax Romana. The Roman Empire was stable and there was a relative peace across the known world, Prince of Peace came at a time of peace in the World.

Another major factor was Language. The Roman Empire was influenced by the Greek Empire, and the common language across all the empire was Greek. Language experts say that Hellenic Greek was one of the most articulate languages in history. A perfect language for the greatest story ever told.

When the time had fully come- God set the timeline, and He is still setting the timeline as we await the second coming of Christ.

So we can see why Jesus came when he did, but why Bethlehem? Why should this place be the location for the one born who was to be the savior of the world?

Bethlehem was not a major city of any importance. But when Jesus was born there, it became the most important town on the face of the earth. Looking back in the Old Testament, we see that Bethlehem has quite a legacy. One of the first pieces of history we read about Bethlehem is that Jacob’s wife Rachel was buried there, as we read in Genesis 35. She died giving birth to Benjamin, Joseph’s favorite brother.

The story of Ruth and Naomi also took place in Bethlehem. Boaz, who married Ruth was the great grandfather of King David.

In 1 Samuel 16, the prophet Samuel, anointing a young shepherd boy by the name of David, who became Israel’s greatest King. That is why Luke in his Gospel calls Bethlehem the town of David, in chapter 2. The name Bethlehem means “House of Bread”. Jesus was well aware of that when in John 6:48, he says; “I am the Bread of Life”.

We see a thread running through the Old Testament, that ties Israel to this little town. There was a preparedness and a readiness about Bethlehem at that time. It was the culmination of History.

For Christ to be born in Bethlehem at that time in history was not an accident. All the pieces were in place, Bethlehem was ready, History was ready. The fullness of time had come for the arrival of God’s Son.

So, we come to our last question today, why are you and I here at this time in History?

Time is one of the most precious commodities that we possess. But the truth is that we don’t possess time, we are given time with the purpose of stewarding it. Each of us is given a certain amount of time, that has been entrusted to us by God. He places it before us, we can choose to use it wisely, or we can simply sit back and let it run by like water running down a hillside stream. The Psalmist David writes that God gives us a certain number of days, and even writes them down before we are born as we read in Psalm 139:16.

So why are we here today; December 13, 2021? Paul writing to the church in Ephesus writes; “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (Ephesians 2:10). If you have made Jesus Christ Lord of your life, you are a son and daughter of the King, you were created in Christ to do good works, that He prepared in advance for us to DO!

This specific day in December in 2021, is only here for a moment in history, God placed you in this moment, with a purpose, with a mission. A mission that only you can fulfill. Do you know your mission?

But there is another component to this line of questioning, why am I here? Why am I here in Kansas City? I have absolutely no doubt in my mind that I am in Kansas City, because God has called me to serve Him in this city. Along my life’s journey, I have often asked the Lord, why am I here? I believe that this is essential for us as Christians, we need to know our purpose, and know why God has called us to serve him in a particular place at a particular time.

Jesus was born at a specific time in history, at a specific place on the earth, for a specific purpose, you have been born at a specific time in history, you have been placed at a specific place on the earth, and you have a specific purpose.

Do you know the call of God on your life?

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Sermon, Sunday November 28 2021, Compassion part 2

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This past week we celebrated Thanksgiving. Since moving to the United States in 2000, Debbie and I have so much to be thankful for. In particular, our church in Atlanta, Roswell Street Baptist church, played a significant role in helping us as immigrants. The church responded as the body of Christ and showed compassion.  

Compassion is a pillar of the church but does not stand alone. There needs to be a strong connection between compassion and mission, between compassion and worship and between compassion and the Word. James chapter 2 explains to us that faith without works is dead, rather we show our faith in God through our works of good deeds. The compassion of the church must always bring glory to the name above all names, and only his name. Acts of compassion done for the glory of God are in themselves acts of worship.

Compassion without the foundation of the Word of God, lacks true empathy and the power to change lives. only the word of God, coupled with the revelation of the Holy Spirit, has the power to change lives. Compassion is essential in the church, not because it is what good people do to help one another, but because it is the way the church points people to Jesus.

Jesus displayed compassion for the people around him as he walked the earth. Jesus’ compassion was not simply a good trait that Jesus displayed, it was the very core he is.

If we are not careful, we can easily fall into the trap of seeing Jesus as the compassionate part of the Trinity, and God the Father as the stern and judgmental one who needs to be appeased. Yes, it is true that God is perfectly holy and that we are only able to be in a right relationship with Him because of the blood of Jesus shed on the cross. But that is the righteous holiness of God the Father. What does the Bible teach us about His character and His nature?

We know that the Bible is the revelation of Jesus. I think sometimes that we need to be reminded that the revelation of Jesus is a revelation of God. Jesus is God in the flesh. Jesus said in John 14:9, “…Whoever has seen me has seen the Father.” John’s Gospel begins, “In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1

One of the passages in the Bible that is the greatest revelation of God the Father, is the encounter the God had with Moses and the Children of Israel on mount Sinai. In Exodus 34, Moses returns to the top of the mountain with new stone tablets after he smashed the previous ones in anger at the nation’s idolatry. In Exodus 34:6-7, God reveals himself in a way that is unlike anything else prior to the incarnation. Exodus 34:6, “The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.”

This is not simply God telling Moses some information about Himself. In the previous chapter, Moses courageously asks God to show him His glory, to which God responds by displaying and declaring His goodness. When I think about the glory of God, I always think of his incredible power and majesty. But God reveals that His glory is in His goodness. The glory of God is in his compassion. The first words that God uses to describe himself are, “merciful and gracious…”

This is where we struggle to come to terms with the nature of the holiness of God. To be holy is to be set apart. The Hebrew word used for holy, means to be cut off, or separate from everything else. It means to be in a class of your own, distinct from anything that has ever existed or will ever exist.

Frequently in the Old Testament, we read that God was provoked to anger. The nation of Israel constantly provoked God to anger by their disobedience. God was provoked to anger, but here in Exodus 34, we read that God by nature is merciful and gracious, which is His character and nature. God is naturally compassionate but provoked to anger.

How about us? Depending on who you are, some of us are more prone to anger than others, but I don’t know anyone who struggles to get angry if the right set of circumstances presents themselves.

But how about compassion, love, and mercy? These attributes don’t come naturally to us, in our sinful nature. That is why the writer to the Hebrews says, “And let us consider how to stir up one another to love and good works,” Hebrews 10:24. The writer encourages the readers to stir up, or provoke, love and good deeds in one another. We are sinful by nature, and we need to be provoked to be merciful.

How far we as beings created in the image of God have deviated from our original design because of the fall. When sin entered the world, our very core nature was disrupted and as a result we in turn view God through our own broken lenses. God is compassionate at His core.

The ultimate purpose of compassion is leading people to a saving knowledge of Jesus Christ. True compassion is caring for someone’s eternal destination.

In Isaiah 58:6-8 God reveals that acts of compassion are true fasting, denying ourselves to focus on the will of God. Caring for the hurting, the poor, and the unlovely, with the purpose of showing and speaking the Gospel message to them. Notice the final line in verse 8, “…the glory of the Lord shall be your rear guard.” What is the glory of God? It is his goodness on display. When we display the goodness of God, He is glorified.

The Gospel message is the ultimate display of compassion, John 3:16, “For God so loved…that He gave”. The ultimate purpose of compassion is leading people to a saving knowledge of Jesus Christ. True compassion is caring for someone’s eternal destination.

Our strength and resources can at best provide some temporary relief to someone in need. However, our resources coupled with the power of the name of Jesus, will lead to life transformation and eternal salvation.

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Sermon, Sunday November 7 2021 – The Global Mission of the Church

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The mission of the church is a foundational pillar of the church. Now this may sound obvious, but so many churches do not have missions and evangelism as one of their foundational pillars. For many churches, the mission of the church, the outward focus of the church, is lost in the mire of the programs of the church.

Jesus left the church with a mission, we call it the Great Commission, “And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in[b] the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matthew 28:18-20

Any church that focuses purely inward on fellowship and comfort of community, without looking beyond their four walls has already ceased to exist as a church. They may have many people coming to attend and enjoy the fellowship and worship music and programs, but by definition, they are not the church.

The global population today is almost eight billion and there are seventeen thousand four hundred and ten people groups as defined by missiologists. Of these people groups, there are seven thousand three hundred and ninety-eight that are defined as unreached.

An unreached or least-reached people is a people group among which there is no indigenous community of believing Christians with adequate numbers and resources to evangelize this people group without outside assistance.

The original Joshua Project editorial committee selected the criteria less than or equal to 2% Evangelical Christians and less than or equal to 5% Professing Christians.

“We should not underestimate the significance of the small group of people who have a vision of a just and gentle world. The quality of a whole culture may be changed when two percent of its people have a new vision.” – Robert Bellah, Institute for Advanced Study at Princeton University,

At this moment in history, it is estimated that there are over 3 billion people who have never heard the Gospel message.

As Jesus was teaching on the mount of Olives in Matthew 24, his disciples asked him this question, “… Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” Matthew 24:3.

Over the next ten verses, Jesus lists a series of global events that he calls birth pangs, and this is not the answer to the question that the disciples asked. But then in verse 14, Jesus gives the disciples the answer to their question, “… This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.” Matthew 24:14.

Before Jesus comes, the Gospel will be proclaimed to all the remaining seven thousand three hundred and ninety-eight-people groups. There is a lot of work to be done.

Acts 1:8 is the verse that every missionary knows well, “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”

Jesus is speaking to his disciples’ moments before he ascends into heaven. They were expecting him to establish his earthly kingdom, but Jesus takes their focus off the desire for the kingdom of heaven to come now and directs them to the work to be done. He tells his disciples that the Holy Spirit will enable them to be witnesses or evangelists, to go in ever widening circles from Jerusalem all the way to the ends of the earth.

The proclamation of the Gospel must start at home, in the church, in our city, but then we are all to be part of taking the message further and further as the Holy Spirit gives power. This is the design and purpose for the church that Jesus instituted.

In Revelation 19, we read about the great celebration for the ages, the marriage supper of the Lamb. At this feast there will be people from every people group in the world. John saw this earlier in Revelation 7:9, “After these things I looked, and behold, a great multitude, which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb”.

John saw people from every ethnic group, every people group in Heaven. This is encouraging for us, we can have absolute faith that the Great Commission will be completed.

There is good news, globally there are an estimated 50,000 people who become Christ-followers every day. And there are 3,500 churches are being planted every week around the world.

There has also been a radical shift in the geography of the evangelical church, it is no longer a western church. For every one new Christ-follower in the US and Europe there are sixteen in Latin America, Africa and Asia.

While America has the resources to mobilize the most people, the majority of missionaries going to the hardest to reach nations, come from these rising missionary nations. These missionaries have incredible faith and are entering countries where they could lose their lives for proclaiming the Good News. The world of missions is changing, and God is at work to reach the least reached peoples of the world.  

Many ministries have used three simple words to focus the attention of believers on the task of the great commission; Pray – Give – Go.

Pray – You can join thousands in praying for the persecuted church by using the Open Doors app that can be found on www.opendoorsusa.org, or you can join a local prayer meeting or start one to begin praying for the unreached peoples.

Give – Give to the churches global mission offering or find an organization that is sending missionaries to the unreached and send them a gift.

Go – The nations are coming to our cities, right now there are thousands of people from closed countries who are emigrating to the United States, we as a church have an unprecedented opportunity to share the Gospel with people groups who have never heard the Gospel.

How will you respond to the Great Commission today?